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The Hundred Flowers Campaign (百花运动) period refers to a brief interlude in the People's Republic of China from 1956 to 1957 during which the Communist Party of China authorities permitted or encouraged a variety of views and solutions. Subsequently an ideological crackdown re-imposed Maoist orthodoxy in public expression.

Background

After the founding of the PRC in 1949, the CCP was focused on emphasizing the basis of the Social Democracy ideal towards the people of the country. What will be known as the Hundred Flowers Movenment was first a small campaign aimed solely at local bureacracies for non-communist-affiliated officials to speak out about the policies and the existing problems within the central bureacracy. Premier Zhou Enlai was initially the head of this first campaign.

Despite continuous efforts put henceforth by Zhou Enlai and other prominent central bureacratic officials, this minimalized campaign was a failure. No one spoke out openly at all.

During a Communist Politburo Conference in 1956, Zhou Enlai emphasized the need for a bigger campaign, aimed this time at the whole sea of intellectuals within the country, for these individuals to critisize the central government. Mao initially had supported the idea. "The government needs critism from its people," Zhou said in one of his 1956 speeches, "Without this critisism the government will not be able to function as the 'People's Democratic Dictatorship'. Thus the basis of a healthy government lost... We must learn from old mistakes, take all forms of healthy critisism, and do what we could to answer these criticisims."

Hundred Flowers

In the summer of 1956, Mao had found the idea an interesting one, and had started to take central control over that of Zhou Enlai's in the actual campaign. The idea, modified more or less by Mao, was to have intellectuals discuss the country's problems in order to promote new forms of arts and new cultural institutions.

Thus began the ill-fated Hundred Flower's Movement.

The name of the movement had originated from a poem: 百花齊放，百家爭鳴 "Let a hundred flowers bloom: let a hundred schools of thought contend." Mao had used this to signal what he had wanted from the intellectuals of the country.

The campaign publicly started in mid-1956. In the starting stages of the Movement the Central Government was still not receiving any forms of criticisim, although there was a significant rise in letters of conservative advice. Premier Zhou received some of these letters, and once again realized that this widely publicized campaign was not progressing. Zhou later spoke to Mao about the situation, stating that even more euphoria is needed from the central bureaucracy to lead the intellectuals into further criticisism.

By December 1956, Mao had announced that criticisism was needed and had started to criticise those who failed to turn in healthy critisism to the Central Government. Many intellectuals, already estimating that this was a plot of some sort, finally gave in to their firy thoughts. By the New Year millions of letters where pouring in to the Premier's Office and other authorities.

Many of these letters, as stated by Mao in early 1957, had violated the Healthy Criticisism level and had reached a harmful and uncontrollable level, which indeed was true. These letters had advised the government to "govern democratically" and "open up", Premier Zhou Enlai at first had explored and listened to many of these criticisisms, but Mao refused to do this himself. Mao had began or simply continued an old apprehension: those who criticise harmfully mean an end to his leadership. By early February 1957 the euphoria was simply too hard to control, many absurd letters were turned in. Statements by intellectuals (or others who sent in letters) got to the point where they suggested "the CCP should give up power", "the country should separate with each Political Party controlling a zone of its own" and "Each political party in China should rule in transitional governments, each with a 4 year term".

The Hundred Flowers Movement had turned into nothing it projected. No new forms of institutions or arts is being suggested by these intellectuals (or for that matter all of those letters containing new arts or insititutions were all ignored, being that attention was focused elsewhere anyhow), instead just "unhealthy" political criticisism.

Mao had simply grew sick of continual bashing of the CCP, the letters and "advice" had angered Mao deeply. In the Spring of 1957, Mao ordered the halt of this campaign, and Zhou had no powers to stop him.

After the Campaign

After the ill-fated campaign was officially declared over, Mao's hate for the intellectual population had accumulated. Continuing with an Anti-Rightist Campaign he had started only years past, he reasoned that the intellectuals were the basis of all problems present. Mao had ordered arrests of counter-revolutionaries on the basis of their letters and punished many harshly, as far as using torture and capital punishment without any form of trial.

Hence also began some of Mao's radical ideas (see Maoism) that would last in the policies of the CCP until the end of the Cultural Revolution in 1976.

Effects

Although the effects are only roughly clear, it is clear that the CCP will continue on some of the post-Hundred Flowers policies into new political movements. The Hundred Flowers movement also led to the death and condemnation of many intellectuals in the many years to come.

It is also seen by many that the Hundred Flowers Movement was simply a plot by Mao to strengthen his power, but more and more evidence point out that it was only patially true. In fact the very origination of this idea did not come from the Chairman, but came from the Premier of the State Council, Zhou Enlai. The presence of the campaign in history later brought the two leaders to arguments over ideologies, but Zhou was the usual one who was modest and gave self-critisisms.

See also:

• History of the People's Republic of China
• Great Leap Forward