Misplaced Pages

Revision as of 15:20, 18 June 2007

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Disambiguation needed

The article states that James used Nous to signify mental activities in general.

While that is handy to know, it would be even more informative if it linked to the particular person referred to rather than the rather large list of people named James. I could hazard a guess but it would be no more than a guess. --Spondoolicks 11:04, 9 August 2006 (UTC)

Ah, it seems to have been vandalism. I looked back in the history and until 203.214.43.48 had a go at it the sentence was Homer used Nous to signify mental activities in general.. --Spondoolicks 11:08, 9 August 2006 (UTC)

Recent rewriting of this article

I am concerned about the quality of this article after recent edits. However, contrary to Doug's claim at the deletion discussion for Good sense, I am not trying to instigate the deletion of Nous. I think nous is an important topic that deserves a good encyclopedia article. Before the recent changes, it was not particularly good and certainly needed enhancement. But these recent edits are somewhat problematic, in that an editor has added a lot of material in subject areas about which he obviously has read and knows very little if anything (for example, Neoplatonic philosophy and Greek language). For example, he has taken my answers to questions on the reference desk and here turned them into encyclopedia content (e.g., I told him he might be interested in the usage of phronimoi in the New Testament in response to a confused question about "common sense" in the Bible; the use of my answer in this article is not appropriate, since my ref. desk postings are not a reliable source to which such information can be attributed, and anyway Doug has introduced an error, confounding parts of speech, in how he interpreted my ref. desk answer). Besides the extremely obvious errors, there are many others here, for example the routine omission of letters with macrons in transliterated Greek I provided Doug at the ref. desk, so that we get wrong Greek words like noma. I don't need to ponder the motives for which we've been given this article on nous: it does not matter per se that this is part of some obsession with the subject of "good sense" and "common sense." But it does matter to me that it is so ill-informed, and the most important parts of an article on nous need to be based on a knowledge of the philosophical texts that develop it as a philosophical term, not on this ungainly hodgepodge. Given the major non-attribution problem, someone might well be justified in deleting large amounts of the error-riddled content here. I hesitate to do so because important topics are raised, and so I am hopeful that some editor with more expertise may feel like boldly sorting out and recasting what is usable. Wareh 18:02, 2 May 2007 (UTC)

A couple of corrections need to be made if I turned answers from the reference desk into encyclopedia content. There is nothing in the editing where I used anyone's wording from any reference desk as a source; however I have used material sources (i.e. encyclopedias or lexicons) where it was pointed out where the information could be found. The information on the word phronimoi is from a lexicon, not anyone's wording of a reference desk. The actual wording from Wareh on the reference desk was below, which I never used; however did use the information from the lexicon as well as the several encyclopedias recommended for reference.

where the ones who have the good sense (phronimoi) to prepare prudently come out better. <-- this wording is not in the article, nor the words "prudently" or "good sense"!

Wareh further pointed out (which I am very thankful for) certain sources that I then used for the improvements done on this article. Below is his actual wording recommendations and from this you can see I did not use his actual wording as an "encyclopedic source", but used the references themselves for the material for these improvements:

For some background on Neoplatonic Nous, see Lloyd Gerson's SEP article on Plotinus (Nous is discussed under the name "Intellect" in the section "The Three Fundamental Principles of Plotinus' Metaphysics"). Also discussed under "The Intelligence" in this article. If you have subscription access to the Routledge Encyc. of Philosophy, see also here. (Plotinus is the fountainhead of Neoplatonism, which is why I'm referring to expositions of his ideas.)Wareh 11:45, 23 April 2007 (UTC)

The reason Wareh is unsuccessful to get other editors to find much fault (only a few minor edits ever done) with the improvements is because most has been obtained from various encyclopedias, lexicons, and other reference books (many of which were recommended by himself); while some was already in the article.--Doug 21:19, 2 May 2007 (UTC)

I wouldn't count on that, Doug. The reason why no one's responded yet is because this is a complex topic that requires a lot of background knowledge, and because the article as it stands right now is a big mess, and it's difficult to know how to fix it. But I can tell you straightaway that a Misplaced Pages article shouldn't be based on definitions from lexica/dictionaries. --Akhilleus (talk) 21:49, 2 May 2007 (UTC)

Out of curiousity, which Section or part is "a big mess" (which is a general term). Can you be specific? Maybe then I can furnish further where I got the material. Thanks.

Introduction

Platonism

Plotinus

Anaxagoras

Form of Good

Alexander of Aphrodisias

History

Related Words

Appreciate the part of the lexica/dictionaries, you are correct. Looking closer of the lexicon definition for the word phronimoi it is showing presence of mind. Turns out I did not use that definition or even the words sensible or prudent. As far as I can tell, it turns out I didn't use any of the definitions. --Doug 22:29, 2 May 2007 (UTC)

Doug, I might have time later to go through specific points, but a basic problem right now is that there are no inline citations anywhere in the article. So I have no idea where to go to verify any of the information in the article. If you added something based on the Stanford encylopedia, there should be a footnote indicating which article you got the information from. --Akhilleus (talk) 22:47, 2 May 2007 (UTC)

It is from various encyclopedias. Can you be more specific on the "big mess"? Actually I take that as a compliment. If the background knowledge material is so complex that it takes scholars some time to figure out what I wrote as "a big mess", then I must have a lot of background knowledge on these subjects in order to have stumped the scholars. Where in the world do you suppose I got this "complex" material? Shouldn't you already know which material is not correct without the footnotes?--Doug 23:01, 2 May 2007 (UTC)

Doug, you shouldn't take it as a compliment. Clarity is a virtue. So is citing your sources. --Akhilleus (talk) 23:45, 2 May 2007 (UTC)

You are correct. Give me some time and I will fill that in. I'll go back through my notes and see if I cann't put footnotes to these so that all will know where I got this information. Yes, much did come from Stanford, however I used other encyclopedias as well. I'll work on providing footnotes in the next few days, since I will have to go back to the library a few times to look them up again. Just thought maybe you knew off the top of your head which was wrong, if anything; since it was called "a big mess".--Doug 23:58, 2 May 2007 (UTC)

merge

I agree with merging Divine Nous here. The other article would need a significant amount of content to justify its separate existence. And some of the references there seem dubious. Dan 06:01, 16 June 2007 (UTC)

Well, dubious material is very much at home in the current form of the article, so go ahead and merge. --Akhilleus (talk) 17:03, 16 June 2007 (UTC)

It's probably better to delete Divine Nous, as there is nothing good there. The first three footnotes at Divine Nous refer to modern-neo-Pagan-occult nonsense. Wareh 15:20, 18 June 2007 (UTC)