Misplaced Pages

Revision as of 07:08, 21 December 2023

This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these messages) This article needs to be updated. Please help update this article to reflect recent events or newly available information. (March 2018) This article may need to be rewritten to comply with Misplaced Pages's quality standards. You can help. The talk page may contain suggestions. (March 2018) (Learn how and when to remove this message)

Akitu
Assyrians celebrating Akitu year 6769 Nisanu (April) 1st 2019) in Nohadra (Duhok), Iraq
Type	National, ethnic
Significance	New Year holiday, Easter
Date	1 April; varies between April 1–4
Frequency	Annual

Part of a series on the
Culture of Iraq
History
People
Languages
Cuisine
Religion
Art
Literature
Music
Media Radio Television Cinema
Sport
Monuments World Heritage Sites
Symbols Flag Coat of arms National anthem
Iraq portal
v t e

Akitu or Akitum (Template:Lang-sux ) (Template:Lang-akk ) is a spring festival and New Year's celebration, held on the first day of the Assyrian and Babylonian Nisan in ancient Mesopotamia and in Assyrian communities around the world, to celebrate the sowing of barley.

Babylonian Akitu

The Babylonian festival traditionally started on 4 Nissan, the first month of the year, as a celebration of the sowing of barley. All the people in the city would celebrate, including the awilu (upper class), muskena (middle class), wardu (lower class), High Priest, and the King.

First to Third Day

The priest of Ésagila (Marduk's house) would recite sad prayers with the other priests and the people would answer with equally sad prayers which expressed humanity's fear of the unknown. This fear of the unknown explains why the high priest would head to the Ésagila every day asking for Marduk's forgiveness, begging him to protect Babylon, his holy city, and asking him to have favor on the city. This prayer was called "The Secret Of Ésagila". It reads:

"Lord without peer in thy wrath,
Lord, gracious king, lord of the lands,
Who made salvation for the great gods,
Lord, who throwest down the strong by his glance,
Lord of kings, light of men, who dost apportion destinies,
O Lord, Babylon is thy seat, Borsippa thy crown
The wide heavens are thy body....
Within thine arms thou takest the strong....
Within thy glance thou grantest them grace,
Makest them see light so that they proclaim thy power.
Lord of the lands, light of the Igigi, who pronouncest blessings;
Who would not proclaim thy, yea, thy power?
Would not speak of thy majesty, praise thy dominion?
Lord of the lands, who livest in Eudul, who takest the fallen by the hand;
Have pity upon thy city, Babylon
Turn thy face towards Esagila, thy temple
Give freedom to them that dwell in Babylon, thy wards!"

On the second day the high priest would bathe in the Euphrates River before performing special prayers at the temple with the other priests.

On the third day special craftsmen would create two puppets made of wood, gold, and precious stones and dress them in red. These puppets were set aside and would be used on the sixth day. Meanwhile, the priests and the people would pray before sunset. The king took a statue of Nabu son of Marduk into the temple to be worshipped.

Fourth Day

The fourth day involved memorials and celebration. The priests would tell creation stories while the people would sing and dance.

Fifth Day

On this day the public would gather at the river to eat together and celebrate. Meanwhile, the king was brought to the temple, where he would show humility before the gods. The high priest would slap the king as a way to further induce humility; the king's tears were seen as a good omen for the coming year. The priests would then reintroduce the king to the public.

Sixth Day

Before the gods arrived, the day would be filled with commotion. The puppets that were made on the third day would be burned and mock battle would be taking place as well. This commotion signified that without Marduk, the city would be in constant chaos. The priests would also collect all statues of the gods on this day and bring them inside the temple.

Seventh Day

Marduk was said to disappear on this day to go fight the goddess Tiamat. Nabu and other gods were said to go out to go rescue Marduk from a prison in the mountains of the universe.

Eighth Day

It was said that on this day the other gods would give their power to Marduk, making him the supreme god.

Ninth Day

On this day a large procession was held with the king and the gods, adorned with gold and precious stones.

Tenth Day

It is said that on this day Marduk began celebrating his victory alongside the other gods. He returned to the capital to perform a ritual marriage ceremony to ensure the fertility of the land.

Eleventh Day

The gods return accompanied by their Lord Marduk to meet again in the Destinies Hall "Upshu Ukkina", where they met for the first time on the eighth day, this time they will decide the fate of the people of Marduk. In ancient Assyrian philosophy Creation in general was considered as a covenant between heaven and earth as long as a human serves the gods till his death, therefore, gods' happiness isn't complete except if humans are happy as well, thus a human's destiny will be to be given happiness on the condition that he serves the gods. So Marduk and the gods renew their covenant with Babylon, by promising the city another cycle of seasons. After the fate of mankind is decided, Marduk returns to the heavens.

Twelfth Day

On the last day of the festival it was believed that the gods returned to the temple.

Legacy

The festival was also adopted in the Neo-Assyrian Empire following the destruction of Babylon. King Sennacherib in 683 BC built an "Akitu house" outside the walls of Assur. Another Akitu house was built outside Nineveh. The Akitu festival was continued throughout the Seleucid Empire and into the Roman Empire period. At the beginning of the 3rd century, it was still celebrated in Emessa, Syria, in honour of the god Elagabal. The Roman emperor Elagabalus (r. 218-222), who was of Syrian origin, even introduced the festival in Italy (Herodian, Roman History, 5.6).

The new moon of Aviv, the month of barley ripening, marks the beginning of the Jewish ecclesiastical year. (Exodus 13:4; 23:15) Since the Babylonian captivity, this month has mainly been called Nisan (Nehemiah 2:1, Esther 3:7)

Kha b-Nisan is the name of the spring festival among the Assyrians. The festival is celebrated on April 1, corresponding to the start of the Assyrian calendar.

The Assyrian and Babylonian Akitu festival has played a pivotal role in the development of theories of religion, myth and ritual. While the purpose of the festival remains a point of contention among both historians of religion and Assyriologists, it is certain to have played a pivotal role in the regular setting of an agenda, priorities, and in the overall advancement of Western Civilization as being one of the first regularly occurring forums where proposals for social maintenance or change could consistently be made and crucial issues readily addressed.

Modern observances

The modern observance of Akitu began in the 1960s during the Assyrian intellectual renaissance. Due to political oppression, however, the celebrations were largely private until the 1990s. It is interchangeably referred to as Akitu and Assyrian New Year, and unlike the historical festival it is only celebrated for one day, the first of April.

Assyrians and Chaldeans continue to observe and celebrate Akitu with parades, picnics, and parties both in Iraq and in the diaspora. Those celebrating will wear traditional Assyrian clothing and poppies and use the greetings Reesh Shato Brikhto, Reesha D’Sheeta Brikhta or Akitu Breekha. Some people will dress up as ancient Assyrian royalty. Due to its modern alignment with April Fool's Day, the festival is often more lighthearted than its historical counterpart.

One tradition, Deqna Nissan or "The Beard of April", involves Assyrian women gathering plants and flowers and fashioning them into a garland for a home's front door. Newer traditions have also arisen in diaspora communities. The Assyrian community in Yonkers, New York has a tradition of raising the Assyrian flag in front of City Hall on April 1.

See also

• Ancient Mesopotamian religion
• Babylonian religion
• Dehwa Rabba in Mandaeism
• Dumuzid
• Katabasis#Trip into the underworld

References

1. "Rise Nineveh': Christians in Iraq celebrate Assyrian New Year and Easter". Los Angeles Times. 2018-04-04. Archived from the original on 2022-02-18. Retrieved 2022-02-13.
2. Tinney, Steve (2017). "akiti (FESTIVAL) N". Oracc: The Open Richly Annotated Cuneiform Corpus. Archived from the original on June 12, 2023. Retrieved June 5, 2023.
3. Tinney, Steve (2017). "akiti (FESTIVAL) N". Oracc: The Open Richly Annotated Cuneiform Corpus. Archived from the original on June 12, 2023. Retrieved June 5, 2023.
4. ^ Lendering, Jona. "Akitu Festival". Livius. Archived from the original on 13 March 2022. Retrieved 31 December 2022.
5. The Babylonian Akitu Festival by Svend Aage Pallis Review by: S. S.The Journal of the Royal Asiatic Society of Great Britain and Ireland , No. 4 (Oct., 1927), pp. 895-897.
6. "The Akitu-Festival - Www.GatewaysToBabylon.com." The Akitu-Festival - Www.GatewaysToBabylon.com. N.p., n.d. Web.
7. ^ Emmanuel, Ninos (30 March 2021). "What did our ancestors do during the Akitu festival?". SBS Language. Archived from the original on 2023-01-01. Retrieved 2023-01-01.
8. Gard, Carolyn. "Akitu The Babylonian New Year's Festival." Calliope 11.3 (2000): 36. MAS Ultra - School Edition.
9. Holloway, April (21 March 2015). "The Akitu Festival and the Humbling of the King". Assyrian International News Agency. Archived from the original on 2023-01-01. Retrieved 2023-01-01.
10. "Akitu: Assyrians celebrate 6769th New Year". Rudaw. 1 April 2019. Archived from the original on 2023-01-01. Retrieved 2023-01-01.
11. ^ "Middle Eastern religion". Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2014. Web.
12. Ali Yaseen Ahmad and A. Kirk Grayson, Sennacherib in the Akitu House, Iraq, Vol. 61, (1999), pp. 187-189; Simo Parpola, Neo-Assyrian Treaties from the Royal Archives of Nineveh, Journal of Cuneiform Studies, Vol. 39, No. 2 (Autumn, 1987), pp. 161-189
13. S. M. Sherwin-White, Ritual for a Seleucid King at Babylon? The Journal of Hellenic Studies, Vol. 103, (1983), pp. 156-159
14. William Ricketts Cooper. "An Archaic Dictionary: biographical, historical and mythological: from the Egyptian, Assyrian, and Etruscan monuments". Published by S. Bagster and Sons, 1876.
15. The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos? (n.d.): n. pag. Web.
16. ^ Shams, Alex (2017-04-06). "The Joys of Akitu, the Assyrian New Year". Ajam Media Collective. Archived from the original on 2023-01-01. Retrieved 2023-01-01.
17. ^ Nhili, Kurmanj (2 April 2022). "Assyrians in Duhok have a cheerful Akitu celebration". Kurdistan 24. Archived from the original on 1 January 2023. Retrieved 31 December 2022.
18. ^ Bechocha, Julian (1 April 2022). "Top Kurdish officials send celebratory Akitu messages". Rudaw. Archived from the original on 2023-01-01. Retrieved 2023-01-01.
19. ^ Emmanuel, Ninos (23 March 2022). "Assyrian New Year Celebrations in Sydney". SBS Language. Archived from the original on 2023-01-01. Retrieved 2023-01-01.
20. Ishaya, Maryam (19 April 2022). "Assyrians Celebrate Traditional Flag Raising At Yonkers City Hall". Assyrian International News Agency. Archived from the original on 2023-01-01. Retrieved 2023-01-01.

Bibliography

• Julye Bidmead (2004). The Akitu Festival: Religious Continuity and Royal Legitimation in Mesopotamia. Piscataway, NJ: Gorgias Press. ISBN 1-59333-158-4.
• Svend A. Pallis (1926). The Babylonian Akitu Festival, Copenhagen.
• Abraham Sachs (1969). "Akkadian Rituals", in: J. B. Pritchard, ANET, 3rd. ed., Princeton, pp. 331–4.
• Karel van der Toorn (1990). 'Het Babylonische Nieuwjaarsfeest' in Phoenix. Bulletin van het Vooraziatisch-Egyptisch Genootschap Ex Oriente Lux 36/1, 10-29 online link.
• Heinrich Zimmern (1906), Zum babylonischen Neujahrhfest, BVSGW, vol. 58, pp. 126–56; vol. 70 (1918), pt. 3, 52 pp.

External links

• - The Babylonian Akītu Festival and the Ritual Humiliation of the King - Sam Mirelman - ANE Today - Sep 2022
• Akitu Festival at livius.org

• Iraq
• Society

v t e Iraq topics
History Chronology Ubaid period Hassuna culture Halaf culture Halaf-Ubaid Transitional period Samarra culture Uruk period Jemdet Nasr period Sumer Subartu Akkadian Empire Gutian dynasty Neo-Sumerian Empire Isin-Larsa period First Babylonian Empire Old Assyrian Period Middle Assyrian Empire Kassite dynasty of the Babylonian Empire Simurrum culture Babylonia Assyria Neo-Assyrian Empire Neo-Babylonian Empire Babylonian captivity Fall of Babylon Achaemenid Assyria Seleucid Babylonia Parthian Babylonia Sassanid Asorestan 638–1958 Muslim conquest of Mesopotamia Umayyad Caliphate Abbasid Caliphate Buyid dynasty Qara Qoyunlu Aq Qoyunlu Safavids Ottoman Iraq (incl. Mamluk dynasty) Mandate for Mesopotamia Mandatory Iraq Kingdom of Iraq Kings Arab Federation Republic 1958–1968 1968–2003 2003–2011 2011–present Arab Socialist Ba'ath Party – Iraq Region (National Command) Saddam Hussein Iraqi–Kurdish conflict 1974–1975 Shatt al-Arab clashes 1977 Shia uprising in Iraq 1979–1980 Shia uprising in Iraq Weapons of mass destruction Iran–Iraq War Operation Opera Invasion of Kuwait Gulf War 1991 uprisings Sanctions Iraq War U.S. invasion Iraqi insurgency U.S. troop withdrawal Insurgency (2011–2013) War (2014–2017) Fall of Mosul Mosul liberation Insurgency 2019–2021 protests 2021–2022 Iraqi political crisis
Geography Faw peninsula Upper Mesopotamia Lower Mesopotamia Borders Euphrates river Hamrin Mountains Iraqi Kurdistan Lakes Islands Mesopotamia Mesopotamian Marshes Persian Gulf Places Shatt al-Arab Syrian Desert Tigris river Umm Qasr Zagros Mountains Wildlife Sinjar Mountains
Politics Administrative divisions Constitution Council of Representatives (legislative) Democracy Elections Foreign aid Foreign relations Government Council of Ministers Presidency Council President List Prime Minister List Human rights in pre-Saddam Iraq in Saddam Hussein's Iraq in post-invasion Iraq in ISIL-controlled territory LGBT Freedom of religion Women Law Military Police Political parties Judiciary Wars and conflicts
Economy Banks Central Bank Companies Corruption Dinar (currency) Infrastructure Foreign Investment Oil Industry Oil reserves Reconstruction Stock Exchange Telecommunications Transportation Airlines Railways Tourism
Society Demographics Iraqis Languages Mesopotamian Arabic Aramaic Kurdish Iraqi Turkmen/Turkoman dialects Persian Minorities Armenians Assyrians Circassians Kurds Mandaeans Marsh Arabs Persians Solluba Iraqi Turkmen/Turkoman Jews Religion Secularism Islam Christianity Mandaeism Yazidis Irreligion General Art Cinema Cuisine Culture Literature Education Health Media Television Music Smoking Sports Squatting Public holidays Mesopotamian spring festival (Akitu) Mandaean New Year
Category Portal WikiProject Commons

• Babylonia
• Enūma Eliš
• Mesopotamian religion
• New Year celebrations
• Spring festivals
• Assyrian culture