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Jyotisha (jyotiṣa, in Hindi and English usage Jyotish; sometimes called Hindu astrology, Indian astrology, and/or Vedic astrology) is the Hindu system of astrology, one of the six disciplines of Vedanga, and regarded as one of the oldest schools of ancient astrology to have had an independent origin, affecting all other schools in and around India. The Sanskrit word derives from jyótis or which means "light, brightness", but in the plural also "the heavenly bodies, planets and stars".

Jyotish has historically been part of a continuous "holistic" approach to living and to spiritual practice within the life of Hindus predominant in India.

Jyotish is often discussed as the instructional element of the Rig Veda, and as such is a Vedanga, or "body part" of the Vedas, namely called the Eye of the Veda, for its alleged ability to view both phenomenal reality and wisdom itself. Part of a larger Vedic curriculum including mathematics, architecture, medical and military applications. Jyotish has its own sophisticated reference to the noumenal: the planets are "grahas", which are thought to seize or act upon created beings and influence their actions and life.

As Hindus believe that humans have fortune and misfortune in life because of karma, many use Jyotish to understand the downs in life due to the influence of planets, i.e. Navagraha, and perform religious ceremonies to mitigate bad karma.

Foundations

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Jyotish's many lineages or paramparas emphasize that its study is a sadhana or technique of mental and existential development. In modern times, it is a chief source of reference for many Hindus and other astrologers. Vedic astrologers will frequently prescribe special stones or meditation techniques using mantras to those facing difficult or unclear futures as predicted by means consistent with Jyotish methodology. While in past centuries, Brahmins had been the primary practitioners of Jyotish, since the last century, a renaissance of study of Jyotish and other Vedic sciences emerged in India and the west.

The foundation of jyotish is the notion of bandhu of the Vedas, which is the connection between the microcosm and the macrocosm. Surya, the Sun, is a manifestation of Vishnu, a central aspect of the Supreme, and is also the Atman within man. The term "Vedic astrology" has been recently introduced by American and Western astrologers in the 1980s and 1990s, leading to collaborative organizations such as the now-international .

In India, Jyotish is still commonly used to aid in important decisions in life. In Hindu culture, newborns are traditionally named based on their jyotish charts, and jyotish concepts are pervasive in the organization of the calendar and holidays as well as in many areas of life. Astrology is perceived to be vital in Indian culture, in making decisions made about marriage, opening a new business, and moving into a new home.

Branches of Vedic / Hindu Astrology

Vedic astrology (Aagam Shaastra / Jyotisha- futurity sciences) has three main branches:

• Siddhanta (Astronomy): Astronomy & its application to astrology
• Samhita (Mundane astrology): Covers Mundane astrology, predicting important events related to countries such as war, earth quakes, political events, astro - meteorology, financial positions, electional astrology; house & construction related matters (Vaastu Shaastra), animals, portents & omens etc.
• Hora (Predictive astrology):

This branch has the following different styles / sub branches:-

• • Jaatak Shaastra / Hora Shaastra (Natal Astrology / horoscopy): Prediction based on individual horoscope.
  • Muhurt or Muhurtha (Electional astrology): Selection of beneficial time to initiate an activity to get maximum fruition from the life activities.
  • Swar Shaastra (Phonetical astrology): Predictions based on name & sounds.
  • Prashna (Horary astrology): Predictions based on time when a question is asked by querent / querist.
  • Ankjyotisha / Kabala (Numerology): A branch of astrology based on numbers.
  • Nadi Astrology: An ancient treatise having detailed predictions for individuals.
  • Tajik Shaastra / Varsha Phal (Annual Horoscopy): Astrology based on annual solar returns.
  • Jaimini Sutras: A non-conventional method of timing of events based on Famous Indian astrologer, Acharya Jaimini.
  • Nastjaatakam (Lost Horoscopy): Art of tracing / construction of lost horoscopes.
  • Streejaatak (female astrology): A special branch of astrology dealing with female nativities.

Other related branches

• • Graha Samudriki (Astro-Palmistry): Palm reading as horoscope.
  • Hasta Rekha / Samudrika Shaastra (Palmistry): Based on palm reading.
  • Padatal Shaastra (Plantarology): Based on reading of lines & signs on the sole.
  • Shakun Shaastra (Omens): Predictions based on omens & portents.
  • Swapna Vidhya : Interpretation of dreams.
  • Kapal Vidya (Phrenology)
  • Aakriti Vidya (Physiognomy): Based on structure & moles on the body.
  • Kerala Jyotisha: Predictions based on querrist reply regarding name of flower or colour or touching part of body.
  • Remedial Astrology: Various modes of propitiation of planets based on planetary positions in nativity, transits, elections & for religious functions.

In Vedic literature guidance is given on two other branches viz, Electional astrology and Remedial astrology.

Hindu and Western astrology

The most easily referred to difference between the two lies in the method of measurement of the Zodiac. Vedic astrology uses primarily the sidereal zodiac (in which stars are considered to be the fixed background against which the motion of the planets is measured), whereas most Western astrology uses the tropical zodiac (the motion of the planets is measured against the position of the Sun on the Spring equinox). This difference becomes only noticeable over time, after the course of several centuries, as a result of the precession of the equinoxes. Synchronically, the two systems are identical, with just a shift of the origin of the ecliptic longitude by about 22 degrees or days, resulting in the placement of planets in the Jyotish system, in the previous sign, as compared to their placement in Western charts, about 22/30 or 66% of the time.

Both Jyotish and Western traditions have existed for millennia. Vedic astrology includes several nuanced sub-systems of interpretation and prediction incorporating unique sacralized elements not found elsewhere, such as its specific system of lunar mansions (called nakshatras, encompassing a pantheon of archetypal deities). The nakshatras are used to pick auspicious times of day or month for every human activity as well as to provide insight into the motivations and guiding characteristics of humans and events coming under their influence. Nakshatra cycles, or dashas, are developing a reputation in contemporary culture for the accuracy with which they time events, as well as the timing of life periods (vimshottari dashas)Kasi visvanath 06:32, 21 April 2007 (UTC) as they impact upon one's life.

A further unique concept in jyotish rarely seen in Western astrology is the concept of Dashas - a mathematical analyses that breaks down human or the subject's lifetime into various sub-periods based on the nakshatra location of Moon at birth.

Predictions in jyotish incorporate various elements around the birth chart - influences of transits (similar to Western Astrology though more focused on houses or bhavas) as well as Dashas.

Interactions

Some level of interaction between Western and Indian astrology has also been documented. The Yavanajataka ("Sayings of the Greeks") was translated from Greek to Sanskrit by Yavanesvara during the 2nd century CE, under the patronage of the Western Satrap Saka king Rudradaman I, and is considered the first Indian astrological treaty in the Sanskrit language.

Modern approaches to Jyotisha

Vedic astrology includes a number of techniques and approaches that have accumulated over the eons with little consensus on what gives consistently accurate results. This collection of techniques and approaches is sometimes referred to as Classical or Traditional Jyotish. However, the march towards new insights and applications continues in the modern epoch, as in earlier times, with the objective as ever to achieve more precise analysis and accurate predictions. In the 1960s, H.R. Seshadri Iyer, introduced a system including the yoga point, which has become popular in also the West. In the early 1990s, V.K. Choudhry introduced the Systems' Approach for Interpreting Horoscopes, a simplified system of Jyotish. Another modern school of Jyotish, is KP (Krishnamurti Paddhati), developed by Shri Krishnamurti from India. It mainly bases the analyses more on the stars (nakshatras) by sub-dividing the signs (rashis).

Fundamentals of Jyotisha

Vedic astrology i.e. Jyotish contains some concepts that are not found in any other school of astrology. Some of the important building blocks are discussed below.

Graha - the planets

Graha literally means any heavenly body or point that can cast an impact on human affairs. It may be translated as planet for ease. Graha also includes lunar nodes (Rahu and Ketu) and sub-planets (upgrahas) which are not planets but no less effective than planets. The extra-saturnine planets (Uranus, Neptune and Pluto) are not included in the category of Graha.

Here are the list of nine grahas (heavenly bodies or "planets"):

Rashi - the signs

The sidereal zodiac is also an imaginary belt of 360 degrees (like the tropical zodiac), divided into 12 equal parts. Each twelfth part (of 30 degrees) is called a sign or rashi.

One's Ascendant, or lagna, the rashi which is rising on the eastern horizon at the time of one's birth, is the most influential and important one. Of lesser importance but still some impact is the Janma Rashi, the rashi in which the moon lay while one was born.

There are three different Jyotish chart notations, which are functionally equivalent but quite different in appearance. The following images show the same birth chart in the two main notations - North Indian and South Indian. The third notation is followed in Eastern parts of India.

	File:Birth chart (souther format).svg
In the North Indian notation, the house positions are fixed (1st house top middle, with the rest following in counterclockwise order) and the signs of the zodiac are indicated by numbers in the chart (1 for Aries, and so on).	Conversely, in the South Indian notation, the signs of the zodiac have fixed positions (Aries always occupies the 2nd box from the left in the top row, with the rest following in clockwise order), and the first house is marked "As" (for ascendant) with the rest following in clockwise order.

The charts are broken into twelve sections, houses or Bhavas, each of which is related to a rashi in an equal house system.

Bhava - the houses

A two house system is in practice among follower of Jyotish. The first house is what Western astrologers call the whole sign house system while the second one is Sripathi akin to a Porphyry house system. KP also incorporates Placidus house system. The significance of 12 houses are as follow.

• 1st house Native, Appearance, Character, Purpose of Life
• 2nd house Wealth, Family, Meal, Early Education
• 3rd house Younger coborn, Communication (phone, sms, chatting etc)
• 4th house Mother, Education, Home, Property, Vehicle
• 5th house Children, Lover, Recreation, Devotion, Creativity
• 6th house Health, Maternal uncle and aunt, Litigation, Servants
• 7th house Spouse, Business partner, Death, Trade, Agreement
• 8th house Sex, Longevity, Failure, Family of spouse, Dowry
• 9th house Luck, Higher learning, Travelling, Religion, Mentor
• 10th house Profession, Status, Power, Father, Mother-in-law
• 11th house Friends, Hopes, Earnings, Elder coborn, Daughter/Son-in-law
• 12th house Expenses, Sleep, Donation, Foreign stay

Nakshatra - the lunar asterism

Like sign or rashi, zodiac may also divided into 27 equal parts (of 13 degree 20 minutes each). This division of zodiac is called Nakshatra. Traditionally nakshatra position of Moon is computed for native's mental make up and calculations of planetary periods (dashas). Each nakshatra is further partitioned into four equal segments known as charan or pad. Nakshatra contains an important place in Astrological match making, Mahurtha, Panchanga and Prashana affairs.

See Nakshatra for list of lunar mansions

Veshaish Lagna - Special Ascendants

Sage Parasara mentioned a few special lagnas before mentioning the results of various divisional charts and houses. His mention that houses can be counted from special lagnas clearly indicates that he wanted special lagnas to be used instead of lagna for some clear purposes. Some important special lagnas are follows.

• Chandra Lagna (ascendant counted from natal Moon sign - very important lagna)
• Surya Lagna (ascendant counted from natal Sun sign)
• Karak Lagna (significator taken as ascendant for all grahas)
• Varnada Lagna (for social company)
• Shri Lagna (for prosperity and marriage)
• Indu Lagna (for wealth)
• Hora Lagna (for financial prosperity)
• Gati Lagna (for name and fame)

Varga - the divisional charts

The term Varga means Division and refers to the various divisions of a sign, based on which Divisional Charts (or simply D-Charts) is constructed. Divisional charts (Vargas or Amsas) are very peculiar to Jyotish, and they are not found in other systems of astrology. Ancient Indian Mentor and Expert, Maharishi Parashara describes 16 divisional charts which are as follows;

• Rasi D-1: Body, Phyiscal Matters and All Generall Maters
• Hora D-2: Wealth, Family
• Drekkana D-3: Siblings, Nature
• Chaturthamsa D-4: Fortune and Property
• Saptamsa D-7: Children/Progeny
• Navamsa D-9: Wife, Dharma and Relationships
• Dasamsa D-10: Actions in Society, Profession
• Dwadasamsa D-12: Parents
• Shodasamsa D-16: Vehicles, Travelling and Comforts
• Vimsamsa D-20: Spiritual Pursuits
• ChaturVimsamsa D-24: Education, Learning and Knowledge
• SaptaVimsamsa D-27: Strengths and Weakness
• Trimsamsa: D-30 Evils, Failure, Bad Luck
• KhaVedamsa D-40: Maternal Legacy
• AkshaVedamsa D-45: Paternal Legacy
• Shastiamsa D-60: Past birth/Karma

Maharishi Jaimini explaines 4 more divisional charts. They include;

• Panchamsa D-5: Fame & Power
• Shasthamsa D-6: Health
• Ashtamsa D8: Unexpected Troubles
• EkaDasamsa/Rudramsa D-11: Death and Destruction

Apart form Rashi (D-1); Navamsha (D-9), Drekkana (D-3), Dasamsa (D-10) and Trimsamsa (D-30) are considered significant divisional charts.

Drishti - the aspect

Aspect is one of the most important phenomena that not only interlinks the planets with each other but also playing a role of bridge between signs. In Jyotish the word Drishti is tantamount to Aspect, means glance or sight. It is the transfer of influences to another graha or rashi as a result of their situation in relation to each other.

Types of Aspect

The hierarchy of aspect can be categorized into two types as;

• 1- Aspect based on Planet or Sign’s Nature
• 2- Aspect based on Relative Distance

1- Aspect based on Planet or Sign’s Nature
This is the system of aspect studied in Vedic Astrology. This holds that certain planet or sign sights another planet or sign depends on its nature. This can also be divided into two kinds, namely;

• Graha Drishti
• Rashi Drishti

Graha Drishti should prefer when analyzing

• Nakshatra Dasha
• Chart with respect to the Moon
• Sahams i.e. Arabic Parts

Rashi Drishti should prefer when analyzing

• Rashi Dasha
• Chart with respect to Special Lagnas (AL GL, HL etc)
• Vargas i.e. Divisional Charts

2- Aspect based on Relative Distance
This is the same method in vogue in Western Astrology. Tajik Varshphal (Vedic Solar Return Chart) applies this technique to erect 14 different types of aspects also known as varshphala yogas.

Argala - the intervention

Significations of various houses are interlinked. Support provided by one house to another is called Argala and the obstruction offered to supporting houses is called Virodha argala.

Graha (planets) in 2nd, 4th and 11th house cause argalas on a given house, whereas the planets in 12th, 10th and 3rd cause virodha argalas to 2nd, 4th and 11th respectively.

Banefic generally give shubha argalas, malefic offer papa argalas. If however a malefic has an argala on house of which it is a significator, such an aragala can be termed as shubha. For example a malefics in 10th house cast papa argala to 9th house as 10th house is second from 9th. This may make the native non religious and give bad relations with boss/teacher, provided there is no virodh argala from 8th.

Arudha - the mounted image

The term Arudha Pada is also known as "Pada". Arudha literally means "mount" and refers to the IMAGE of a sign falling on another due to "reflection of the rays emanating from it and being reflected by its lord.

Keeping the reflection in view, the Karaka (Significator) can be taken to be the Moon. Count from a sign to its lord. Then count as many signs from the lord to arrive at the ARUDHA PADA. For example, if the Lagna Lord is in the fifth house, then count five signs from the Lagna lord to arrive at the ninth house. This ninth house becomes the arudha Pada for the Lagna.

Exception: The Arudha Pada cannot be in the same sign or the seventh from it. In case this happens, then choose the tenth house therefrom. For example, if the Lagna Lord is in the 4th house, then the Arudha lagna should be in the 4th from the 4th house i.e. the 7th house. But since this is not allowed, the tenth therefrom should be chosen. The tenth from the 7th house is the 4th house and the 4th house becomes the Arudha Lagna.

Arudha of 1st house is also called PADA LAGNA or ARUDHA LAGNA. Arudha lagna stands for "manifestation of self, in this maya (illusory) world". In this manner Arudha Pada can be computed for all the houses. They are called Dhana Pada (2nd), Bhratripada (3rd), Matri Pada (4th), Mantrapada (5th), Satrupada (6th), Dara Pada (7th), Roga pada (8th), Bhagyapada (9th), Rajyapada (10th), Labhapada (11th) and Upapada (12th). Jaimini discussed Arudha lagna (AL) and Upapada (UL) extinsively in his classical treatise.

Yoga - the planetary combinations

In Jyotish, Yoga means yoka or combination. Yogas are certain planetary combinations. Jyotish classics explaines hundred of thousands of yogas. Chandra (lunar combinations for general luck), Dhana (wealth related) and Raja (power and success related) yogas are often studied.

Shadbala - the sixfold strength

Shadbala means sixfold strength. Although these strengths are combinedly used for finding the effect of planets on the lives of the natives, there is more use of the strengths and we get the clue of those uses from their names. These strengths need not be used only predicting the results of the dasa, however, can be used for normal horoscopic interpretation.

Shad Bal consists of the following strengths

• 1. Sthan Bal (Positional strength)
• 2. Dig Bal (Directional strength)
• 3. Kaal Bal (Temporalstrength), inclusive of Ayan Bal (Equinoctial strength)
• 4. Chesht Bal (Motional strength)
• 5. Naisargika Bal (Natural strength)
• 6. Drik Bal (Aspectual strength)

These strengths are computed for the seven Grahas from Sun to Saturn. The lunar nodes (Rahu and Ketu) are not considered.

Classical Jyotish / Vedic astrology Treatises/Books/Texts

Treatises on Nativity

Treatises on Hindu Electional Astrology

Samhitas — treatises on mundane, portents, omens, meteorology etc.

Siddhanta — Astronomy and Mathematics and its application to astrology

• Ancient Surya Sidhata (Maya)
• Brahma Sidhanta (God Brahma)
• Lomasa Sidhanta (Sage Lomasa)
• Poulisa Sidhanta (Sage Poulisa)
• Pitamaha Sidhanta (God Brahma)
• Vasishta Sidhata (Sage Vasishta)
• Vridha Vasishta Sidhanta (Sage Vridha Vasishta)
• Garga Sidhanta (Sage Garga)
• Parasara Sidhanta (Sage Parasara)
• Pancha Sidhantika (Varaha Mihira)
• Modern Surya Sidhanta (Aryabhata II)

Notes and references

1. http://www.councilvedicastrology.org/ Council of Vedic Astrology
2. Mc Evilley "The shape of ancient thought", p385 ("The Yavanajataka is the earliest surviving Sanskrit text in horoscopy, and constitute the basis of all later Indian developments in horoscopy", himself quoting David Pingree "The Yavanajataka of Sphujidhvaja" p5)

Bibliography

Various authors

• Ancient Hindu Astrology for the Modern Western Astrologer, James Braha, 1986, Hermetican Press, N. Miami, FL, USA.
• Astrologie Hindoue, Denis Laboure, 1999, Guy Tredaniel Editeur France.
• Hindu Astrology Lessons, Richard Houck, 1997, Groundswell Press, Gaithersburg, MD, USA.
• Design Your Baby, Dr. Ashwinie Kumar Bansal, 2003, Ethnic India Publications, New Delhi, India.
• Constellational Astrology, Robert de Luce, 1963, De Lice Publishing Co., Los Angeles. CA, USA.
• The Essentials of Vedic Astrology, Komilla Sutton, 2000, The Wessex Astrologer Ltd., Bournemouth, England.
• 27 Celestial Portals, Trivedi, Lotus Press, Twin Lakes, Wisconsin, ISBN 0-940985-84-5
• Applications of Yogini Dasha for Brilliant Predictions, Rajeev Jhanji and N.K. Sharma, Systems Vision, New Delhi, India, ISBN 81-86374-00-0
• Dots of Destiny: Applications of Ashtakvarga, Vinay Aditya, Systems Vision, New Delhi, India, ISBN 81-86824-04-9
• Introduction to Vedic Astrology By Pundit Sanjay Rath
• New Techniques of Prediction, Vols. 1 & 2, H.R. Seshadri Iyer, Rohini Printers, Bangalore, India, 1963
• Key of Life: Astrology of the Lunar Nodes, Ram Trivedi, Lotus Press, Twin Lakes, Wisconsin, ISBN 0-940985-33-0
• Astrology of the Seers, David Frawley, Lotus Press, Twin Lakes, Wisconsin, ISBN 0-914955-89-6
• Ayurvedic Astrology: Self Healing Through the Stars, David Frawley, Lotus Press, Twin Lakes, Wisconsin, ISBN 0-940985-88-8
• Light on Life: An Introduction to the Astrology of India, Hart de Fouw and Charles Svoboda, Lotus Press, Twin Lakes, Wisconsin, ISBN 0-940985-69-1
• Nakshatras: The Lunar Mansions of Vedic Astrology, David Harness, Lotus Press, Twin Lakes, Wisconsin, ISBN 0-914955-83-7

Books by Bepin Behari

• Fundamentals of Vedic Astrology, Vedic Astrologer's Handbook Vol. 1, Lotus Press, Twin Lakes, Wisconsin, ISBN 0-940985-52-7
• Myths and Symbols of Vedic Astrology, Lotus Press, Twin Lakes, Wisconsin, ISBN 0-940985-51-9
• Planets in the Signs and Houses: Vedic Astrologer's Handbook Vol. 2, Lotus Press, Twin Lakes, Wisconsin, ISBN 0-940985-53-5

Books by Dr. K. S. Charak

• Elements of Vedic Astrology, Uma Publications, New Delhi, India, ISBN 81-901008-0-7
• Essentials of Medical Astrology,Uma Publications, New Delhi, India, ISBN 81-901008-3-1
• Subtleties of Medical Astrology, Uma Publications, New Delhi, India, ISBN 81-901008-5-8
• Surya The Sun God, Uma Publications, New Delhi, India, ISBN 81-901008-2-3
• Yogas in Astrology, Uma Publications, New Delhi, India, ISBN 81-901008-4-X
• Surya The Sun God, Uma Publications, New Delhi, India, ISBN 81-901008-2-3
• Yogas in Astrology, Uma Publications, New Delhi, India, ISBN 81-901008-4-X
• A Textbook of Varshaphala: Vedic Astrology Technique of Annual Horoscopy, Uma Publications, New Delhi, India, ISBN 81-901008-1-5
• Predictive Techniques in Varshaphala: Annual Horoscopy, Uma Publications, New Delhi, India, ISBN 81-86824-03-0

Books by V.K. Choudhry, M.B.A.

• Systems´ Approach for Interpreting Horoscopes, Third Revised Edition, 2002, Sagar Publications, New Delhi, India. ISBN 81-7082-017-0.
• How to Identify Significant Events (Through Transits), Revised Edition, 2003, Sagar Publications, New Delhi, India. ISBN 81-7082-030-8.
• Self Learning Course in Astrology
• How to Study Divisional Charts, Fourth Revised Edition, 2003, Sagar Publications, New Delhi, India. ISBN 81-7082-033-2.
• Impact of Ascending Signs

Books co-authored with K. Rajesh Chaudhary, M.B.A.

• How to Analyse Married Life, Revised Edition, 2002, Sagar Publications, New Delhi, India. ISBN 81-7082-022-7.
• Predictive Techniques and the Application of Astrological Remedial Measures
• Manage Your Health Through Preventive Astral Remedies
• How to Avert Professional Setbacks, Revised Edition, 2002, Sagar Publications, New Delhi, India. ISBN 81-7082-018-9.
• Application of Prasna Astrology (Based on the Systems´ Approach), Reprint, 2002, Sagar Publications, New Delhi, India. ISBN 81-7082-021-9.

Books by B.V. Raman

• How to Judge a Horoscope, Vols. 1 & 2, 1953, Raman Publications, Bangalore, India.
• Prasna Marga, Vols. 1 & 2, 1991, Motilal Banarsidass Publishers, Delhi, India.
• Astrology for Beginners, 1940, UBS Publishers' Distributors, New Delhi, India.
• A Manual of Hindu Astrology, 1935, UBS Publishers' Distributors, New Delhi, India.
• My Experiences in Astrology, 1985, UBS Publishers' Distributors, New Delhi, India.
• Graha and Bhava Balas, 1940, UBS Publishers' Distributors, New Delhi, India.

See also

• Bhrigu Samhita
• Culture of India
• David Frawley
• Hindu
• Hindu calendar
• Hindu cosmology
• Hinduism
• History of India
• Navagraha
• Panchangam
• Sri Yukteswar Giri
• Vedas
• Nadi_astrology

External links

• Vedic Astrology Magazine
• The powerful Nadi Astrology

• Vedangas
• Indian astrology
• Astrology by tradition
• Hindu astronomy