Misplaced Pages

Mirza Ali-Akbar Sabir: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editNext edit →Content deleted Content addedVisualWikitext
Revision as of 02:13, 7 October 2024 editHistoryofIran (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers97,168 editsNo edit summary← Previous edit Revision as of 02:49, 7 October 2024 edit undoHistoryofIran (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers97,168 edits BiographyNext edit →
Line 22: Line 22:
Sabir was born on 30 May 1862 in the city of ],{{sfn|Javadi|2020}} then ruled by the ]. At the time, it was the largest city in the ] region.{{sfn|Bosworth|2020}} Like the majority of Muslims in the ],{{sfn|Rezvani|2015|p=154}} Sabir's native tongue was ]{{sfn|Hodgkin|2023|p=45}} and he was an adherent of ]. He grew up in a religious, middle-class household where they did not seem to want to give him a modern education. During the start of his adolescence, he became a pupil of the distinguished poet ], who had established a modern institution where ], ], ], ] and other topics were taught. Sabir started translating Persian poetry and writing Azerbaijani poetry with the support of Seyid Azim Shirvani.{{sfn|Javadi|2020}} Sabir was born on 30 May 1862 in the city of ],{{sfn|Javadi|2020}} then ruled by the ]. At the time, it was the largest city in the ] region.{{sfn|Bosworth|2020}} Like the majority of Muslims in the ],{{sfn|Rezvani|2015|p=154}} Sabir's native tongue was ]{{sfn|Hodgkin|2023|p=45}} and he was an adherent of ]. He grew up in a religious, middle-class household where they did not seem to want to give him a modern education. During the start of his adolescence, he became a pupil of the distinguished poet ], who had established a modern institution where ], ], ], ] and other topics were taught. Sabir started translating Persian poetry and writing Azerbaijani poetry with the support of Seyid Azim Shirvani.{{sfn|Javadi|2020}}


Sabir's father wanted him to work in the family's ], thinking that a few years of education would be sufficient. However, he eventually allowed Sabir to continue his literary research, due to the latters strong opposition, including an attempt to flee to ] by a caravan. In Shirvan's literary circles, Sabir made a lot of acquaintances and composed numerous '']s'' in the style of Persian poets, especially ]. In 1885, he travelled to several cities in ] and ], thus expanding his intellectual knowledge and later serving as an inspiration for his description of the locals there. Following his return home, he married and became the father of eight daughters and one son.{{sfn|Javadi|2020}} Sabir's father wanted him to work in the family's ], thinking that a few years of education would be sufficient. However, he eventually allowed Sabir to continue his literary research, due to the latters strong opposition, including an attempt to flee to ] by a caravan. In Shirvan's literary circles, Sabir made a lot of acquaintances and composed numerous '']s'' in the style of Persian poets, especially ]. In 1885, he travelled to several cities in ] and ], thus expanding his intellectual knowledge and later inspired to write about the locals there. Following his return home, he married and became the father of eight daughters and one son.{{sfn|Javadi|2020}}


Due to his large family, Sabir was forced to work a lot. He made soap for fifteen years, during which time he would joke "I make soap to wash away the external dirt of my countrymen." He attempted to establish a school in the European tradition, but failed. He also received numerous anonymous and hostile letters as a result of his criticism of the conversative factions. It was reportedly the journalist Hasem Beik Vezirov who sent him some of these letters. In the journal ''Sada'', Sabir replied to him: "I am a poet, the mirror of my age/ in me everyone sees his own face/ As it happened yesterday, ‘a person’ looked at me /Seeing none other than himself in the mirror." {{sfn|Javadi|2020}} Due to his large family, Sabir was forced to work a lot. He made soap for fifteen years, during which time he would joke "I make soap to wash away the external dirt of my countrymen." He attempted to establish a school in the European tradition, but failed. He also received numerous anonymous and hostile letters as a result of his criticism of the conversative factions. It was reportedly the journalist Hasem Beik Vezirov who sent him some of these letters. In the journal ''Sada'', Sabir replied to him: "I am a poet, the mirror of my age/ in me everyone sees his own face/ As it happened yesterday, ‘a person’ looked at me /Seeing none other than himself in the mirror." {{sfn|Javadi|2020}}

Revision as of 02:49, 7 October 2024

page is in the middle of an expansion or major revampingThis article or section is in a state of significant expansion or restructuring. You are welcome to assist in its construction by editing it as well. If this article or section has not been edited in several days, please remove this template.
If you are the editor who added this template and you are actively editing, please be sure to replace this template with {{in use}} during the active editing session. Click on the link for template parameters to use. This article was last edited by HistoryofIran (talk | contribs) 2 months ago. (Update timer)
Mirza Ali-Akbar Sabir
Portrait of Mirza Ali-Akbar SabirPortrait of Mirza Ali-Akbar Sabir
Born30 May 1862
Shamakhi, Russian Empire
Died12 July 1911
Baku, Azerbaijan Democratic Republic
OccupationSatirist and poet
Language

Mirza Ali-Akbar Tahirzada (Template:Lang-az), commonly known by his pseudonym Sabir (صابر), was a satirist and poet in the Russian Empire, who played a leading role in development of Azerbaijani literature.

Biography

Sabir was born on 30 May 1862 in the city of Shamakhi, then ruled by the Russian Empire. At the time, it was the largest city in the Shirvan region. Like the majority of Muslims in the South Caucasus, Sabir's native tongue was Turkic and he was an adherent of Shia Islam. He grew up in a religious, middle-class household where they did not seem to want to give him a modern education. During the start of his adolescence, he became a pupil of the distinguished poet Seyid Azim Shirvani, who had established a modern institution where Arabic, Persian, Azerbaijani Turkic, Russian and other topics were taught. Sabir started translating Persian poetry and writing Azerbaijani poetry with the support of Seyid Azim Shirvani.

Sabir's father wanted him to work in the family's grocery store, thinking that a few years of education would be sufficient. However, he eventually allowed Sabir to continue his literary research, due to the latters strong opposition, including an attempt to flee to Mashhad by a caravan. In Shirvan's literary circles, Sabir made a lot of acquaintances and composed numerous ghazals in the style of Persian poets, especially Nizami Ganjavi. In 1885, he travelled to several cities in Iran and Central Asia, thus expanding his intellectual knowledge and later inspired to write about the locals there. Following his return home, he married and became the father of eight daughters and one son.

Due to his large family, Sabir was forced to work a lot. He made soap for fifteen years, during which time he would joke "I make soap to wash away the external dirt of my countrymen." He attempted to establish a school in the European tradition, but failed. He also received numerous anonymous and hostile letters as a result of his criticism of the conversative factions. It was reportedly the journalist Hasem Beik Vezirov who sent him some of these letters. In the journal Sada, Sabir replied to him: "I am a poet, the mirror of my age/ in me everyone sees his own face/ As it happened yesterday, ‘a person’ looked at me /Seeing none other than himself in the mirror."

In 1903, Sabir's debut poem was published in the Tiblisi newspaper Sharq-e Rus ("East of Russia"). He was unknown outside of Shamakhi at the time. In 1909, he became a writer of the Molla Nasraddin satirical magazine, which was also based in Tiblisi. During a time where classical Persian poetry was favored by the elite and writers, the Molla Nasraddin used the everyday language of the Turks of the South Caucasus, a practice which was also taking place in other satirical journals. Sabir used many pseudonyms, but was commonly known as Sabir ("patient") and Hophop ("hoopoe"). Sabir and the editor of the Molla Nasraddin, Jalil Mammadguluzadeh, were well-known proponents of using Turkic in literature.

Compared to the European avant-garde and its small circle of Turco-Persian followers, Sabir's poetry had a bigger influence on poetic innovation across the Muslim communities of South Caucasus, Iran, and Central Asia.

Sabir died on 12 July 1911 in the city of Baku.

References

  1. ^ Javadi 2020.
  2. Bosworth 2020.
  3. Rezvani 2015, p. 154.
  4. ^ Hodgkin 2023, p. 45.
  5. Hodgkin 2023, pp. 42, 45.

Sources

Further reading

Azerbaijani literature
Epic and legends
Traditional genres
Medieval
1200s
1300s
1400s
1500s
Modern
1600s
1700s
1800s
Historiography
Contemporary
Prose
Novels
Stories
Essays
Poetry
Classical
Traditional
Free verse
Satire
Drama
Plays
Comedies
Tragedies
Screenplays
Literary critics
Literary historians
Translators
Related topics
Literary circles
Literary museums
Unions, institutes and archives
Monuments of literary figures
Literary prizes and honorary titles
See also
Azerbaijani is the official language of Azerbaijan and one of the official languages in Dagestan, a republic of Russia. It is also widely spoken in Iran (in particular in the historic Azerbaijan region) as well as in parts of Turkey and Georgia.
Categories: