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Revision as of 23:12, 15 December 2024 editFordmadoxfraud (talk | contribs)Autopatrolled, Extended confirmed users, Rollbackers22,959 edits Created page with '{{Short description|Ancient Roman freedman}} '''Atimetus''' was a freedman of ancient Rome who lived in the 1st century CE. He was a paramour of Domitia, the aunt of the Roman emperor Nero and a rival to Nero's mother, Agrippina the Younger. Atimetus was drawn into court intrigues against Agrippina when Junia Silana influenced two men, Iturius and Calvisius, to denounce Agrippina to Atimetus,...'  Revision as of 23:14, 15 December 2024 edit undoFordmadoxfraud (talk | contribs)Autopatrolled, Extended confirmed users, Rollbackers22,959 edits incorrect death yearNext edit →
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Atimetus was drawn into court intrigues against Agrippina when ] influenced two men, ] and ], to denounce Agrippina to Atimetus, saying that Agrippina was plotting with ] to overthrow Nero. Atimetus tried to convince another of Domitia's freedmen, ], to denounce Agrippina as well, as Paris was seen to enjoy some favor in Nero's court.<ref name="inquisitions"/> Atimetus was drawn into court intrigues against Agrippina when ] influenced two men, ] and ], to denounce Agrippina to Atimetus, saying that Agrippina was plotting with ] to overthrow Nero. Atimetus tried to convince another of Domitia's freedmen, ], to denounce Agrippina as well, as Paris was seen to enjoy some favor in Nero's court.<ref name="inquisitions"/>


When the accusation was made to the emperor, in 55 CE, Agrippina counter-accused Paris and Atimetus of inventing a ]tic fiction, and successfully defended herself of the charges. As a result, Junia Silana was exiled, Iturius and Calvisius were banished, and Atimetus was put to death, presumably for the crime of '']''. Paris and Rubellius Plautus received no punishments.<ref>], '']'' 13.19, 21, 22</ref><ref name="inquisitions">{{cite book When the accusation was made to the emperor, in 56 CE, Agrippina counter-accused Paris and Atimetus of inventing a ]tic fiction, and successfully defended herself of the charges. As a result, Junia Silana was exiled, Iturius and Calvisius were banished, and Atimetus was put to death, presumably for the crime of '']''. Paris and Rubellius Plautus received no punishments.<ref>], '']'' 13.19, 21, 22</ref><ref name="inquisitions">{{cite book
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Revision as of 23:14, 15 December 2024

Ancient Roman freedman

Atimetus was a freedman of ancient Rome who lived in the 1st century CE. He was a paramour of Domitia, the aunt of the Roman emperor Nero and a rival to Nero's mother, Agrippina the Younger.

Atimetus was drawn into court intrigues against Agrippina when Junia Silana influenced two men, Iturius and Calvisius, to denounce Agrippina to Atimetus, saying that Agrippina was plotting with Rubellius Plautus to overthrow Nero. Atimetus tried to convince another of Domitia's freedmen, Lucius Domitius Paris, to denounce Agrippina as well, as Paris was seen to enjoy some favor in Nero's court.

When the accusation was made to the emperor, in 56 CE, Agrippina counter-accused Paris and Atimetus of inventing a melodramatic fiction, and successfully defended herself of the charges. As a result, Junia Silana was exiled, Iturius and Calvisius were banished, and Atimetus was put to death, presumably for the crime of calumnia. Paris and Rubellius Plautus received no punishments.

References

  1. ^ Rutledge, Steven H. (2002). Imperial Inquisitions: Prosecutors and Informants from Tiberius to Domitian. Taylor & Francis. ISBN 9781134560592. Retrieved 2024-12-15.
  2. Tacitus, Annals 13.19, 21, 22
  3. Pagán, Victoria Emma, ed. (2023). "Atimetus". The Tacitus Encyclopedia. Wiley. ISBN 9781119743330. Retrieved 2024-12-15.
  4. Rogers, Robert Samuel (1955). "Heirs and Rivals to Nero". Transactions and Proceedings of the American Philological Association. 86: 199–201. JSTOR 283618. Retrieved 2024-12-15.

 This article incorporates text from a publication now in the public domainSmith, William (1870). "Atimetus". In Smith, William (ed.). Dictionary of Greek and Roman Biography and Mythology. Vol. 1. p. 406.

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