| Revision as of 16:30, 12 March 2024 view sourceSitush (talk | contribs)Autopatrolled, Extended confirmed users, Page movers, File movers, Pending changes reviewers, Rollbackers260,192 edits →History: ceTags: Mobile edit Mobile app edit Android app edit← Previous edit | Revision as of 16:33, 12 March 2024 view source Sitush (talk | contribs)Autopatrolled, Extended confirmed users, Page movers, File movers, Pending changes reviewers, Rollbackers260,192 editsm →History: ceTags: Mobile edit Mobile app edit Android app editNext edit → | ||
| Line 11: | Line 11: | ||
| In his 1891 survey of castes, ] documented the Pods to be a branch of the ]; they faced untouchability from Brahmins as well as Navasakhas.<ref name=":2">{{Cite journal |last=Barman |first=Rup Kumar |date=2014-01-01 |title=From Pods to Poundra: A Study on the Poundra Kshatriya Movement for Social Justice 1891–1956 |url=https://doi.org/10.1177/0974354520140108 |journal=Voice of Dalit |language=en |volume=7 |issue=1 |pages=121–138 |doi=10.1177/0974354520140108 |issn=0974-3545 |s2cid=148661602}}</ref> He noted a majority to be peasants though some had become traders, and even ]s.<ref name=":2" /> | In his 1891 survey of castes, ] documented the Pods to be a branch of the ]; they faced untouchability from Brahmins as well as Navasakhas.<ref name=":2">{{Cite journal |last=Barman |first=Rup Kumar |date=2014-01-01 |title=From Pods to Poundra: A Study on the Poundra Kshatriya Movement for Social Justice 1891–1956 |url=https://doi.org/10.1177/0974354520140108 |journal=Voice of Dalit |language=en |volume=7 |issue=1 |pages=121–138 |doi=10.1177/0974354520140108 |issn=0974-3545 |s2cid=148661602}}</ref> He noted a majority to be peasants though some had become traders, and even ]s.<ref name=":2" /> | ||
| In the late nineteenth century, two influential members of the Pod community — Benimadhab Halder and Srimanta Naskar — produced numerous tracts of caste history, as was a common feature of that time. Arguing a descent from the "Poundras" — mentioned across a spectrum of Brahminical literature — they sought to establish the Pods as ]s, thereby removing the stigma of untouchability.<ref name=":2" /> In what might be construed as a self-respect movement, it was also demanded that all Pods to ].<ref name=":2" /> In 1901, Halder organized a pan-Bengal conference of the Pods, wherein it was resolved to have the government rename the caste as "Poundra".<ref name=":2" />{{Disputed inline|date=October 2021}} Further mobilisation happened under the leadership of Raicharan Sardar, a lawyer and first graduate from |
In the late nineteenth century, two influential members of the Pod community — Benimadhab Halder and Srimanta Naskar — produced numerous tracts of caste history, as was a common feature of that time. Arguing a descent from the "Poundras" — mentioned across a spectrum of Brahminical literature — they sought to establish the Pods as ]s, thereby removing the stigma of untouchability.<ref name=":2" /> In what might be construed as a self-respect movement, it was also demanded that all Pods to ].<ref name=":2" /> In 1901, Halder organized a pan-Bengal conference of the Pods, wherein it was resolved to have the government rename the caste as "Poundra".<ref name=":2" />{{Disputed inline|date=October 2021}} Further mobilisation happened under the leadership of Raicharan Sardar, a lawyer and the first university graduate from the community.<ref name=":2" /> | ||
| === Contemporary Bengal === | === Contemporary Bengal === | ||
| The Poundras remain vulnerable to casteist discrimination in 21st century Bengal.<ref>{{Cite journal|last=Barman|first=Rup Kumar|date=2020-02-17|title=Casteism and Caste Intolerance in India: A Study on Casteism of Contemporary West Bengal|url=http://dx.doi.org/10.1177/2455328x19898451|journal=Contemporary Voice of Dalit|volume=12|issue=2|pages=165–180|doi=10.1177/2455328x19898451|s2cid=214164973|issn=2455-328X}}</ref> | The Poundras remain vulnerable to casteist discrimination in 21st century Bengal.<ref>{{Cite journal|last=Barman|first=Rup Kumar|date=2020-02-17|title=Casteism and Caste Intolerance in India: A Study on Casteism of Contemporary West Bengal|url=http://dx.doi.org/10.1177/2455328x19898451|journal=Contemporary Voice of Dalit|volume=12|issue=2|pages=165–180|doi=10.1177/2455328x19898451|s2cid=214164973|issn=2455-328X}}</ref> | ||
Revision as of 16:33, 12 March 2024
Dalit community of West Bengal, India
Poundra, earlier known as Pod, is a Hindu community originating from Bengal. Traditionally located outside the four-tier ritual varna system, the Poundras have been historically subject to acute discrimination — including untouchability — and remain a marginal group in modern Bengal. As of 2011, their population was around two and a half million.
History
Medieval Bengal
No mention is found in the Bṛhaddharma Upapuraṇa (c. 13th century), which is the earliest known document to chronicle a hierarchy of castes in Bengal. The Brahma Vaivarta Purana, notable for a very late Bengali recension c. 14/15th century, records "Paundrakas" to be the son of a Vaisya father and Sundini mother but it is unknown if the groups are connected. Mentions are scarce in medieval vernacular literature.
Colonial Bengal
In his 1891 survey of castes, Herbert Hope Risley documented the Pods to be a branch of the Chandala; they faced untouchability from Brahmins as well as Navasakhas. He noted a majority to be peasants though some had become traders, and even zamindars.
In the late nineteenth century, two influential members of the Pod community — Benimadhab Halder and Srimanta Naskar — produced numerous tracts of caste history, as was a common feature of that time. Arguing a descent from the "Poundras" — mentioned across a spectrum of Brahminical literature — they sought to establish the Pods as Kshatriyas, thereby removing the stigma of untouchability. In what might be construed as a self-respect movement, it was also demanded that all Pods to follow Kshatriya rituals. In 1901, Halder organized a pan-Bengal conference of the Pods, wherein it was resolved to have the government rename the caste as "Poundra". Further mobilisation happened under the leadership of Raicharan Sardar, a lawyer and the first university graduate from the community.
Contemporary Bengal
The Poundras remain vulnerable to casteist discrimination in 21st century Bengal.
Notes
- Ludo Rocher however notes the text to contain multiple layers (like all other Puranas) making any dating impossible. However, he agrees with R. C. Hazra that a significant part was composed as a response to the Islamic conquest of Bengal.
- Older sources on social setup (not caste) include inscriptions of the Gupta and the Pala periods but these do not refer to Pods.
References
- ^ Barman, Rup Kumar (2014-01-01). "From Pods to Poundra: A Study on the Poundra Kshatriya Movement for Social Justice 1891–1956". Voice of Dalit. 7 (1): 121–138. doi:10.1177/0974354520140108. ISSN 0974-3545. S2CID 148661602.
- "West Bengal : DATA HIGHLIGHTS: THE SCHEDULED CASTES : Census of India 2001" (PDF). Censusindia.gov.in. Retrieved 1 December 2018.
- Furui, Ryosuke (2013). "Finding Tensions in the Social Order: a Reading of the Varṇasaṃkara Section of the Bṛhaddharmapurāṇa". In Ghosh, Suchandra; Bandyopadhyay, Sudipa Ray; Majumdar, Sushmita Basu; Pal, Sayantani (eds.). Revisiting Early India: Essays in Honour of D. C. Sircar. Kolkata: R. N. Bhattacharya.
- Rocher, Ludo (1986). "Mixed Castes in the Brahmavaivartapurāṇa". Journal of the American Oriental Society. 106 (2): 254. doi:10.2307/601589. ISSN 0003-0279. JSTOR 601589.
- Barman, Rup Kumar (2020-02-17). "Casteism and Caste Intolerance in India: A Study on Casteism of Contemporary West Bengal". Contemporary Voice of Dalit. 12 (2): 165–180. doi:10.1177/2455328x19898451. ISSN 2455-328X. S2CID 214164973.