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Revision as of 12:17, 28 January 2024 view sourceCharlesWain (talk | contribs)Extended confirmed users3,522 editsm Reverted 1 edit by Sourin666 (talk) to last revision by EkdalianTags: Twinkle Undo Mobile edit Mobile web edit Advanced mobile edit← Previous edit Revision as of 09:10, 29 January 2024 view source Sourin666 (talk | contribs)59 editsm The wholly false claim that "the Poundras have been historically subject to acute discrimination, including untouchability," was substituted with a true claim as the relevant evidence for it could not be shown.Tag: RevertedNext edit →
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{{Short description|Dalit community of West Bengal, India}} {{Short description|Dalit community of West Bengal, India}}
'''Poundra''', earlier known as '''Pod''', is a Hindu community originating from ].<ref name=":0">{{cite journal |last=Rup Kumar Barman |date=1 January 2014 |title=From Pods to Poundra: A Study on the Poundra Kshatriya Movement for Social Justice 1891–1956 |journal=Contemporary Voice of Dalit |volume=7 |issue=1 |pages=121–138 |doi=10.1177/0974354520140108 |s2cid=148661602}}</ref> Traditionally located outside the four-tier ritual '']'' system, the Poundras have been historically subject to acute discriminationincluding ] — and continue to remain a marginal group in modern Bengal.<ref name=":0" /> As of 2011, their population was around two and a half million.<ref name="censusindia.gov.in">{{cite web|title=West Bengal : DATA HIGHLIGHTS: THE SCHEDULED CASTES : Census of India 2001|url=http://censusindia.gov.in/Tables_Published/SCST/dh_sc_westbengal.pdf|accessdate=1 December 2018|website=Censusindia.gov.in}}</ref> '''Poundra''', earlier known as '''Pod''', is a Hindu community originating from ].<ref name=":0">{{cite journal |last=Rup Kumar Barman |date=1 January 2014 |title=From Pods to Poundra: A Study on the Poundra Kshatriya Movement for Social Justice 1891–1956 |journal=Contemporary Voice of Dalit |volume=7 |issue=1 |pages=121–138 |doi=10.1177/0974354520140108 |s2cid=148661602}}</ref> Traditionally located outside the four-tier ritual '']'' system, the Bengal Legislative Assembly identified the community as Paundra-Kshatriawhich continues to remain a marginal group in modern Bengal.<ref name=":0" /> As of 2011, their population was around two and a half million.<ref name="censusindia.gov.in">{{cite web|title=West Bengal : DATA HIGHLIGHTS: THE SCHEDULED CASTES : Census of India 2001|url=http://censusindia.gov.in/Tables_Published/SCST/dh_sc_westbengal.pdf|accessdate=1 December 2018|website=Censusindia.gov.in}}</ref>


== History == == History ==

Revision as of 09:10, 29 January 2024

Dalit community of West Bengal, India

Poundra, earlier known as Pod, is a Hindu community originating from Bengal. Traditionally located outside the four-tier ritual varna system, the Bengal Legislative Assembly identified the community as Paundra-Kshatria — which continues to remain a marginal group in modern Bengal. As of 2011, their population was around two and a half million.

History

Medieval Bengal

No mention is found in the Bṛhaddharma Upapuraṇa (c. 13th century), which remains the earliest document to chronicle a hierarchy of castes in Bengal. The Brahma Vaivarta Purana, notable for a very late Bengali recension c. 14/15th century, notes "Paundrakas" to be the son of a Vaisya father and Sundini mother but it is unknown if the groups are connected. Mentions remain scarce in medieval vernacular literature.

Colonial Bengal

In his 1891 survey of castes, Herbert Hope Risley documented the Pods to be a branch of the Chandala; they faced untouchability from Brahmins as well as Navasakhas. He noted a majority to be peasants though some had become traders, and even zamindars.

In late nineteenth century, two influential members of the Pod community — Benimadhab Halder and Srimanta Naskar — produced numerous tracts of caste-history, in sync with their times. Arguing a descent from the "Poundras" — mentioned across a spectrum of Brahminical literature — they sought to establish the Pods as Kshatriyas, thereby removing the stigma of untouchability. In what might be construed as a self-respect movement, it was also demanded of all Pods to follow Kshatriya rituals. In 1901, Halder organized a pan-Bengal conference of the Pods, wherein it was resolved to have the government rename the caste as "Poundra". Further mobilization happened under the leadership of Raicharan Sardar, a lawyer and first graduate from this community.

Contemporary Bengal

The Poundras remain vulnerable to casteist discrimination in 21st century Bengal.

References

  1. ^ Rup Kumar Barman (1 January 2014). "From Pods to Poundra: A Study on the Poundra Kshatriya Movement for Social Justice 1891–1956". Contemporary Voice of Dalit. 7 (1): 121–138. doi:10.1177/0974354520140108. S2CID 148661602.
  2. "West Bengal : DATA HIGHLIGHTS: THE SCHEDULED CASTES : Census of India 2001" (PDF). Censusindia.gov.in. Retrieved 1 December 2018.
  3. Furui, Ryosuke (2013). "Finding Tensions in the Social Order: a Reading of the Varṇasaṃkara Section of the Bṛhaddharmapurāṇa". In Ghosh, Suchandra; Bandyopadhyay, Sudipa Ray; Majumdar, Sushmita Basu; Pal, Sayantani (eds.). Revisiting Early India: Essays in Honour of D. C. Sircar. Kolkata: R. N. Bhattacharya.
  4. Rocher, Ludo (1986). "Mixed Castes in the Brahmavaivartapurāṇa". Journal of the American Oriental Society. 106 (2): 254. doi:10.2307/601589. ISSN 0003-0279. JSTOR 601589.
  5. ^ Barman, Rup Kumar (2014-01-01). "From Pods to Poundra: A Study on the Poundra Kshatriya Movement for Social Justice 1891–1956". Voice of Dalit. 7 (1): 121–138. doi:10.1177/0974354520140108. ISSN 0974-3545. S2CID 148661602.
  6. Barman, Rup Kumar (2020-02-17). "Casteism and Caste Intolerance in India: A Study on Casteism of Contemporary West Bengal". Contemporary Voice of Dalit. 12 (2): 165–180. doi:10.1177/2455328x19898451. ISSN 2455-328X. S2CID 214164973.
  1. Ludo Rocher however notes the text to contain multiple layers (like all other Puranas) making any dating impossible. However, he agrees with R. C. Hazra that a significant part was composed as a response to the Islamic conquest of Bengal.
  2. Older sources on social setup (not caste) include inscriptions of the Gupta and the Pala periods but Pods don't find a mention.
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