Misplaced Pages

Postdenominationalism: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editNext edit →Content deleted Content addedVisualWikitext
Revision as of 22:30, 12 February 2024 editSirfurboy (talk | contribs)Extended confirmed users21,571 edits notability.← Previous edit Revision as of 22:35, 12 February 2024 edit undoSirfurboy (talk | contribs)Extended confirmed users21,571 edits unsourcedNext edit →
Line 10: Line 10:
Many of the fastest growing ] ] in the world do not belong to any "established" denomination, though the tendency is that over time the larger ones form their own organization (typically without calling it a "denomination"). Many of the fastest growing ] ] in the world do not belong to any "established" denomination, though the tendency is that over time the larger ones form their own organization (typically without calling it a "denomination").


According to ],{{Citation needed|date=February 2007}}, there are an additional 60 million ] who are born again believers and do not attend any church. Though this is often due to faults in the church (some{{fact|date=December 2020}} cite visionless leadership, unresolved sin issues amongst church bodies, lax morals in the ]s, money mishandling, etc. in their reasons for not attending), postdenominationalists consider that the Church is at the center of ]'s plan for the world.


== Common doctrinal points == == Common doctrinal points ==

Revision as of 22:35, 12 February 2024

This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these messages)
This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.
Find sources: "Postdenominationalism" – news · newspapers · books · scholar · JSTOR (September 2008) (Learn how and when to remove this message)
This article possibly contains original research. Please improve it by verifying the claims made and adding inline citations. Statements consisting only of original research should be removed. (January 2009) (Learn how and when to remove this message)
The neutrality of this article is disputed. Relevant discussion may be found on the talk page. Please do not remove this message until conditions to do so are met. (March 2013) (Learn how and when to remove this message)
The topic of this article may not meet Misplaced Pages's general notability guideline. Please help to demonstrate the notability of the topic by citing reliable secondary sources that are independent of the topic and provide significant coverage of it beyond a mere trivial mention. If notability cannot be shown, the article is likely to be merged, redirected, or deleted.
Find sources: "Postdenominationalism" – news · newspapers · books · scholar · JSTOR (February 2024) (Learn how and when to remove this message)
(Learn how and when to remove this message)

In Christianity, postdenominationalism is the attitude that the Body of Christ extends to born again Christians in other denominations (including those who are non-denominational), and is not limited just to one's own religious group. Its focus on doctrine distinguishes it from ecumenism.

Many of the fastest growing Evangelical churches in the world do not belong to any "established" denomination, though the tendency is that over time the larger ones form their own organization (typically without calling it a "denomination").


Common doctrinal points

The following doctrinal points are shared by many who consider themselves postdenominational (Bible references in parentheses):

  • "Church" is the convocation, assembly, or congregation of persons, disciples of Christ, saved by faith (not by works nor by membership in a religion), regenerated by the working of the Holy Spirit, who obey the commandments of Jesus Christ and are His Body on Earth. (Ephesians 5:23)
  • The true Church, which is One, is composed of many congregations or local churches throughout the world. (I Corinthians 1:2; Acts 9:31, 15:41; 16:5; Romans 16:16)
  • The message of the true Church is always Christ-centered.
    • The true Church does not preach itself.
    • The true Church does not preach a person. (Acts 19:13-16)
    • The true Church does not preach a denomination. (Acts 5:42)
    • The true Church does not teach doctrines and traditions of humans. (Matthew 15:3-9; Mark 7:8; Colossians 2:8)
  • The true Church preaches only the Word of God, the Bible and preaches it in its totality. (Mark 2:2; 16:15; Romans 15:20; II Corinthians 4:5; I Thessalonians 2:9; II Timothy 4:2)
  • One should distrust anyone who adds to or takes away from the Word of God. (Revelation 22:18-19)
  • The true Church is the Body of Christ on Earth (I Corinthians 12:12-27; Ephesians 5:23, 29-30)
    • The members of a body do not choose their position in that body.
    • If a member becomes separated from the body that it is attached to, it will die, as it has no life in and of itself. The body can continue to function, but with some limitation.
    • Where one part of the body is, the rest of the body is also. (Acts 10:24, 25)
  • The true Church is a group of people who know how to praise and worship God in Spirit and in truth. (John 4:23, 24; Acts 2:46, 47)
  • The true Church is a group of people who know how to pray. (Acts 2:42)
  • The true Church is a group of persons who love God and others. (I Corinthians 12:26; 13:2)

References

  • Patterson, Eric; Rybarczyk, Edmund J. The Future of Pentecostalism in the United States, Rowman & Littlefield, 2007, ISBN 0-7391-2103-0
Categories: