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Vlach (English: /ˈvlɑːx/ or /ˈvlæk/), also Wallachian (and many other variants), is a term and exonym used from the Middle Ages until the Modern Era to designate speakers of Eastern Romance languages living in Southeast Europe — south of the Danube (the Balkan peninsula) and north of the Danube which includes the Romanians. The same name is still used in Polish(Włochy, Włosi, włoskie) and Hungarian (Olasz, Olaszország) as an exonym for Italy, while in Slovakian (Vlasi), Czech (Vlachy) and Slovenian (Laško, Láh, Láhinja, laško) it was replaced with the endonym Italia.

Although it has also been used to name present-day Romanians, the term "Vlach" today refers primarily to speakers of the Balkan Romance languages who live south of the Danube, in Albania, Bulgaria, northern Greece, North Macedonia and eastern Serbia. These people include the ethnic groups of the Aromanians, the Megleno-Romanians and, in Serbia, the Timok Romanians. The term also became a synonym in the Balkans for the social category of shepherds. The term is also used to refer to the ethnographic group of Moravian Vlachs who speak a Slavic language but originate from Romanians, as well as for Morlachs and Istro-Romanians.

Currently, Eastern Romance-speaking communities are estimated at 26–30 million people worldwide (including the Romanian diaspora and Moldovan diaspora).

Etymology

The word Vlach/Wallachian (and other variants such as Vlah, Valah, Valach, Voloh, Blac, oláh, Vlas, Ulah, etc.) is etymologically derived from the ethnonym of a Celtic tribe, adopted into Proto-Germanic *Walhaz, which meant "stranger", from *Wolkā- (Caesar's Template:Lang-la, Strabo and Ptolemy's Template:Lang-gr). Via Latin, in Gothic, as *walhs, the ethnonym took on the meaning "foreigner" or "Romance-speaker" and later "shepherd, nomad". The term was adopted into Greek as Vláhoi or Blachoi (Βλάχοι), Slavic as Vlah (pl. Vlasi) or Voloh, Hungarian as oláh and olasz, etc. The root word was notably adopted in Germanic for Wales and Walloon, and in Switzerland for Romansh-speakers (Template:Lang-de), and in Poland Włochy or in Hungary olasz became an exonym for Italians. The Slovenian term Lahi has also been used to designate Italians.

Romanian scholars have suggested that the term Vlach appeared for the first time in the Eastern Roman Empire and was subsequently spread to the Germanic- and then Slavic-speaking worlds through the Norsemen (possibly by Varangians), who were in trade and military contact with Byzantium during the early Middle Ages (see also Blakumen). According to them the forms which were recognised by linguist to designate the "Vlachs" are: Blaci, Blauen, Blachi found in Western medieval sources, Balachi, Walati found in Western sources derived from medieval German, while the Germanic population from Transylvania used also the variants Woloch, Blôch. French sources used mostly Valaques while the medieval Song of Roland used Blos. In English and in modern German the forms Wallachians, Walachen appear, respectively. In the Balkan Peninsula various names such as Rumer, Tzintzars, Morlachs, Maurovlachs, Armâns, Cincars, Koutzovlachs were used while muslim sources speak of Ulak, Ilak, Iflak.

History

According to one origin theory, modern Romanians, Moldovans and Aromanians originated from Dacians. According to some linguists and scholars, the Eastern Romance languages prove the survival of the Thraco-Romans in the lower Danube basin during the Migration Period. On the other hand, most non-Romanian historian believe that Romanians, Moldovans, Aromanians and other Eastern Romance groups originated in the southern Balkans, what is now North-Macedonia, Kosovo, and Thessaly and migrated north from there from the 11th-12th centuries onwards.

The term 'Vlach' first appeared in medieval sources and was used primarily as an exonym for speakers of the Balkan Romance languages, especially Romanians. But testimonies from the 13th and the 14th centuries show that, although in Europe and beyond, they were called Vlachs or Wallachians (oláh in Hungarian, Vláchoi (Βλάχοι) in Greek, Volóxi (Воло́хи) in Russian, Walachen in German, Valacchi in Italian, Valaques in French, Valacos in Spanish), the Romanians used the endonym Rumân or Român, from the Latin Romanus, meaning "Roman".

However, in historical sources the term "Vlach" could also refer to different peoples: "Slovak, Hungarian, Balkan, Transylvanian, Romanian, or even Albanian". In late Byzantine documents, the Vlachs are mentioned as Bulgaro-Albano-Vlachs (Bulgaralbanitoblahos), or Serbo-Albano-Bulgaro-Vlachs. According to the Serbian historian Sima Ćirković, the name "Vlach" in medieval sources had the same rank as the name "Greek", "Serb" or "Latin".

During the early history of the Ottoman Empire in the Balkans, there was a military class of Vlachs in Serbia and Ottoman Macedonia, made up of Christians who served as auxiliary forces and were exempted of certain taxes until the beginning of the 17th century. Some Greeks used Vlacho as a pejorative term. In Žumberak, members of the Greek Catholic Church were called Vlachs, while in Carniola, all inhabitants of Žumberak were called as such. In the Posavina and Bihać areas, Muslims used the term Vlasi for all Christians (both Orthodox and Catholics), while the Catholics used that name to refer to Eastern Christian Orthodox. Under the Ottoman rule, a large part of the Dalmatian hinterland was repopulated by Slavic settlers, both Orthodox and Catholic, speaking the Shtokavian dialect and called Vlach or Morlach by the inhabitants of the Dalmatian coast and islands. In these areas, the term Vlah evolved to Vlaj (pl. Vlaji) and is still used as a derogatory term to refer to the rural inhabitants of the hinterland, both Croats and Serbs, as "peasants" and "ignorants". In Istria, the ethnonym Vlach is used by the Chakavian-speaking Croatian inhabitants to refer to the Istro-Romanians and the Slavs who settled in the 15th and 16th centuries.

Nowadays, the term Vlachs (also known under other names, such as "Koutsovlachs", "Tsintsars", "Karagouni", "Chobani", "Vlasi", etc.) is used in scholarship for the Romance-speaking communities in the Balkans, especially those in Greece, Albania and North Macedonia. In Serbia the term Vlach (Serbian Vlah, plural Vlasi) is also used to refer to Romanian speakers, especially those living in eastern Serbia. Aromanians themselves use the endonym "Armãn" (plural "Armãni") or "Rãmãn" (plural "Rãmãni"), etymologically from "Romanus", meaning "Roman". Megleno-Romanians designate themselves with the Macedonian form Vla (plural Vlaš) in their own language.

In modern Slovak, Valasi, other than denoting people of Vlachian ethnicity or origin, is synonymously and even more prominently used to describe shepherds, more commonly apprentice shepherds. The term originated following Vlachian arrival in mounts and hills of present-day Slovakia in 14th century and coinciding development in sheep herding and dairy industry. Further west, in Czech Republic, the area of Moravian Wallachia is known as Valašsko and the inhabitants as Valaši, names usually translated in English as Wallachia and Wallachians, respectively.

Medieval usage

8th century

First precise data about Vlachs are in connection with the Vlachs of the Rynchos river (present-day North Macedonia); the original document containing the information is from the Konstamonitou monastery.

9th century

According to the medieval Hungarian book Gesta Hungarorum ("The deeds of the Hungarians"), when the Hungarians of Grand Prince Árpád conquered the Carpathian Basin, Slavs, Bulgarians and Blachij, and also the shepherds of the Romans (sclauij, Bulgarij et Blachij, ac pastores romanorum) inhabited it. Most researchers identify the Blachij with the Vlachs. However, most Hungarian historians claim that the text is not historically accurate. It was written around 300 years after the described events. Other scholars assert that this work is generally credible even if it makes some chronological mistakes.

10th century

During the Middle Ages, the term "Magna Vlachia" appears in Byzantine documents, which means the ancestral homeland of the Vlachs. This name was used for Thessaly and present-day North Macedonia.

John Skylitzes mentioned the Vlachs in 976, as guides and guards of Byzantine caravans in the Balkans. Between Prespa and Kastoria, they met and fought with a Bulgarian rebel named David. The Vlachs killed David in their first documented battle.

Ibn al-Nadīm published in 998 the work Kitāb al-Fihrist mentioning "Turks, Bulgars and Vlahs" (using Blagha for Vlachs) It is important to note, however, that Ibn al-Nadim is very clear that in this list he is talking about Turkic or Turkic-related peoples.

A monastic document from Mount Athos mentions that 300 Vlach families live near the mountain, and in their own language they call their settlements "Catuns".

Byzantine writer Kekaumenos, author of the Strategikon (1078), writes about a leader, Nikulitsa, who is given command by Basil II over the Vlachs in Hellada theme. Nikulitsa switched alliance to Samuel of Bulgaria after the conquest of Larissa by the Bulgarian Tsar.

Mutahhar al-Maqdisi, "They say that in the Turkic neighbourhood there are the Khazars, Russians, Slavs, Waladj, Alans, Greeks and many other peoples". According to other non-Romanian historians, based on the context, the "Waladj" are not the Vlachs, but a people living around the Volga.

11th century

Vlachs were present in large numbers, on the Chalkidiki peninsula around 1000, according to monastic documents from Mount Athos. On the peninsula, the Vlachs were famous for their cheese and meat products. In these texts sometimes they are called "Vlachorynhinii", which may be a mixture of the name "Vlach" and "Rynhini" a Slavic tribe who settled in the same area in the 7th century.

In 1013, a Byzantine document mentions the settlement of "Kimbalongu" in the mountains near Ohrid, which was a Vlach settlement.

The names Blakumen or Blökumenn is mentioned in Nordic sagas dating between the 11th and 13th centuries, with respect to events that took place in either 1018 or 1019 somewhere at the northwestern part of the Black Sea and believed by some to be related to the Vlachs. Other scholars on the subject, such as Omeljan Pritsak, however, point out that the texts probably refer to a nomadic Turkic people, since the "Blakumen" in the texts are "non-christian heathens" and nomadic horsemans.

In 1020, the Archdiocese of Ohrid was founded, which was responsible for "the spiritual care of all the Vlachs".

In 1022, Vlach sheperds from Thessaly and the Pindus mountains provided cheese for Constantinople.

In 1025, the Annales Barenses mentions a people called "Vlach" who live near the river Vardar.

The same chronicle the Annales Barenses describes that in 1027 the Byzantine army led by Orestes that tried to recapture Sicily from the Arabs, also included many Vlachs recruited from Macedonia.

Kekaumenos writes about the revolt in 1066 in the region of Thessaly led by Nikoulitzas Delphinas, nephew of the homonymous 10th century military commander, and father in law of the writer.

In 1071, a Byzantine document mentions that the herds of the Vlachs and their household spend the months of April to September beyond Thessaly, in the high mountains of Bulgaria, where it is very cold. (it is clear from the text that we are talking about the mountains of today's North Macedonia). The same text describes that the homeland of the Vlachs is Thessaly, precisely the part of the region divided by the river Pleres. Florin Curta adds that Kekaumenos calls Vlachs "migrants from the northern parts", as Kekaumenos associates them with Dacians or Bessi of Antiquity.

A Byzantine author, Kekaumenos writes about the Vlachs in Greece in connection about their origin and way of life in the Strategikon in 1075–1078. According to Kekaumenos, the Vlachs were Dacians and Bessus, who lived near and south from the Danube and the Sava, where the Serbs live now. They feigned loyalty to the Romans while they were constantly attacked and pillaged, therefore, Trajan launched a war, their leader, Decebalus was also killed, and then the Vlachs were scattered in Macedonia, Epirus and Hellas. Kekaumenos made the Dacians the ancestors of the Vlachs because he knew about the deceitfulness of the Dacians against the Romans, and according to him the Dacians and Vlachs had a perfectly matching nature, treachery and political unreliability, so much that in his opinion they should not be believed even if the Vlachs take an oath. Kekaumenos arbitrarily identified the Vlachs with the Dacians according to the archaizing efforts of his time, because the tendency to refer to later peoples with classical names was common in Byzantium at the time of Kekaumenos. Kekaumenos also confused the Roman province Dacia Traiana with Dacia Aureliana, and even he placed it further west where it actually was, that is why he mentioned the Serbian territory as the homeland, the Bessus tribe was a neighbor of the Roman province Macedonia.

Alexius Komnenos mentions that in 1082 he passed through a Vlach settlement called Exeva in Macedonia.

Anna Komnene mentions in her Alexiad that in 1091 Emperor Alexios ordered Nikephoros Melissenos to raise an army against invading Pechenegs. Melissenos recruited, among others, Bulgarians and "the nomadic tribes called Vlachs in popular parlance".

According to the Alexiad, in 1094–1095, Emperor Alexius Komnenos was notified by a Vlach chieftain called Poudila about the crossing of the Danube by a Cuman army, and that to prepare himself for the attack, then the Vlachs likewise led the Cumans through the gorges of the Balkan Mountains.

Also in 1094 the first mention of Vlachs in Moglena region is made, the document is kept in the archive of the monastery Great Lavra on Mount Athos. According to this Emperor Alexios I Komnenos replies to the monks of the monastery complaining that people on their domain are not paying taxes. The document contains some of the first Romanian names, such as Stan, Radu cel Şchiop, and Peducel.

In 1097, many Vlachs were resettled from the Chalkidiki peninsula to the Peloponnese by order of the Byzantine emperor Komnenos Alexis.

In 1099, crusading armies were attacked by Vlachs, in the mountains along the road from Braničevo to Niš.

12th century

The Russian Primary Chronicle, written c. 1113 states that the Slavs settled beside the Danube, then the Volochi people attacked the Slavs, settled among them and did them violance, leading to the Slavs departing and settling around the Vistula under the name of Leshi. According to the chronicle the Slavs settled there first, and the Volochi seized the territory of the Slavs, later, the Hungarians drove the Volochi away, took their land and settled among the Slavs. The Primary Chronicle thus contains a possible reference to Romanians. Other non-Romanian historians consider the Volochi the Franks, as their country is placed west to Baltic Sea and near England by the author of the work, Nestor the Chronicler. The Frankish Empire stretched from the North Sea to the Danube.

The Byzantine princess and scholar Anna Komnene, in her book Alexiad, mentions a Vlach settlement called Ezeba, which was near Larissa and Androneia. In the same work she also describes the Vlachs as "the nomadic tribes, called Vlachs in popular parlance".

In 1109, monks on Mount Athos mention the Vlachs in Chalkidiki and that the presence of women disturbed the monachal activities.

Traveler Benjamin of Tudela (1130–1173) of the Kingdom of Navarre was one of the first writers to use the word Vlachs for a Romance-speaking population. In his work he mentions that these Vlachs live high up in the mountains of Thessaly, and from there they sometimes come down to plunder, which they do quickly, as swift as deers, for which reasons there is no king to rule them.

Byzantine historian John Kinnamos described Leon Vatatzes' military expedition along the northern Danube, where Vatatzes mentioned the participation of Vlachs in battles with the Magyars (Hungarians) in 1166. John Kinnamos says Vlachs were "colonists brought from Italy".

The uprising of brothers Asen and Peter was a revolt of Bulgarians and Vlachs living in the theme of Paristrion of the Byzantine Empire, caused by a tax increase. It began on 26 October 1185, the feast day of St. Demetrius of Thessaloniki, and ended with the creation of the Second Bulgarian Empire, also known in its early history as the Empire of Bulgarians and Vlachs.

According to Niketas Choniates, after the Byzantine emperor Isaac II Angelos lost his wife, he wanted to marry the daughter of Bela III of Hungary, but there was not enough money for the wedding, so he imposed taxes in the regions and cities of the empire, but he angered the "barbarians who dwelt in the Haemos mountains, who were once called Moesians, but are now called Vlachs".

Mentions of Vlachs in Medieval Bulgaria also come from Niketas Choniates who writes about a Vlach called Dobromir Chrysos who established an autonomous polity in the upper region of Vardar river and Moglena. A similar event is recorded by the same author in the area of Philippopolis where a Vlach called Ivanko, formerly a boyar at the Asen brothers' court was given military command by Emperor Isaac and expanded his rule to Smolyan, Mosynopolis, and Xanthi.

According to Niketas Choniates, Thessaly and Macedonia is called "Magna Vlachia", Aetolia and Acarnata are called "Little Vlachia" and north-eastern Epirus is called "Upper Vlachia".

According to Niketas Choniates, the Vlachs are the barbarians who live in the Balkan mountains, in Moesia.

A Byzantine church document mentions that in 1190, "the Cumans and the Vlachs take the relics of Saint Ryli from Sofia to Tirnovo with a great pomp".

According to the "Chronicle of the Priest of Duklja", the authenticity of which is highly disputed by historians, around 600 the Avars conquered Salona, then, attacking further south, ravaged Macedonia and the "land of the black Latins, now called Morvlachs".

The first mention of Vlachs in Serbian medieval chronicles is dated from the time of Stefan Nemanjić, most likely 1198-1199, and it is related to a donation act towards restoration of Hilandar monastery with aid from the inhabitants of the area of Prizren.

The "History of the Expedition of the Emperor Frederick" mention the Vlachs as people living in the mountains and forests of the Balkans. The chronicle also describes the Vlachs' homeland as being near Thessaloniki. The chronicle describes how the Crusaders captured several Vlachs who told them that the Vlachs live in Macedonia, Thessaly and Bulgaria, and that because they were heavily taxed, they were rebelling.

Numerous Serbian documents from the very end of the 12th century speak of Vlach shepherds in the mountains between the Drina and the Morava.

13th century

Kaloyan was given the title imperator Caloihannes dominus omnium Bulgarorum atque Blachorum ("Emperor Kaloyan, Lord of All Bulgarians and Vlachs") by Patriarch Basil I of Bulgaria and the title Rex Bulgarorum et Blachorum ("King of the Bulgarians and the Vlachs") by Pope Innocent II.

In 1204 and 1205 Raimbaut de Vaqueiras mentions the Vlachs as enemies of Boniface of Montferrat.

After 1207 Geoffrey of Villehardouin mentions twelve times the Vlachs part of the armies of Kaloyan of Bulgaria, either as defenders against Henry of Flanders or among the attackers of Adrianopole.

Around the same time Henry of Valenciennes writes about the country he calls Blasquie ruled by Burile (Borilă). Henry of Flanders conquers this land and awards it to Burile's cousin Esclas (Slav). From there on the country will be know as Blakie la Grant (Great Valachia).

Sándor Timaru-Kast alleges that the Venetian Chronicle refers to the land that would become Wallachia as "Black Cumania", "the colony of black Vlachs who migrated northwards."

According to the medieval Hungarian chronicle, the Gesta Hungarorum ("The deeds of the Hungarians"), written in the early 13th century, when the Hungarians of Grand Prince Árpád conquered the Carpathian Basin, at that time Slavs, Bulgarians and Blachij, and also the shepherds of the Romans (sclauij, Bulgarij et Blachij, ac pastores romanorum) inhabited Pannonia. Most researchers say that the Blachij are the Vlachs, others that they are the Bulaqs, a Turkic people. The chronicle's authenticity is in question in historiography, because it confuses the peoples living in the area in the 12th century and the peoples of the 9th century. Among others, it includes the Cumans in Transylvania, who arrived only centuries later. Romanian historian Ioan-Aurel Pop states that some exaggerations and inaccuracies, typical of a chronicle at the time and mostly in favour of the Royal House, are not a sufficient reason to discredit the entire document as a historical source. It is important to note, however, that the chronicle mentions many rulers, but none of them is mentioned in any other contemporary chronicle. According to Romanian historian Florin Curta and leading Romanian medievalist Radu Popa, during the 1960–1989 period, the archaeological evidences were manipulated to meet the demands of the nationalist policies of the Ceaușescu's regime, and Romanian archaeologists made every possible attempt to prove that the Gesta Hungarorum is a reliable source for the Romanian presence in Transylvania prior to the Hungarian conquest, however no archaeological evidence was found to prove the subject. Hungarian archaeologist István Bóna also accused Romanian archaeologists of hiding evidence that did not fit their interpretation regarding the Gesta Hungarorum during the excavation of the early medieval hillfort at Dăbâca as Gelou's capital city. Wheter archeology supports the Gesta or not is disputed among historians. British-Romanian historian Dennis Deletant states the analysis of the Gesta Hungarorum shows that is too naive to claim it is an immaculate source, just as it is foolhardy to totally discredit its reliability, and the conclusion, the cases for and against the existence of Gelou and the Vlachs simply cannot be proven. British historian Carlile Aylmer Macartney writes in his critical and analytical guide of Anonymus that all Romanian historians refer to Anonymus, but they are not credible in the subject and the chronicle is not evidence for presence of Vlachs in Transylvania. Madgearu attempts to prove that a Vlach-Slav population existed in Transylvania before the arrival of the Hungarians by recounting place names of Slavic origin he believes weren't adopted to Romanian via Hungarian.

In 1213, an army of Vlachs, Saxons and Pechenegs, led by the Count of Sibiu, Joachim Türje, attacked the Second Bulgarian Empire - Bulgarians and Cumans in the fortress of Vidin. After this, all Hungarian battles in the Carpathian region were supported by Romance-speaking soldiers from Transylvania.

Stefan the First-Crowned donates 200 families of Vlachs from Prokletije and Peći to Žiča monastery.

In 1220, king Stefan the First-Crowned proclaimed that all Vlachs of his kingdom belonged to the Eparchy of Žiča.

A royal chancellery document from 1223, connected to the foundation of the Cistercian abbey at Cârța around 1202, which was granted land, mentions it was built in the land of the Vlachs/Romanians.

In the Diploma Andreanum issued by King Andrew II of Hungary in 1224, "silva blacorum et bissenorum" was given to the Saxon settlers. This is also the very first mention of the Vlachs in Hungarian documents.

The Orthodox Vlachs spread further northward along the Carpathians to present day Poland, Slovakia, and Czech Republic, and were granted autonomy under the ''Vlach law''.

In 1230 Constantine Akropolites, in his writing about the conquests of Bulgarian Tsar Ivan Asen, notes that the "Magna Vlachia" is next to Albania.

Pope Gregory IX wrote several letters to the Hungarian king, in which he talks about the conversion of the Cumans who lived in the southern part of present-day Romania (Wallachia). In one of his letters he mentions the Vlachs, asking King Béla IV of Hungary to let them into his country: "for the sake of God, give refuge to those poor Vlachs who tried to escape from their Cuman rulers."

In 1247, Béla IV of Hungary gives the "Land of Severin" to the Knights Hospitallers with two polities (kenezatus of John and Farkas), except kenezatus of voivode Litovoi which was left to the Vlachs as they held it. The land of Hateg is excepted, while the voivodate of Seneslaus the king keeps for himself.

In 1247, a Hungarian royal document allowed the nobles of Hátszeg and Máramaros to settle Vlach families on their estates.

In 1252 King Béla IV of Hungary, for his services in various foreign embassies, donates to Vince,Comes of the Szekler of Sebus, the land called Zek between the territory of the Vlachs of Kyrch, the Saxons of Barasu, and the Szeklers of Sebus, which once belonged to a Saxon estate called Fulkun, but has been uninhabited since the Mongol invasion.

In 1256 King Béla IV of Hungary, upon the complaint of Archbishop Benedict of Esztergom, confirms the right of the archdiocese to tithes from mining wages and from animal taxes collected from the Szeklers and Vlachs to the king or anyone else, among the judicial, accommodation and taxation privileges of the archdiocese, with the exception of land rents from Saxons, but also from Vlachs from everywhere and from anywhere they came.

King Ottokar II of Bohemia reports to Pope Alexander IV that about the defeated of King Béla IV of Hungary on 12th of July 1260, on the border between Hungary and Austria, near the castle and town of Hemburg on the Moraua River. Among the people that fought in Béla's army Vlachs, called Walachorum, are named.

In 1272, King Ladislaus donates the royal lands or villages of Budula and Tohou, also known as Olahteleky, to Simon's son, Nicholas of Brașov.

From 1276 King Ladislaus allows the chapter of Alba Iulia to settle 60 Romanian households (mansiones) on the border of his estates called Fülesd and Enyed, separated from the episcopal lands, and to exempt them from all royal taxes, fiftieth and tithes.

In a grant (around 1280) Queen Helena confirmed the grant given by Stefan Vladislav to the Vranjina monastery, the Vlachs are separately mentioned, along with Arbanasi (Albanians), Latins, and Serbs.

In the 1280s, Simon of Kéza in the Gesta Hunnorum et Hungarorum mentions the Vlachs in his work three times: After the land had been conquered by King Attila, several people left Pannonia, the Vlachs (Blackis) were elected to remain in Pannonia who had been their shepherds and husbandmen. The Székelys were settled with the Vlachs (Blackis) in the border mountains, mingling with them, and adopting their alphabet. After the withdrawal of the Huns, the only people left in Pannonia were immigrants, Slavs, Greeks, Germans, Moravians, and Vlachs (Ulahis) who had been servants of Attila. Hungarian historians point out that the (Ulahis advenis) "Vlach newcomer", the adjective classifying Romanians as immigrants was omitted from the Romanian translation. Several scholars and historians noted that Simon of Kéza used different spellings for Blackis and Ulahis, arguing that Blackis were actually the Turkic people Bulaqs who were confused with the Vlachs. According to Polish historian Ryszard Grzesik, the Vlachs appeared in Transylvania only in the 12th century, therefore Hungarian chroniclers identified the semi-nomadic lifestyle of the Vlachs as a distinguishing characteristic. Kézai wrote that the Vlachs gave script to the Székelys, but the reality is different, because Kézai wrote about the Székelys runs, and his opinion was based on the observation that the Vlach shepherds engraved symbols while counting their sheep. Kézai confused the Székely runs with the Cyrillic script which was used by the Vlachs.

Several sources cite that the passes of the Carpathians in Transylvania were defended by the Vlachs together with Székelys and Saxons during the Second Mongol invasion of Hungary in 1285.

According to the old Russian chronicle, Ladislaus IV of Hungary asked for help from Rome and Constantinople because he feared an invasion by the Tartars. Constantinople sent an army of Vlachs from what is now Serbia, but after the victorious battle, the Vlachs refused to go home and settled in the territory of Maramures.

Also in 1285, Emperor Andronikos II Palaiologos decides to move the Vlachs from Thrace to Asia-Minor, fearing their possible alliance with the Tatars. The same Emperor, in 1289, confirms the rights of St. Andrew Monastery from Thessaly over the village Praktikatous or Vlachokatouna.

According to a legend, in 1290 Ladislaus the Cuman was assassinated; the new Hungarian king allegedly drove voivode Radu Negru and his people across the Carpathians, where they formed Wallachia along with its first capital Câmpulung, as a Hungarian vassal state.

In 1290 Andrew III of Hungary, in a document, grants three Transylvanian noble families the right to invite Vlachs into the country "from South of the mountains".

In 1291 Andrew III of Hungary presides over a meeting of "Nobles, Saxons, Szeklers, and Vlachs" in Alba Iulia.

In 1292, Andrew III of Hungary allows some Hungarian nobles to invite Vlachs to the country, to their estates called "Ilye", "Szád" and "Fenes".

In 1293, Andrew III of Hungary, publishes an "angry" charter to the Transylvanian nobility, mentions that all the Vlachs were supposed to be settled on the royal crown's property called "Székes", not on their own estates.

In November 1293, King Andrew confirms King Ladislaus's earlier concession to the chapter of Alba Iulia to keep the 60 households of Romanians (mansiones Olacorum) free from all taxes and services on the lands of Dalya, Ompaycza, Fylesd and Enugd, separated from the episcopal estates. These Romanians should not be forced by any royal tax collector to pay taxes, dues, or fiftieths. - The charter, confirmed by a double seal, is dated by the hand of Theodore, provost of Fehérvár, vice-chancellor.

14th century

Stefan Milutin Serbian king donated 6 katuns to the church of St Nikita in Bania.

Stefan Milutin, in another medieval Serbian document, mentions that 30 Vlach families live on a church estate near Pristina.

In 1321 on the island of Krk, a priest gave land to the church, and the given land extended to the land of Kneže, where Vlachs lived.

In a battle, Vlachs fought alongside Mladen Šubić near Trogir in 1322.

King Władysław I Łokietek attacks Brandenburg with neighboring Vlach reinforcements "etiam vicinorum populorum, videlicet Ruthenorum, Walachorum et Lithwanorum stipatusc".

Goods sold by the Vlachs are mentioned in after 1328 by Ragusan documents, among them formaedi vlacheschi, a type of cheese.

First mention of a Vlach called Radul in 1329, in the Istrian Peninsula.

In 1330 Stefan Dečanski gifts to Visoki Dečani monastery the Vlach pastures and katuns along Drim and Lim rivers.

Croatian chronicler Miha de Barbazanis writes that Vlachs from the area of Cetina River fought for Mladen II Šubić of Bribir against Charles I of Hungary and Ban John Babonić.

In the list of Papal Tithes from 1332–1337 in the Kingdom of Hungary, one settlement mentioned in the source as Romanian: "Căprioara". This Romanian place-name is the very first recorded Romanian toponym in the Kingdom of Hungary, including Transylvania.

In 1335, a royal commissioner, on the orders of the King of Hungary, arranges for a Vlach voivode named Bogdan to move to the Kingdom of Hungary "with his entire household and people". According to the charter, the settlement of the Vlach voivode and his people lasted from 1 November 1334 to 15 August 1335.

In 1341, a Hungarian royal document notes that the Hungarian Czibak noble family can invite and settle more Vlachs to their Mező-Telegd estate, "from the south".

Stefan Dušan styles himself "Imperator Raxie et Romanie, dispotus Lartae et Blachie comes" - Emperor of Rascia and Romania, despot of Arta and ispan of Vlachia.

Stefan Dušan donates 320 Vlach families to the Bistrica monastery.

A charter, issued by Stefan Dušan, mentions that, Dobrodoliane is inhabited by Vlachs.

Morlachs are first recorded in 1344, during the struggle between the counts of the Kurjaković and Nelipić families, in the regions near Knin and Krbava, when a region called "Morlacorum" mentioned.

A letter from 1345 from Pope Clement VI to the Hungarian king Louis I, the phrase quod Olachi Romani appears, which can be interpreted as an expression of the papal chancellery's conviction about the Roman origin of the Wallachians.

In 1349, another Hungarian royal charter mentions the Vlachs, allowing the Wallachian voivode to send a Vlach priest to Transylvania, thus encouraging more Vlachs to settle in the Hungarian kingdom from the south.

A Hungarian charter of 1352 states that, the lord lieutenant of Krassó County Szeri Pósa invited Vlachs to Hungary, to populate the area around the Mutnok stream.

Around 1355, Bogdan of Cuhea, former Voivode of Maramureș, but now in conflict with Louis I of Hungary, crosses the mountains with other Vlachs from Maramureș and takes over Moldavia.

In 1358, a Hungarian royal chronicler named Márk mentions Transylvania and its peoples: "It is the richest part of the Hungarian Kingdom, where Hungarian and Saxon cities bloom with industry and commerce, while the fertile lands of Hungarian farmers produce good wine, fat cattle, and plenty of grain for bread. High upon the mountains Vlach herdsmen tend to their sheep, and bring down good tasting cheese to the market-places".

In 1359, the King of Hungary allowed a Vlach noble family and their household to settle in the country, first giving them 13 villages, and then 6 years later another 5 villages in the Banat.

Also in 1359, the village of Lakság "near Várad", reports in a letter to the bishop of Várad that "the first Vlach inhabitants have arrived".

In 1365 Balc, son of Voivode Sas of Moldavia, defeated by Bogdan, moves to the Kingdom of Hungary and is given by Louis I of Hungary the confiscated domains of his opponent. Later, Balc became the head of Szatmár (Sătmar), Ugocsa and Máramaros (Maramureș) counties in the Kingdom of Hungary, and he was also invested with the title of Count of the Székelys.

Vlachs from the domain of Vidčeselo, between Lika and Zrmanja, are rewarded for their military support by the ban of Croatia .

In June 1366 King Louis I of Hungary grants through the Decree of Turda special privileges to the Transylvanian noblemen to take measures against malefactors belonging to any nation, especially the Vlachs.

In 1370, Louis I of Hungary decreed that only those Vlach settlers who were Catholic could receive royal grants.

The village of Wołodź in Ruthenia was first documented in 1373 as a Vlach settlement.

In a letter dates to 1374, the Cathedral chapter of Várad complains that he has only 9 Vlach villages, and asks for permission "to invite more Vlachs into the country" and to "settle them on his estates". Also in the same letter, he asks the " border nobles " that " if strangers come from Wallachia, do not stop them".

Papal documents from late 14th century reference the conquest of Medieș fortress "from the hands of schismatic Vlachs" by an unnamed King of Hungary. Historian Ioan-Aurel Pop places this event close to the Fourth Council of the Lateran

In 1374, the Cathedral chapter of Várad complained that the Vlachs living in its territory are not willing to give up their nomadic lifestyle.

In 1374, Bishop László of Várad obliges his successors not to prevent the Vlach knezes from settle further "foreigners" to the border areas of Bónafalva, Királybányatoplica and Keresztényfalva.

In 1376 the ban of Knin is also called "comes Holachorum".

In 1381 Croatian documents from Knin mention "universitas Valachorum".

In 1383 the so-called "Peace convention of Christian" is signed by Saxons and Romanians (Vlachs) from the area of Sibiu, aimed to ensure the peace between the two communities.

In 1385, the King of Hungary settles 10 Vlachs villages on the royal estate of Aranyosmedgyes in the area of Szilágy.

Vlachs are a documented presence in Belz region since the rule of Siemowit IV, Duke of Masovia, probaly as early as 1388.

In the 14th century, royal charters from the Kingdom of Serbia included segregation policies stating that "a Serb shall not marry a Vlach." However, these laws were not successful and intermarriage between Slavs, Vlachs and also Albanians did take place.

15th century

In 1402 Magistro Nicolao di Flacho obtains half of Plavnik island from a donation.

In 1404, Archbishop Johannes de Galonifontibus, in his Libellus de notitia orbis, notes that the Vlachs originated from Macedonia, but were already living in "Great Vlachia" too, which corresponds to Wallachia.

In 1412, the captain of Zadar saved 3000 ducats to organise an army against the looting Morlachs, who lived in Ostravica, whose castle has even been taken by them. The leader of the Morlahcs was a person called Sandallor.

The biggest caravan shipment between Podvisoki in Bosnia and Republic of Ragusa was recorded on 9 August 1428, where Vlachs transported 1500 modius of salt with 600 horses.

In 1433 Vlach knezes, voievodes, and juzi from Croatia vow to respect the property right of the local St. John church.

Vlachs are mentioned in a document of Grand Duke Švitrigaila, in Kremenets, as part of the local population subject to mayor of Busk legal authority.

Nicholas of Ilok styled himself as "Bosniae and Valachiae Rex".

In 1450, the Vlachs are granted a privilege in Šibenik, allowing the Vlachs to enter the town if they call themselves Croats.

Italian humanist Poggio Bracciolini claims in 1450 that Trajan left a colony among the Sarmatians which still retains much of the Latin vocabulary, and that its members say: "oculum, digitum, manum, panem, and many other things, from which it appears that the Latins, who remained there as settlers, used the Latin language".

In 1453, Flavio Biondo notes that "the Dacians or Vlachs claim to have Roman origins and they think this fact is a decoration in itself" and that "when they spoke the language of their common and simple people it scent of a grammatically incorrect peasant Latin".

King Matthias confirmed the liberties of the Vlachs in an open letter, issued March 31, 1474 in the town of Ružomberok.

Jan Długosz in his Annales seu cronici incliti regni Poloniae wrote about Vlachs in Medieval Poland - Małopolska region, theorizing their origin as a population that came from Italy or Rome who expeled the Ruthenian (Slavic) population from the Danube settlements, and then they themselves settled in the fertile lands there.

An attested reference to Romanian comes from a Latin title of an oath made in 1485 by the Moldavian Prince Stephen the Great to the Polish King Casimir, in which it is reported that "Haec Inscriptio ex Valachico in Latinam versa est sed Rex Ruthenica Lingua scriptam accepta"—"This Inscription was translated from Valachian (Romanian) into Latin, but the King has received it written in the Ruthenian language (Slavic)".

Toponymy

In addition to the ethnic groups of Aromanians, Megleno-Romanians and Istro-Romanians who emerged during the Migration Period, other Vlachs could be found as far north as Poland, as far west as Moravia and Dalmatia. In search of better pasture, they were called Vlasi or Valaši by the Slavs.

States mentioned in medieval chronicles were:

• Wallachia – between the Southern Carpathians and the Danube (Ţara Românească in Romanian); Bassarab-Wallachia (Bassarab's Wallachia and Ungro-Wallachia or Wallachia Transalpina in administrative sources;
• Moldavia – between the Carpathians and the Dniester river (Bogdano-Wallachia; Bogdan's Wallachia, Moldo-Wallachia or Maurovlachia; Black Wallachia, Moldovlachia or Rousso-Vlachia in Byzantine sources);
• Second Bulgarian Empire, between the Carpathians and the Balkan Mountains – Regnum Bulgarorum et Blachorum in documents by Pope Innocent III
• Terra Prodnicorum (or Terra Brodnici), mentioned by Pope Honorius III in 1222. Vlachs led by Ploskanea supported the Tatars in the 1223 Battle of Kalka. Vlach lands near Galicia in the west, Volhynia in the north, Moldova in the south and the Bolohoveni lands in the east were conquered by Galicia.
• Bolokhoveni was Vlach land between Kyiv and the Dniester in Ukraine. Place names were Olohovets, Olshani, Voloschi and Vlodava, mentioned in 11th-to-13th-century Slavonic chronicles. It was conquered by Galicia. But it is important to note that among historians, the Bolokhoveni are clearly a Slavic people, as their name and their archaeological finds clearly position them as Slavs, and written sources all refer to them as Slavs.

Regions and places are:

• White Wallachia in Moesia
• Great Wallachia (Μεγάλη Βλαχία; Megáli vlahía) in Thessaly
• Small Wallachia (Μικρή Βλαχία; Mikrí vlahía) in Aetolia, Acarnania, Dorida and Locrida
• Morlachia, in Lika-Dalmatia
• Upper Valachia of Moscopole and Metsovon (Άνω Βλαχία; Áno Vlahía) in southern Macedonia, Albania and Epirus
• Stari Vlah ("the Old Vlach"), a region in southwestern Serbia
• Maior Vlachia, a region in southwestern part of Croatia mentioned in 1373
• Romanija mountain (Romanija planina) in eastern Bosnia and Herzegovina
• Vlașca County, a former county of southern Wallachia (derived from Slavic Vlaška)
• Greater Wallachia, an older name for the region of Muntenia, southeastern Romania
• Lesser Wallachia, an older name for the region of Oltenia, southwestern Romania
• An Italian writer called the Banat Valachia citeriore ("Wallachia on this side") in 1550.
• Valahia transalpina, including Făgăraș and Hațeg
• Moravian Wallachia (Template:Lang-cz), in the Beskid Mountains (Czech: Beskydy) of the Czech Republic.

Shepherd culture

As national states appeared in the area of the former Ottoman Empire, new state borders were developed that divided the summer and winter habitats of many of the transhumance groups. During the Middle Ages, many Vlachs were shepherds who drove their flocks through the mountains of Central and Eastern Europe. Vlach shepherds may be found as far north as southern Poland (Podhale) and the eastern Czech Republic (Moravia) by following the Carpathians, the Dinaric Alps in the west, the Pindus Mountains in the south, and the Caucasus Mountains in the east. In Slovak language, the term Valasi became a synonym for apprentice shepherds.

Some researchers, like Bogumil Hrabak and Marian Wenzel, theorized that the origins of Stećci tombstones, which appeared in medieval Bosnia between 12th and 16th century, could be attributed to Vlach burial culture of Bosnia and Herzegovina of that times.

Gallery

• Medieval necropolis in Radimlja, Bosnia and Herzegovina.
• Hypothetical map depicting Vlach transhumance in the Western Balkans, showcasing several examples of Vlach necropolises.
• Vlach shepherd of Banat (Auguste Raffet, c. 1837)
• A Morlach couple (Vlachs that live in Croatia), Christian Geissler, before 1844
• Théodore Valerio, 1852: Pâtre valaque de Zabalcz (Wallahian Shepherd from Zăbalț, Transylvania.)
• Romanian immigrants in Ellis Island, United States
• Vlach women in traditional dress, North Macedonia/Greece, Van Den Brule Alfred, 1907
• Vlach revolutionaries from Veria (today in northern Greece), between 1900 and 1908
• Vlachs returning to their village in Koutso, Greece, 1915.

Legacy

According to Ilona Czamańska "for several recent centuries the investigation of the Vlachian ethnogenesis was so much dominated by political issues that any progress in this respect was incredibly difficult." The transhumance of Vlachs, the heirs of Roman citizens, may be a key for solving the problem of ethnogenesis, but the problem is that many migrations were in multiple directions during the same time. These migrations were not just part of the Balkans and the Carpathians, they exist and in the Caucasus, the Adriatic islands and possibly over the entire region of the Mediterranean Sea. Because of this, our knowledge concerning primary migrations of the Vlachs and the ethnogenesis is more than modest.

Researcher have also raised a concern about cultural appropriation of Vlach heritage in the Balkans, denial of Vlach descend of various groups and personalities, and exclusion from political life.

See also

• Oláh
• Morlachs
• Romania in the Early Middle Ages
• Statuta Valachorum
• Supplex Libellus Valachorum
• Vlach (Ottoman social class)
• Vlach law
• Vlachs in medieval Serbia
• Vlachs in the history of Croatia
• Vlachs in medieval Bosnia and Herzegovina

Notes

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13. ^ Sugar, Peter F. (1996). Southeastern Europe under Ottoman Rule, 1354–1804. University of Washington Press. p. 39. ISBN 0-295-96033-7.
14. ^ Ivan Mužić (2011). Hrvatska kronika u Ljetopisu pop Dukljanina (PDF). Split: Muzej hrvatski arheoloških spomenika. p. 66 (Crni Latini), 260 (qui illo tempore Romani vocabantur, modo vero Moroulachi, hoc est Nigri Latini vocantur.). In some Croatian and Latin redactions of the Chronicle of the Priest of Duklja, from 16th century.
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123. Macartney, Carlile Aylmer (2 January 1953). The medieval Hungarian historians: a critical and analytical guide. pp. 61, 75.
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126. Zef Mirdita (1995). "Balkanski Vlasi u svijetlu podataka Bizantskih autora". Povijesni Prilozi (in Serbo-Croatian). Zagreb: Croatian History Institute. 14 (14): 27-31 (Serbian), 31-33 (Crusades)
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147. ^ Miskolczy 2021, p. 127, 155–156.
148. Vásáry, István (2005), Cumans and Tatars: Oriental Military in the Pre-Ottoman Balkans, 1185–1365, Cambridge University Press, p. 29, ISBN 978-1-139-44408-8
149. Madgearu, Alexandru (2018). "The Mongol domination and the detachment of the Romanians of Wallachia from the domination of the Hungarian Kingdom". De Medio Aevo: 219–220.
150. Sófalvi, András (2012). A székelység szerepe a középkori és fejedelemség kori határvédelemben [The role of Székelys in border defense during the Middle Ages and the age of Principality] (in Hungarian). Kolozsvár: Erdélyi Múzeum-Egyesület (Transylvanian Museum Association). sed siculi, olachi et Saxones omnes vias ipsorum cum indaginibus stipaverunt sive giraverunt et sic (de vita ipsorum omnino sunt de) necessitate cogente ibidem castra eorum sunt metati
151. ^ Dr. Jancsó, Benedek. Erdély Története (in Hungarian). pp. 61–66.
152. Tanașoca, Anca; Tanașoca, Nicolae-Șerban (2004). "Unitate romanică și diversitate balcanică". Academia.edu. p. 33. Retrieved 21 August 2023.
153. D. CĂPRĂROIU, ON THE BEGINNINGS OF THE TOWN OF CÂMPULUNG, ″Historia Urbana″, t. XVI, nr. 1-2/2008, pp. 37-64
154. Ioan Aurel Pop: Istoria României. Transilvania, Volumul I, Edit. „George Barițiu”, Cluj-Napoca, 1997, p.467
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157. ^ Mužić, Ivan (2010). Vlasi u starijoj hrvatskoj historiografiji. pp. 10–11.
158. Obara-Pawłowska, Anna (20 February 2018). "Obraz Wołochów w piśmiennictwie Jana Długosza". Core.ac.uk. p. 209. Retrieved 8 August 2023.
159. Caciur, Dana (4 August 2023). "In the Name of the Morlachs. The Memory of an Identity Along Centuries: Some working Hypotheses". Academia.edu. Retrieved 4 August 2023.
160. Madgearu, Alexandru (2001). Originea medievală a focarelor de conflict din peninsula Balcanică] [The Medieval Origin of Conflict Centers in the Balkan Peninsula]. Editura Corint. p. 59. ISBN 973-653-191-0.
161. Zef Mirdita (1995). "Balkanski Vlasi u svijetlu podataka Bizantskih autora". Povijesni Prilozi (in Serbo-Croatian). Zagreb: Croatian History Institute. 14 (14): 27-31 (Serbian), 31-33 (Crusades).
162. Dragomir, Silviu (1924). Originea coloniilor române din Istria] [Origin of Romanian Colonies in Istria]. Cultura Națională. pp. 3–4.
163. Srđan Rudić,Selim Aslantaş: State and Society in the Balkans Before and After Establishment of Ottoman Rule, 2017, pages 33-34
164. Makkai, László (2001). "The Cumanian Country and the Province of Severin". History of Transylvania Volume I. From the Beginnings to 1606 - III. Transylvania in the Medieval Hungarian Kingdom (896–1526) - 2. From the Hungarian Conquest to the Mongol Invasion. New York: Columbia University Press, (The Hungarian original by Institute of History Of The Hungarian Academy of Sciences). ISBN 0-88033-479-7.
165. Kristó, Gyula (1986). "Az 1332-1337. évi pápai tizedjegyzék és az erdélyi románság létszáma" [The list of papal tithes from 1332–1337 and the number of Romanians in Transylvania]. Acta Historica (in Hungarian). Szeged: University of Szeged, Magyar Medievisztikai Kutatócsoport (Hungarian Medieval Research Group). ISSN 0324-6965.
166. ^ Dr. Makkai, László. Az erdélyi Románok a középkori Magyar oklevelekben (in Hungarian). Minerva Nyomda. pp. 7–15.
167. ^ Vincze, Bunyitay. Biharvármegye Oláhjai (in Hungarian). Budapest: Magyar Tudományos Akadémia. pp. 287–298.
168. István, Nagy. Anjou-kor (in Hungarian) (IV. ed.). Budapest: Magyar Tudományos Akadémia. p. 79.
169. Timaru - Kast, Sándor (2019). A románok eredetéről, Magna Vlachiától Ungrovlachiáig. A Kárpát-régió magyar földrajza (PDF) (in Hungarian).
170. Obara-Pawłowska, Anna (20 February 2018). "Obraz Wołochów w piśmiennictwie Jana Długosza". Core.ac.uk. Retrieved 8 August 2023.
171. ^ István, Lipovniczky. A Váradi Püspökség Története (in Hungarian). p. 192.
172. Ioan Aurel Pop: Istoria României. Transilvania, Volumul I, Edit. „George Barițiu”, Cluj-Napoca, 1997, p.473
173. Dr. Karácsonyi, János. Történelmi hazugságok. Budapest: Szent István Társulat. p. 729.
174. Engel, Pál. Magyarország világi archontológiája (1301-1457).
175. Tanașoca, Anca; Tanașoca, Nicolae-Șerban (2004). "Unitate romanică și diversitate balcanică". Academia.edu. p. 36. Retrieved 21 August 2023.
176. I. Dani, K. Gündish et al. (eds.) Documenta Romaniae Historica, vol. XIII, Transilvania (1366-1370), Editura Academiei Române, Bucharest 1994, p. 161-162
177. Jawor, Grzegorz (2016). "Seasonal pastoral exploitation of forests in the area of Subcarpathia in the 15th and 16th century". bibliotekanauki.pl. Retrieved 10 August 2023.
178. Ioan Aurel Pop: Istoria României. Transilvania, Volumul I, Edit. „George Barițiu”, Cluj-Napoca, 1997, p.467
179. Tanașoca, Anca; Tanașoca, Nicolae-Șerban (2004). "Unitate romanică și diversitate balcanică". Academia.edu. p. 283. Retrieved 21 August 2023.
180. Tanașoca, Anca; Tanașoca, Nicolae-Șerban (2004). "Unitate romanică și diversitate balcanică". Academia.edu. p. 282-283. Retrieved 21 August 2023.
181. Cosma, Ela (September 2022). "Enacted "Jus Valachicum" in South Transylvania (14th-18th Centuries)". ResearchGate. p. 4. Retrieved 31 August 2023.
182. Jawor, Grzegorz (2016). "Northern Extent of Settlements on the Wallachian Law in Medieval Poland". Academia.edu. p. 44. Retrieved 8 August 2023.
183. ^ Sima Ćirković; (2004) The Serbs p. 130; Wiley-Blackwell, ISBN 0631204717
184. Srđan Rudić,Selim Aslantaş: State and Society in the Balkans Before and After Establishment of Ottoman Rule, 2017, page 31
185. Spicijarić Paškvan, Nina (28 June 2018). "Vlachs from the Island Krk in the Primary Historical and Literature Sources". ResearchGate. Retrieved 4 August 2023.
186. Johannes, de Galonifontibus. Libellus de notitia orbis (in Latin).
187. Caciur, Dana (2021). The Morlachs of Dalmatia during the 15th and 16th century. Poznań. p. 154. ISBN 978-83-66355-68-2.{{cite book}}: CS1 maint: location missing publisher (link)
188. Kurtović, Esad (January 2014). "Esad Kurtović, Konj u srednjovjekovnoj Bosni, Filozofski fakultet, Sarajevo 2014". Filozofski Fakultet, Sarajevo: 205.
189. „Crainich Miochouich et Stiepanus Glegieuich ad meliustenendem super se et omnia eorum bona se obligando promiserunt ser Тhome de Bona presenti et acceptanti conducere et salauum dare in Souisochi in Bosna Dobrassino Veselcouich nomine dicti ser Тhome modia salis mille quingenta super equis siue salmis sexcentis. Et dicto sale conducto et presentato suprascripto Dobrassino in Souisochi medietatem illius salis dare et mensuratum consignare dicto Dobrassino. Et aliam medietatem pro eorum mercede conducenda dictum salem pro ipsius conductoribus retinere et habere. Promittentes vicissim omnia et singularia suprascripta firma et rata habere et tenere ut supra sub obligatione omnium suorum bonorum. Renuntiando" (09.08. 1428.g.), Div. Canc., XLV, 31v.
190. Tanașoca, Anca; Tanașoca, Nicolae-Șerban (2004). "Unitate romanică și diversitate balcanică". Academia.edu. p. 282-283. Retrieved 21 August 2023.
191. Jawor, Grzegorz (April 2023). "Kolonizacja wołoska na obszarach Wołynia w XV i XVI wieku". ResearchGate. Retrieved 8 August 2023.
192. Madgearu, Alexandru (2001). Originea medievală a focarelor de conflict din peninsula Balcanică] [The Medieval Origin of Conflict Centers in the Balkan Peninsula]. Editura Corint. p. 58. ISBN 973-653-191-0.
193. "Apud superiores Sarmatas colonia est ab Traiano, ut aiunt, derelicta, quae nunc etiam inter tantam barbariem multa retinet latina vocabula, ab Italis, qui eo profecti sunt, notata. Oculum dicunt, digitum, manum, panem multaque alia quibus apparet ab Latinis, qui coloni ibidem relicti fureant manasse, eamque coloniam fuisse latino sermone usam." Poggio Bracciolini, Historia convivalis, utrum priscis Romanis latina lingua omnibus communis fuerit... in: Mirko Tavoni, Latino, grammatica, volgare: storia di una questione umanistica, 1984, p. 58
194. "Et qui e regione Danubio item adiacent Ripenses Daci, sive Valachi, originem, quam ad decus prae se ferunt praedicantque Romanam, loquela ostendunt, quos catholice christianos Romam quotannis et Apostolorum limina invisentes aliquando gavisi sumus ita loquentes audire, ut, quae vulgari communique gentis suae more dicunt, rusticam male grammaticam redoleant latinitatem." Flavio Biondo, Ad Alphonsum Aragonensem serenissimum regem de expeditione in Turchos Blondus Flavius Forliviensis in: Mirko Tavoni, Latino, grammatica, volgare: storia di una questione umanistica, 1984, p. 58
195. Diaconescu, Marius (2015). "Census Valachorum in mid 16th century Upper Hungary". Academia.edu. Retrieved 8 August 2023.
196. Obara-Pawłowska, Anna (20 February 2018). "Obraz Wołochów w piśmiennictwie Jana Długosza". Core.ac.uk. Retrieved 8 August 2023.
197. Dahmen, Wolfgang (2008). "Externe Sprachgeschichte des Rumänischen". In Ernst, Gerhard; Gleßgen, Martin-Dietrich; Schmitt, Christian; Schweickard, Wolfgang (eds.). Romanische Sprachgeschichte: Ein internationales Handbuch zur Geschichte der romanischen Sprachen (in German). Vol. 1. Berlin: Walter de Gruyter. p. 738. ISBN 978-3-11-014694-3.
198. Tomescu, Mircea (1968). Istoria cărții românești de la începuturi până la 1918 (in Romanian). București: Editura Științifică. p. 40.
199. Hammel, E. A. and Kenneth W. Wachter. "The Slavonian Census of 1698. Part I: Structure and Meaning, European Journal of Population". University of California.
200. Vásáry, István (2005). Cumans and Tatars: Oriental Military in the Pre-Ottoman Balkans, 1185–1365. Cambridge University Press. pp. 142–143. ISBN 978-0-521-83756-9.
201. A. Boldur, Istoria Basarabiei, Editura Victor Frunza, Bucuresti 1992, pp 98-106
202. A. Boldur, Istoria Basarabiei, Editura Victor Frunza, Bucuresti 1992
203. Spinei, Victor (2009). The Romanians and the Turkic Nomads North of the Danube Delta from the Tenth to the Mid-Thirteenth century. Koninklijke Brill NV. pp. 161–162. ISBN 978-90-04-17536-5.
204. ^ Since Theophanes Confessor and Kedrenos, in : A.D. Xenopol, Istoria Românilor din Dacia Traiană, Nicolae Iorga, Teodor Capidan, C. Giurescu : Istoria Românilor, Petre Ș. Năsturel Studii și Materiale de Istorie Medie, vol. XVI, 1998
205. Madgearu, Alexandru (2001). Originea medievală a focarelor de conflict din peninsula Balcanică] [The Medieval Origin of Conflict Centers in the Balkan Peninsula]. Editura Corint. p. 59. ISBN 973-653-191-0.
206. Map of Yugoslavia, file East, sq. B/f, Istituto Geografico de Agostini, Novara, in : Le Million, encyclopédie de tous les pays du monde, vol. IV, ed. Kister, Geneve, Switzerland, 1970, pp. 290-291, and many other maps & old atlases – these names disappear after 1980.
207. Mircea Mușat; Ion Ardeleanu (1985). From Ancient Dacia to Modern Romania. Editura Științifică și Enciclopedică. that in 1550 a foreign writer, the Italian Gromo, called the Banat "Valachia citeriore" (the Wallachia that stands on this side).
208. Z. Konečný, F. Mainus, Stopami minulosti: Kapitoly z dějin Moravy a Slezska/Traces of the Past: Chapters from the History of Moravia and Silesia, Brno:Blok,1979
209. Silviu Dragomir: "Vlahii din nordul peninsulei Balcanice în evul mediu"; 1959, p. 172
210. Marian Wenzel, "Bosnian and Herzegovinian Tombstobes—Who Made Them and Why?" Sudost-Forschungen 21 (1962): 102–143
211. Anca Tanașoca & Nicolae Șerban Tanașoca, Unitate romanică și diversitate balcanică, Editura Fundației Pro, 2004
212. Ilona Czamańska; (2015) The Vlachs – several research problems p. 14; BALCANICA POSNANIENSIA XXII/1 IUS VALACHICUM I,
213. Octavian Ciobanu: Cultural appropriation of the Vlachs' heritage in Balkans

References

• G. Weigand, Die Aromunen, Bd.Α΄-B΄, J. A. Barth (A.Meiner), Leipzig 1895–1894.
• George Murnu, Istoria românilor din Pind, Vlahia Mare 980–1259 ("History of the Romanians of the Pindus, Greater Vlachia, 980–1259"), Bucharest, 1913
• Ilie Gherghel, Câteva consideraţiuni la cuprinsul noţiunii cuvântului "Vlach". Bucuresti: Convorbiri Literare, (1920).
• Theodor Capidan, Aromânii, dialectul aromân. Studiul lingvistic ("Aromanians, Aromanian dialect, Linguistic Study"), Bucharest, 1932
• A.Hâciu, Aromânii, Comerţ. Industrie. Arte. Expasiune. Civiliytie, tip. Cartea Putnei, Focşani 1936.
• Steriu T. Hagigogu, "Romanus şi valachus sau Ce este romanus, roman, român, aromân, valah şi vlah", Bucharest, 1939
• Τ. Winnifrith, The Vlachs. The History of a Balkan People, Duckworth 1987
• A. Koukoudis, Oi mitropoleis kai i diaspora ton Vlachon , publ. University Studio Press, Thessaloniki 1999.
• A. Keramopoulos, Ti einai oi koutsovlachoi , publ 2 University Studio Press, Thessaloniki 2000.
• Birgül Demirtaş-Coşkun; Ankara University. Center for Eurasian Strategic Studies (2001). The Vlachs: a forgotten minority in the Balkans. Frank Cass.
• Victor A. Friedman, "The Vlah Minority in Macedonia: Language, Identity, Dialectology, and Standardization" in Selected Papers in Slavic, Balkan, and Balkan Studies, ed. Juhani Nuoluoto, et al. Slavica Helsingiensa: 21, Helsinki: University of Helsinki. 2001. 26–50. full text Though focussed on the Vlachs of North Macedonia, has in-depth discussion of many topics, including the origins of the Vlachs, their status as a minority in various countries, their political use in various contexts, and so on.
• Asterios I. Koukoudis, The Vlachs: Metropolis and Diaspora, 2003, ISBN 960-7760-86-7
• Tanner, Arno (2004). The Forgotten Minorities of Eastern Europe: The History and Today of Selected Ethnic Groups in Five Countries. East-West Books. pp. 203–. ISBN 978-952-91-6808-8.
• Th Capidan, Aromânii, Dialectul Aromân, ed2 Εditură Fundaţiei Culturale Aromâne, București 2005
• Trifon, Nicolas. Les Aroumains, un peuple qui s'en va (Paris, 2005) ; Cincari, narod koji nestaje (Beograd, 2010)
• Miskolczy, Ambrus (2021). A román középkor időszerű kérdései [Timely questions of the Romanian Middle Ages] (PDF) (in Hungarian). Budapest: Magyarságkutató Intézet. ISBN 978-615-6117-41-0. ISSN 2677-0261.

Further reading

• The Watchmen, a documentary film by Alastair Kenneil and Tod Sedgwick (USA) 1971 describes life in the Vlach village of Samarina in Epiros, Northern Greece
• John Kennedy Campbell, 'Honour Family and Patronage' A Study of Institutions and Moral Values in a Greek Mountain Community, Oxford University Press, 1974
• Gheorghe Bogdan, MEMORY, IDENTITY, TYPOLOGY: AN INTERDISCIPLINARY RECONSTRUCTION OF VLACH ETHNOHISTORY, B.A., University of British Columbia, 1992
• Franck Vogel, a photo-essay on the Valchs published by GEO magazine (France), 2010. Archived 14 July 2014 at the Wayback Machine
• Adina Berciu-Drăghicescu, Aromâni, meglenoromâni, istroromâni : aspecte identitare şi culturale, Editura Universităţii din București, 2012, ISBN 978-606-16-0148-6
• Octavian Ciobanu, "The Role of the Vlachs in the Bogomils' Expansion in the Balkans.", Journal of Balkan and Black Sea Studies, Year 4, Issue 7, December 2021, pp. 11–32.

External links

• ROMÂNII BALCANICI AROMÂNII—Maria Magiru about Aromanians (in Romanian)
• The Vlach Connection and Further Reflections on Roman History
• Orbis Latinus: Wallachians, Walloons, Welschen
• Vlachs in Greece
• Cultural appropriation of Vlachs' heritage
• French Vlachs Association (in Vlach, EN and FR)
• Studies on the Vlachs Archived 13 August 2007 at the Wayback Machine, by Asterios Koukoudis
• Vlachs' in Greece (in Greek)
• Consiliul A Tinirlor Armanj, Youth Aromanian community and their Projects (in Vlach, EN and RO)
• Old Wallachia—a short Czech film from 1955 depicting life of Vlachs in Czech Moravia

• Eastern Romance people
• Transhumant ethnic groups