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== Origin == | == Origin == | ||
This tradition originates from the Quran which talks about Prophet ] splitting the moon infront of a crowd and the disbelievers of ] accuse him of magic, thus the Quranic verse 54:1-2 : "The Hour is at hand and the moon has been split."And if they see a miracle, they turn away and say, "Passing magic."<ref>https://quran.com/en/al-qamar/1-2</ref> | This tradition originates from the Quran which talks about Prophet ] splitting the moon infront of a crowd and the disbelievers of ] accuse him of magic, thus the Quranic verse 54:1-2 : "The Hour is at hand and the moon has been split."And if they see a miracle, they turn away and say, "Passing magic."<ref>https://quran.com/en/al-qamar/1-2</ref> | ||
Supported by various Hadith literature where eyewitnesses testify to the moon splitting.<ref>https://sunnah.com/tirmidhi:3286</ref> | |||
== Other perspectives == | == Other perspectives == |
Revision as of 00:35, 10 May 2024
Miracle attributed to Muhammad, in which the Moon was split in two This article is about an Islamic theological issue. For theories of formation of the Moon which involve fragments, see Origin of the Moon § Accretion.
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The splitting of the Moon (Template:Lang-ar) is a miracle in the Muslim faith attributed to the Islamic prophet Muhammad. It is derived from Surah Al-Qamar 54:1–2 and mentioned by Muslim traditions such as the asbāb al-nuzūl (context of revelation).
Origin
This tradition originates from the Quran which talks about Prophet Muhammad splitting the moon infront of a crowd and the disbelievers of Mecca accuse him of magic, thus the Quranic verse 54:1-2 : "The Hour is at hand and the moon has been split."And if they see a miracle, they turn away and say, "Passing magic."
Supported by various Hadith literature where eyewitnesses testify to the moon splitting.
Other perspectives
Al-Raghib al-Isfahani, Al-Mawardi and Al-Zamakhshari in their commentaries, in addition to mentioning the miracle, also note that the second half of verse 54:1 can be read as "and the moon will be cleaved", referring to one of the signs of the Islamic end of times.
The Muslim scholar Yusuf Ali provides three different interpretations of the verse. He holds that perhaps all three are applicable to the verse: Moon once appeared cleft asunder at the time of Muhammad in order to convince the unbelievers. It will split again when the Day of Judgment approaches (here the prophetic past tense is taken to indicate the future). Yusuf Ali connects this incident with the disruption of the solar system mentioned in 75:8-9. Lastly, he says that the verses can be metaphorical, meaning that the matter has become clear as the Moon.
Some dissenting commentators who do not accept the miracle narration believe that the verse only refers to the splitting of the Moon at the Day of Judgment. Likewise, M. A. S. Abdel Haleem writes:
The Arabic uses the past tense, as if that Day were already here, to help the reader/listener imagine how it will be. Some traditional commentators hold the view that this describes an actual event at the time of the Prophet, but it clearly refers to the end of the world.
Western historians, such as A. J. Wensinck and Denis Gril, reject the historicity of the miracle, arguing that the Quran itself denies miracles, in the traditional sense, in connection with Muhammad.
Debate over the inviolability of heavenly bodies
Quran 54:1–2 was part of the debate between medieval Muslim theologians and Muslim philosophers over the issue of the inviolability of heavenly bodies. The philosophers held that nature was composed of four fundamental elements: Earth, air, fire, and water. These philosophers however held that the composition of heavenly bodies was different. This belief was based on the observation that the motion of heavenly bodies, unlike that of terrestrial bodies, was circular and without any beginnings or ends. This appearance of eternity in the heavenly bodies led the philosophers to conclude that the heavens were inviolable. Theologians, on the other hand, proposed their own conception of the terrestrial matter: Nature was composed of uniform atoms that were re-created at every instant by God (this latter idea was added to defend God's omnipotence against the encroachment of the independent secondary causes). According to this conception, heavenly bodies were essentially the same as terrestrial bodies, and thus could be pierced.
In order to deal with the implications of the traditional understanding of the Quranic verse 54:1–2, some philosophers argued that the verse should be interpreted metaphorically (e.g. the verse could have referred to a partial lunar eclipse, in which then Earth obscured part of the Moon).
Literature
This tradition has inspired many Muslim poets, especially in India. In poetical language Muhammad is sometimes equated with the Sun or the morning light. As such, part of a poem from Sana'i, a renowned early twelfth century Persian Sufi poet, reads: "the Sun should split the Moon in two". Jalal ad-Din Rumi, a renowned Persian poet and mystic, in one of his poems conveys the idea that to be split by Muhammad's finger is the greatest bliss the lowly Moon can hope for and a devoted believer splits the Moon with Muhammad's finger. Elaborating on this idea, Abd ar-Rahman Jami, one of the classical poets and mystics of Persia, plays with the shapes and numerical values of Arabic letters in a complicated way: the full Moon, Jami says, resembles the Arabic letter for M, a circular mīm (Template:Lang-ar), with the numerical value 40. When Muhammad split the Moon, its two halves each became like a crescent-shaped nūn (Template:Lang-ar) (the Arabic letter for N) whose numerical value is 50 each. This would mean that, thanks to the miracle, the value of Moon had increased.
In another place Rumi, according to Schimmel, alludes to two miracles attributed to Muhammad in tradition, i.e. the splitting of the Moon (which shows the futility of man's scientific approach to nature), and the other that Muhammad was illiterate.
NASA photograph
After NASA made an Apollo mission photograph of Rima Ariadaeus available online, it began circulating in the Muslim online community, with "the moon's crack line" being interpreted as evidence that the moon had once split. NASA clarified that the image shows a lunar rille similar to Earth's geological faults, stretching about 300 km. Astronomer Paul Groot from Radboud University explained that the "split" seen in the photo does not encircle the entire lunar surface, and it possibly relates to the impact that formed the Tycho crater nearby the feature. Additionally, NASA scientist Brad Bailey stated, "No current scientific evidence reports that the Moon was split into two (or more) parts and then reassembled at any point in the past."
See also
- Islamic view of miracles
- Legend of Cheraman Perumals
- Musa's splitting the sea, for the miracle of splitting the Red Sea, as told in the Quran
- Muhammad in Mecca
- Muhammad's eclipse
- Rille
References
- "Muhammad". Encyclopædia Britannica in Islamic mythology. 2007. Encyclopædia Britannica Online, p. 13
- https://quran.com/en/al-qamar/1-2
- https://sunnah.com/tirmidhi:3286
- Seyyed Hossein Nasr, ed. (2017). "The Moon, al-Qamar". The Study Quran: A New Translation and Commentary.
- Yusuf Ali, Meaning of The Noble Qur’an, Sura 54, v.1
- Allameh Tabatabaei, Tafsir al-Mizan, Verse 54:1-2
- Majma Ul-Bayan
- M. A. S. Abdel Haleem: The Qur'an, a new translation, note to 54:1
- ^ Wensinck, A.J. "Muʿd̲j̲iza". Encyclopaedia of Islam. Edited by: P. Bearman , Th. Bianquis , C. E. Bosworth , E. van Donzel and W. P. Heinrichs. Brill, 2007.
- Denis Gril, Miracles, Encyclopedia of the Qur'an, Brill, 2007.
- ^ Robert G. Mourison, The Portrayal of Nature in a Medieval Qur’an Commentary, Studia Islamica, 2002
- ^ Cite error: The named reference
Annemarie Schimmel
was invoked but never defined (see the help page). - "Moon Split Miracle Chain Letter". Hoax Slayer.
- Soora, Gayathri (14 April 2020). "Split Moon image goes viral on WhatsApp; Fact Check | Digit Eye". Retrieved 2021-01-13.
- ^ "Social media posts falsely claim the Moon 'was once split in two'". AFP Fact Check. 2022-05-04. Archived from the original on 5 August 2023. Retrieved 2023-11-19.
- "Rima Ariadaeus, a Linear Rille". NASA. Archived from the original on 16 March 2010. Retrieved 8 June 2016.
Experts agree that Rima Ariadaeus, about 300 km (186.4 mi) long, is a fault system similar to those on Earth.
- Bailey, Brad (21 June 2010). "Evidence of the moon having been split in two". Solar System Exploration Research Virtual Institute. Archived from the original on 19 April 2014.
Bibliography
- Prange, Sebastian R. (2018-05-03). Monsoon Islam: Trade and Faith on the Medieval Malabar Coast. Cambridge University Press. ISBN 978-1-108-42438-7.
- Hurvitz, Nimrod; Sahner, Christian C.; Simonsohn, Uriel; Yarbrough, Luke (2020-12-15). Conversion to Islam in the Premodern Age: A Sourcebook. Univ of California Press. ISBN 978-0-520-29672-5.
- Al-Azmeh, Aziz (2017-02-23). The Emergence of Islam in Late Antiquity: Allah and His People. Cambridge University Press. ISBN 978-1-316-64155-2.
- Brockopp, Jonathan E. (2010-04-19). The Cambridge Companion to Muhammad. Cambridge University Press. ISBN 978-1-139-82838-3.
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