| Revision as of 19:28, 19 June 2024 editGiantInsects (talk | contribs)12 editsm including the fact that he is Jacob's adopted son and the progenitor of the Tribe of Israel in the opening paragraph, given that these details are arguably the most important element of Ephraim's role in the larger biblical narrative.← Previous edit | Revision as of 07:54, 9 July 2024 edit undoArty775 (talk | contribs)6 edits →Biblical criticismTags: Reverted references removed Mobile edit Mobile web editNext edit → | ||
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| The ] related the name "Ephraim" to the Hebrew root פָּרָה (pārā), meaning "to be fruitful".<ref>{{Cite web |title=Strong's Hebrew Concordance - 6509. parah |url=https://biblehub.com/hebrew/6509.htm}}</ref> This referring to Joseph's ability to produce children, specifically while in ] (termed by the Torah as ''the land of his affliction'').<ref name="Genesis 41:52">Genesis 41:52</ref> The name Ephraim can therefore be translated as "I will be fruitful", with the ] of aleph (א) indicating the ], ], ].<ref>{{Cite web |title=Conjugation of לִפְרוֹת |url=https://www.pealim.com/dict/1693-lifrot/ |website=Pealim}}</ref> | The ] related the name "Ephraim" to the Hebrew root פָּרָה (pārā), meaning "to be fruitful".<ref>{{Cite web |title=Strong's Hebrew Concordance - 6509. parah |url=https://biblehub.com/hebrew/6509.htm}}</ref> This referring to Joseph's ability to produce children, specifically while in ] (termed by the Torah as ''the land of his affliction'').<ref name="Genesis 41:52">Genesis 41:52</ref> The name Ephraim can therefore be translated as "I will be fruitful", with the ] of aleph (א) indicating the ], ], ].<ref>{{Cite web |title=Conjugation of לִפְרוֹת |url=https://www.pealim.com/dict/1693-lifrot/ |website=Pealim}}</ref> | ||
| In the biblical account, ]'s other son is ], and Joseph himself is one of the two children of ] and ], the other being ]. Biblical scholars regard it as obvious, from their geographic overlap and their treatment in older passages, that originally Ephraim and Manasseh were considered one tribe – that of ''Joseph''.<ref>''Jewish Encyclopedia'', "Ephraim".</ref> |
In the biblical account, ]'s other son is ], and Joseph himself is one of the two children of ] and ], the other being ]. Biblical scholars regard it as obvious, from their geographic overlap and their treatment in older passages, that originally Ephraim and Manasseh were considered one tribe – that of ''Joseph''.<ref>''Jewish Encyclopedia'', "Ephraim".</ref> | ||
| In the Torah, the eventual precedence of the tribe of Ephraim is argued to derive from Jacob, half blind and on his deathbed, blessing Ephraim before ].<ref name="Genesis 41:52"/><ref name= "Genesis">Genesis 48:1</ref> The text describing this blessing features a ] – the word שכל (''sh-k-l'') – which ] has interpreted in esoteric manners;<ref name="auto">''Jewish Encyclopedia''</ref> some rabbinical sources connect the term with ''sekel'', meaning ''mind''/''wisdom'', and view it as indicating that ] was entirely aware of who he was actually blessing;<ref name= "Genesis" /> other rabbinical sources connect the term with ''shikkel'', viewing it as signifying that Jacob was ''despoiling'' Manasseh in favour of Ephraim;<ref name="Genesis" /> yet other rabbinical sources argue that it refers to the power of Jacob to ''instruct'' and guide the ].<ref name= "Genesis" /> In classical rabbinical sources, Ephraim is described as being modest and not selfish.<ref name="auto"/> These rabbinical sources allege that it was on account of modesty and selflessness, and a ] vision of ], that Jacob gave Ephraim precedence over Manasseh, the elder of the two;<ref name= "Genesis" /> in these sources Jacob is regarded as being sufficiently just that God upholds the blessing in his honour, and makes Ephraim the leading tribe.<ref name="Genesis" /> | In the Torah, the eventual precedence of the tribe of Ephraim is argued to derive from Jacob, half blind and on his deathbed, blessing Ephraim before ].<ref name="Genesis 41:52"/><ref name= "Genesis">Genesis 48:1</ref> The text describing this blessing features a ] – the word שכל (''sh-k-l'') – which ] has interpreted in esoteric manners;<ref name="auto">''Jewish Encyclopedia''</ref> some rabbinical sources connect the term with ''sekel'', meaning ''mind''/''wisdom'', and view it as indicating that ] was entirely aware of who he was actually blessing;<ref name= "Genesis" /> other rabbinical sources connect the term with ''shikkel'', viewing it as signifying that Jacob was ''despoiling'' Manasseh in favour of Ephraim;<ref name="Genesis" /> yet other rabbinical sources argue that it refers to the power of Jacob to ''instruct'' and guide the ].<ref name= "Genesis" /> In classical rabbinical sources, Ephraim is described as being modest and not selfish.<ref name="auto"/> These rabbinical sources allege that it was on account of modesty and selflessness, and a ] vision of ], that Jacob gave Ephraim precedence over Manasseh, the elder of the two;<ref name= "Genesis" /> in these sources Jacob is regarded as being sufficiently just that God upholds the blessing in his honour, and makes Ephraim the leading tribe.<ref name="Genesis" /> | ||
Revision as of 07:54, 9 July 2024
Character in the Book of Genesis This article is about the Israelite tribal patriarch. For other uses, see Ephraim (disambiguation).| Ephraim | |
|---|---|
| אֶפְרַיִם | |
.jpg) Ephraim, son of Joseph (1843) by Francesco Hayez | |
| Born | 2200 AM (c. 1560 BC) Avaris, Second Intermediate Period of Egypt (present-day Sharqia, Egypt) |
| Died | unknown |
| Parents | |
| Relatives | |
Ephraim (/ˈiːfriːəm/; Template:Lang-he ʾEp̄rayīm, in pausa: אֶפְרָיִם ʾEp̄rāyīm) was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath, as well as the adopted son of his biological grandfather Jacob, making him the progenitor of the Tribe of Ephraim. Asenath was an Ancient Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of ʾĀwen. Ephraim was born in Egypt before the arrival of the Israelites from Canaan.
The Book of Numbers lists three sons of Ephraim: Shuthelah, Beker, and Tahan. However, 1 Chronicles 7 lists eight sons, including Ezer and Elead, who were killed in an attempt to steal cattle from the locals. After their deaths he had another son, Beriah. He was the ancestor of Joshua, son of Nun ben Elishama, the leader of the Israelite tribes in the conquest of Canaan.
According to the biblical narrative, Jeroboam, who became the first king of the Northern Kingdom of Israel, was also from the house of Ephraim.
Biblical criticism
The Book of Genesis related the name "Ephraim" to the Hebrew root פָּרָה (pārā), meaning "to be fruitful". This referring to Joseph's ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as "I will be fruitful", with the prefix of aleph (א) indicating the first person, singular, future tense.
In the biblical account, Joseph's other son is Manasseh, and Joseph himself is one of the two children of Rachel and Jacob, the other being Benjamin. Biblical scholars regard it as obvious, from their geographic overlap and their treatment in older passages, that originally Ephraim and Manasseh were considered one tribe – that of Joseph.
In the Torah, the eventual precedence of the tribe of Ephraim is argued to derive from Jacob, half blind and on his deathbed, blessing Ephraim before Manasseh. The text describing this blessing features a hapax legomenon – the word שכל (sh-k-l) – which classical rabbinical literature has interpreted in esoteric manners; some rabbinical sources connect the term with sekel, meaning mind/wisdom, and view it as indicating that Jacob was entirely aware of who he was actually blessing; other rabbinical sources connect the term with shikkel, viewing it as signifying that Jacob was despoiling Manasseh in favour of Ephraim; yet other rabbinical sources argue that it refers to the power of Jacob to instruct and guide the holy spirit. In classical rabbinical sources, Ephraim is described as being modest and not selfish. These rabbinical sources allege that it was on account of modesty and selflessness, and a prophetic vision of Joshua, that Jacob gave Ephraim precedence over Manasseh, the elder of the two; in these sources Jacob is regarded as being sufficiently just that God upholds the blessing in his honour, and makes Ephraim the leading tribe.
See also
References
- "Ephraim". Merriam-Webster.com Dictionary. Merriam-Webster.
- Genesis 41:50–52
- Genesis 48:5
- Numbers 26:35
- 1 Chronicles 7:20–23
- 1 Chronicles 7:20–27
- 1 Kings 11:26
- "Strong's Hebrew Concordance - 6509. parah".
- ^ Genesis 41:52
- "Conjugation of לִפְרוֹת". Pealim.
- Jewish Encyclopedia, "Ephraim".
- ^ Genesis 48:1
- ^ Jewish Encyclopedia
This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). "Ephraim". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.
External links
- A painting by J Franklin of Jacob Blessing the Children of Joseph (Ephraim and Manasseh)., engraved by G Presbury for Fisher's Drawing Room Scrap Book, 1839 and with a poetical illustration by Letitia Elizabeth Landon.
| Children of Jacob | |
|---|---|
| With Leah | |
| With Rachel | |
| With Bilhah, Rachel's servant | |
| With Zilpah, Leah's servant | |
| Adopted | |