Misplaced Pages

Revision as of 16:10, 8 August 2007

Anti-Turkism (Turkish: Türk Düşmanlığı), Turkophobia, Turcophobia or anti-Turkish sentiment is the hostility towards Turkish people, Turkish culture and the Republic of Turkey. In late 19th century, William Ewart Gladstone firmly established Turcophobia as a shift in the British policy directed against Ottoman Empire

Anti-Turkism does not always refer to just the Turks of Turkey but it can refer to various Turkic peoples. This includes the Turkic peoples living in the Russian Federation, the Turkic states of the former Soviet Union, the autonomous Xinjiang Uyghur region of the People's Republic of China, and the unrecognized Turkish Republic of Northern Cyprus.

Early History

Template:Discrimination2 Turkophobia has its origins dating back to the Crusades. The desperate situation of the Byzantine Empire following the Seljuk Turkish invasion of Anatolia led Pope Urban II at the Council of Clermont in 1095 to call upon all Christians to join a war against the Turks.

By the middle of the 1400s special masses called missa contra turcas (translated as "mass against Turks") were celebrated in various places in Europe, the message of these masses was that victory over the Turks was only possible with the help of God and that a Christian community was therefore necessary to withstand the cruelty of the Turks.

Bishop Fabri of Vienna (1536–41) claimed that:

"There are no crueller and more audacious villains under the heavens than the Turks who spare no age or sex and mercilessly cut down young and old alike and pluck unripe fruit from the wombs of mothers".

In the 16th century about 2,500 publications about the Turks were spread around Europe (over a thousand of which were in German), in these publications the image of the 'bloodthirsty Turk' was imprinted on reader. In fact in the period of 1480 to 1610, twice as many books were published about the Turkish threat to Europe than about the discovery of the continent of America.

During this time the Ottoman Empire had conquered the Balkans and Asia Minor and had been besieging Vienna. There was much fear in Europe about the Ottoman spread.

Philipp Melanchthon claimed that the Turks were the Red Jews - Jews because they circumcised their sons and had other Jewish manners and Jewish customs (even customs that were similar to that of Jewish customs) and Red because they were bloodhounds that murdered and warred.

Martin Luther had the view that the Turks invasion of Europe was Gods punishment of Christianity because it had allowed the corruption of both the Holy See and the Church. In 1518 when he defended his 95 theses, Luther claimed that God had sent the Turks to punish the Christians in the same way as he had sent war, plagues and earthquakes. The reply of Pope Leo X was the famous papal bull in which he threatened Luther with excommunication and attempted to portray Luther as a troublemaker who advocated capitulation to the Turks.

According to some theologians the word Turk came from "torquere" ("torture"), and according to another popular theory the Turks were identical with the Scythians who were considered a particularly cruel race.

Stories of the dog-Turk also gave Europe this negative image of the Turks. The dog-Turk was claimed to be a man-eating being, half animal half human with a dog’s head and tail. Military power and cruelty were the recurring attributes in all these claims about the origins of the Turks.

In Sweden, the Turks were designated the arch-enemy of Christianity. This is evident in a book entitled Luna Turcica eller Turkeske måne, anwissjandes lika som uti en spegel det mahometiske vanskelige regementet, fördelter uti fyra qvarter eller böcker ("Turkish moon showing as in a mirror the dangerous Mohammedan rule, divided into four quarters or books") which was published in 1694 and was written by the parish priest Erland Dryselius of Jönköping. In sermons the country's clergy preached about the Turks' general cruelty and bloodthirstiness and of how they systematically burned and plundered the areas they conquered. In a Swedish school book published in 1795 Islam was described as "the false religion that had been fabricated by the great deceiver Muhammed, to which the Turks to this day universally confess".

According to the book Organised Crime In Europe: Concepts, Patterns and Control Policies in the European Union and Beyond By Cyrille Fijnaut, Letizia Paoli(Published 2004, Springer, pg 206):

The third structural problem had to do with the ethnic hierarchy that prevailed throughout the empire (Ottomon empire). In the Seljuq periods, the authorities viewed Georgians. Iranians and Slavs as the top ranking peoples, and Turks and Turkmens as the lowest. Turkish was a language only to be spoken by people of humble descent, and it is not difficult to find offensive and racist comments in the writings of Seljuq authors: 'Bloodthirsty Turks If they get the chance, they plunder, but as soon as they see the enemy coming, off they run'.' Matters were not much different in the Ottoman period, even though the empire was governed by a small elite at the court, which was Turkish itself. According to Cetin Yetkin, one of the major Turkish authors on the Seljuq and Ottoman periods. 'In the Ottoman Empire, though Turks were a "minority", they did not have the same rights as the other minorities' (Yerkin, 1974: 175). In fact the term 'Turk' was a pejorative. Ottoman historian Naima, who also wrote a book about the Anatolian rebels, uses the following terms for the Turks: Tiirk-i bed-lika (Turk with an ugly face), nadan Turk (ignorant Turk) and eirak-i bi-idrak (Turk who knows nothing).”

Sayings

Many vices in the world were associated with the Turks:

• In Italian phrases such as "bestemmia come un Turco" ("he swears like a Turk") and "puzza come un Turco" ("he stinks like a Turk") were used often. One of the most infamous Italian phrase (and one much used by headline writers) was "Mamma li Turchi!" ("Mamma the Turks are coming") this is used to suggest an imminent danger. In addition, Italians regularly use the expression "Fumare come un Turco" ("To smoke like a Turk").
• In French, the word Turc was once used in proverbial expressions such as C'est un vrai Turc ("He's a real Turk"), used to indicate that a person was harsh and pitiless.
• When the Spanish wanted to make disparaging remarks about a person, he/she was called "turco".
• The German repertory ranged from "Türkenhund" ("Turkish dog") to "Türkenknecht" ("Turkish farm-hand"), "Kümmeltürke" ("caraway Turk") and "er qualmt wie ein Türke" ("he smokes like a Turk").
• In the Austrian countryside you can still hear today how children are called in from play: "Es ist schon dunkel. Türken kommen. Türken kommen" ("It’s already dark, The Turks are coming. The Turks are coming").
• The Greek Cypriots sometimes call Turks "vromoshillous" ("stinky/dirty dog")
• In Armenian, the phrase "Toorke bartkuh beed dam" is comically used to refer to an act of defecation. It translates to "I'm going to give payback to the Turks", referring to the alleged "Armenian Genocide" of 1915.
• In Persian, although seemingly originating in Ottoman litrature , "Tork-e khar" ("Turkish ass/donkey") is a derogatory joke usually directed against Turkic-speaking Iranian Azeris

Dictionaries presenting an Anti-Turkish bias

Below are definitions given in dictionaries that can clearly demonstrate Anti-Turkism. It should be noted that since dictionaries are by definition descriptive and not prescriptive, this does not necessarily reflect an anti-Turkish bias of the editors, but rather anti-Turkish usage.

• Websters New Collegiate Dictionary: One who is cruel or tyrannical.
• Concise Oxford Dictionary: Ferocious, wild or unmanageable person.
• Random House Dictionary: A cruel, brutal or domineering man.

Within the Ottoman Empire

Within the Ottoman Empire, the name "Turk" was insulting and used to denote backwoodsmen, bumpkins, or the illiterate peasants in Anatolia. "Etrak-i bi-idrak", for example, was an Ottoman play on words, meaning "the stupid Turk".

Ozay Mehmet in his book Islamic Identity and Development: Studies of the Islamic Periphery mentions:

The ordinary Turks did not have a sense of belonging to a ruling ethnic group. In particular, they had a confused sense of self-image. Who were they: Turks, Muslims or Ottomans? Their literature was sometimes Persian, sometimes Arabic, but always courtly and elitist. There was always a huge social and cultural distance between the Imperial centre and the Anatolian periphery. As Bernard Lewis expressed it: "in the Imperial society of the Ottomans the ethnic term Turk was little used, and then chiefly in a rather derogatory sense, to designate the Turcoman nomads or, later, the ignorant and uncouth Turkish-speaking peasants of the Anatolian villages." (Lewis 1968: 1) In the words of a British observer of the Ottoman values and institutions at the start of the twentieth century: "The! surest way to insult an Ottoman gentleman is to call him a 'Turk'. His face will straightway wear the expression a Lon­doner's assumes, when he hears himself frankly styled a Cockney. He is no Turk, no savage, he will assure you, but an Ottoman subject of the Sultan, by no means to be confounded with certain barbarians styled Turcomans, and from whom indeed, on the male side, he may possibly be descended."(Davey 1907: 209)

Handan Nezir Akmeshe, who describes the attempts of the Young Turk movement to ingrain nationalism among the Turkish speakers of the Ottoman empire prior to WWI:

One consequence was to reinforce these officers sense of their Turkish nationality, and a sense of national grievance arising out of the contrast between the non-Muslim communities, with their prosperous, European-educated elites, and "the poor Turks inherited from the Ottoman Empire nothing but a broken sword and an old-fashioned plough." Unlike the non-Muslim and non-Turkish communities, they noted with some bitterness, the Turks did not even have a proper sense of their own national identity, and used to make fun of each other, calling themselves "donkey Turk"

Modern Anti-Turkism

When the Turkish national football team played a Euro 2004 qualifying match in the stadium of light against the English national football team, a large number of English football fans chanted, the chants were easily audible live on television:

"I'd rather be a Paki than a Turk"

Anti-Turkish examples in film and theatre

Shakespeare's famous play Othello, Othello says the following before stabbing himself

Set you down this;

And say besides, that in Aleppo once,

Where a malignant and a turban’d Turk

Beat a Venetian and traduc’d the state,

I took by the throat the circumcised dog,

And smote him thus.

Lawrence of Arabia who helped the Arabs during Arab Revolt against the Ottoman Empire during the First World War made claims that he was raped by a Turkish soldier, but this was proved to be incorrect. Some people view Lawrence's accusations as slanderous against Turkish people. What caused the most controversy was the film called Lawrence of Arabia. The film caused a storm of protest and indignation in Turkey.

Another example was Oliver Stone's Oscar winning film Midnight Express. The film is about a young American called Billy Hayes who has been given a long prison sentence after being arrested for possession of hash. All the Turks in the film are portrayed as bloodthirsty and sadistic torturers with homosexual inclinations, unshaven and swarthy with unkempt moustaches. In fact, none of the actors were Turkish and many of the most obnoxious roles were played by Greek and Armenian actors. Istanbul is also changed beyond recognition. All the buildings are dilapidated, washing hangs over dark and ominous alleys full of people of menacing appearance and on the pavements idle men with dull eyes sit smoking their hookahs. Istanbul was changed into a third world city characterised by violence, disorder and chaos. All through the film, the imprisoned Billy Hayes and his family talk of the Turks as "pigs". The film had scenes where Billy Hayes was raped by fellow Turkish prisoners, though the book written by Hayes doesn't mention getting raped, but does admit consensual sex. Oliver Stone has apologized for any offence, saying "many hearts were broken in Turkey" because of the movie.

In the 1962 movie Lolita by Stanley Kubrick, Mrs. Charlotte Humbert says to her husband:

I wouldn't care if your maternal grandfather turned out to be a Turk... But if I ever found out that you didn't believe in God, I think I would commit suicide.

In an episode of the Simpsons entitled Mobile Homer, Homer says to a Turk:

Bring back our children, you Cyprus-splitting jerks!

Many Turks and especially Turkish Cypriots took offence to this considering the sensitivity of the Cyprus dispute.

Anti-Turkish quotes

Voltaire characterised the Turks as:

"tyrants of the women and enemies of arts".

He also spoke of the need:

"to chase away from Europe these barbaric usurpers"

He accused the Turks of having destroyed Europes ancient heritage from :"the Orient’s Christian realm" and wrote:

"I wish fervently that the Turkish barbarians be chased away immediately out of the country of Xenophon, Socrates, Plato, Sophocles and Euripides. If we wanted, it could be done soon but seven crusades of superstition have been undertaken and a crusade of honour will never take place. We know almost no city built by them; they let decay the most beautiful establishments of Antiquity, they reign over ruins."

Cardinal Newman described the Turks in the 1926 book The Blight of Asia as:

the "great anti-Christ among the races of men."

He also said:

“The barbarian power, which has been for centuries seated in the very heart of the Old World, which has in its brute clutch the most famous coun­tries of classical and religious antiquity and many of the most fruitful and beautiful regions of the earth; and, which, having no history itself, is heir to the historical names of Constantinople and Nicaea, Nicomedia and Caesarea, Jerusalem and Damascus, Nineva and Babylon, Mecca and Bagdad, Antioch and Alexandria, ignorantly holding in its possession one half of the history of the whole world.”

William Ewart Gladstone former British Prime Minister was quoted in the same book as saying:

“Let me endeavor, very briefly to sketch, in the rudest outline what the Turkish race was and what it is. It is not a question of Mohammedanism sim­ply, but of Mohammedanism compounded with the peculiar character of a race. They are not the mild Mohammedans of India, nor the chivalrous Saladins of Syria, nor the cultured Moors of Spain. They were, upon the whole, from the black day when they first entered Europe, the one great anti-human specimen of humanity. Wherever they went a broad line of blood marked the track behind them, and, as far as their dominion reached, civilization disap­peared from view. They represented everywhere government by force as opposed to government by law.—Yet a government by force can not be main­tained without the aid of an intellectual element.— Hence there grew up, what has been rare in the his­tory of the world, a kind of tolerance in the midst of cruelty, tyranny and rapine. Much of Christian life was contemptuously left alone and a race of Greeks was attracted to Constantinople which has all along made up, in some degree, the deficiencies of Turkish Islam in the element of mind!”

David Lloyd George former British Prime Minister said in 1914 that:

The Turks are a human cancer, a creeping agony in the flesh of the lands which they misgovern, rotting every fibre of life ... I am glad that the Turk is to be called to a final account for his long record of infamy against humanity.

Ziya Gökalp prominent Turkish ideologue of Pan-Turkism:

Bu konuda Ziya Gökalp’ın ifadesi çok daha serttir, çünkü ona göre Osmanlı her zaman Türk’e yönelik olarak “eşek Türk” sözünü kullanırmış .Gökalp, 1990: 33, 43
Ziya Gokalp's saying about this(Anti-Turkism in Ottoman Empire) is more fierce. He thought that every time the Ottoman's wanted to mention the Turks, they used the title "donkey Turks".

See also

• Midnight Express (film)
• Iran newspaper cockroach cartoon controversy
• Khojaly Massacre
• ASALA
• Harold Nicolson

Notes and References

1. M. B. Cooper. "British Policy in the Balkans, 1908-9", The Historical Journal, Vol. 7, No. 2. (1964), p. 258
2. ^ "Turkey, Sweden and the EU Experiences and Expectations", Report by the Swedish Institute for European Policy Studies, April 2006, p. 6
3. http://www.threemonkeysonline.com/blogs/view_from_bologna/archives/2004/12/mama_the_turks.php
4. http://portail.atilf.fr/cgi-bin/getobject_?a.15:74./var/artfla/dicos/ACAD_1694/IMAGE/
5. ""Small imaginations: Greek Cypriot children's constructions of 'the Turk'"" (PDF).
6. http://www.gencturkhaber.com/v1/haber.php?id=110106
7. Fereydoun Safizadeh. "Is There Anyone in Iranian Azerbaijan Who Wants to Get a Passport to Go to Mashad, Qum, Isfahan or Shiraz? - The Dynamics of Ethnicity in Iran", Payvand's Iran News, February 2007
8. Brenda Shaffer. "The Formation of Azerbaijani collective identity in Iran", Nationalities Papers, 28:3 (2000), p. 463
9. Webster (Internet Archive)
10. http://www.aen.org.nz/journal/1/1/fernando.html
11. Alfred J. Rieber, Alexei Miller. Imperial Rule, Central European University Press, 2005. pg 33
12. Ozay Mehmet, Islamic Identity and Development: Studies of the Islamic Periphery, Routledge, 1990. pg 115
13. Handan Nezir Akmeshe, The Birth Of Modern Turkey: The Ottoman Military And The March To World War I, I.B.Tauris, 2005. pg 50
14. ""Blatter & Co miss golden opportunity"".
15. ""Kick It Out - Racism in football"".
16. ""England fans face FA ban from Turkey"".
17. http://www.wnd.com/news/article.asp
18. http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2006/05/14/nlawr14.xml
19. http://www.guardian.co.uk/turkey/story/0,12700,1374591,00.html
20. ^ Chapter 2 in George Horton's book The Blight of Asia
21. Quoted from a speech by the British Prime Minister, D. Lloyd George, 10 November 1914, cited in H.W.V. Temperley (ed.), A History of the Peace Conference of Paris, Oxford 1969, VI, 24.

• "Turkey, Sweden and the EU Experiences and Expectations", Report by the Swedish Institute for European Policy Studies, April 2006, p. 6

External links

• Turkey in the Eye of the Beholder:Tracking Perceptions on Turkey through Political Cartoons by Sinan Erensü and Yaşar Adanalı
• Patriotism versus Patria by Vartan Harutiunyan
• Representation of Turkish People in Hollywood by Aslihan Tokgoz
• TURKOPHOBIA:Its Social and Historical Roots By Sabirzyan BADRETDIN

• Anti-Turkism
• Turkic peoples
• Anti-national sentiment