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{{ScientologySeries}}'''Scientology''' is ] created by ] ] author ] in 1952 as an outgrowth of his earlier ] system, ].<ref name="history">{{cite web |url = http://www.scientology.org/wis/wiseng/29/wis29_1.htm |title = History of Scientology's expansion |accessdate = 2007-07-18 |publisher = Church of Scientology}}</ref> Hubbard later characterized Scientology as an "applied religious philosophy" and the basis for a new religion.<ref name="history"/> The body of beliefs and related techniques of Scientology not only encompasses ] but it also covers topics such as ], ], ], ] and ]. | |||
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The ] was founded in ]<ref>'Church of American Science' (); 'Church of Scientology' (); 'Church of Spiritual Engineering,' (); ], ]</ref> and is by far the largest organization promoting the practice of Scientology. Today, the Church itself operates under the auspices of the ], the organization that holds the ]s and ]s of Dianetics and Scientology and monitors their use by the Church and its affiliates such as ] or ].<ref>{{cite web |url = http://www.forf.org/news/2004/scientology.html |title = Scientology (The Church of Scientology) |accessdate = 2007-07-18 |publisher = ]}}</ref> | |||
: ''This article does not discuss "cult" in its original sense of "religious practice;" for that usage see ]. See ] for more meanings of the term "cult."'' | |||
Scientology and the organizations that promote it have remained highly ] since their inception.<ref name="The Church's War">{{cite news |first = Richard |last = Leiby |author = Richard Leiby|url=http://www.washingtonpost.com/wp-dyn/content/article/2005/07/06/AR2005070601351.html |title = Scientology Fiction: The Church's War Against Its Critics — and Truth |work = ] |page = C1 |date = ]| accessdate=2006-06-21}}.</ref><ref>{{cite web | last=Goodin | first=Dan | year=1999-06-03 | url = http://news.com.com/2100-1023-226676.html | title=Scientology subpoenas Worldnet | publisher=CNET News.com | accessdate=2006-05-04}}</ref><ref>{{cite web |url = http://www.scientology.org/en_US/news-media/faq/pg043.html |title = Controversial Issues: Why do some people oppose Scientology? |accessdate = 2007-07-19 |publisher = Church of Scientology}}</ref><ref name="TimeVenus">{{cite news |title = Remember Venus? |url = http://www.time.com/time/magazine/article/0,9171,889564,00.html |publisher = ] |date = ] |accessdate = 2007-07-20}}</ref><ref name="The Thriving Cult of Greed and Power">{{cite news |first = Richard |last = Behar |author = Richard Behar|url=http://www.time.com/time/magazine/article/0,9171,972865,00.html |title = The Thriving Cult of Greed and Power |work = ] |page = C1 |date = ]| accessdate=2007-07-16}}.</ref> | |||
'''Cult''' inexactly refers to a cohesive social group devoted to beliefs or practices that the surrounding culture considers outside the mainstream, with a notably positive or negative popular perception. In common or populist usage, "cult" has a positive connotation for groups of art, music, writing, fiction, and fashion devotees,<ref>''Star Trek'' has an extremely large following but can still be considered 'cult' due to the intense loyalty the franchise inspires; see ]</ref> but a negative connotation for new religious, extreme political, questionable theraputic, and pyramidal business groups. For this reason, most, if not all, non-fan groups that are called cults reject this label. | |||
==Origin== | |||
A group's populist cult status begins as rumors of its novel belief system, its great devotions, its idiosyncratic practices, its perceived harmful or beneficial effects on members, or its perceived opposition to the interests of mainstream cultures and governments. Cult rumors most often refer to artistic and fashion movements of passing interest, but persistent rumors may escalate popular concern about relatively small and recently founded religious movements, or non-religious groups, perceived to engage in excessive member control or exploitation. | |||
{{seealso|Timeline of Scientology}} | |||
Scientology's doctrines were established by Hubbard over a period of about 34 years, beginning in 1952 and continuing until his death in January 1986. Most of the basic principles were set out during the 1950s and 1960s. Now described as an "applied religious philosophy," Scientology was at first secular; Hubbard began to characterize Scientology's beliefs and practices as a ] in 1953, and by 1960 he had redefined it as a "religion by its basic tenets."<ref>HCOB ] 67 (Hubbard Communications Office Bulletin (HCOB) of ] ] Revised) "Religious Philosophy and Religious Practice"</ref> | |||
Hubbard recorded his doctrine in 500,000 pages of writings, 6,500 reels of tape and 42 films that are carefully protected and guarded for posterity.<ref></ref> | |||
In formulating Scientology, Hubbard appears to have drawn liberally from a wide variety of pre-existing ideas, though he provided little specific citation of, or commentary on, his sources. The Church of Scientology presents Hubbard's work as completely original, reflected in the fact that Scientologists refer to Hubbard himself as "Source." | |||
Some ] and ] studying cults have argued that no one has yet been able to define “cult” in a way that enables the term to identify only groups that have been identified as problematic. However, without the "problematic" concern, scientific criteria of characteristics attributed to cults do exist.<ref>Robert J. Lifton, 1961, Thought Reform and the Psychology of Totalism <small>(cited by freedomofmind.com)</small></ref> A little-known example is the Alexander and Rollins, 1984, scientific study concluding that the socially well-received group ] is a cult,<ref>Alexander, F., Rollins, R. (1984). “Alcoholics Anonymous: The Unseen Cult,” California Sociologist, Vol. 7, No. 1, Winter, page 32 as cited in Ragels, L. Allen "Is Alcoholics Anonymous a Cult? An Old Question Revisited" “AA uses all the methods of brain washing, which are also the methods employed by cults ... It is our contention that AA is a cult.” transcribed to Freedom of Mind, website and retrieved on August 23, 2006. </ref> yet Vaillant, 2005, further concluded that AA is beneficial. <ref> Vaillant, 2005, concluded that AA "..appears equal to or superior to conventional treatments for alcoholism,..." and "...is probably without serious side-effects." Vaillant GE. Aust N Z J Psychiatry. 2005 Jun;39(6):431-6. </ref> | |||
Scientology recapitulates and builds on ideas Hubbard introduced in ], an earlier system of ] laid out in his 1950 book, '']''. In 1945, Hubbard was for several months in contact with ]'s Ordo Templi Orientis chapter in Los Angeles, a group headed by John W. Parsons.<ref>{{cite book | last = Pendle | first = George | authorlink = George Pendle | title = Strange Angel: The Otherworldly Life of Rocket Scientist John Whiteside Parsons | year = 2005 | publisher = ] | isbn = 978-0-15-100997-8 | pages = pg.253 | chapter = }}</ref> In a 1952 lecture series, Hubbard recommended a book of Crowley's and referred to him as "Mad Old Boy"<ref>Philadephia Doctorate Lectures, '''Lecture #40 titled "Games/Goals"''', 12 December 1952: About "Limitations on self and others": ''"Old Aleister Crowley had come interesting things to say about this. He wrote a Book of the Law. He was a mad old boy! I mean, he … You'd be surprised though that Crowley, Schopenhauer, Nietzsche, Aristotle—all the boys practically along the line—they all talked about the same thing. And actually you can find all these ideas we're talking about someplace in the writings of practically any philosopher who ever thought things over. He couldn't fail to fall headlong across the most salient facts in the case. He never organized them or was able to evaluate or use them. But he had them."''</ref><ref>'''Lecture #45 titled "Development of Scientology: Characteristics of a Living Science"''', 13 December 1952: About "Life Science":''"I was sitting there tonight trying to pretend that this had been a very brace voyage of adventure because it was—been to dangerous and there's so many men fall on their faces doing this. As a matter of fact, it has not been a very dangerous voyage. But the po0int is that an awful lot of men have fallen on their faces in the last century trying to hit this track. Amongst them were Nietzsche; amongst them were Aleister Crowley. They were all trying to hit this track and they were overshooting, undershooting, round and round. Because they were looking at it as it, and trying to analyze it as itself, and trying to apply to it its own peculiarities of logic and formulation and it had no such evaluation.''</ref> and as "my very good friend."<ref>L. Ron Hubbard, "Conditions of Space/Time/Energy" Philadelphia Doctorate Course cassette tape #18 5212C05</ref> An influence acknowledged by Hubbard is the system of ] developed by ] in the 1930s, which was influential in the ] of the 1940s.<ref></ref> Scientology also reflects the influence of the Hindu concept of ], as well as the psychological theories of ], ] and ]. Sociologist David G. Bromley of Virginia Commonwealth University characterizes Scientology as "a 'quasi-religious therapy' that resembles Freudian 'depth psychology' while also drawing upon Buddhism, Hinduism, and the ancient, heretical offshoot of Christianity known as ]." | |||
== Definition == | |||
Laypersons participate in cultic studies to a degree not found in other academic disciplines, making it difficult to demarcate the boundaries of science from theology, politics, news reporting, fashion, and family cultural values. From about 1920 onward,<ref>"During the 1920s and 1930s, sociologists who were studying religion started to use it to refer to those faith groups that were not full denominations or sects." —. OCRT references Superior Court of California, 1985: ; testimony of Dr. ], ] (author of the ''Encyclopedic Handbook of Cults in America''; see ). </ref> the populist negative connotation progressively interfered with scientific study using the neutral historical meaning of "cult" in the ]. <ref>"This popular use of the term has gained such credence and momentum that it has virtually swallowed up the more neutral historical meaning of the term from the ]" ] wrote in 1993.</ref> A 20th century attempt by sociologists to replace "cult" with the term ] (NRM), was rejected by the public <ref>"The use of the concept "new religious movements" in public discourse is problematic for the simple reason that it has not gained currency. Speaking bluntly from personal experience, when I use the concept "new religious movements," the large majority of people I encounter don't know what I'm talking about. I am invariably queried as to what I mean. And, at some point in the course of my explanation, the inquirer unfailing responds, "oh, you mean you study cults!" " --Prof. Jeffrey K. Hadden quoted from <small>(cited by cultfaq.org)</small></ref> and only partly accepted by the scientific community. <ref>"...use of the term 'cult' by academics, the public and the mass media, from its early academic use in the sociology of religion to recent calls for the term to be abandoned by scholars of religion because it is now so overladen with negative connotations. But scholars of religion have a duty not to capitulate to popular opinion, media and governments in the arena of the 'politics of representation'. The author argues that we should continue using the term 'cult' as a descriptive technical term. It has considerable educational value in the study of religions. | |||
{{main|Scientology Definition}} | |||
" --Michael York quoted from [http://www.uni-marburg.de/religionswissenschaft/journal/diskus/york.html Defending the Cult in the Politics of | |||
Representation] DISKUS Vol.4 No.2 (1996) <small>(cited by cultfaq.org)</small></ref> | |||
Scientology comes from the Latin word "scio" that means "knowing" and the Greek word "logos" meaning "study of." So Scientology means "The study of knowing" or "knowing how to know".<ref name="Scientology"></ref> The word scientology precedes its use by Hubbard and has been used in other places under different definitions. The definition given here is the one as used in Scientology. | |||
During the 20th century groups referred to as cults by governments and media became globally controversial. The televised rise and fall of less than 20 ] known for mass suicide and murder tarred hundreds of NRM groups having less serious government and civil legal entanglements, against a background of thousands of unremarkable NRM groups known only to their neighbors. Following the ] destructive cult incidents on two continents, France authorized the 1995 ]. This commission set a mostly non-controversial standard for human rights objections to exploitative group practices, and mandated a controversial remedy for cultic abuse, known in English as ''cult watching'', which was quietly adopted by other countries. The United States responded with human rights challenges to French cult control policies, and France charged the U.S. with interferring in French internal affairs. In recent years, France's troublesome public cult watching lists appear to have been retired in favor of confidential police intelligence gathering. | |||
==Texts and Lectures== | |||
==Definitions== | |||
{{main|Scientology bibliography}} | |||
Scientology is a body of beliefs and related techniques composed of 15 basic books<ref></ref>, 15,000 pages of technical writing and over 3,000 lectures<ref></ref> | |||
==Beliefs== | |||
The literal and traditional meaning of the word ''cult'' is derived from the ] ''cultus,'' meaning "care" or "adoration."<ref>] Online Dictionary entry for ''cult'' </ref> In English, "cult" remains neutral and a technical term within this context to refer to the "cult of ] at ]" and the "cult figures" that accompanied it, or to "the importance of the ''Ave Maria'' in the cult of the ]." | |||
], circa 1970]] | |||
] ]] | |||
] | |||
{{main|Scientology beliefs and practices}} | |||
In non-English European terms, the cognates of the English word "cult" are neutral, and refer mainly to divisions within a single faith, a case where English speakers might use the word "]," as in "], ] and ] are ''sects'' (or ''denominations'') ''within'' ]." In ] or ], ''culte'' or ''culto'' simply means "worship" or "religious attendance"; thus an ''association cultuelle'' is an association whose goal is to organize religious worship and practices. | |||
] describes itself as the "the study and handling of the spirit in relationship to itself, others and all of life."<ref>{{cite web | url=http://www.scientology.org/en_US/religion/presentation/pg006.html | title=Introduction to Scientology | publisher=Church of Scientology | accessdate=2006-05-04}}</ref> | |||
By comparison, the non-English European cognates of "sect" mean what "cult" does in English: ''secte'' (French), ''secta'' (Spanish), ''sekta'' ], and ''Sekte'' (German) which also has other definitions. | |||
] philosophy encompasses all aspects of life from the point of view of the spirit; including ], ], ], ], ] and ]. <ref></ref> | |||
According to the Church, the ultimate goal is to get the individual being (the "I", called ]) back to its native state of total freedom, thus gaining control over matter, energy, space, time, thoughts, form, and life. This freed state is called ], or OT for short. | |||
Conservative Christian authors, especially ] ], define a cult as a religion which claims to be in conformance with Biblical truth, yet deviates from it. ], the pioneer of the ], gave in his 1955 book the following definition:<ref>Martin, Walter. ''The Rise of the Cults'' (1955), 11–12.</ref> | |||
Believers in Scientology say that it offers "exact" methods of spiritual counseling to help people achieve awareness of their spiritual existence, while enhancing their effectiveness in the physical world. The exact nature of all of existence is said to be stated in Hubbard's ]. | |||
<blockquote>By cultism we mean the adherence to doctrines which are pointedly contradictory to orthodox Christianity and which yet claim the distinction of either tracing their origin to orthodox sources or of being in essential harmony with those sources. Cultism, in short, is any major deviation from orthodox Christianity relative to the cardinal doctrines of the Christian faith.</blockquote> | |||
Scientology practices (called "Technology" or "Tech" in ]) are structured in sequential series or levels, reflecting Hubbard's belief that rehabilitation takes place on a step-by-step "gradient"; for example, that the negative effects of drugs must be addressed before other issues can be addressed. Scientologists follow a sequence of courses that culminate in the ] advanced strata of Scientology's teachings. This is described as a passage along "the Bridge to Total Freedom," or simply "the Bridge," in which each step of the Bridge promises a little more personal freedom in some particular area of life. | |||
Author ] defines a cult as "A religious group originating as a heretical sect and maintaining fervent commitment to heresy," while noting that the adjective "cultic" can be applied to groups approaching this standard to varying degrees.<ref>Bowman, Robert M., ''A Biblical Guide To Orthodoxy And Heresy'', 1994, </ref> | |||
Some central tenets of Scientology: | |||
===Dictionary definitions of "cult"=== | |||
* A person is an immortal ] (termed a ''thetan'') who possesses a mind and a body. | |||
* The thetan has lived through many ] and will continue to live beyond the death of the body. | |||
* Through the Scientology process of "]", people can free themselves of specific traumatic incidents, prior ethical transgressions and bad decisions, which are said to collectively restrict the person from reaching the state of "]", and after that, the state of "]". Each state is said to represent recovering the native spiritual abilities of the individual, and to confer dramatic mental and physical benefits. | |||
* A person is basically good, but becomes "aberrated" by moments of pain and unconsciousness in his or her life. | |||
* What is true for you is what you have observed yourself. No beliefs should be forced as "true" on anyone. Thus, the tenets of Scientology are expected to be tested and seen to either be true or not by Scientology practitioners. | |||
* Psychiatry and psychology are destructive and abusive practices.<ref>"psychiatrists and psychologists … can cure nothing and cannot change anyone for better or worse and as a result have to kill 'difficult patients'. … Anyone who disagrees with their planned totalitarian rule is pronounced 'insane'. He is seized quietly, conveyed to a prison, tortured and usually permanently injured or killed." Hubbard, L. Ron (1969) . Retrieved ] ].</ref> | |||
===Principles=== | |||
Dictionary definitions of the term "cult" include at least eight different meanings. These include both classic and unorthodox religious practice, extreme political practice, objects or concepts of intense devotion including popular fashion, and systems for the cure of disease based on dogmatic teachings.<ref>] Online Dictionary entry for ''cult'' </ref> | |||
{{main|Scientology beliefs and practices}} | |||
====The Parts of Man==== | |||
The Merriam-Webster online dictionary lists five different definitions of the word "cult."<ref>] Online Dictionary entry for ''cult'' </ref> | |||
Scientologists believe that man is composed of three distinguishable parts: Mind, Body and Spirit.<ref></ref> | |||
=====The Spirit===== | |||
The spirit, is defined in the Scientology Axiom #1 as a true static. A true static does not have mass, motion, wavelength, location in space or in time. But it can perceive and postulate. <ref></ref> The spirit is the true form of man and the spirit can exist exterior to and/or independent from a body.<ref></ref> | |||
The spirit in Scientology is represented with the Greek letter 'Theta' ('''Ɵ''') that means 'thought'.<ref></ref> An individual spiritial being in Scientology is called a Thetan. | |||
=====The Mind===== | |||
::1. Formal religious veneration | |||
The mind in Scientology is described as a bank of mental image pictures.<ref></ref> These pictures give the spirit experience and knowledge, and stores the thetan’s postulates. | |||
::2. A system of religious beliefs and ritual; also: its body of adherents; | |||
In Scientology, the mind is subdivided in two distinguishable sections: <ref></ref> | |||
::3. A religion regarded as unorthodox or spurious; also: its body of adherents; | |||
::4. A system for the cure of disease based on dogma set forth by its promulgator; | |||
::5. Great devotion to a person, idea, object, movement, or work (as a film or book). | |||
====== The Analytical Mind ====== | |||
The Random House Unabridged Dictionary's eight definitions of "cult" are: | |||
According to Scientology, the analytical mind is that part of the mind which is "totally accessible to the spirit. It is the portion of the mind one is aware of using."<ref></ref> This can be referred to as the conscious mind. | |||
====== The Reactive mind ====== | |||
{{main|Reactive mind}} | |||
Scientologists believe that the Reactive mind is "that part of the mind which is not accessible to the spirit and it unknowingly affects the spirit; it is mostly composed of moments of pain and unconscious. It is said to operate on an irrational, stimulus-response basis."<ref></ref> This could be likened to the unconscious or subconscious mind. | |||
===== The Body ===== | |||
::1. A particular system of religious worship, esp. with reference to its rites and ceremonies; | |||
The physical biological body of man; Scientology describes the body as a carbon-oxygen machine, the Thetan being the engineer of this machine. Illnesses and injuries to the body are said to be relieved through the use of "assists." | |||
::2. An instance of great veneration of a person, ideal, or thing, esp. as manifested by a body of admirers; | |||
::3. The object of such devotion; | |||
::4. A group or sect bound together by veneration of the same thing, person, ideal, etc; | |||
::5. Group having a sacred ideology and a set of rites centering around their sacred symbols; | |||
::6. A religion or sect considered to be false, unorthodox, or extremist, with members often living outside of conventional society under the direction of a charismatic leader; | |||
::7. The members of such a religion or sect; | |||
::8. Any system for treating human sickness that originated by a person usually claiming to have sole insight into the nature of disease, and that employs methods regarded as unorthodox or unscientific. | |||
====Dianetics==== | |||
For authoritative British usage, the Compact Oxford English Dictionary of Current English definitions of "cult" and "sect" are: | |||
] is a substudy of Scientology that deals with the ], the "bank" of traumatic memories known as ] which are said to inhibit one's success and happiness.<ref>{{cite web | url=http://www.dianetics.org/en_US/what-is-dianetics/index.html | title = What is Dianetics? | accessdate=2006-05-03 | publisher=Church of Scientology International}}</ref> | |||
====ARC triangle==== | |||
:cult <ref></ref> | |||
{{main|ARC (Scientology)}} | |||
::1 a system of religious worship directed towards a particular figure or object. | |||
Another basic tenet of Scientology is the three related (and intrinsically spiritual) components that make up successful "livingness" and are the basis of understanding: affinity (emotional responses), reality (an agreement on what is real) and communication (the exchange of ideas). Hubbard called this the "ARC Triangle," noting that all three points are linked to each other. Scientologists utilize ARC as a central principle in their own lives, primarily based upon the belief that improving one aspect of the triangle increases the level of the other two. The ARC triangle is also the lower triangle represented in the Scientology symbol.<ref name="symbol"></ref> | |||
::2 a small religious group regarded as strange or as imposing excessive control over members. | |||
::3 something popular or fashionable among a particular section of society. | |||
====KRC triangle==== | |||
:sect <ref></ref> | |||
{{main|KRC (Scientology)}} | |||
::1 a group of people with different religious beliefs (typically regarded as heretical) from those of a larger group to which they belong. | |||
Analogous to the ARC Triangle is a second triangle called the KRC Triangle. KRC stands for Knowledge, Responsibility and Control. Scientologists believe that an area can be made to go more and more right by increasing Knowledge, Responsibility and Control within that area. Many auditing processes and auditor training routines are aimed at increasing an individual's willingness and ability to non-compulsively gain Knowledge of, take Responsibility for and effectively exert Control over elements of his or her environment. This triangle is the upper triangle found in the Scientology symbol.<ref name="symbol"/> | |||
::2 a group with extreme or dangerous philosophical or political ideas. | |||
====Tone scale==== | |||
British "sect" formerly included a contextually implied meaning, of what "cult" now means | |||
{{main|Tone scale}} | |||
in both USA and the UK.<ref>Examples of contemporary British "cult" usage: ; Example of contemporary British "sect" usage: ''"Before beginning counselling the counsellor needs to be sure that it was indeed a cult and not a sect in which the person was enmeshed. A sect may be described as a spin-off from an established religion or quite eclectic, but it does not use techniques of mind control on its membership."'', ]</ref> Some other nations still use the foreign equivalents of old British "sect" ("secte," "sekte," or "secta." etc.) to imply "cult."<ref></ref> Both words, as well as "cult" in its original sense of ] (e.g., Middle Ages ''cult of Mary''), must be understood to correctly interpret 20th century popular cult references in world English. | |||
The tone scale is a characterization of human mood and behavior by various positions on a scale. The scale ranges from −40 ("Total Failure") to +40 ("Serenity of Being"). Positions on the tone scale are usually designated by an emotion, but Hubbard also described many other things that can be indicated by the tone scale levels, such as aspects of a human's health, mating behavior, survival potential, or ability to deal with truth. The tone scale is frequently used by Scientologists to evaluate humans. According to Scientology, the lower the individual is on the tone scale, the more complex and convoluted one's problems tend to be, and the more care and judgment should be exercised regarding communication and interaction with that individual. | |||
====Past lives==== | |||
===Sociological definitions of religion=== | |||
In ], Hubbard proposed that the cause of "aberrations" in a human mind was an accumulation of pain and unconscious memories of traumatic incidents, some of which predated the life of the human. He extended this view further in Scientology, declaring that thetans have existed for tens of trillions of years (several ] greater than what mainstream science generally estimates the ] to be). During that time, Hubbard explains, they have been exposed to a vast number of traumatic incidents, and have made a great many decisions that influence their present state. Hubbard's 1958 book '']'' contains descriptions of past lives given by individual Scientologists during auditing sessions. According to an early lecture of Hubbard's, it is, as a practical matter, both impossible and undesirable to recall each and every such event from such vast stretches of time.<ref>20th ACC, 7 August 1958, Lecture #19 "The most basic rock of all"</ref> As a result, Hubbard's three decade development of Scientology focused on streamlining the process to address only key factors. Hubbard stated that Scientology materials as described in books, tapes, and research notes include a record of everything that was found in the course of his research.{{Fact|date=June 2007}} | |||
According to Hubbard, some of the past traumas may have been deliberately inflicted in the form of "implants" used by extraterrestrial dictatorships such as ] to brainwash and control humans. Scientology doctrine includes a wide variety of beliefs in complex extraterrestrial civilizations and alien interventions in Earthly events, collectively described by Hubbard as "]." There is a huge ] symbol carved into the ground at Scientology's ] that is visible from passing aircraft or from satellite photography.<ref>Google Maps (website accessed 04/19/06)</ref> Washington Post reporter Richard Leiby wrote, "Former Scientologists familiar with Hubbard’s teachings on reincarnation say the symbol marks a 'return point' so loyal staff members know where they can find the founder’s works when they travel here in the future from other places in the universe."<ref>Leiby, Richard , published ] ] in the Free New Mexican (website accessed 04/15/06) | |||
According to one common typology among sociologists, religious groups are classified as ]s, ]s, cults or ]s. | |||
</ref> | |||
===The upper secret levels of Scientology=== | |||
A very common definition in the sociology of religion for ''cult'' is one of the four terms making up the ]. Under this definition, a cult refers to a religious group with a high degree of tension with the surrounding society combined with novel religious beliefs. This is distinguished from sects, which have a high degree of tension with society but whose beliefs are traditional to that society, and ecclesias and denominations, which are groups with a low degree of tension and traditional beliefs. | |||
{{seealso|Operating Thetan|Space opera in Scientology doctrine}} | |||
Scientologists who have achieved the State of Clear may continue onto the Upper or OT (]) Levels. These levels are available by Church invitation only after a review of the candidate's character, ethics and contribution to the Aims of Scientology.<ref name="inside">{{cite news | first = Janet | last = Reitman | title = Inside Scientology: Unlocking the complex code of America's most mysterious religion | url = http://www.rollingstone.com/politics/story/9363363/inside_scientology/4 | work = ] | page = 4 | date = ] | accessdate = 2007-07-22}}</ref> The contents of these advanced courses are held in strict confidence within the Church and individuals who have read these materials may neither discuss nor disclose what they contain without jeopardizing their standing in the Church.<ref name="inside"/> Presently, there are eight such levels, OT I to VIII.<ref name="gradechart">{{cite web |url = http://www.whatisscientology.org/html/part02/chp06/pg0181_1.html |title = Scientology Large Classification Gradation and Awareness Chart |accessdate = 2007-07-22 |publisher = Church of Scientology |format = image}}</ref> Church management has promised to release a ninth OT level once certain expansion goals are met.<ref>{{cite web |url= http://www.xenu.net/archive/ot/|title= OT Levels|accessdate=2007-05-28 |format= HTML|work= Xenu.net|publisher= Operation Clambake}}</ref> The highest level released to date, OT VIII, is only granted at sea, on the Scientology ship, the '']'', which was established to provide a "safe, aesthetic, distraction-free environment" where this OT level could be delivered.<ref></ref> | |||
According to ]'s ''A Theory of Religion'', most religions start out their lives as cults or sects, i.e. groups in high tension with the surrounding society. Over time, they tend to either die out or become more established, mainstream and in less tension with society. Cults are new groups with a novel theology, while sects are attempts to return mainstream religions to what the group views as their original purity.<ref>Stark, Rodney and Bainbridge, Willia S. ''A Theory of Religion," Rutgers University Press, ISBN 0-8135-2330-3</ref> As set out by Stark and Bainbridge, the term "cult", is used distinctly among the general definitions, and is closely related to the historically changed definitions of "sect." In this contemporary view, a "sect" is specifically "a deviant religious organization with traditional beliefs and practices," as compared to a "cult" which indicates a "a deviant religious organization with novel beliefs and practices."<ref></ref> | |||
Despite their confidentiality within the Church, excerpts and descriptions of these materials were published online by a former member in 1995 and then circulated in mainstream media.<ref name="inside"/> This occurred after the confidential teachings were submitted as evidence in court cases involving Scientology thus becoming a matter of public record.{{Fact|date=July 2007}} In the confidential OT levels, Hubbard describes a variety of traumas commonly experienced in past lives,<!--There must be a better way to say this, but I can't find it!--> experiences that extend many millions of years into the past.{{Fact|date=July 2007}} He also explains how to reverse the effects of such traumas. {{Fact|date=June 2007}} | |||
Since this definition of "cult" is defined in part in terms of tension with the surrounding society, the same group may both be and not a cult at different places or times. For example, Christianity was by this definition a cult in 1st and 2nd century Rome, while in fifth century Rome it became rather an ecclesia (the state religion). Similarly, very conservative Islam could constitute a cult in the West but also the ecclesia in some conservative Muslim countries. Likewise, because novelty of beliefs and tension are elements in the definition: the Hare Krishnas are not a cult but a sect in India (since their beliefs are largely traditional to Hindu culture), while they are by this definition a cult in the Western world (since their beliefs are largely novel to Christian culture). | |||
=====Xenu and Body Thetans===== | |||
The English sociologist ]<ref>]. ''New Religious Movements: A Practical Introduction'' (1990), Bernan Press, ISBN 0-11-340927-3</ref> argues that a cult is characterized "] individualism" by which he means that "the cult has no clear locus of final authority beyond the individual member." Cults, according to Wallis, are generally described as "oriented towards the problems of individuals, loosely structured, tolerant, non-exclusive", making "few demands on members", without possessing a "clear distinction between members and non-members", having "a rapid turnover of membership", and are transient collectives with vague boundaries and fluctuating belief systems Wallis asserts that cults emerge from the "cultic milieu". Wallis contrast a cult with a ] that he asserts are characterized by "] authoritarianism": sects possess some authoritative locus for the legitimate attribution of heresy. According to Wallis, "sects lay a claim to possess unique and privileged access to the truth or salvation and their committed adherents typically regard all those outside the confines of the collectivity as 'in error'".<ref>Wallis, Roy ''The Road to Total Freedom A Sociological analysis of Scientology'' (1976) </ref><ref>Wallis, Roy ''Scientology: Therapeutic Cult to Religious Sect'' (1975)</ref> | |||
], as depicted by a cartoon in BBC's ]]] | |||
{{main|Xenu|Galactic Confederacy|Body Thetan}} | |||
Among these advanced teachings, one episode revealed to those who reach OT level III is the story of ] and his ]. | |||
Scientologists have argued that the published accounts of the Xenu story and other teachings are distortions of their practice, presented out of context for the purpose of ridiculing their religion.<ref name="inside"/> | |||
===Psychological definition=== | |||
Xenu (sometimes Xemu) is introduced as an alien ruler of the "Galactic Confederacy" who, 75 million years ago, brought billions of people to Earth in spacecraft resembling ] airliners, stacked them around volcanoes and blew them up with hydrogen bombs. Their souls then clustered together and stuck to the bodies of the living. Scientologists believe the alien souls continue to do this today, causing a variety of physical ill-effects in modern-day humans. Hubbard called these clustered spirits "]", and the advanced levels place considerable emphasis on isolating them and neutralizing their ill effects.<ref>{{cite journal | last = Sappell | first = Joel | coauthors = Robert W. Welkos | title = The Scientology Story | journal = Los Angeles Times|pages = page A36:1|date = ] ] | url = http://www.latimes.com/news/local/inland/la-scientology-sg,1,7389843.storygallery?coll=la-editions-inland-news | |||
Studies of the psychological aspects of cults focus on the individual person, and factors relating to the choice to become involved as well as the subsequent effects on individuals. Under one view, an important factor is ] which suppresses the ability of people to reason, think critically, and make choices in their own best interest. | |||
| accessdate = 2006-08-09}} Additional convenience link is .</ref> | |||
==Practices== | |||
Studies of religious, political, and other cults have identified a number of key steps in this type of coercive persuasion: <ref>Galanter, 1989; Mithers, 1994; Ofshe & Watters, 1994; Singer, Temerlin, & Langone, 1990; Zimbardo & leipper, 1991</ref> 1. People are put in physically or emotionally distressing situations; 2. their problems are reduced to one simple explanation, which is repeatedly emphasized; 3. they receive unconditional love, acceptance, and attention from the leader; 4. they get a new identity based on the group; 5. they are subject to entrapment and their access to information is severely controlled.<ref>Psychology 101, Carole Wade et al., 2005</ref> | |||
===Auditing=== | |||
] to a potential ]. Such introductory demonstrations are typically presented as "free ] tests."]] | |||
{{main|Auditing (Scientology)}} | |||
The central practice of Scientology is "]" (from the ] word ''audire,'' "to listen"), which is a one-on-one communication with a trained Scientology counselor or "auditor". Most auditing uses an ], a device that measures very small changes in ] through the human body when a person is holding onto metal cans and a small current is passed through them.<ref>US Patent and Trademark Office Inventor: Lafayette R. Hubbard issued ] ]</ref> | |||
The auditing process is intended to help the practitioner (referred to as a preclear or PC) to unburden himself or herself of specific traumatic incidents, prior ethical transgressions and bad decisions, which are said to collectively restrict the preclear from achieving his or her goals and lead to the development of a "reactive mind." In one form of auditing, the auditor asks the preclear to respond to a list of questions which are designed for specific purposes and given to the preclear in a strictly regulated way. Auditing requires that the preclear be a willing and interested participant who understands the questions, and the process goes more smoothly when he or she understands what is going on. Rule #19 of the Auditors' Code demands that an auditor makes sure that the practitioner fully understands the question.<ref name="auditorscode">{{cite web | title = The Auditors' Code | work = What is Scientology® Auditing? | publisher = Church of Scientology International | url = http://www.scientology.org/en_US/religion/auditing/pg004a.html | accessdate = 2007-02-26 }}</ref> Per the same Church policy, auditors are trained not to "evaluate for" their preclears; i.e., they are forbidden from suggesting, interpreting, degrading or invalidating the preclear's answers. The E-meter is used to help locate an area of concern. Auditing is not to be mixed with other practices.<ref></ref> | |||
===Definition of 'cult' according to secular opposition=== | |||
Scientologists have said that they received benefits from auditing including improved ], improved ability to communicate, and enhanced memory. They have also said that they are generally happier after auditing.<ref></ref> | |||
Secular cult opponents tend to define a "cult" | |||
as a religious or non-religious group that tends to manipulate, exploit, and control its members. Specific factors in cult behavior are said to include manipulative and authoritarian ] over members, communal and totalistic organisation, aggressive proselytizing, systematic programs of indoctrination, and perpetuation in middle-class communities.<ref>T. Robbins and D. Anthony (1982:283, quoted in Richardson 1993:351) ("...certain manipulative and authoritarian groups which allegedly employ mind control and pose a threat to mental health are universally labeled cults. These groups are usually 1) authoritarian in their leadership; 2)communal and totalistic in their organization; 3) aggressive in their proselytizing; 4) systematic in their programs of indoctrination; 5)relatively new and unfamiliar in the United states; 6)middle class in their clientele")</ref> | |||
During the auditing process, the auditor may collect personal information from the person being audited. Auditing records are referred to within Scientology as "PC (preclear) folders" and are said to be stored securely when not being added to during auditing sessions.<ref>{{cite paper | title = Agreement Regarding Confidential Religious Files | publisher = Church of Scientology / Flag Service Organization | url = http://www.cs.cmu.edu/~dst/Scientology/ReleaseForms/Introspection.html#Files | accessdate = 2006-07-11}}</ref> | |||
While acknowledging the issue of multiple definitions of "cult",<ref></ref> ] states that "Cults are groups that often exploit members psychologically and/or financially, typically by making members comply with leadership's demands through certain types of psychological manipulation, popularly called ''mind control'', and through the inculcation of deep-seated anxious dependency on the group and its leaders."<ref>William Chambers, Michael Langone, Arthur Dole & James Grice, ''The Group Psychological Abuse Scale: A Measure of the Varieties of Cultic Abuse'', ''Cultic Studies Journal'', 11(1), 1994. The definition of a cult given above is based on a study of 308 former members of 101 groups.</ref> A similar definition is given by ]: | |||
The Auditors' Code states that an auditor promises never to use the secrets of a preclear divulged in session for punishment or personal gain.<ref name="auditorscode" /> | |||
==== Scientology Zero to Five ==== | |||
: ''"A cult is a group or movement exhibiting a great or excessive devotion or dedication to some person, idea or thing and employing unethically manipulative techniques of persuasion and control (e.g. isolation from former friends and family, debilitation, use of special methods to heighten suggestibility and subservience, powerful group pressures, information management, suspension of individuality or critical judgement, promotion of total dependency on the group and fear of leaving it, etc) designed to advance the goals of the group's leaders to the actual or possible detriment of members, their families, or the community." ''<ref>], & Langone, M. D. (1985). ''Cultism: A conference for scholars and policy makers. Summary of proceedings of the Wingspread conference on cultism, ]–11''. Weston, MA: American Family Foundation.</ref> | |||
The uses of Scientology can be divided into six distinct levels from "Scientology Zero" and "Scientology One" up to "Scientology Five". (These are not to be confused with the levels of gradation shown on the Church of Scientology's ] chart.) They are: | |||
* '''Scientology Zero''' deals with your immediate surroundings, the world and society, for the general public. Addresses dangerous enviroments and applying ] to them. | |||
In each, the focus tends to be on the specific tactics of conversion, the negative impact on individual members, and the difficulty in leaving once indoctrination has occurred.<ref>A discussion and list of ACM (anti-cult movement) groups can be found at .</ref> | |||
* '''Scientology One''' deals with "essential data about living and life, applicable to anyone". This is the point at which many people are at among those who could be considered a Scientologist in the broadest sense of the word - those who simply have read some Hubbard books, and have used and applied things learned in them. | |||
===Christianity and definitions of "cults"=== | |||
* '''Scientology Two''' is obtaining and applying Scientology training and course materials in an Org. | |||
Since at least the ], the approach of orthodox, conservative, or ] Christians was to apply the meaning of ''cult'' such that it included those religious groups who used (possibly exclusively) non-standard translations of the Bible, put additional ] on a similar or higher level than the Bible, or had beliefs and/or practices deviant from those of traditional Christianity. <ref>Some examples of sources (with published dates where known) that documented this approach are: | |||
* '''Scientology Three''' covers attaining ] and preparation for ] (OT) levels. | |||
* ''Heresies and Cults'', by J. Oswald Sanders, pub. 1948. | |||
* ''Cults and Isms'', by J. Oswald Sanders, pub. 1962, 1969, 1980 (Arrowsmith), ISBN 0-551-00458-4. | |||
* ''Chaos of the Cults'', by J.K. van Baalen. | |||
* ''Heresies Exposed'', by W.C. Irvine. | |||
* ''Confusion of Tongues'', by C.W. Ferguson. | |||
* ''Isms New and Old'', by Julius Bodensieck. | |||
* ''Some Latter-Day Religions'', by G.H. Combs. | |||
* ''The Kingdom of the Cults'', by Walter Martin, Ph.D., pub. 1965, 1973, 1977, ISBN 0-87123-300-2</ref> | |||
* '''Scientology Four''' deals with OT levels and Saint Hill Special Briefing Course (SHSBC) materials. | |||
==Differing opinions of the various definitions== | |||
According to professor ] from the ] in his 2003 ''Religious Movements in the United States'', during the controversies over the new religious groups in the 1960s, the term "cult" came to mean something sinister, generally used to describe a movement at least potentially destructive to its members or to society. But he argues that no one yet has been able to define a "cult" in a way that enables the term to identify only problematic groups. Miller asserts that the attributes of groups often referred to as cults (see ]), as defined by cult opponents, can be found in groups that few would consider cultic, such as ] religious orders or many ] ] churches. Miller argues: | |||
<blockquote> | |||
If the term does not enable us to distinguish between a pathological group and a legitimate one, then it has no real value. It is the religious equivalent of the racial term for African Americans—it conveys disdain and prejudice without having any valuable content.<ref>], ''Religious Movements in the United States: An Informal Introduction'' (2003) </ref> | |||
</blockquote> | |||
* '''Scientology Five''' is the use of Scientology tech applied to the highest global sociopolitical echelons. <ref>''Validity'' magazine (Church of Scientology), issue 362. </ref> <ref>Hubbard, L. Ron, ''Dianetics and Scientology Technical Dictionary'', 1st edition.</ref> | |||
Due to the usually pejorative connotation of the word "cult," new religious movements (NRMs) and other purported cults often find the word highly offensive.{{Fact|date=August 2007}} Some purported cults have been known to insist that other similar groups are cults but that they themselves are not. On the other hand, some ] have questioned the distinction between a cult and a mainstream religion, saying that cults only differ from recognized ]s in their history and the societal familiarity with recognized religions which makes them seem less controversial. | |||
===Silent birth and infant care=== | |||
==Study of cults== | |||
{{main|Silent birth}} | |||
{{OR}} | |||
Hubbard stated that the delivery room should be as silent as possible during birth.<ref name="CoSFAQ"> {{cite web | last = Church of Scientology | year = 2006 | url = http://www.scientology.org/html/en_US/news-media/index.html | title = Scientology Newsroom | accessdate = 2006-08-07 }}</ref> This stems from his belief that birth is a trauma that may induce ]s into the baby. Hubbard asserted that words in particular should be avoided because any words used during birth might be reassociated by an adult later on in life with their earlier traumatic birth experience. | |||
Among the experts studying cults and new religious movements are sociologists, religion scholars, psychologists, and psychiatrists. To an unusual extent for an academic/quasi-scientific field, however, nonacademics are involved in the study of and/or debates concerning cults, especially from the "anti-cult" point of view.{{Fact|date=February 2007}} These include investigative journalists and nonacademic book authors who have sometimes examined court records and studied the finances of groups, writers who once were members of purported cults, and professionals such as therapists who work with ex-members of groups referred to cults. Less widely known are the writings by members of organizations that have been labelled cults, defending their organizations and replying to critics. | |||
Hubbard also wrote that the mother should use "as little anesthetic as possible."<ref>L. Ron Hubbard in ''Dianetics'', quoted in . Accessed 2007-06-15.</ref> In the 1960s Hubbard gave certain dietary recommendations.<ref>]: </ref> | |||
Nonacademics are sometimes published, or their writings cited, in the ''Cultic Studies Journal'' (''CSJ''), the journal of the ] (ICSA), a group which criticizes perceived cultic behavior. Sociologist Janja Lalich began her work and conceptualized many of her ideas while an "anti-cult" activist writing for the "CSJ" years before obtaining academic standing, and incorporated her own experiences in a leftwing political group into her later work as a sociological theorist.{{Fact|date=July 2007}} | |||
In the 1960s, Hubbard wrote that ] should be avoided if the mother is smoking or is lacking good nutrition herself.<ref>Magazine "The Auditor", No. 6, 1965, article "Healthy Babies"</ref> Hubbard compared common replacement formulas which he described as "mixed milk powder, glucose and water, total carbohydrate", with what he considered the "skim breast milk from … overworked mother" that "smoke and sometimes drink" and offered—as an alternative to commercial products—what he called the "Barley Formula" made from ] water, ] milk and ]. Reports about adding honey to the formula have turned out to be inaccurate and are not part of the original recipe by Hubbard.<ref>HCO Bulletin by L. Ron Hubbard, "Barley Formula For Babies," 28 April 1991R Issue I</ref> Hubbard claims that he "picked it up in Roman days";<ref name="New Mother">Hubbard, L. Ron ''Processing a New Mother'', HCO Bulletin 20 December 1958</ref> although the refining process that produces corn syrup was not invented until the 19th century.<ref>http://www.corn.org/web/history.htm</ref> Hubbard crafted the barley formula to, in his words, provide "a heavy percentage of protein"<ref name="New Mother" /> and called it "the nearest approach to human milk that can be assembled easily."<ref name="Handbook">{{cite book |editor='LRH Book Compilations staff of the Church of Scientology International,' based on the works of L. Ron Hubbard |title=] |edition=1994 |publisher=] |location=Los Angeles, California |isbn=0-88404-899-3}}</ref><!-- p.528 --> The formula is still popular with many Scientologists, although health practitioners advise that only pure ingredients should be used. Health practitioners also advise that this formula is an inappropriate replacement | |||
due to the absence of important nutrients like Vitamin C and causes scurvy without addition of further vital nutrients. | |||
<ref></ref> | |||
=== Church ceremonies === | |||
The hundreds of books on specific groups by nonacademic comprise a large portion of the currently available published record on cults. The books by "anti-cult" critics run from memoirs by ex-members to detailed accounts of the history and alleged misdeeds of a given group written from either a tabloid journalist, investigative journalist, or popular historian perspective. | |||
Scientology, as practiced by members of the Church of Scientology, includes the social ceremonies for marriage, birth, and death, that are a part of most religions. The ceremonies are performed in front of the congregation by an ordained Scientology minister.<ref>http://theology.scientology.org/eng/pdf/scientology-04-religious-practice.pdf</ref> Most, if not all, of the actual ceremonies used were written by L. Ron Hubbard and are collected in the book, ''Ceremonies of the Church of Scientology''.<ref>http://theology.scientology.org/eng/pdf/scientology-15-true-religion.pdf</ref><ref>http://www.scientology.org/wis/wiseng/41/41-books.htm</ref> | |||
Journalists ] and ] together wrote the book '']'', which set forth speculations on the nature of mind control that have received mixed reviews from psychologists. Others mentioned in this article include Tim Wohlforth (co-author of ''On the Edge'' and a former follower of British Trotskyist ]); Carol Giambalvo, a former ] member; activist and consultant ]; and mental health counselor ], a former ] member and author of the book '']'', who, like Ross, runs a business specializing in servicing people involved with cults or their family members. Another example is the work of journalist/activist ], responsible for much of the work on "political cults" which exists today. Current members of the ] movement as well as several former leaders of the ] also have written with critical insight on "cult" issues, using terminologies and framings somewhat different from those of secular experts. Members of the ] have produced books and articles that argue the case against excessive reactions to new religious movements, including their own. | |||
==== Funeral service ==== | |||
Within this larger community of discourse, the debates about "cultism" and specific groups are generally more polarized than among scholars who study new religious movements, although there are heated disagreements among scholars as well. What follows is a summary of that portion of the intellectual debate conducted primarily from inside the universities: | |||
At a Scientology funeral service, the minister speaks directly to the ] (the individual as a spirit) and grants forgiveness for anything the deceased has done so he can begin life anew. {{cquote|We do not contest your right to go away. Your debts are paid. This chapter of thy life is shut. Go now, dear , and live once more in happier time and place.<ref>http://theology.scientology.org/eng/pdf/scientology-04-religious-practice.pdf</ref>}} | |||
===Cults, NRMs, and the sociology and psychology of religion=== | |||
==Membership== | |||
Due to popular connotations of the term "cult," many academic researchers of ] and ] prefer to use the term '']'' (NRM) in their research. However, some researchers have criticized the newer phrase on the ground that some religious movements are "new" without being cults, and have expanded the definition of cult to non-religious groups. Furthermore, some religious groups commonly regarded as cults are no longer "new"; for instance, ] and the ] are both over 50 years old, while the ] came out of ], a religious tradition that is approximately 500 years old. | |||
The Church of Scientology claimed to have 10 million members as of 2006,<ref></ref> though national figures it has released indicate a far smaller total. Though the Church has an official membership system, the ], IAS membership is not what the Church means by 'member.' Estimates of Scientology adherents worldwide range from less than 100,000<ref></ref> to approximately 500,000.<ref name="adherents"></ref> According to a 2001 survey published by the ], 55,000 people in the ] would, if asked to identify their religion, have said Scientology.<ref>Kosmin, Barry A. et al .</ref> A possible problem with such surveys may be that many Scientologists have cultural and social ties to other religious groups and when asked "what is your religion" answer with their traditional and more socially acceptable affiliation.<ref name="adherents"/> Religious scholar ] has said that the church's estimates of its membership numbers are exaggerated.<ref>{{cite web |url = http://deseretnews.com/dn/view/0,1249,595091823,00.html |title = Scientology: Church now claims more than 8 million members |accessdate = 2007-08-01 |last = Jarvik |first = Elaine |date = ] |work = ] |quote= If the church indeed had 4 million members in the United States, he says, "they would be like the Lutherans and would show up on a national survey" such as the Harris poll.}}</ref> | |||
]]] | |||
]]] | |||
]]] | |||
===Organizations=== | |||
Some mental health professionals use the term ''cult'' generally for groups that practice physical or mental abuse. Others prefer more descriptive terminology such as ''abusive cult'' or '']'', while noting that noting that many groups meet the other criteria without such abuse. A related issue is determining what is abuse, when few members (as opposed to some ex-members) would agree that they have suffered abuse. Other researchers like ] hold the view that classifying a religious movement as a cult is generally used as a subjective and negative label and has no added value; instead, he argues that one should investigate the beliefs and practices of the religious movement.<ref>Barrett, D. V. ''The New Believers - A survey of sects, cults and alternative religions'' 2001 UK, Cassell & Co. ISBN 0-304-35592-5</ref> | |||
{{Main|Church of Scientology}} | |||
Scientology is composed of a complex network of corporations, churches and organizations all geared towards promoting the use and dissemination of Scientology and related techniques. | |||
According to the Dutch religious scholar ], another problem with writing about cults comes about because they generally hold ]s that give answers to questions about the meaning of ] and ]. This makes it difficult not to write in biased terms about a certain group, because writers are rarely neutral about these questions. Some admit this, and try to diffuse the problem by stating their personal sympathies openly. | |||
====Ownership==== | |||
In the sociology of religion, the term cult is part of the subdivision of religious groups: sects, cults, denominations, and ecclesias. The sociologists ] and William S. Bainbridge define cults in their book, ] and subsequent works, as a "deviant religious organization with novel beliefs and practices", that is, as ]s that (unlike ]s) have not separated from another religious organization. Cults, in this sense, may or may not be dangerous, abusive, etc. By this broad definition, most of the groups which have been popularly labeled cults fit this value-neutral definition. | |||
The ] is a non-profit organization that owns the copyrights of Scientology. Representing the ] is ] (RTC). RTC is the holder of the trademarks of Dianetics and Scientology.<ref></ref> All Scientology organizations must license the right to use Scientology and all related techniques from this organization. Its purpose is to maintain Scientology pure per the writings of ].<ref></ref> RTC is headed by ] a man believed to be the most powerful person in Scientology.<ref></ref> | |||
====The Mother Church==== | |||
===Development of groups characterized as cults=== | |||
The ] is the mother church of Scientology and provides management to all Scientology organizations world wide.<ref></ref> | |||
====The Churches of Scientology==== | |||
Cults based on charismatic leadership often follow the ], as described by the German sociologist ]. In their book ''Theory of Religion'', ] and ] propose that the formation of cults can be explained through a combination of four models: | |||
{{main|Church of Scientology}} | |||
The first Church of Scientology was ] in ] as a ] in 1953. A Scientology Mission is considered a church when it has reached the size required to administer all courses and auditing required for delivering the state of clear.<ref></ref> Overall there are 142 Churches in 28 countries established world wide.<ref>http://www.churchofscientology.com/ List of Scientology organizations world wide]</ref> | |||
* The '''psychopathological model''' - the cult founder suffers from psychological problems; they develop the cult in order to resolve these problems for themselves, as a form of self-therapy | |||
* The '''entrepreneurial model''' - the cult founder acts like an entrepreneur, trying to develop a religion which they think will be most attractive to potential recruits, often based on their experiences from previous cults or other religious groups they have belonged to | |||
* The '''social model''' - the cult is formed through a ], in which cult members dramatically reduce the intensity of their emotional bonds with non-cult members, and dramatically increase the intensity of those bonds with fellow cult members - this emotionally intense situation naturally encourages the formation of a shared belief system and rituals | |||
* The '''normal revelations model''' - the cult is formed when the founder chooses to interpret ordinary natural phenomena as supernatural, such as by ascribing his or her own creativity in inventing the cult to that of the deity. | |||
{{sectstub}} | |||
=====Scientology Missions===== | |||
===Leadership=== | |||
Scientology Missions are small churches that deliver basic Dianetics and Scientology services.<ref></ref> | |||
:''See also ] | |||
The Scientology Missions directory reports over 300 missions in 50 countries world wide.<ref></ref> | |||
===== Advanced Organizations ===== | |||
According to Dr. ], new religions are in most cases started by ] but unpredictable leaders. According to Mikael Rothstein, there is often little access to plain facts about either historical or contemporary religious leaders to compare with the abundance of legends, ]s, and theological elaborations. According to Rothstein, most members of new religious movements have little chance to meet the ''Master'' (leader) except as a member of a larger audience. | |||
Scientology's Advanced Organizations are churches specialized in the delivering of Scientology's higher levels.<ref></REF> Those organizations are located in | |||
Los Angeles, | |||
Clearwater Florida,<ref></ref> | |||
United Kingdom, | |||
Sydney Australia, Copenhagen Denmark, and the cruise ship Freewinds.<ref></ref> | |||
====Other Scientology Related Organizations==== | |||
Twentieth Century examples of Cult Religious leaders include ] founder of the Catholic Organisation, ]. | |||
=====World Institute of Scientology Enterprises===== | |||
{{sectstub}} | |||
] (WISE) is an organization which licenses Hubbard's management techniques for use in businesses. | |||
=== |
=====Association for Better Living and Education===== | ||
The ] (ABLE) is a ], non-profit organization with the stated purpose of reversing social decay by promoting the application of L. Ron Hubbard's social betterment programs; including drug rehabilitation, criminal rehabilitation, education and morals.<ref></ref> | |||
*] is sub division of ABLE that promotes and delivers L. Ron Hubbard's drug rehabilitation programs and manages a number of drug treatment centers world wide. It was founded by William Benitez in 1966.<ref></ref> Benitez was an inmate of Arizona State Prison who found a book by Hubbard in the prison library and used it to get himself and others inmates off drugs.<ref></ref> | |||
Michael Langone gives three different models regarding joining a cult. Under the "deliberative model," people are said to join cults primarily because of how they view a particular group. Langone notes that this view is most favored among sociologists and religious scholars. Under the "psychodynamic model," popular with some mental health professionals, individuals choose to join for fulfillment of subconscious psychological needs. Finally, the "thought reform model" posits that people join not because of their own psychological needs, but because of the group's influence through forms of psychological manipulation. Langone states that those mental health experts who have more direct experience with large number of cultists tend to favor this latter view.<ref>], ''"Clinical Update on Cults"'', Psychiatric Times July 1996 Vol. XIII Issue 7 </ref> | |||
*] is sub division of ABLE that promotes and delivers L Ron Hubbard's criminal rehabilitation program and manages drug rehabilitation programs for inmates. | |||
Jeffrey Hadden summarizes a lecture entitled "Why Do People Join NRMs?" (a lecture in a series related to the sociology of new religious movements)<ref>Hadden, Jeffrey K. ''SOC 257: New Religious Movements Lectures'', University of Virginia, Department of Sociology.</ref> as follows: | |||
*] foundation is sub division of ABLE that promotes a ] moral code written by L. Ron Hubbard. | |||
# Belonging to groups is a natural human activity; | |||
# People belong to religious groups for essentially the same reasons they belong to other groups; | |||
# Conversion is generally understood as an emotionally charged experience that leads to a dramatic reorganization of the convert's life; | |||
# Conversion varies enormously in terms of the intensity of the experience and the degree to which it actually alters the life of the convert; | |||
# Conversion is one, but not the only reason people join religious groups; | |||
# Social scientists have offered a number of theories to explain why people join religious groups; | |||
# Most of these explanations could apply equally well to explain why people join lots of other kinds of groups; | |||
# No one theory can explain all joinings or conversions; | |||
# What all of these theories have in common (deprivation theory excluded) is the view that joining or converting is a natural process. | |||
*] is sub division of ABLE that promotes the use of Hubbard's educational methods. | |||
Some scholars favor one particular view, or combine elements of each. According to Gallanter,<ref>Galanter, Marc ](Editor), (1989), ''Cults and new religious movements: a report of the committee on psychiatry and religion of the ]'', ISBN 0-89042-212-5</ref> typical reasons why people join cults include a search for community and a spiritual quest. Stark and Bainbridge, in discussing the process by which individuals join new religious groups, have questioned the utility of the concept of ''conversion'', suggesting that ''affiliation'' is a more useful concept.<ref>Bader, Chris & A. Demaris, ''A test of the Stark-Bainbridge theory of affiliation with religious cults and sects.'' Journal for the Scientific Study of Religion, 35, 285-303. (1996)</ref> | |||
===Activities=== | |||
===Relationships with the "outside world"=== | |||
Scientology and Scientologist take part in a number of social reform and charitable activities: | |||
Barker wrote that peripheral members may help to lessen the tension between some groups and the outside world. <sup>]</sup> Where members live in ], custody disputes (if one parent leaves and one stays) may be another source of confrontation between the cult and the outside world. | |||
* Activities to reform the field of mental health (]); | |||
* A ], (]) to promote social programs with legislators at the US federal and state levels; | |||
* A campaign directed to implement the 1948 United Nations document "The Universal Declaration of Human Rights" (sometimes with particular emphasis on the religious freedom elements).<ref></ref> | |||
*Started in 1993, the ] is a youth drug-education and prevention program. They provide free literature and information about dangerous drugs. With their cowboy hats they “swear in” the youth as Drug-Free Marshals, pledging to remain drug-free and to encourage their peers to do the same. The church claims that 3.1 million people have been sworn in as Drug-Free Marshals.<ref>{{cite web |url = http://www.drugfreemarshals.org |title = Drug-Free Marshals |accessdate = 2007-07-30 |publisher = Church of Scientology}}</ref> | |||
*Another Scientology anti-drug campaign is the ] campaign. This campaign is geared toward educating the public at large whereas the Drug-Free Marshals campaign is geared towards educating the youth.<ref>{{cite web |url = http://www.drugfreeworld.org/index.html |title = Foundation for a Drug-Free World |accessdate = 2007-07-30 |publisher = Church of Scientology}}</ref> | |||
*] is Scientology’s investigative news journal that is mailed to politicians and public figures. It addresses issues that concern the Church of Scientology. | |||
*The ] is a league of Scientologists that dedicate their time to help in disaster relief efforts and other charitable causes. Over the weekend, Scientology churches set up tents in towns and cities in their area and Volunteer Ministers provide one-on-one attention to people who visit. | |||
=== Scientology splinter groups=== | |||
A cult need not necessarily operate outside of mainstream society to engage in 'cult' behaviour. Any demanded belief, expected to be held by members of the group, religion or organisation, which contradicts the articles of the United Nations Declaration of Human Rights may find itself being described as a 'cult'. This is now a problem for mainstream religions in secular western democracies which hold values and maintain membership practices that are contrary to democratic secular values and laws. e.g. Islam and the practice of women covering themselves in public, ordination being restricted to men in the Catholic church and the traditional religious condemnation of homosexuality. These religious contraventions of human rights are becoming less tolerated and are more and more being acknowledged as 'cult' behaviors. | |||
{{main|Free Zone (Scientology)}} | |||
Although "Scientology" is most often used as shorthand for the ], a number of groups practice Scientology and Dianetics outside of the official Church. Some groups are breakaways from the original Church while others have started up independently. The Church takes an extremely hard line on any of these groups, labeling them "]" (or "squirrels" in Scientology jargon) and often subjecting them to considerable legal and social pressure. These groups avoid the name "Scientology" so as to keep from being ], instead refer to themselves collectively as the ]. Such groups include Ron's Org and the International Freezone Association among others. | |||
===Scientology and celebrities=== | |||
{{sectstub}} | |||
{{seealso|Scientology and celebrities|List of Scientologists}} | |||
[[Image:ScientologyCenter1.jpg|thumb|A Scientology Centre | |||
===Reactions to social out-groups=== | |||
on ] in ], ], ].]] | |||
The Church of Scientology has consistently attracted artists and entertainers, particularly ] celebrities. ] saw to the formation of a special Church of Scientology which would cater to artists, politicians, leaders of industry, sports figures and anyone with the power and vision "to create a better world".<ref></ref> There are eight of what are referred to as ]s across the world, though Hollywood is the largest and most important. | |||
One issue in the study of cults relates to people's reactions to groups identified as some other form of social outcast or opposition group. A new study by Princeton University psychology researchers Lasana Harris and Susan Fiske shows that when viewing photographs of social out-groups, people respond to them with disgust, not a feeling of fellow humanity. The findings are reported in the article "Dehumanizing the Lowest of the Low: Neuro-imaging responses to Extreme Outgroups" in a forthcoming issue of Psychological Science, a journal of the Association for Psychological Science (previously the American Psychological Society).<ref></ref> | |||
<!-- Please try to keep this list to the most prominent Scientologist celebs. Others can go in ]--> | |||
According to this research, social out-groups are perceived as unable to experience complex human emotions, share in-group beliefs, or act according to societal norms, moral rules, and values. The authors describe this as "extreme discrimination revealing the worst kind of prejudice: excluding out-groups from full humanity." Their study provides evidence that while individuals may consciously see members of social out-groups as people, the brain processes social out-groups as something less than human, whether we are aware of it or not. According to the authors, brain imaging provides a more accurate depiction of this prejudice than the verbal reporting usually used in research studies. | |||
Publicity has been generated by Scientologists in the entertainment industry. Among the most well-known of these figures are ], ], ], ], ], ], ], ] and ]. Also ], Australia's richest man, is a Scientologist.<ref>http://www.fatherbob.com.au/father_bob/2006/07/philanthropy.html</ref> | |||
Former Scientologists say that celebrity practitioners get more attention and care than noncelebrity practitioners.<ref>, ] ], in ''Church of Scientology International vs. Steven Fish and Uwe Geertz''. contradicted in , 11 April 1994</ref> For example, former Scientologist Maureen Bolstad has noted that a couple of dozen Scientologists including herself were put to work on a rainy night through dawn planting grass in order "to help Tom impress Nicole".<ref>"We were told that we needed to plant a field and that it was to help Tom impress Nicole … but for some mysterious reason it wasn't considered acceptable by Mr. Miscavige. So the project was rejected and they redid it."{{cite news |author = Hoffman, Claire |coauthors = Christensen, Kim |url = http://www.latimes.com/business/la-fi-scientology18dec18,0,7000009,full.story?coll=la-home-headlines |title = Tom Cruise and Scientology |work = Los Angeles Times |date = ] |accessdate = 2006-11-14}}</ref> | |||
===Genuine concerns and exaggerations about "cults"=== | |||
Some critics of media sensationalism argue that the stigma surrounding the classification of a group as a cult results largely from exaggerated portrayals of weirdness in media stories. The narratives of ill effects include perceived threats presented by a cult to its members, and risks to the ''physical'' safety of its members and to their mental and ''spiritual'' growth. | |||
], a former Scientologist and ] staffer, testified in a 1994 affidavit that money from not-for-profit Scientology organizations and labor from those organizations (including the ]) had gone to provide special facilities for Scientology celebrities, which were not available to other Scientologists.<ref>"A Sea Org staffer … was taken along to do personal cooking for Tom Cruise and ] at the expense of Scientology not for profit religious organizations. This left only 3 cooks at ] to cook for 800 people three times a day … apartment cottages were built for the use of John Travolta, Kirstie Alley, Edgar Winter, Priscilla Presley and other Scientology celebrities who are carefully prevented from finding out the real truth about the Scientology organization … Miscavige decided to redo the meadow in beautiful flowers; Tens of thousands of dollars were spent on the project so that Cruise and ] could romp there. However, Miscavige inspected the project and didn't like it. So the whole meadow was plowed up, destroyed, replowed and sown with plain grass." , ] ], in ''Church of Scientology International vs. Steven Fish and Uwe Geertz''.</ref> | |||
] in the ] and ] made heavy accusations regarding the harm and danger of cults for members, their families, and societies. The debate at that time was intense and was sometimes called the ''cult debate'' or ''cult wars''.{{Fact|date=February 2007}} | |||
], who experienced Scientology both before and during her period of TV stardom, expressed it in a September 1993 interview: "When I started, I wasn't in television yet. I was a nobody—I'd done some TV, but I was not one of the elite, not by a long shot—until I did '']''. Then it became…I mean, you really are treated like royalty."<ref>John H. Richardson. . Premiere Magazine/September 1993.</ref> | |||
Much of the action taken against cults has been in reaction to the real or perceived harm experienced by some members. | |||
==Controversy and criticism== | |||
====Documented crimes==== | |||
{{main|Scientology controversy}} | |||
"Several states published pamphlets about Scientology (and other religious groups) that detailed the Church's ideology and practices. States defended the practice by noting their responsibility to respond to citizens' requests for information about Scientology as well as other subjects. While many of the pamphlets were factual and relatively unbiased, some warned of alleged dangers posed by Scientology to the political order, to the free market economic system, and to the mental and financial well being of individuals. Beyond the Government's actions, the Catholic Church and, especially, the Evangelical Church have been public opponents of Scientology. Evangelical "Commissioners for Religious and Ideological Issues" have been particularly active in this regard."</ref>]] | |||
Of the many ]s to appear during the 20th century, the ] has, from its inception, been one of the most controversial. The organization has come into conflict with the governments and police forces of several countries (including the United States, the United Kingdom, Canada and Germany) numerous times over the years, though supporters note that many major world religions have found themselves in conflict with civil government in their early years. | |||
], portraying its founder ] as the loving father of the "Rainbow Family".</sup>]] | |||
Reports and allegations have been made, by journalists, courts, and governmental bodies of several countries, that the Church of Scientology is an unscrupulous commercial enterprise that harasses its critics and brutally exploits its members.<ref name="The Church's War">{{cite news |first = Richard |last = Leiby |author = Richard Leiby|url=http://www.washingtonpost.com/wp-dyn/content/article/2005/07/06/AR2005070601351.html |title = Scientology Fiction: The Church's War Against Its Critics — and Truth |work = ] |page = C1 |date = ]| accessdate=2006-06-21}}.</ref><ref>{{cite web | last=Goodin | first=Dan | year=1999-06-03 | url = http://news.com.com/2100-1023-226676.html | title=Scientology subpoenas Worldnet | publisher=CNET News.com | accessdate=2006-05-04}}</ref> In some cases of US litigation against the Church, former Scientologists were paid as expert witnesses and have since stated that they submitted false and inflammatory declarations, intended to be carried in the media to incite prejudice against Scientology,<ref name="Vicki Aznaran Affidavit"> </ref> and deliberately harassed key Scientology executives, by knowingly advancing unfounded opinions, either to get a case dropped or to obtain a large settlement.<ref name="Affidavit of 29 April 2002 of Stacy Brooks"> </ref> | |||
Certain groups that have been characterized as cults, such as ], ], ], the ] in Uganda, the ] of ], and the ] have posed or are seen as potentially posing a threat to the well-being and lives of their own members and to society in general. These organizations are often referred to as ''doomsday cults'' or '']''s by the media. According to John R. Hall, a professor in sociology at the ] and Philip Schuyler, the Peoples Temple is still seen by some as ''the'' cultus classicus<ref>Hall, John R. and Philip Schuyler (1998), ''Apostasy, Apocalypse, and religious violence: An Exploratory comparison of Peoples Temple, the Branch Davidians, and the Solar Temple'', in the book ''The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movements'' edited by David G. Bromley Westport, CT, Praeger Publishers, (1998). ISBN 0-275-95508-7, page 145 "The tendency to treat Peoples Temple as the ''cultus classicus'' headed by Jim Jones, psychotic megaliomanic par excellence is still with us, like most myths, because it has a grain of truth to it. "</ref><sup>,</sup><ref>McLemee, Scott ''Rethinking Jonestown '' on the ] website "If Jones' People's Temple wasn't a cult, then the term has no meaning."</ref>, though it did not belong to the set of groups that triggered the cult controversy in United States in the ]. Its mass suicide of over 900 members on ], ] led to increased concern about cults. Other groups include the ] cult (a German group settled in Chile) that served as a torture center for the Chilean government during the Pinochet dictatorship. | |||
{{wikinews|Belgian justice prosecutes Scientology}} | |||
] classes Scientology as a business, rather than a religious organization, and ], ], ], ], ] and the ] have not recognized Scientology as a religion.<ref>'''' ]</ref> Scientology has also not been recognized as a religion in ] or ]. A recent judicial investigation in Belgium is now in the process of prosecuting Scientology. | |||
{{main|Scientology and the legal system}} | |||
In 1984, a ] involving ] typhimurium contamination in the salad bars of 10 restaurants in ], ] was traced to the ] group.<ref>, '']''</ref><ref>] ]</ref> The attack sickened about 751 people and hospitalized forty-five, although none died. It was the first known bioterrorist attack of the 20th century in the United States, and is still known as the largest germ warfare attack in U.S history. Eventually Sheela and Ma Anand Puja, one of Sheela's close associates, confessed to the attack as well as to attempted poisonings of county officials. The BW incident is used by the Homeland Defense Business Unit in Biological Incidents Operations training for Law Enforcement agencies.{{PDFlink||934 ]<!-- application/pdf, 957019 bytes -->}} | |||
The controversies involving the Church and its critics, some of them ongoing, include: | |||
The ] in 1995 was carried out by members of ], a religious group founded in 1984 by ]. Aum Shinrikyo had a laboratory in 1990 where they cultured and experimented with ], ], ] and ]. In ] they traveled to Africa to learn about and bring back samples of the ] virus. | |||
* Scientology's ] policy, in which members are encouraged to cut off all contact with friends or family members considered "antagonistic."<ref></ref><ref name="unperson">{{cite news |author = Robert Farley |url = http://www.sptimes.com/2006/06/24/Tampabay/The_unperson.shtml |title = The unperson |publisher = ] |date = ] |pages = 1A, 14A|accessdate = 2007-06-24}}</ref> | |||
Warren Jeffs, of Hildale, Utah, the polygamist sect leader of the Fundamentalist Church of Jesus Christ of Latter Day Saints, is currently charged with two counts of rape as an accomplice in the spiritual marriage of a 14-year-old girl to her 19-year-old cousin in 2001. Jeffs also faces felony sex charges in Arizona for his alleged role in two underage marriages, and was under federal indictment for unlawful flight to avoid prosecution as of March 2007. | |||
* The death of Scientologist ] while in the care of the Church. | |||
* Criminal activities committed on behalf of the Church or directed by Church officials (], ]) | |||
* ] policy that encouraged the abuse of critics. | |||
* Conflicting claims about L. Ron Hubbard's life, in particular accounts of Hubbard discussing his intent to start a religion for profit, and of his service in the military.<ref name="Behar"/> | |||
* Scientology's harassment and litigious actions against its critics and enemies.<ref name="Behar"/> | |||
* Attempts to legally force search engines such as Google and Yahoo to omit any webpages that are critical of Scientology from their search engines (and in Google's case, ]), or at least the first few search pages.<ref>{{cite news | author = Matt Loney | coauthors = Evan Hansen | title = Google pulls anti-Scientology links | url = http://news.com.com/2100-1023-865936.html | publisher = ] | date = ] | accessdate = 2007-05-10}}</ref> | |||
Due to these allegations, a considerable amount of investigation has been aimed at the Church, by groups ranging from the media to governmental agencies.<ref name="The Church's War">{{cite news |first = Richard |last = Leiby |author = Richard Leiby|url=http://www.washingtonpost.com/wp-dyn/content/article/2005/07/06/AR2005070601351.html |title = Scientology Fiction: The Church's War Against Its Critics — and Truth |work = ] |page = C1 |date = ]| accessdate=2006-06-21}}.</ref><ref>{{cite web | last=Goodin | first=Dan | year=1999-06-03 | url = http://news.com.com/2100-1023-226676.html | title=Scientology subpoenas Worldnet | publisher=CNET News.com | accessdate=2006-05-04}}</ref> | |||
], husband of ], in 2005 pled guilty to ] and using ] church money for the personal expenses of himself and his wife. Edward Morrissey spent two years in federal prison..<ref> Retrieved June 7, 2007</ref><ref>http://www.oregonlive.com/oregonian/stories/index.ssf?/base/news/1181267788141050.xml&coll=7</ref><ref> Retrieved June 9, 2007</ref> | |||
Although Scientologists are usually free to practice their beliefs, the organized church has often encountered opposition due to their strong-arm tactics, directed against critics and members wishing to leave the organization. While a number of governments now view the Church as a religious organization entitled to the protections and tax relief that such status brings, others view it as a ] or a ].<ref></ref><ref>{{Cite paper | author=Hexham, Irving | title=The Religious Status of Scientology: Is Scientology a Religion? | publisher=University of Calgary | date=1978, rev. 1997 | url = http://www.ucalgary.ca/~nurelweb/papers/irving/scient.html | accessdate=2006-06-13 }}</ref> | |||
====Prevalence of doomsday or destructive cults==== | |||
One sociologist, Stephen A. Kent, has expressed the following opinion: "I find it far more helpful to view it as a ], only ''one'' element of which is religious."<ref name="marburg">{{Cite paper | author= Kent, Stephen | title= Scientology—Is this a Religion? | publisher=Marburg Journal of Religion | date=July 1999 | url=http://web.uni-marburg.de/religionswissenschaft/journal/mjr/kent.html | accessdate=2006-08-26}} Sociologist Kent, while acknowledging that a number of his colleagues accept Scientology as a religion, argues that "Rather than struggling over whether or not to label Scientology as a religion, I find it far more helpful to view it as a multifaceted transnational corporation, only ''one'' element of which is religious." (Italics in original.)</ref><ref>{{Cite paper | author=Beit-Hallahmi, Benjamin | title=Scientology: Religion or racket? | publisher=Marburg Journal of Religion |date=September 2003 | format=PDF | url=http://web.uni-marburg.de/religionswissenschaft/journal/mjr/pdf/2003/breit2003.pdf | accessdate=2006-06-14}}</ref> | |||
It has been noted that despite the emphasis on "doomsday cults" by the media, the number of groups in this category is approximately ten, compared with the tens of thousands of new religious movements which are estimated to exist.<ref>] (1984), '']'', p.147, Oxford: Basil Blackwell. ISBN 0-631-13246-5</ref> (including groups that are psychologically destructive but not extremely violent or doomsday-oriented). | |||
Scientology social programs such as drug and criminal rehabilitation have likewise drawn both support and criticism.<ref>{{cite news | first = Luke | last = Gianni | title = Scientology does detox—David E. Root, M.D | url = http://www.newsreview.com/sacramento/Content?oid=283982 | work = local stories > 15 minutes | publisher = ] | date = ] | accessdate = 2007-05-06}}</ref><ref></ref><ref></ref><ref></ref> | |||
Of the groups that have been characterized as cults in the United States alone, only a hundred or so have ever become notorious for alleged misdeeds either in the national media or in local media. Some writers have argued that the disproportionate focus on these groups gives the public an inaccurate perception of new religious groups generally.{{Fact|date=July 2007}} | |||
=== |
===Auditing Confidentiality=== | ||
The Church maintains that its auditing records are kept confidential, although in one instance (16 December 1969) a staff of the organization authorized the use of auditing records for purposes of "internal security."<ref>{{PDFlink||3.05 ]<!-- application/pdf, 3205018 bytes -->}} format)</ref> | |||
In the opinion of ], a professor of Sociology at ], groups that have been characterized as cults are at high risk of becoming abusive to members. He states that this is in part due to members' adulation of ] leaders contributing to the leaders becoming corrupted by power. Zablocki defines a cult here as an ideological organization held together by charismatic relationships and that demands total commitment.<ref>Dr. Zablocki, Benjamin Paper presented to a conference, ''Cults: Theory and Treatment Issues'', ] ] in Philadelphia, Pennsylvania.</ref> | |||
Supporters of Scientology assert that no actual violation of the Auditors' Code has been documented<ref></ref> and such a violation is a high crime per Scientology justice codes.<ref>Book: Introduction to Scientology Ethics</ref> | |||
{{cquote| The Court refers to GO 121669 for justification for abolishing the clergyman-penitent privilege. Yet nowhere does the program call for a) external dissemination of the preclear folder or b) use of information against anyone. To cause preclear folders or preclear folder information to be released from the care and control of authorized Church ministers is to cause the destruction of its parishioners' religious freedom and would be a severe violation of Church ecclesiastical policies. ''Declaration of Reverend Ken Hoden''<ref></ref>}} | |||
There is no reliable, generally accepted way to determine which groups will harm their members. In an attempt to predict the probability of harm, ]s have been created, primarily by anti-cultists, for this purpose.{{Fact|date=February 2007}} <!-- Odd to call Bonewits, for instance, and anti-cultist, in that he was trying to promote his NRM, not all checklists are from anti-cultists! --!> <!-- Rephrased; hope it's better. --> According to critics of these checklists, they are popular but not scientific. | |||
However, a California court ruling recorded that: | |||
According to Barrett, the most common accusation made against groups referred to as cults is ]. See ]. According to Kranenborg, some groups are risky when they advise their members not to use regular medical care.<ref>Kranenborg, Reender Dr. (Dutch language) ''Sekten... gevaarlijk of niet?/Cults... dangerous or not?'' published in the magazine ''Religieuze bewegingen in Nederland/Religious movements in the Netherlands'' nr. 31 ''Sekten II'' by the ] (1996) ISSN 0169-7374 ISBN 90-5383-426-5</ref> Barker, Barrett, and ] all advise seeking information from various sources about a certain group before getting deeply involved, though these three differ in the urgency they suggest. | |||
{{cquote|"The practice of culling supposedly confidential to obtain information for purposes of intimidation and/or harassment is repugnant and outrageous."}} | |||
====Other controversial groups==== | |||
The court found that former members of the church knew that their confidential data might be used by "the Church or its minions" for "intimidation or other physical or psychological abuse" and noted: {{cquote | The record is replete with evidence of such abuse. <ref>http://www.gerryarmstrong.org/50grand/legal/a1/breckenridge-decision.pdf PDF document of court findings, pages 7-8.</ref>}} | |||
Other groups, while not universally condemned, remain suspect to the general public; this is the case with ] and to a lesser extent, the ] and the ] and ]. A problem in casually examining such high-profile groups is to distinguish between a group's public image (which may have become fixed decades earlier) and the group's current practices. This is often a focus for empirical studies by social scientists. These issues arise especially for groups whose founders have died or that have splintered, or those with foreign origins gradually integrating themselves into the culture of a new country. | |||
Supporters of Scientology responded by stating: | |||
===Non-religious groups characterized as cults=== | |||
{{cquote| Guardian's Office policy letter written by Mary Sue Hubbard which had allegedly authorized the practice of culling information from counseling folders. Any such directive is not part of the Scientology scriptures and was long ago canceled. the Guardian's Office was disbanded by current Church management when it was found to have veered wildly off Church policies as laid down by Mr. Hubbard.<ref>http://www.gerryarmstrong.org/50grand/cult/fls-rpt-corr-breckenridge.html Scientology statement about the court ruling.</ref>}} | |||
===Scientology and other religions=== | |||
According to the views of what some scholars call the "]," although the majority of groups described as "cults" are religious in nature, a significant number are non-religious. These may include political, psychotherapeutic or ] oriented cults organized in manners similar to the traditional religious cult. The term has also been applied to certain channelling, human-potential and self-improvement organizations, some of which do not define themselves as religious but are considered to have significant religious influences. | |||
{{main|Scientology and other religions}} | |||
Scientology states that it is fully compatible with all existing major world religions and that it does not conflict with those religions or their religious practices. However, due to major differences in the beliefs and practices between Scientology and especially the major ] religions a simultaneous membership in Scientology is seen as not compatible with the major world religions. In fact, Scientology only allows a passive formal membership in a second religion. Parishioners are not allowed to engage in other religious activities or ceromonies.<ref name="bruce_23">Steve Bruce: ''Cathedrals to cults: the evolving forms of the religious life''. In: Paul Heelas (Hrsg.): ''Religion, Modernity, and Postmodernity'', Blackwell, Oxford 1998, pp. 19-35, 23.</ref> | |||
===Scientology as a state-recognized religion=== | |||
Groups that have been labeled as "political cults," mostly far-left or far-right in their ideologies, have received some attention from journalists and scholars, though this usage is less common. Claims of cult-like practices exists for only about a dozen ideological cadre or racial combat organizations, though the allegation is sometimes made more freely.<ref>See Dennis Tourish and Tim Wohlforth, '']'', Armonk, NY: M.E. Sharpe, 2000. </ref> Dennis Tourish and Tim Wohlforth are are two prominent former members of ] sects who now attack their former organizations and the Trotskyist movement in general.<ref>Bob Pitt, Review of Dennis Tourish and Tim Wohlforth, On the Edge: Political Cults Right and Left. ''What Next Journal'' (online), No. 17, 2000 </ref> | |||
{{refimprovesect|date=July 2007}} | |||
{{main|Scientology as a state-recognized religion}} | |||
The Church pursues an extensive ] campaign for the recognition of Scientology as a '']'' religion and cites numerous scholarly sources supporting its position.<ref>{{cite web |url = http://www.bonafidescientology.org/bonafide-scientology.htm |title = The Bonafides of the Scientology Religion |accessdate = 2007-07-21 |publisher = Church of Scientology}}</ref> Different countries have taken markedly different approaches to Scientology. Scientology is considered a legitimate ] in the United States of America,<ref name="RESOLUTION">{{cite web |url = http://www.scientology-europe.org/en_US/europe/pg001.html |title = The Growth of Scientology throughout Europe |accessdate = 2007-07-21 |publisher = Church of Scientology}}</ref> ],<ref>{{cite web |url = http://www.gio.gov.tw/taiwan-website/5-gp/yearbook/22Religion.htm |title = Taiwan Yearbook 2006 |year = ] |accessdate = 2007-08-31 |publisher = Taiwan Government Information Office}}</ref> ],<ref name="Tanzania and Zimbabwe">{{cite web |url = http://www.scientology.org/en_US/news-media/news/2005/050324.html |title = Scientology Religious Recognition in Tanzania and Zimbabwe |date = ] |accessdate = 2007-07-21 |publisher = Church of Scientology}}</ref> ],<ref name="Tanzania and Zimbabwe"/> ],<ref name="MARRIAGE">{{cite web |url = http://www.cesnur.org/testi/scient_SouthA.htm |title = Scientology Marriage Officers Approved in South Africa |date = ] |accessdate = 2007-07-21 |publisher = ]}}</ref> ],<ref name="RESOLUTION"/> ],<ref>{{cite web |url = http://www.cesnur.org/testi/scient_sweden2000.htm |title = Decision of March 13, 2000 registering Scientology as a "religious community" in Sweden |date = ] |accessdate = 2007-07-21 |publisher = ]}}</ref> ],<ref name="RESOLUTION"/><ref>{{cite web |url = http://www.nzherald.co.nz/section/1/story.cfm?c_id=1&objectid=3048935 |title = Scientology gets tax-exempt status |accessdate = 2007-08-01 |date = ] |work = ] |quote = the IRD said the church was a charitable organisation dedicated to the advancement of religion}}</ref> and thus enjoys and regularly cites the constitutional protections afforded in these nations to religious practice. Some countries, mostly in ], have regarded Scientology as a potentially dangerous ], or at least have not considered local branches of the Church of Scientology to meet the legal criteria for being considered ]s.<ref>. Understanding the German View of Scientology.</ref> | |||
Although the Church's religious status is often controversial, the Church of Scientology itself, on the other hand, holds that many of these issues were laid to rest by the recognition in 1993 by the United States IRS of the mother church as being "operated exclusively for religious and charitable purposes" after their review of "voluminous information provided by the Church regarding its financial and other operations." <ref>"The Church of Scientology was recognized as tax exempt after establishing that it was an organization operated exclusively for religious and charitable purposes. Recognition was based upon voluminous information provided by the Church regarding its financial and other operations to the Internal Revenue Service." IRS press release Dec. 31, 1997 . Retrieved Aug 13th 2007.</ref><ref>{{cite web | first = David | last = Dahl | coauthors = Vick, Karl | title = IRS examined Scientology dollars, not dogma | url = http://pqasb.pqarchiver.com/sptimes/access/51783695.html?dids=51783695:51783695&FMT=FT&FMTS=ABS:FT&date=Oct+24%2C+1993&author=DAVID+DAHL&pub=St.+Petersburg+Times&edition=&startpage=1.A&desc=IRS+examined+Scientology+dollars%2C+not+dogma | publisher = ] | date = ] | accessdate = 2007-08-31}}</ref> | |||
The concept of the "cult" is applied by analogy to refer to adulation of non-political leaders, and sometimes in the context of certain businessmen, management styles, and company work environments. ] has often been described as a cult due to the fact that a large part of the operation of a typical multi-level marketing consists of hiring and recruiting other people, selling motivational material, to the point that people involved in the business spend most of their time for the benefit of the organization. Consequently, some MLM companies like ] have felt the need to specifically state that they are not cult-like in nature.<ref>{{cite web|title=Amway/Quixtar|publisher=Apologetics Index|url=http://www.apologeticsindex.org/a43.html|accessdate=2007-06-11}}</ref> | |||
===Scientology as a cult=== | |||
Another related term in politics is that of the ]. Although most groups labeled as ]s involve a "]," the latter concept is a broader one, having its origins in the excessive adulation said to have surrounded Soviet leader ]. It has also been applied to several other despotic heads of state. | |||
In some instances, former members have claimed the Church used information obtained in auditing sessions against them.<ref>{{cite book | first=Jon | last=Atack | coauthors= | title= | publisher=Lyle Stuart | location= | year=1990 | editor= | id=ISBN 0-8184-0499-X | pages=448 | chapter=Chapter Four—The Clearwater Hearings | chapterurl=http://www.clambake.org/archive/books/apobs/bs6-4.htm }}</ref><ref>{{cite journal | author=Steven Girardi | authorlink= | title=Witnesses Tell of Break-ins, Conspiracy | journal= Clearwater Sun | year= ] ] | volume= | pages=p. 1A | url=http://www.xenu-directory.net/news/clearwatersun19820509.html }}</ref><ref>{{cite web | author=Prince, Jesse| year=1999| title=Affidavit of Jesse Prince | format= | work=Estate of Lisa McPherson v. Church of Scientology Flag Service Organization, Inc., case no. 97-01235 | url=http://www.xenu-directory.net/documents/prince19990820.html#23 | accessdate=2006-06-13}}</ref>However, no such claim has to date been legally confirmed against Scientology based solely upon use or revelation of auditing records. | |||
The ], an official inquiry conducted for the state of ], found that the auditing process involved a form of "authoritative" or "command" ], in which the hypnotist assumes "positive authoritative control" over the patient. "It is the firm conclusion of this Board that most scientology and dianetics techniques are those of authoritative hypnosis and as such are dangerous. … the scientific evidence which the Board heard from several expert witnesses of the highest repute … which was virtually unchallenged—leads to the inescapable conclusion that it is only in name that there is any difference between authoritative hypnosis and most of the techniques of scientology. Many scientology techniques are in fact hypnotic techniques, and Hubbard has not changed their nature by changing their names."<ref>'''' (] format) by Kevin Victor Anderson, Q.C. Published 1965 by the State of Victoria, Australia, p155.</ref> Hubbard was an accomplished hypnotist, and close acquaintances such as ] (Hubbard's literary agent) and ] (an important early supporter of Dianetics) witnessed repeated demonstrations of his hypnotic skills.<ref name="Bare-faced Messiah"> {{cite book|author=Miller, Russell|title=], The True Story of L. Ron Hubbard | publisher=Henry Holt & Co | location=New York | edition=First American Edition | year=1987 | id=ISBN 0-8050-0654-0 pages = 140–142 | url = http://www.clambake.org/archive/books/bfm/bfmconte.htm }}</ref> (See ]). Licensed psychotherapists have alleged that the Church's auditing sessions amount to mental health treatment without a license {{Fact|date=February 2007}}, but the Church disputes these allegations, and claims to have established in courts of law that its practice leads to spiritual relief. So, according to the Church, the psychotherapist treats mental health and the Church treats the spiritual being. Using the synonym of alternative religions, Barrett (1998:237) and Hunt (2003:195) place Scientology in the sociological grouping of ] movements together with the ], ], and ]. | |||
==Stigmatization and discrimination== | |||
In France, the Church of Scientology was categorized as a sect (or cult) in the of the ] (the legislative body), in 1995. A more recent government report in 2000 categorized the church as an "absolute sect" and recommended that all its activities be prohibited.<ref>http://news.bbc.co.uk/2/hi/europe/635793.stm</ref> | |||
Because of the increasingly pejorative use of the terms "cult" and "cult leader" over recent decades, many argue that these terms are to be avoided. A website affiliated with ] sees the activities of cult opponents as the exercise of prejudice and discrimination against them, and regards the use of the words "cult" and "cult leader" as similar to political or racial epithets.<ref></ref> | |||
The federal government of ] as well as its states, have to a greater or lesser degree and for varying periods placed Scientology and Scientologists under surveillance by the ] intelligence agencies since 1997, based on alleged anti-democratic tendencies.<ref> of the German federal ] intelligence agency</ref> No criminal or civil charges have been brought as a result of this surveillance. Some German states and the ruling political party, the CDU (Christian Democratic Union), have passed rules or regulations limiting the participation of Scientologists in politics, business and public life.{{Fact|date=February 2007}} On Federal level Scientology lost a complaint against continued surveillance by the Federal Verfassungsschutz because the court held the opinion that there are indicators that Scientology is pursuing anticonstitutional activities. As of April 2007 the case was pending in appeal.<ref>Administrative court of Cologne, finding on 11. November 2004, file number: 20 K 1882/03 http://www.justiz.nrw.de</ref><ref>Upper administrative court of Saarland, finding on 29. March 2001, file number: 6 K 149/00 (overruled in revision by same court in 2005)</ref> In ], the court prohibited the use of paid undercover agents.<ref>Administrative court of Berlin, finding on 13. December 2001, file number: 27 A 260.98</ref> In ], surveillance was stopped by the court as inappropriate because there is no local branch of Scientology and few members.<ref>Upper administrative court of Saarland, finding on 27. April 2005, file number: 2 R 14/03</ref> | |||
] has argued for the need to differentiate those groups that may be dangerous from groups that are more benign.<ref>]: ''New Religions and the Anti-Cult Movement: Online Resource Guide in Social Sciences'' (2000) </ref> Ryan notes the sharp differences between definition from cult opponents, who tend to focus on negative characteristics, and those of sociologists, who aim to create definitions that are value-free. The movements themselves may have different definitions of religion as well. ] also cites a need to develop better definitions to allow for common ground in the debate. | |||
Allegations of Scientology's cult status may be attributed to its unconventional creation by a single authoritative and charismatic leader.<ref>{{Cite paper | author=Douglas E. Cowan, University of Missouri-Kansas City | title=Researching Scientology: Academic Premises, Promises, and Problematic | publisher=CESNUR 2004 International Conference | date=July 2004 | url = http://www.cesnur.org/2004/waco_cowan.htm | accessdate=2006-06-23 }}</ref> | |||
These definitions have political and ethical impact beyond just scholarly debate. In ''Defining Religion in American Law'', Bruce J. Casino presents the issue as crucial to international human rights laws. Limiting the definition of religion may interfere with freedom of religion, while too broad a definition may give some dangerous or abusive groups "a limitless excuse for avoiding all unwanted legal obligations."<ref>Casino. Bruce J., ''Defining Religion in American Law'', 1999, </ref> | |||
On May 12, 2007 Journalist ] of BBC ] made highly critical comments regarding Scientology and its teachings, and further reported that since beginning an extensive investigation he had been harassed, surveilled, and investigated by strangers. Sweeney wrote, "I have been shouted at, spied on, had my hotel invaded at midnight, denounced as a "bigot" by star Scientologists, brain-washed … and chased round the streets of Los Angeles by sinister strangers. Back in Britain strangers have called on my neighbors, my mother-in-law's house and someone spied on my wedding and fled the moment he was challenged." In another passage, "He harangued me for talking to … heretics. I told him that Scientology had been spying on the BBC and that was creepy." And in another passage, "In LA, the moment our hire car left the airport we realized we were being followed by two cars. In our hotel a weird stranger spent every breakfast listening to us."<ref>John Sweeney. . BBC News. May 14, 2007.</ref><ref></ref> | |||
Some authors in the cult opposition dislike the word cult to the extent it implies that there is a continuum with a large gray area separating "cult" from "noncult" which they do not see.<ref>Casino. Bruce J., ''Defining Religion in American Law'', 1999, </ref> Others authors, e.g. ], differentiate by using terms like "]", or "Cult" (totalitarian type) vs. "benign cult". | |||
The Church of Scientology called John Sweeney's documentary (first aired May 14, 2007) into question and produced its own documentary in which it claimed to have documented 154 violations in the BBC's and OfCom's guidelines.<ref>http://www.bbcpanorama-exposed.org</ref><br /> | |||
===Leaving a "cult"=== | |||
The Church documentary also claimed that the BBC had organized a demonstration outside a Church building in London in order to film it, following which e-mailed anonymous death threats had been made against the Church. The BBC described these allegations as "clearly laughable and utter nonsense" whilst representatives of the picket group stated that the BBC had simply turned up to a scheduled picket date that was part of an ongoing protest since 1996.<ref>http://www.daisy.freeserve.co.uk/stolgy_31.htm</ref> Sandy Smith, the BBC program's producer, commented that the Church of Scientology has "no way of dealing with any kind of criticism at all."<ref>http://media.guardian.co.uk/site/story/0,,2079185,00.html</ref> | |||
===Scientology as a commercial venture=== | |||
There are at least three ways people leave a "cult." These are 1.) On their own decision (walkaways); 2.) Through expulsion (castaways); and 3.) By intervention (], ]).<ref>Duhaime, Jean (]), ''Les Témoigagnes de Convertis et d'ex-Adeptes'' (English: ''The testimonies of converts and former followers'', an article which appeared in the book ''New Religions in a Postmodern World'' edited by Mikael Rothstein and Reender Kranenborg, RENNER Studies in New religions, ] press, ], ISBN 87-7288-748-6</ref><sup>,</sup><ref>Giambalvo, Carol, ''Post-cult problems'' </ref> | |||
{{main|Scientology as a business}} | |||
The Church of Scientology and its many related organizations have amassed considerable real estate holdings worldwide, likely in the hundreds of millions of dollars, as well as a large amount of other funds from the practice of auditing.<ref name="Behar" /> Hubbard was accused in his lifetime of adopting a religious façade for Scientology to allow the organization to maintain ] status and to avoid prosecution for false medical claims.<ref>{{cite journal | last = Beit-Hallahmi | first = Benjamin | title = Scientology: Religion or racket? | journal = Marburg Journal of Religion | volume = 8 | issue = 1 | publisher = Philipps-Universität Marburg |date=September 2003|url = http://web.uni-marburg.de/religionswissenschaft/journal/mjr/beit.html|accessdate = 2006-06-30}}</ref> There have been numerous accounts from Hubbard's fellow science-fiction authors and researchers, notably ], Neison Himmel, Sam Merwin, ], ], ], and ],<ref name="Bare-faced Messiah"/> of Hubbard stating on various occasions that the way to get rich was to start a religion.<ref>http://www.don-lindsay-archive.org/scientology/start.a.religion.html</ref> This is referenced, among other places, in a May 1980 '']'' article, which quotes Hubbard, "If a man really wants to make a million dollars, the best way would be to start his own religion."<ref></ref> | |||
In ''Bounded Choice'' (2004), Lalich describes a fourth way of leaving — rebelling against the group's majority or leader. This was based on her own experience in the Marxist-Leninist Democratic Workers Party, where the entire membership quit. However, rebellion is more often a combination of the walkaway and castaway patterns in that the rebellion may trigger the expulsion — essentially, the rebels provoke the leadership into being the agency of their break with an over-committed lifestyle. Tourish and Wohlforth (2000) and Dennis King (1989) provide what they consider several examples in the history of political groups that have been characterized as cults. The 'rebellion' response in such groups appears to follow a longstanding behavior pattern among leftwing political sects which began long before the emergence of the contemporary political cult. | |||
The Church says that "One individual once claimed L. Ron Hubbard made such a comment during a lecture in 1948. The only two people who could be found who attended that very lecture in 1948 denied that Mr. Hubbard ever made this statement" and that therefore it is an "unfounded rumor." The Church's statement does not address any of the other individuals who have stated that they personally heard Hubbard make such a statement, some saying that he said it on multiple occasions. The Church also suggests that the origin of the "rumor" was a quote by ] which had been "misattributed" to Hubbard. However, ], who left the Church in 1989 after twenty years, said that he had discovered the Orwell quote, and suggested that reports of Hubbard making such a statement could be explained as a misattribution of Orwell, despite having encountered three of Hubbard's associates from his science fiction days who remembered Hubbard making statements of that sort in person.<ref name="The Church's War" /> | |||
Most authors agree that some people experience problems after leaving a cult. These include negative reactions in the individual leaving the group as well as negative responses from the group such as ]. There are disagreements regarding the frequency of such problems, however, and regarding the cause. | |||
Scientology pays members commissions on new recruits they bring in, encouraging Scientology members to "sell" Scientology to others.<ref name="Behar">Behar, Richard Time Magazine, ] ] courtesy link, (accessed 04/20/06)</ref> In addition, Scientology franchises, or missions, pay the church roughly 10% of their gross income.<ref name="Man In Control">{{cite news | first=Joel | last=Sappell | coauthors= Welkos, Robert W. | url = http://www.latimes.com/news/printedition/la-scientologysideb062490,1,7772622.story|title = The Man In Control|work=] | page=A41:4 | date=1990-06-24 | accessdate=2006-06-06 }}</ref> On that basis, it is often likened to a ].<ref>{{cite web | last = West | first = L. J., M.D. | title = Psychiatry and Scientology | date = July 1990 | url = http://www.solitarytrees.net/pubs/psyscn.htm | accessdate = 2007-05-16 }}</ref> Charges for auditing and other Church-related courses run to tens or hundreds of thousands of dollars.<ref>Cooper, Paulette , Tower Publications, NYC, 1971</ref><ref>{{Cite paper | author= | title=ASHO Foundation Services Price Sheet | publisher= | date=2006 | version= | url=http://www.xenu.net/archive/prices.html | accessdate=2006-06-21 }}</ref> Scientology maintains strict control over the use of its symbols, icons, and names. It claims copyright and trademark over its "Scientology cross", and its lawyers have threatened lawsuits against individuals and organizations who have published the image in books and on Web sites. Because of this, it is very difficult for individual groups to attempt to publicly practice Scientology on their own, without any affiliation or connection to the Church of Scientology. Scientology has sued a number of individuals who attempted to set up their own "auditing" practices, using copyright and trademark law to shut these groups down. | |||
According to Barker (1989), the greatest worry about potential harm concerns the central and most dedicated followers of a ] (NRM). Barker mentions that some former members may not take new initiatives for quite a long time after disaffiliation from the NRM. This generally does not concern the many superficial, short-lived, or peripheral supporters of a NRM. <!-- Membership in a cult usually does not last forever: 90% or more of cult members ultimately leave their group by death<ref>] ''The Ones Who Got Away: People Who Attend Unification Church Workshops and Do Not Become Moonies''. In: Barker E, ed. ''Of Gods and Men: New Religious Movements in the West'''. Macon, Ga. : Mercer University Press; 1983. ISBN 0-86554-095-0</ref><sup>,</sup><ref>Galanter M. ''] ('Moonie') dropouts: psychological readjustment after leaving a charismatic religious group'', ''American Journal of Psychiatry''. 1983;140(8):984-989.</ref>. --> | |||
In conjunction with the Church of Scientology's request to be officially recognized as a religion in Germany, around 1996 the German state ] conducted a thorough investigation regarding the group's activities within Germany.<ref> (in German) (PDF format)</ref> The results of this investigation indicated that, at the time of publication, Scientology's main sources of revenue ("Haupteinnahmequellen der SO") were from course offerings and sales of their various publications. Course offerings—e.g. "The Ups and Downs of Life", "Hubbard's Key to Life", "Intensive Auditing", etc.—ranged from (German Marks) DM 182.50 to about DM 30,000—the equivalent today of approximately $119 to $19,560 US dollars. Revenue from monthly, bi-monthly, and other membership offerings could not be estimated in the report, but was nevertheless placed in the millions. | |||
Exit Counselor Carol Giambalvo believes most people leaving a cult have associated psychological problems, such as feelings of guilt or shame, depression, feeling of inadequacy, or fear, that are independent of their manner of leaving the cult. Feelings of guilt, shame, or anger are by her observation worst with castaways, but walkaways can also have similar problems. She says people who had interventions or a rehabilitation therapy do have similar problems but are usually better prepared to deal with them.<ref>Giambalvo, Carol, ''Post-cult problems'' </ref> | |||
In June of 2006, it was announced that Scientology would be sponsoring a ] race car. The Number 27 ] Taurus driven by ] displays a large ] logo.<ref>{{cite journal | author=Jeff Elder | title=Scientology is newest NASCAR sponsor|journal=The Charlotte Observer|year=] ] | pages= | url=http://www.charlotte.com/mld/charlotte/sports/motorsports/14761999.htm }}</ref> | |||
Sociologists Bromley and Hadden note a lack of empirical support for alleged consequences of having been a member of a cult or sect, and substantial empirical evidence against it. These include the fact that the overwhelming proportion of people who get involved in NRMs leave, most short of two years; the overwhelming proportion of people who leave of their own volition; and that two-thirds (67%) felt "wiser for the experience."<ref>Hadden, J and Bromley, D eds. (1993), ''The Handbook of Cults and Sects in America.'' Greenwich, CT: JAI Press, Inc., pp. 75-97.</ref> | |||
===Scientology and psychiatry=== | |||
Popular authors Conway and Siegelman conducted a survey and published it in the book ''Snapping'' regarding after-cult effects and deprogramming and concluded that people deprogrammed had fewer problems than people not deprogrammed. The ] writes that in a survey done by Jill Mytton on 200 former cult members most of them reported problems adjusting to society and about a third would benefit from some counseling.<ref>BBC News ] ]: Sect leavers have mental problems </ref> | |||
{{main|CCHR|Scientology and psychiatry|Psychiatry: An Industry of Death}} | |||
] demonstrations they call "Psychbusts"]] | |||
The Church of Scientology is one of a number of groups involved in the ] movement, and one of the few organizations that publicly oppose the study and application of ] in addition to psychiatry. | |||
The Church says that psychiatry was responsible for World War I,<ref>''''. July 29, 1980.</ref> the rise of Hitler and Stalin,<ref>Book review of </ref> the decline in education standards in the United States,<ref>http://www.cchr.org/educate/e_sr.htm</ref><!-- dead link? --> the wars in ] and ],<ref></ref> and the ].<ref>Thomas G. Whittle and Linda Amato. </ref> The Church's point of view on these issues is documented mainly by Church groups and magazines such as those published by the ] and ''Freedom Magazine''. | |||
Burks (2002), in a study comparing Group Psychological Abuse Scale (GPA) and Neurological Impairment Scale (NIS) scores in 132 former members of cults and cultic relationships, found a positive correlation between intensity of thought reform environment as measured by the GPA and cognitive impairment as measured by the NIS. Additional findings were a reduced earning potential in view of the education level that corroborates earlier studies of cult critics (Martin 1993; Singer & Ofshe, 1990; West & Martin, 1994) and significant levels of depression and dissociation agreeing with Conway & Siegelman, (1982), Lewis & Bromley, (1987) and Martin, et al. (1992).<ref>Burks, Ronald, ''Cognitive Impairment in Thought Reform Environments'' </ref> | |||
===Scientology versus the Internet=== | |||
According to Barret, in many cases the problems do not happen while in a movement, but when leaving, which can be difficult for some members and may include ]. Reasons for this trauma may include: ] by the religious movement; avoidance of uncertainties about life and its meaning; having had powerful religious experiences; love for the founder of the religion; emotional investment; fear of losing ]; bonding with other members; anticipation of the realization that time, money, and efforts donated to the group were a waste; and the new freedom with its corresponding responsibilities, especially for people who lived in a community. Those reasons may prevent a member from leaving even if the member realizes that some things in the NRM are wrong. According to Kranenborg, in some religious groups, members have all their social contacts within the group, which makes disaffection and disaffiliation very traumatic.<ref>Kranenborg, Reender Dr. (Dutch language) ''Sekten... gevaarlijk of niet?/Cults... dangerous or not?'' published in the magazine ''Religieuze bewegingen in Nederland/Religious movements in the Netherlands'' nr. 31 ''Sekten II'' by the ] (1996) ISSN 0169-7374 ISBN 90-5383-426-5</ref> | |||
{{main|Scientology versus the Internet}} | |||
In the 1990s Scientology representatives began extensive operations to deal with growing allegations against Scientology on the Internet. The organization states that it is taking actions to prevent distribution of ]ed Scientology documents and publications online by people whom it has called "copyright terrorists."<ref>{{cite book | last = Grossman | first = Wendy | title = Net.Wars | origyear = 1997 | origmonth = October | url = http://www.nyupress.org/netwars/ | accessdate = 2006-06-11 | publisher = New York University Press | location = New York | id = ISBN 0-8147-3103-1 | pages = 77–78 | chapter = Copyright Terrorists | chapterurl = http://www.nyupress.org/netwars/textonly/pages/chapter06/ch06_.html}}</ref> Critics say that the organisation's true motive is to attempt to suppress the free speech of its critics. | |||
According to F. Derks and J. van der Lans, there is no uniform ]. While psychological and social problems upon resignation are not uncommon, their character and intensity are greatly dependent on the personal history and on the traits of the ex-member, and on the reasons for and way of resignation.<ref>F. Derks and the professor of ] ] ''The post-cult syndrome: Fact or Fiction?'', paper presented at conference of Psychologists of Religion, ], 1981, also appeared in Dutch language as ''Post-cult-syndroom; feit of fictie?'', published in the magazine ''Religieuze bewegingen in Nederland/Religious movements in the Netherlands'' nr. 6 pages 58-75 published by the ] (1983)</ref> | |||
In January 1995, Church lawyer ] attempted to shut down the ] '']'' by sending a control message instructing ] servers to delete the group on the grounds that: | |||
==Criticism by former members of purported cults== | |||
{{cquote|(1) It was started with a forged message; (2) not discussed on ]; (3) it has the name "scientology" in its title which is a trademark and is misleading, as a.r.s. is mainly used for flamers to attack the Scientology religion; (4) it has been and continues to be heavily abused with copyright and trade secret violations and serves no purpose other than condoning these illegal practices.<ref></ref>}} | |||
The role of former members in the controversy surrounding cults has been widely studied by social scientists. Former members in some cases become public opponents against their former group. The former members' motivations, the roles they play in the anti-cult movement, the validity of their testimony, and the kinds of narratives they construct, are controversial with some scholars who suspect that at least some of the narratives are colored by a need of self-justification, seeking to reconstruct their own past and to excuse their former affiliations, while blaming those who were formerly their closest associates,<ref>Wilson, Bryan R. ''Apostates and New Religious Movements'', Oxford, England, 1994</ref> and that hostile ex-members would invariably shade the truth and blow out of proportion minor incidents, turning them into major incidents.<ref>Melton, Gordon J., ''Brainwashing and the Cults: The Rise and Fall of a Theory'', 1999</ref> Other scholars conclude that testimonies of former members are at least as accurate as testimonies of current members.{{Fact|date=July 2007}} | |||
In practice, this ] had little effect, since most Usenet servers are configured to disregard such messages when applied to groups that receive substantial traffic, and ]s were quickly issued to recreate the group on those servers that did not do so. However, the issuance of the message led to a great deal of public criticism by free-speech advocates. | |||
Scholars that challenge the validity of ] testimonies as the basis for studying a religious group include ], ], ], and ]. Bromley and Shupe, who studied the social influences on such testimonies, assert that the apostate in his current role is likely to present a caricature of his former group and that the stories of critical ex-members who defect from groups that are subversive (defined as groups with few allies and many opponents) tend to have the form of "captivity narratives" (i.e. the narratives depict the stay in the group as involuntary). Wilson introduces the ] that is rehearsed by the apostate to explain how, by manipulation, coercion, or deceit, he was recruited to a group that he now condemns. Introvigne found in his study of the ] in France, that public negative testimonies and attitudes were only voiced by a minority of the ex-members, who he describes as becoming "professional enemies" of the group they leave. Kliever, when asked by the ] to give his opinion on the reliability of apostate accounts of their former religious beliefs and practices, writes that these dedicated opponents present a distorted view of the new religions, and cannot be regarded as reliable informants by responsible journalists, scholars, or jurists. He claims that the reason for the lack of reliability of apostates is due to the traumatic nature of disaffiliation that he compares to a divorce and also due the influence of the anti-cult movement even on those apostates who were not deprogrammed or received exit counseling. Scholars and psychologists who tend to side more with critical former members include ], ], ], ], ] and ]. Zablocki performed an empirical study that showed that the reliability of former members is equal to that of stayers in one particular group. ] found the same empirical results. | |||
The Church also began filing lawsuits against those who posted copyrighted texts on the newsgroup and the ], and pressed for tighter restrictions on copyrights in general. The Church supported the controversial ]. The even more controversial ] was also strongly promoted by the Church and some of its provisions (notably the ]) were heavily influenced by Church litigation against US ] over copyrighted Scientology materials that had been posted or uploaded through their servers. | |||
According to Lewis F. Carter, the ] and ] of the testimonies of believers are influenced by the tendency to justify affiliation with the group, whereas the testimonies of former members and apostates are influenced by a variety of factors.<ref>Carter, Lewis, F. Lewis, ''Carriers of Tales: On Assessing Credibility of Apostate and Other Outsider Accounts of Religious Practices'' published in the book ''The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movements'' edited by David G. Bromley Westport, CT, Praeger Publishers, (1998). ISBN 0-275-95508-7</ref> Besides, the interpretative frame of members tends to change strongly upon conversion and disaffection and hence may strongly influence their narratives. Carter affirms that the degree of knowledge of different (ex-)members about their (former) group is highly diverse, especially in hierarchically organized groups. Using his experience at ] (the ] of the followers of ]) as an example, he claims that the ] exerted by the group may influence the accounts of ] and of ].<ref>Carter, Lewis, F. Lewis, ''Carriers of Tales: On Assessing Credibility of Apostate and Other Outsider Accounts of Religious Practices'' published in the book ''The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movements'' edited by David G. Bromley Westport, CT, Praeger Publishers, (1998). ISBN 0-275-95508-7</ref> He proposes a method he calls ''triangulation'' as the best method to study groups, by utilizing three accounts: those of believers, apostates, and ethnographers. Carter asserts that such methodology is difficult to put into practice.<ref>Carter, Lewis, F. Lewis, ''Carriers of Tales: On Assessing Credibility of Apostate and Other Outsider Accounts of Religious Practices'' published in the book ''The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movements'' edited by David G. Bromley Westport, CT, Praeger Publishers, (1998). ISBN 0-275-95508-7</ref> ]<ref>Johnson, Daniel Carson (1998) ''Apostates Who Never were: the Social Construction of Absque Facto Apostate Narratives'', published in the book ''The ''Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movements'' edited by David G. Bromley Westport, CT, Praeger Publishers, (1998). ISBN 0-275-95508-7</ref> writes that even the triangulation method rarely succeeds in making assertions with certitude.<ref>Carter, Lewis, F. Lewis, ''Carriers of Tales: On Assessing Credibility of Apostate and Other Outsider Accounts of Religious Practices'' published in the book ''The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movements'' edited by David G. Bromley Westport, CT, Praeger Publishers, (1998). ISBN 0-275-95508-7</ref> | |||
Beginning in the middle of 1996 and for several years after, the newsgroup was attacked by anonymous parties using a tactic dubbed "]" by some, in the form of hundreds of thousands of forged spam messages posted on the group. Although the Church neither confirmed nor denied its involvement with the spam, some investigators said that some spam had been traced to Church members. Former Scientologist ], after she left the Church, confessed to having been part of the sporgery project, taking money supplied by the ] to open up Internet accounts at various ISPs under false names, accounts from which she later saw forged and garbled communications going out.<ref> However Scientology is widely belived to totally psychotic and idotic in nature.</ref> | |||
] contends that there are a large number of cults, and a tendency among scholars to make unjustified generalizations about them based on a select sample of observations of life in such groups or the testimonies of (ex-)members. According to Richardson, this tendency is responsible for the widely divergent opinions about cults among scholars and social scientists.<ref>] (1989) ''The Psychology of Induction: A Review and Interpretation'', article that appeared in the book edited by Marc Galanter M.D. (1989) ''Cults and new religious movements: a report of the committee on psychiatry and religion of the ]'' ISBN 0-89042-212-5 | |||
</ref> | |||
===Scientific criticism of Scientology's beliefs=== | |||
] (2001) wrote that critical former members of cults complain that academic observers only notice what the leadership wants them to see.<ref>] (2001), ''Watching for Violence: A Comparative Analysis of the Roles of Five Types of Cult-Watching Groups'', </ref> | |||
A 1971 ruling of the United States District Court, District of Columbia (333 F. Supp. 357), specifically stated, "the ] has no proven usefulness in the diagnosis, treatment or prevention of any disease, nor is it medically or scientifically capable of improving any bodily function."<ref>{{cite paper | title = UNITED STATES of America, Libelant, v. An ARTICLE OR DEVICE "HUBBARD ELECTROMETER" or "Hubbard E-Meter", etc., Founding Church of Scientology et al., Claimants|version = No. D.C. 1–63|date = ] ] | url = http://www.lermanet.com/case2.htm | accessdate = 2006-08-10}}</ref> Scientology now publishes the following disclaimer in its books and publications: "The e-meter is an electronic instrument that measures mental state and change of state in individuals and assists the precision and speed of auditing. The E-Meter is not intended or effective for any diagnosis, treatment or prevention of any disease"<ref></ref> and that it is used specifically for spiritual purposes. | |||
''See also ], and ]''. | |||
Professor ], a prominent critic of religious assertions, has described Scientology as "gullibiligy" and its claims as "purely made-up."<ref>"," ''The Times'', 5 August 2007</ref> | |||
===Allegations made by scholars or skeptics=== | |||
==See also== | |||
* False, irrational or even contradictory teaching, made by ] with regards to ]; | |||
{{wikinews|Belgian justice prosecutes Scientology}} | |||
* False ]s performed or endorsed by the leadership, made by the ]s ], ], and ] for a variety of ]s and ]s; | |||
{{Col-begin|width=}} | |||
* Discouraging regular medical care but instead relying on ], made by the magazine ] with regards to ]; | |||
* ], allegations made by David C. Lane; | |||
* Incitement to ] and other forms of hate, as documented in the writings of ] and ]; | |||
* Child abuse, for example subjecting blindfolded children to many hours of meditation, as documented by Dr. ] with regards to ];<ref>], ''The Guru Has No Turban: Part 2'' </ref> and | |||
* Forced labor and confinement of members, made by ] regarding ].<ref>] ''Brainwashing in Scientology's Rehabilitation Project Force (RPF)'', 1997 </ref> | |||
* Threats, harassment, excessive lawsuits and ] attacks against critics. Allegations regarding the use of such tactics have been made against ], the ] organization, and the now defunct ] drug-treatment cult. | |||
{{Col-1-of-2}} | |||
==Prevalence of purported cults== | |||
* ] | |||
By one measure, between 3,000 and 5,000 purported cults existed in the ] in ].<ref>] with Lalich, J (1995). ''Cults in Our Midst'', San Francisco: Jossey-Bass. ISBN 0-7879-0051-6 | |||
* ] | |||
</ref> Some of the more well-known and influential of these groups are frequently labelled as cults in the mass media. Most of these well-known groups vigorously ] the label and refuse to be classified as such, and often expend great efforts in ] campaigns to rid themselves of the stigma associated with the term ''cult''. But most of the thousands of purported cults live below the media's radar and are rarely or ever the subject of significant public scrutiny. Such groups rarely need to speak up in their own defense, and some of them just ignore the occasional fleeting attention they may get from the media. | |||
* ] | |||
* ] | |||
* ] | |||
{{Col-2-of-2}} | |||
A ] is a list so referred to by mainstream media and academic sources. A group's presence on the media list does not prove that they are a cult, only that someone has been reported as expressing that undefined opinion about them. | |||
* ] | |||
==Cults and governments== | |||
* ] | |||
{{main|Cults and governments}} | |||
* ] | |||
* ] | |||
* ] | |||
{{Col-end}} | |||
In many countries there exists a ] and ]. Governments of some of these countries, concerned with possible abuses by groups they deem cults, have taken restrictive measures against some of their activities. Critics of such measures claim that the counter-cult movement and the anti-cult movement have succeeded in influencing governments in transferring the public's abhorrence of doomsday cults and make the generalization that it is directed against all small or new religious movements without discrimination. The critique is countered by stressing that the measures are directed not against any religious beliefs, but specifically against groups whom they see as inimical to the public order due to their totalitarianism, violations of fundamental liberties, inordinate emphasis on finances, and/or disregard for appropriate medical care.<ref>] ''Brainwashing in Scientology's Rehabilitation Project Force (RPF)'', 1997 </ref> | |||
==Notes== | |||
There exists a controversy regarding religious tolerance between the ] and several European countries, especially ] and ], that have taken legal measures directed against "cultic" groups that they believe violate human rights. The 2004 annual report by the United States Commission on International Religious Freedom states that these initiatives have "...fueled an atmosphere of intolerance toward members of minority religions in France". On the other hand, the countries confronted with such allegations see the United States' attitude towards NRMs as failing to take into account the responsibility of the state for the wellbeing of its citizens, especially concerning children and incapacitated persons. They further claim that the interference of the United States in their internal affairs is at least partially due to the domestic lobbying of cults and cult apologists.<ref>] ''Brainwashing in Scientology's Rehabilitation Project Force (RPF)'', 1997 </ref> | |||
{{reflist|2}} | |||
==General references== | |||
Most governmental clashes with groups alleged to have cult-like characteristics in the ] in recent years have been the result of real or perceived violations of the law by the groups in question.{{Fact|date=February 2007}} There have been no well documented recent cases of the U.S. government persecuting a supposedly cult-like group based solely on its religious beliefs. It has been argued that the "]" ideology promulgated by theorists in the anti-cult movement has been a key contributing factor in recent violent events, including the deaths of close to 100 members of the ] group in ], ].<ref>Anthony D, Robbins T, Barrie-Anthony S. Cult and Anticult Totalism: Reciprocal Escalation and Violence. Terrorism and Political Violence, Volume 14, Special Issue 1, Spring 2002, pp. 211-240.</ref> Revelations in the ]s by the U.S. Senate's ] investigating the FBI's ] program revealed extensive evidence that the Agency had engaged in an illegal, large-scale covert program which included portraying various political dissident organizations as violent criminals and extremists as a prelude to and justification for crackdowns on these groups.<ref></ref> It is also possible that negative perceptions of a group by prosecutors could make them more quick to prosecute than they might otherwise be; the ] case against Reverend Moon is sometimes cited as such an incident.)<ref>Sherwood, Carlton (1991) Inquisition: The Persecution and Prosecution of the Reverend Sun Myung Moon. Washington, D.C.: Regnery (ISBN 0-89526-532-X)</ref> | |||
<div class="references-small"> | |||
* —Time Magazine article on Scientology | |||
A 1996 French Parliamentary Commission issued a , in which a list of purported cults compiled by the general information division of the ] (]) was reprinted. In it were listed 173 groups. Members of some of the groups included in the list have alleged instances of intolerance due to the ensuing negative publicity. Although this list has no statutory or regulatory value, it is at the background of the criticism directed at France with respect to freedom of religion. | |||
* | |||
* {{cite paper | author=Frenschkowski, Marco | title= L. Ron Hubbard and Scientology: An annotated bibliographical survey of primary and selected secondary literature | date=1999| url=http://www.uni-marburg.de/religionswissenschaft/journal/mjr/frenschkowski.html }} | |||
The "Interministerial Mission in the Fight Against Sects/Cults" (MILS) was formed in 1998 to coordinate government monitoring of sect (name given to cults in France). In February 1998 MILS released its annual report on the monitoring of "sectes". The president of MILS resigned in June under criticism and an interministerial working group was formed to determine the future parameters of the Government's monitoring of "sectes". In November the Government announced the formation of the Interministerial Monitoring Mission Against Sectarian Abuses (MIVILUDES), which is charged with observing and analyzing movements that constitute a threat to public order or that violate French law, coordinating the appropriate response, informing the public about potential risks, and helping victims to receive aid. In its announcement of the formation of MIVILUDES, the Government acknowledged that its predecessor, MILS, had been criticized for certain actions abroad that could have been perceived as contrary to religious freedom. On May 2005, former prime minister ] issued a circular indicating that the list of cults published on the parliamentary report of 1966 should no longer be used to identify groups. <ref></ref> | |||
* {{cite paper | author=Kent, Stephen A. | title= Scientology's Relationship With Eastern Religious Traditions | date=1996 | url=http://www.xenu.net/archive/oca/eastern.html }} | |||
*Barrett 1998. Sects, `Cults' & Alternative Religions: A World Survey and Sourcebook (Paperback) Sterling Pub Co Inc; New Ed edition. ISBN-13: 978-0713727562 | |||
==Cults in literature== | |||
*Hunt, Stephen J. (2003) Alternative Religions: A Sociological Introduction Ashgate Publishing (ISBN 0-7546-3410-8 | |||
:<div class="noprint">''Main article{{#if:{{{2|}}}|s}}: ]{{#if:{{{2| }}} | |||
</div> | |||
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Cults have been a subject or theme in ] and ] since ancient times. There are many references to it in the 20th century. | |||
==See also== | |||
{{wikiquote}} | |||
{{wikisource|Category:Cults}} | |||
{{commons|Cults}} | |||
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==External links== | ==External links== | ||
{{sisterlinks|Scientology}} | |||
* Defining a Cult - The Borderline Between Christian and Counterfeit: Article defining a cult by it's attributes from a Biblical Christian perspective. | |||
* cults, sects, and related issues - Website of ], essentially an evangelical Christian point of view. | |||
* See ] (the works of some scholars in the area of new religious movements ]) | |||
* Defense of the term "cult" to describe the ] | |||
* Australian site. | |||
* - Website of the ] now affiliated with ] | |||
* - Scholarly articles, group descriptions and news by the ] | |||
* Online papers, articles and books about Cults, New Religious Movements, and the Social Scientific Study of Religion | |||
* research on cults, sects and related issues, with an emphasis on ] | |||
* New Zealand listing of organizations | |||
* Canadian site. | |||
* - articles and essays about religious groups and related subjects. | |||
* a collection of news articles and information about cults, destructive cults, controversial groups and movements" by ]. | |||
* Cults in Africa | |||
* - Website featuring the opinions and collected papers of the late sociologist ], regarding new religious movements, now edited by ] | |||
* A mutual support forum for people affected by cults. | |||
===Scientology web links=== | |||
==Bibliography== | |||
* | |||
===Books=== | |||
* | |||
* | |||
* | |||
* A description of Scientology and its activities and answers to FAQs (by the Church of Scientology) | |||
* | |||
* "What Religious Scholars Say About Scientology" | |||
* | |||
===Critical links=== | |||
* Bromley, David et al.: ''Cults, Religion, and Violence'', 2002, ISBN 0-521-66898-0 | |||
* | |||
* ]: ''Encyclopedic Handbook of Cults in America'', 1992 ), ISBN 0-8153-1140-0 | |||
* | |||
* House, Wayne: ''Charts of Cults, Sects, and Religious Movements'', 2000, ISBN 0-310-38551-2 | |||
* | |||
* Kramer, Joel and Alstad, Diane: ''The Guru Papers: Masks of Authoritarian Power'', 1993. | |||
* | |||
* Lalich, Janja: ''Bounded Choice: True Believers and Charismatic Cults'', 2004, ISBN 0-520-24018-9 | |||
*, survey interviews of over 200 former Scientologists | |||
* Landau Tobias, Madeleine et al. : ''Captive Hearts, Captive Minds'', 1994, ISBN 0-89793-144-0 | |||
* Stephen A Kent, 1979 | |||
*] ''The Oxford Handbook of New Religious Movements'' ], 2004 | |||
* | |||
*Lewis, James R. ''Odd Gods: New Religions and the Cult Controversy'', ], 2001 | |||
* | |||
* Martin, Walter et al.: ''The Kingdom of the Cults'', 2003, ISBN 0-7642-2821-8 | |||
* | |||
* Oakes, Len: ''Prophetic Charisma: The Psychology of Revolutionary Religious Personalities'', 1997, ISBN 0-8156-0398-3 | |||
* | |||
* ]: ''Cults in Our Midst: The Continuing Fight Against Their Hidden Menace'', 1992, ISBN 0-7879-6741-6 | |||
* Tourish, Dennis: '''On the Edge: Political Cults Right and Left'', 2000, ISBN 0-7656-0639-9 | |||
* Zablocki, Benjamin et al.: ''Misunderstanding Cults: Searching for Objectivity in a Controversial Field'', 2001, ISBN 0-8020-8188-6 | |||
* ] (1989) ''New Religious Movements: A Practical Introduction'', London, HMSO | |||
* Enroth, Ronald. (1992) '']'', Zondervan, ISBN 0-310-53290-6 | |||
* Phoenix, Lena: "The Heart of a Cult", 2006, ISBN 0-9785483-0-2 | |||
===Articles=== | |||
* Hardin, John W.: Defining a Cult - The Borderline Between Christian and Counterfeit: Article defining a cult by it's attributes from a Biblical Christian perspective. | |||
* Langone, Michael: Cults: Questions and Answers | |||
* ]: ''Cult Formation'', ''The Harvard Mental Health Letter'', February 1991 | |||
* Moyers. Jim: ''Psychological Issues of Former Members of Restrictive Religious Groups'' | |||
* Richmond, Lee J. :''When Spirituality Goes Awry: Students in Cults'', Professional School Counseling, June 2004 | |||
* Robbins, T. and D. Anthony, 1982. "Deprogramming, brainwashing and the medicalization of deviant religious groups" ''Social Problems'' '''29''' pp 283-97. | |||
* Shaw, Daniel: ''Traumatic abuse in cults'' | |||
* ]: "Definitions of Cult: From Sociological-Technical to Popular-Negative" ''Review of Religious Research'' '''34'''.4 (June 1993), pp. 348-356. | |||
* Rosedale, Herbert et al.: ''On Using the Term "Cult"'' | |||
* Van Hoey, Sara: ''Cults in Court'' The Los Angeles Lawyer, February 1991 | |||
* ]: ''What messages are behind today's cults?'', American Psychological Association Monitor, May 1997 | |||
* Aronoff, Jodi; Lynn, Steven Jay; Malinosky, Peter. ''Are cultic environments psychologically harmful?'', ''Clinical Psychology Review'', 2000, Vol. 20 #1 pp. 91-111 | |||
* Rothstein, Mikael, ''] and Text in the ]: Aspects of the Social Construction of a Religious Leader'', an article which appeared in the book ''New Religions in a Postmodern World'' edited by Mikael Rothstein and Reender Kranenborg, RENNER Studies in New religions, ] press, ISBN 87-7288-748-6 | |||
*Phoenix, Lena: "Thoughts on the Word Cult" | |||
==References== | |||
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===Other links=== | |||
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* article on Scientology | |||
* Scientology: The doctrine of clarity | |||
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Revision as of 20:37, 6 September 2007
Template:ScientologySeriesScientology is a body of beliefs and related practices created by American pulp fiction author L. Ron Hubbard in 1952 as an outgrowth of his earlier self-help system, Dianetics. Hubbard later characterized Scientology as an "applied religious philosophy" and the basis for a new religion. The body of beliefs and related techniques of Scientology not only encompasses a spiritual rehabilitation philosophy and techniques but it also covers topics such as morals, ethics, detoxification, education and management.
The Church of Scientology was founded in 1953 and is by far the largest organization promoting the practice of Scientology. Today, the Church itself operates under the auspices of the Religious Technology Center, the organization that holds the trademarks and copyrights of Dianetics and Scientology and monitors their use by the Church and its affiliates such as WISE or ABLE.
Scientology and the organizations that promote it have remained highly controversial since their inception.
Origin
See also: Timeline of ScientologyScientology's doctrines were established by Hubbard over a period of about 34 years, beginning in 1952 and continuing until his death in January 1986. Most of the basic principles were set out during the 1950s and 1960s. Now described as an "applied religious philosophy," Scientology was at first secular; Hubbard began to characterize Scientology's beliefs and practices as a religion in 1953, and by 1960 he had redefined it as a "religion by its basic tenets." Hubbard recorded his doctrine in 500,000 pages of writings, 6,500 reels of tape and 42 films that are carefully protected and guarded for posterity.
In formulating Scientology, Hubbard appears to have drawn liberally from a wide variety of pre-existing ideas, though he provided little specific citation of, or commentary on, his sources. The Church of Scientology presents Hubbard's work as completely original, reflected in the fact that Scientologists refer to Hubbard himself as "Source." Scientology recapitulates and builds on ideas Hubbard introduced in Dianetics, an earlier system of self-improvement techniques laid out in his 1950 book, Dianetics: The Modern Science of Mental Health. In 1945, Hubbard was for several months in contact with Aleister Crowley's Ordo Templi Orientis chapter in Los Angeles, a group headed by John W. Parsons. In a 1952 lecture series, Hubbard recommended a book of Crowley's and referred to him as "Mad Old Boy" and as "my very good friend." An influence acknowledged by Hubbard is the system of General Semantics developed by Alfred Korzybski in the 1930s, which was influential in the science-fiction subculture of the 1940s. Scientology also reflects the influence of the Hindu concept of karma, as well as the psychological theories of Sigmund Freud, Carl Jung and William Sargant. Sociologist David G. Bromley of Virginia Commonwealth University characterizes Scientology as "a 'quasi-religious therapy' that resembles Freudian 'depth psychology' while also drawing upon Buddhism, Hinduism, and the ancient, heretical offshoot of Christianity known as gnosticism."
Definition
Main article: Scientology DefinitionScientology comes from the Latin word "scio" that means "knowing" and the Greek word "logos" meaning "study of." So Scientology means "The study of knowing" or "knowing how to know". The word scientology precedes its use by Hubbard and has been used in other places under different definitions. The definition given here is the one as used in Scientology.
Texts and Lectures
Main article: Scientology bibliographyScientology is a body of beliefs and related techniques composed of 15 basic books, 15,000 pages of technical writing and over 3,000 lectures. There isn’t a single Scientology book that is the equivalent of the Bible or the Quran but the study of Scientology is achieved through the chronological study of its basic books and lectures.
Beliefs
Main article: Scientology beliefs and practicesScientology describes itself as the "the study and handling of the spirit in relationship to itself, others and all of life." Scientology philosophy encompasses all aspects of life from the point of view of the spirit; including a spiritual rehabilitation philosophy and techniques, morals, ethics, detoxification, education and management.
According to the Church, the ultimate goal is to get the individual being (the "I", called Thetan) back to its native state of total freedom, thus gaining control over matter, energy, space, time, thoughts, form, and life. This freed state is called Operating Thetan, or OT for short.
Believers in Scientology say that it offers "exact" methods of spiritual counseling to help people achieve awareness of their spiritual existence, while enhancing their effectiveness in the physical world. The exact nature of all of existence is said to be stated in Hubbard's Scientology and Dianetics Axioms.
Scientology practices (called "Technology" or "Tech" in Scientology terminology) are structured in sequential series or levels, reflecting Hubbard's belief that rehabilitation takes place on a step-by-step "gradient"; for example, that the negative effects of drugs must be addressed before other issues can be addressed. Scientologists follow a sequence of courses that culminate in the esoteric advanced strata of Scientology's teachings. This is described as a passage along "the Bridge to Total Freedom," or simply "the Bridge," in which each step of the Bridge promises a little more personal freedom in some particular area of life.
Some central tenets of Scientology:
- A person is an immortal spiritual being (termed a thetan) who possesses a mind and a body.
- The thetan has lived through many past lives and will continue to live beyond the death of the body.
- Through the Scientology process of "auditing", people can free themselves of specific traumatic incidents, prior ethical transgressions and bad decisions, which are said to collectively restrict the person from reaching the state of "Clear", and after that, the state of "Operating Thetan". Each state is said to represent recovering the native spiritual abilities of the individual, and to confer dramatic mental and physical benefits.
- A person is basically good, but becomes "aberrated" by moments of pain and unconsciousness in his or her life.
- What is true for you is what you have observed yourself. No beliefs should be forced as "true" on anyone. Thus, the tenets of Scientology are expected to be tested and seen to either be true or not by Scientology practitioners.
- Psychiatry and psychology are destructive and abusive practices.
Principles
Main article: Scientology beliefs and practicesThe Parts of Man
Scientologists believe that man is composed of three distinguishable parts: Mind, Body and Spirit.
The Spirit
The spirit, is defined in the Scientology Axiom #1 as a true static. A true static does not have mass, motion, wavelength, location in space or in time. But it can perceive and postulate. The spirit is the true form of man and the spirit can exist exterior to and/or independent from a body. The spirit in Scientology is represented with the Greek letter 'Theta' (Ɵ) that means 'thought'. An individual spiritial being in Scientology is called a Thetan.
The Mind
The mind in Scientology is described as a bank of mental image pictures. These pictures give the spirit experience and knowledge, and stores the thetan’s postulates. In Scientology, the mind is subdivided in two distinguishable sections:
The Analytical Mind
According to Scientology, the analytical mind is that part of the mind which is "totally accessible to the spirit. It is the portion of the mind one is aware of using." This can be referred to as the conscious mind.
The Reactive mind
Main article: Reactive mindScientologists believe that the Reactive mind is "that part of the mind which is not accessible to the spirit and it unknowingly affects the spirit; it is mostly composed of moments of pain and unconscious. It is said to operate on an irrational, stimulus-response basis." This could be likened to the unconscious or subconscious mind.
The Body
The physical biological body of man; Scientology describes the body as a carbon-oxygen machine, the Thetan being the engineer of this machine. Illnesses and injuries to the body are said to be relieved through the use of "assists."
Dianetics
Dianetics is a substudy of Scientology that deals with the reactive mind, the "bank" of traumatic memories known as engrams which are said to inhibit one's success and happiness.
ARC triangle
Main article: ARC (Scientology)Another basic tenet of Scientology is the three related (and intrinsically spiritual) components that make up successful "livingness" and are the basis of understanding: affinity (emotional responses), reality (an agreement on what is real) and communication (the exchange of ideas). Hubbard called this the "ARC Triangle," noting that all three points are linked to each other. Scientologists utilize ARC as a central principle in their own lives, primarily based upon the belief that improving one aspect of the triangle increases the level of the other two. The ARC triangle is also the lower triangle represented in the Scientology symbol.
KRC triangle
Main article: KRC (Scientology)Analogous to the ARC Triangle is a second triangle called the KRC Triangle. KRC stands for Knowledge, Responsibility and Control. Scientologists believe that an area can be made to go more and more right by increasing Knowledge, Responsibility and Control within that area. Many auditing processes and auditor training routines are aimed at increasing an individual's willingness and ability to non-compulsively gain Knowledge of, take Responsibility for and effectively exert Control over elements of his or her environment. This triangle is the upper triangle found in the Scientology symbol.
Tone scale
Main article: Tone scaleThe tone scale is a characterization of human mood and behavior by various positions on a scale. The scale ranges from −40 ("Total Failure") to +40 ("Serenity of Being"). Positions on the tone scale are usually designated by an emotion, but Hubbard also described many other things that can be indicated by the tone scale levels, such as aspects of a human's health, mating behavior, survival potential, or ability to deal with truth. The tone scale is frequently used by Scientologists to evaluate humans. According to Scientology, the lower the individual is on the tone scale, the more complex and convoluted one's problems tend to be, and the more care and judgment should be exercised regarding communication and interaction with that individual.
Past lives
In Dianetics, Hubbard proposed that the cause of "aberrations" in a human mind was an accumulation of pain and unconscious memories of traumatic incidents, some of which predated the life of the human. He extended this view further in Scientology, declaring that thetans have existed for tens of trillions of years (several orders of magnitude greater than what mainstream science generally estimates the age of the universe to be). During that time, Hubbard explains, they have been exposed to a vast number of traumatic incidents, and have made a great many decisions that influence their present state. Hubbard's 1958 book Have You Lived Before This Life contains descriptions of past lives given by individual Scientologists during auditing sessions. According to an early lecture of Hubbard's, it is, as a practical matter, both impossible and undesirable to recall each and every such event from such vast stretches of time. As a result, Hubbard's three decade development of Scientology focused on streamlining the process to address only key factors. Hubbard stated that Scientology materials as described in books, tapes, and research notes include a record of everything that was found in the course of his research.
According to Hubbard, some of the past traumas may have been deliberately inflicted in the form of "implants" used by extraterrestrial dictatorships such as Helatrobus to brainwash and control humans. Scientology doctrine includes a wide variety of beliefs in complex extraterrestrial civilizations and alien interventions in Earthly events, collectively described by Hubbard as "space opera." There is a huge Church of Spiritual Technology symbol carved into the ground at Scientology's Trementina Base that is visible from passing aircraft or from satellite photography. Washington Post reporter Richard Leiby wrote, "Former Scientologists familiar with Hubbard’s teachings on reincarnation say the symbol marks a 'return point' so loyal staff members know where they can find the founder’s works when they travel here in the future from other places in the universe."
The upper secret levels of Scientology
See also: Operating Thetan and Space opera in Scientology doctrineScientologists who have achieved the State of Clear may continue onto the Upper or OT (Operating Thetan) Levels. These levels are available by Church invitation only after a review of the candidate's character, ethics and contribution to the Aims of Scientology. The contents of these advanced courses are held in strict confidence within the Church and individuals who have read these materials may neither discuss nor disclose what they contain without jeopardizing their standing in the Church. Presently, there are eight such levels, OT I to VIII. Church management has promised to release a ninth OT level once certain expansion goals are met. The highest level released to date, OT VIII, is only granted at sea, on the Scientology ship, the Freewinds, which was established to provide a "safe, aesthetic, distraction-free environment" where this OT level could be delivered.
Despite their confidentiality within the Church, excerpts and descriptions of these materials were published online by a former member in 1995 and then circulated in mainstream media. This occurred after the confidential teachings were submitted as evidence in court cases involving Scientology thus becoming a matter of public record. In the confidential OT levels, Hubbard describes a variety of traumas commonly experienced in past lives, experiences that extend many millions of years into the past. He also explains how to reverse the effects of such traumas.
Xenu and Body Thetans
Main articles: Xenu, Galactic Confederacy, and Body ThetanAmong these advanced teachings, one episode revealed to those who reach OT level III is the story of Xenu and his Galactic Confederacy.
Scientologists have argued that the published accounts of the Xenu story and other teachings are distortions of their practice, presented out of context for the purpose of ridiculing their religion.
Xenu (sometimes Xemu) is introduced as an alien ruler of the "Galactic Confederacy" who, 75 million years ago, brought billions of people to Earth in spacecraft resembling Douglas DC-8 airliners, stacked them around volcanoes and blew them up with hydrogen bombs. Their souls then clustered together and stuck to the bodies of the living. Scientologists believe the alien souls continue to do this today, causing a variety of physical ill-effects in modern-day humans. Hubbard called these clustered spirits "Body Thetans", and the advanced levels place considerable emphasis on isolating them and neutralizing their ill effects.
Practices
Auditing
Main article: Auditing (Scientology)The central practice of Scientology is "auditing" (from the Latin word audire, "to listen"), which is a one-on-one communication with a trained Scientology counselor or "auditor". Most auditing uses an E-meter, a device that measures very small changes in electrical resistance through the human body when a person is holding onto metal cans and a small current is passed through them.
The auditing process is intended to help the practitioner (referred to as a preclear or PC) to unburden himself or herself of specific traumatic incidents, prior ethical transgressions and bad decisions, which are said to collectively restrict the preclear from achieving his or her goals and lead to the development of a "reactive mind." In one form of auditing, the auditor asks the preclear to respond to a list of questions which are designed for specific purposes and given to the preclear in a strictly regulated way. Auditing requires that the preclear be a willing and interested participant who understands the questions, and the process goes more smoothly when he or she understands what is going on. Rule #19 of the Auditors' Code demands that an auditor makes sure that the practitioner fully understands the question. Per the same Church policy, auditors are trained not to "evaluate for" their preclears; i.e., they are forbidden from suggesting, interpreting, degrading or invalidating the preclear's answers. The E-meter is used to help locate an area of concern. Auditing is not to be mixed with other practices.
Scientologists have said that they received benefits from auditing including improved IQ, improved ability to communicate, and enhanced memory. They have also said that they are generally happier after auditing.
During the auditing process, the auditor may collect personal information from the person being audited. Auditing records are referred to within Scientology as "PC (preclear) folders" and are said to be stored securely when not being added to during auditing sessions. The Auditors' Code states that an auditor promises never to use the secrets of a preclear divulged in session for punishment or personal gain.
Scientology Zero to Five
The uses of Scientology can be divided into six distinct levels from "Scientology Zero" and "Scientology One" up to "Scientology Five". (These are not to be confused with the levels of gradation shown on the Church of Scientology's Bridge to Total Freedom chart.) They are:
- Scientology Zero deals with your immediate surroundings, the world and society, for the general public. Addresses dangerous enviroments and applying Standard Tech to them.
- Scientology One deals with "essential data about living and life, applicable to anyone". This is the point at which many people are at among those who could be considered a Scientologist in the broadest sense of the word - those who simply have read some Hubbard books, and have used and applied things learned in them.
- Scientology Two is obtaining and applying Scientology training and course materials in an Org.
- Scientology Three covers attaining Clear and preparation for Operating Thetan (OT) levels.
- Scientology Four deals with OT levels and Saint Hill Special Briefing Course (SHSBC) materials.
- Scientology Five is the use of Scientology tech applied to the highest global sociopolitical echelons.
Silent birth and infant care
Main article: Silent birthHubbard stated that the delivery room should be as silent as possible during birth. This stems from his belief that birth is a trauma that may induce engrams into the baby. Hubbard asserted that words in particular should be avoided because any words used during birth might be reassociated by an adult later on in life with their earlier traumatic birth experience.
Hubbard also wrote that the mother should use "as little anesthetic as possible." In the 1960s Hubbard gave certain dietary recommendations. In the 1960s, Hubbard wrote that breastfeeding should be avoided if the mother is smoking or is lacking good nutrition herself. Hubbard compared common replacement formulas which he described as "mixed milk powder, glucose and water, total carbohydrate", with what he considered the "skim breast milk from … overworked mother" that "smoke and sometimes drink" and offered—as an alternative to commercial products—what he called the "Barley Formula" made from barley water, homogenized milk and corn syrup. Reports about adding honey to the formula have turned out to be inaccurate and are not part of the original recipe by Hubbard. Hubbard claims that he "picked it up in Roman days"; although the refining process that produces corn syrup was not invented until the 19th century. Hubbard crafted the barley formula to, in his words, provide "a heavy percentage of protein" and called it "the nearest approach to human milk that can be assembled easily." The formula is still popular with many Scientologists, although health practitioners advise that only pure ingredients should be used. Health practitioners also advise that this formula is an inappropriate replacement due to the absence of important nutrients like Vitamin C and causes scurvy without addition of further vital nutrients.
Church ceremonies
Scientology, as practiced by members of the Church of Scientology, includes the social ceremonies for marriage, birth, and death, that are a part of most religions. The ceremonies are performed in front of the congregation by an ordained Scientology minister. Most, if not all, of the actual ceremonies used were written by L. Ron Hubbard and are collected in the book, Ceremonies of the Church of Scientology.
Funeral service
At a Scientology funeral service, the minister speaks directly to the thetan (the individual as a spirit) and grants forgiveness for anything the deceased has done so he can begin life anew.
We do not contest your right to go away. Your debts are paid. This chapter of thy life is shut. Go now, dear , and live once more in happier time and place.
Membership
The Church of Scientology claimed to have 10 million members as of 2006, though national figures it has released indicate a far smaller total. Though the Church has an official membership system, the International Association of Scientologists, IAS membership is not what the Church means by 'member.' Estimates of Scientology adherents worldwide range from less than 100,000 to approximately 500,000. According to a 2001 survey published by the City University of New York, 55,000 people in the United States would, if asked to identify their religion, have said Scientology. A possible problem with such surveys may be that many Scientologists have cultural and social ties to other religious groups and when asked "what is your religion" answer with their traditional and more socially acceptable affiliation. Religious scholar J. Gordon Melton has said that the church's estimates of its membership numbers are exaggerated.
Organizations
Main article: Church of ScientologyScientology is composed of a complex network of corporations, churches and organizations all geared towards promoting the use and dissemination of Scientology and related techniques.
Ownership
The Church of Spiritual Technology is a non-profit organization that owns the copyrights of Scientology. Representing the Church of Spiritual Technology is Religious Technology Center (RTC). RTC is the holder of the trademarks of Dianetics and Scientology. All Scientology organizations must license the right to use Scientology and all related techniques from this organization. Its purpose is to maintain Scientology pure per the writings of L. Ron Hubbard. RTC is headed by David Miscavige a man believed to be the most powerful person in Scientology.
The Mother Church
The Church of Scientology International is the mother church of Scientology and provides management to all Scientology organizations world wide.
The Churches of Scientology
Main article: Church of ScientologyThe first Church of Scientology was incorporated in Camden, New Jersey as a non-profit organization in 1953. A Scientology Mission is considered a church when it has reached the size required to administer all courses and auditing required for delivering the state of clear. Overall there are 142 Churches in 28 countries established world wide.
Scientology Missions
Scientology Missions are small churches that deliver basic Dianetics and Scientology services. The Scientology Missions directory reports over 300 missions in 50 countries world wide.
Advanced Organizations
Scientology's Advanced Organizations are churches specialized in the delivering of Scientology's higher levels. Those organizations are located in Los Angeles, Clearwater Florida, United Kingdom, Sydney Australia, Copenhagen Denmark, and the cruise ship Freewinds.
Other Scientology Related Organizations
World Institute of Scientology Enterprises
World Institute of Scientology Enterprises (WISE) is an organization which licenses Hubbard's management techniques for use in businesses.
Association for Better Living and Education
The Association for Better Living and Education (ABLE) is a secular, non-profit organization with the stated purpose of reversing social decay by promoting the application of L. Ron Hubbard's social betterment programs; including drug rehabilitation, criminal rehabilitation, education and morals.
- Narconon is sub division of ABLE that promotes and delivers L. Ron Hubbard's drug rehabilitation programs and manages a number of drug treatment centers world wide. It was founded by William Benitez in 1966. Benitez was an inmate of Arizona State Prison who found a book by Hubbard in the prison library and used it to get himself and others inmates off drugs.
- Criminon is sub division of ABLE that promotes and delivers L Ron Hubbard's criminal rehabilitation program and manages drug rehabilitation programs for inmates.
- The Way to Happiness foundation is sub division of ABLE that promotes a secular moral code written by L. Ron Hubbard.
- Applied Scholastics is sub division of ABLE that promotes the use of Hubbard's educational methods.
Activities
Scientology and Scientologist take part in a number of social reform and charitable activities:
- Activities to reform the field of mental health (Citizens Commission on Human Rights);
- A political action committee, (Citizens for Social Reform) to promote social programs with legislators at the US federal and state levels;
- A campaign directed to implement the 1948 United Nations document "The Universal Declaration of Human Rights" (sometimes with particular emphasis on the religious freedom elements).
- Started in 1993, the Drug-Free Marshals is a youth drug-education and prevention program. They provide free literature and information about dangerous drugs. With their cowboy hats they “swear in” the youth as Drug-Free Marshals, pledging to remain drug-free and to encourage their peers to do the same. The church claims that 3.1 million people have been sworn in as Drug-Free Marshals.
- Another Scientology anti-drug campaign is the No to drugs - yes to life campaign. This campaign is geared toward educating the public at large whereas the Drug-Free Marshals campaign is geared towards educating the youth.
- Freedom Magazine is Scientology’s investigative news journal that is mailed to politicians and public figures. It addresses issues that concern the Church of Scientology.
- The Scientology Volunteer Ministers is a league of Scientologists that dedicate their time to help in disaster relief efforts and other charitable causes. Over the weekend, Scientology churches set up tents in towns and cities in their area and Volunteer Ministers provide one-on-one attention to people who visit.
Scientology splinter groups
Main article: Free Zone (Scientology)Although "Scientology" is most often used as shorthand for the Church of Scientology, a number of groups practice Scientology and Dianetics outside of the official Church. Some groups are breakaways from the original Church while others have started up independently. The Church takes an extremely hard line on any of these groups, labeling them "apostates" (or "squirrels" in Scientology jargon) and often subjecting them to considerable legal and social pressure. These groups avoid the name "Scientology" so as to keep from being sued, instead refer to themselves collectively as the Free Zone. Such groups include Ron's Org and the International Freezone Association among others.
Scientology and celebrities
See also: Scientology and celebrities and List of ScientologistsThe Church of Scientology has consistently attracted artists and entertainers, particularly Hollywood celebrities. L. Ron Hubbard saw to the formation of a special Church of Scientology which would cater to artists, politicians, leaders of industry, sports figures and anyone with the power and vision "to create a better world". There are eight of what are referred to as Celebrity Centers across the world, though Hollywood is the largest and most important.
Publicity has been generated by Scientologists in the entertainment industry. Among the most well-known of these figures are John Travolta, Kirstie Alley, Catherine Bell, Beck, Jason Lee, Isaac Hayes, Tom Cruise, Jenna Elfman and Katie Holmes. Also James Packer, Australia's richest man, is a Scientologist.
Former Scientologists say that celebrity practitioners get more attention and care than noncelebrity practitioners. For example, former Scientologist Maureen Bolstad has noted that a couple of dozen Scientologists including herself were put to work on a rainy night through dawn planting grass in order "to help Tom impress Nicole".
Andre Tabayoyon, a former Scientologist and Sea Org staffer, testified in a 1994 affidavit that money from not-for-profit Scientology organizations and labor from those organizations (including the Rehabilitation Project Force) had gone to provide special facilities for Scientology celebrities, which were not available to other Scientologists.
Diana Canova, who experienced Scientology both before and during her period of TV stardom, expressed it in a September 1993 interview: "When I started, I wasn't in television yet. I was a nobody—I'd done some TV, but I was not one of the elite, not by a long shot—until I did Soap. Then it became…I mean, you really are treated like royalty."
Controversy and criticism
Main article: Scientology controversyOf the many new religious movements to appear during the 20th century, the Church of Scientology has, from its inception, been one of the most controversial. The organization has come into conflict with the governments and police forces of several countries (including the United States, the United Kingdom, Canada and Germany) numerous times over the years, though supporters note that many major world religions have found themselves in conflict with civil government in their early years.
Reports and allegations have been made, by journalists, courts, and governmental bodies of several countries, that the Church of Scientology is an unscrupulous commercial enterprise that harasses its critics and brutally exploits its members. In some cases of US litigation against the Church, former Scientologists were paid as expert witnesses and have since stated that they submitted false and inflammatory declarations, intended to be carried in the media to incite prejudice against Scientology, and deliberately harassed key Scientology executives, by knowingly advancing unfounded opinions, either to get a case dropped or to obtain a large settlement.
Germany classes Scientology as a business, rather than a religious organization, and Belgium, France, Ireland, Luxembourg, Spain and the United Kingdom have not recognized Scientology as a religion. Scientology has also not been recognized as a religion in Israel or Mexico. A recent judicial investigation in Belgium is now in the process of prosecuting Scientology.
Main article: Scientology and the legal systemThe controversies involving the Church and its critics, some of them ongoing, include:
- Scientology's disconnection policy, in which members are encouraged to cut off all contact with friends or family members considered "antagonistic."
- The death of Scientologist Lisa McPherson while in the care of the Church.
- Criminal activities committed on behalf of the Church or directed by Church officials (Operation Snow White, Operation Freakout)
- Fair Game policy that encouraged the abuse of critics.
- Conflicting claims about L. Ron Hubbard's life, in particular accounts of Hubbard discussing his intent to start a religion for profit, and of his service in the military.
- Scientology's harassment and litigious actions against its critics and enemies.
- Attempts to legally force search engines such as Google and Yahoo to omit any webpages that are critical of Scientology from their search engines (and in Google's case, AdSense), or at least the first few search pages.
Due to these allegations, a considerable amount of investigation has been aimed at the Church, by groups ranging from the media to governmental agencies.
Although Scientologists are usually free to practice their beliefs, the organized church has often encountered opposition due to their strong-arm tactics, directed against critics and members wishing to leave the organization. While a number of governments now view the Church as a religious organization entitled to the protections and tax relief that such status brings, others view it as a pseudoreligion or a cult.
One sociologist, Stephen A. Kent, has expressed the following opinion: "I find it far more helpful to view it as a transnational corporation, only one element of which is religious."
Scientology social programs such as drug and criminal rehabilitation have likewise drawn both support and criticism.
Auditing Confidentiality
The Church maintains that its auditing records are kept confidential, although in one instance (16 December 1969) a staff of the organization authorized the use of auditing records for purposes of "internal security." Supporters of Scientology assert that no actual violation of the Auditors' Code has been documented and such a violation is a high crime per Scientology justice codes.
The Court refers to GO 121669 for justification for abolishing the clergyman-penitent privilege. Yet nowhere does the program call for a) external dissemination of the preclear folder or b) use of information against anyone. To cause preclear folders or preclear folder information to be released from the care and control of authorized Church ministers is to cause the destruction of its parishioners' religious freedom and would be a severe violation of Church ecclesiastical policies. Declaration of Reverend Ken Hoden
However, a California court ruling recorded that:
"The practice of culling supposedly confidential to obtain information for purposes of intimidation and/or harassment is repugnant and outrageous."
The court found that former members of the church knew that their confidential data might be used by "the Church or its minions" for "intimidation or other physical or psychological abuse" and noted:
The record is replete with evidence of such abuse.
Supporters of Scientology responded by stating:
Guardian's Office policy letter written by Mary Sue Hubbard which had allegedly authorized the practice of culling information from counseling folders. Any such directive is not part of the Scientology scriptures and was long ago canceled. the Guardian's Office was disbanded by current Church management when it was found to have veered wildly off Church policies as laid down by Mr. Hubbard.
Scientology and other religions
Main article: Scientology and other religionsScientology states that it is fully compatible with all existing major world religions and that it does not conflict with those religions or their religious practices. However, due to major differences in the beliefs and practices between Scientology and especially the major monotheistic religions a simultaneous membership in Scientology is seen as not compatible with the major world religions. In fact, Scientology only allows a passive formal membership in a second religion. Parishioners are not allowed to engage in other religious activities or ceromonies.
Scientology as a state-recognized religion
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The Church pursues an extensive public relations campaign for the recognition of Scientology as a bona fide religion and cites numerous scholarly sources supporting its position. Different countries have taken markedly different approaches to Scientology. Scientology is considered a legitimate religion in the United States of America, Taiwan, Tanzania, Zimbabwe, South Africa, Australia, Sweden, New Zealand, and thus enjoys and regularly cites the constitutional protections afforded in these nations to religious practice. Some countries, mostly in Europe, have regarded Scientology as a potentially dangerous cult, or at least have not considered local branches of the Church of Scientology to meet the legal criteria for being considered religion-supporting organizations.
Although the Church's religious status is often controversial, the Church of Scientology itself, on the other hand, holds that many of these issues were laid to rest by the recognition in 1993 by the United States IRS of the mother church as being "operated exclusively for religious and charitable purposes" after their review of "voluminous information provided by the Church regarding its financial and other operations."
Scientology as a cult
In some instances, former members have claimed the Church used information obtained in auditing sessions against them.However, no such claim has to date been legally confirmed against Scientology based solely upon use or revelation of auditing records.
The Anderson Report, an official inquiry conducted for the state of Victoria, Australia, found that the auditing process involved a form of "authoritative" or "command" hypnosis, in which the hypnotist assumes "positive authoritative control" over the patient. "It is the firm conclusion of this Board that most scientology and dianetics techniques are those of authoritative hypnosis and as such are dangerous. … the scientific evidence which the Board heard from several expert witnesses of the highest repute … which was virtually unchallenged—leads to the inescapable conclusion that it is only in name that there is any difference between authoritative hypnosis and most of the techniques of scientology. Many scientology techniques are in fact hypnotic techniques, and Hubbard has not changed their nature by changing their names." Hubbard was an accomplished hypnotist, and close acquaintances such as Forrest Ackerman (Hubbard's literary agent) and A. E. van Vogt (an important early supporter of Dianetics) witnessed repeated demonstrations of his hypnotic skills. (See Scientology and hypnosis). Licensed psychotherapists have alleged that the Church's auditing sessions amount to mental health treatment without a license , but the Church disputes these allegations, and claims to have established in courts of law that its practice leads to spiritual relief. So, according to the Church, the psychotherapist treats mental health and the Church treats the spiritual being. Using the synonym of alternative religions, Barrett (1998:237) and Hunt (2003:195) place Scientology in the sociological grouping of personal development movements together with the Neurolinguistic Programming, Emin, and Insight.
In France, the Church of Scientology was categorized as a sect (or cult) in the 2468 report of the Assemblée Nationale (the legislative body), in 1995. A more recent government report in 2000 categorized the church as an "absolute sect" and recommended that all its activities be prohibited.
The federal government of Germany as well as its states, have to a greater or lesser degree and for varying periods placed Scientology and Scientologists under surveillance by the Verfassungsschutz intelligence agencies since 1997, based on alleged anti-democratic tendencies. No criminal or civil charges have been brought as a result of this surveillance. Some German states and the ruling political party, the CDU (Christian Democratic Union), have passed rules or regulations limiting the participation of Scientologists in politics, business and public life. On Federal level Scientology lost a complaint against continued surveillance by the Federal Verfassungsschutz because the court held the opinion that there are indicators that Scientology is pursuing anticonstitutional activities. As of April 2007 the case was pending in appeal. In Berlin, the court prohibited the use of paid undercover agents. In Saarland, surveillance was stopped by the court as inappropriate because there is no local branch of Scientology and few members.
Allegations of Scientology's cult status may be attributed to its unconventional creation by a single authoritative and charismatic leader.
On May 12, 2007 Journalist John Sweeney of BBC Panorama made highly critical comments regarding Scientology and its teachings, and further reported that since beginning an extensive investigation he had been harassed, surveilled, and investigated by strangers. Sweeney wrote, "I have been shouted at, spied on, had my hotel invaded at midnight, denounced as a "bigot" by star Scientologists, brain-washed … and chased round the streets of Los Angeles by sinister strangers. Back in Britain strangers have called on my neighbors, my mother-in-law's house and someone spied on my wedding and fled the moment he was challenged." In another passage, "He harangued me for talking to … heretics. I told him that Scientology had been spying on the BBC and that was creepy." And in another passage, "In LA, the moment our hire car left the airport we realized we were being followed by two cars. In our hotel a weird stranger spent every breakfast listening to us."
The Church of Scientology called John Sweeney's documentary (first aired May 14, 2007) into question and produced its own documentary in which it claimed to have documented 154 violations in the BBC's and OfCom's guidelines.
The Church documentary also claimed that the BBC had organized a demonstration outside a Church building in London in order to film it, following which e-mailed anonymous death threats had been made against the Church. The BBC described these allegations as "clearly laughable and utter nonsense" whilst representatives of the picket group stated that the BBC had simply turned up to a scheduled picket date that was part of an ongoing protest since 1996. Sandy Smith, the BBC program's producer, commented that the Church of Scientology has "no way of dealing with any kind of criticism at all."
Scientology as a commercial venture
Main article: Scientology as a businessThe Church of Scientology and its many related organizations have amassed considerable real estate holdings worldwide, likely in the hundreds of millions of dollars, as well as a large amount of other funds from the practice of auditing. Hubbard was accused in his lifetime of adopting a religious façade for Scientology to allow the organization to maintain tax-exempt status and to avoid prosecution for false medical claims. There have been numerous accounts from Hubbard's fellow science-fiction authors and researchers, notably Harlan Ellison, Neison Himmel, Sam Merwin, Sam Moskowitz, Theodore Sturgeon, Lloyd Arthur Eshbach, and Lyle Stuart, of Hubbard stating on various occasions that the way to get rich was to start a religion. This is referenced, among other places, in a May 1980 Reader's Digest article, which quotes Hubbard, "If a man really wants to make a million dollars, the best way would be to start his own religion."
The Church says that "One individual once claimed L. Ron Hubbard made such a comment during a lecture in 1948. The only two people who could be found who attended that very lecture in 1948 denied that Mr. Hubbard ever made this statement" and that therefore it is an "unfounded rumor." The Church's statement does not address any of the other individuals who have stated that they personally heard Hubbard make such a statement, some saying that he said it on multiple occasions. The Church also suggests that the origin of the "rumor" was a quote by George Orwell which had been "misattributed" to Hubbard. However, Robert Vaughn Young, who left the Church in 1989 after twenty years, said that he had discovered the Orwell quote, and suggested that reports of Hubbard making such a statement could be explained as a misattribution of Orwell, despite having encountered three of Hubbard's associates from his science fiction days who remembered Hubbard making statements of that sort in person.
Scientology pays members commissions on new recruits they bring in, encouraging Scientology members to "sell" Scientology to others. In addition, Scientology franchises, or missions, pay the church roughly 10% of their gross income. On that basis, it is often likened to a Pyramid selling scheme. Charges for auditing and other Church-related courses run to tens or hundreds of thousands of dollars. Scientology maintains strict control over the use of its symbols, icons, and names. It claims copyright and trademark over its "Scientology cross", and its lawyers have threatened lawsuits against individuals and organizations who have published the image in books and on Web sites. Because of this, it is very difficult for individual groups to attempt to publicly practice Scientology on their own, without any affiliation or connection to the Church of Scientology. Scientology has sued a number of individuals who attempted to set up their own "auditing" practices, using copyright and trademark law to shut these groups down.
In conjunction with the Church of Scientology's request to be officially recognized as a religion in Germany, around 1996 the German state Baden-Württemberg conducted a thorough investigation regarding the group's activities within Germany. The results of this investigation indicated that, at the time of publication, Scientology's main sources of revenue ("Haupteinnahmequellen der SO") were from course offerings and sales of their various publications. Course offerings—e.g. "The Ups and Downs of Life", "Hubbard's Key to Life", "Intensive Auditing", etc.—ranged from (German Marks) DM 182.50 to about DM 30,000—the equivalent today of approximately $119 to $19,560 US dollars. Revenue from monthly, bi-monthly, and other membership offerings could not be estimated in the report, but was nevertheless placed in the millions.
In June of 2006, it was announced that Scientology would be sponsoring a NASCAR race car. The Number 27 Ford Taurus driven by Kenton Gray displays a large Dianetics logo.
Scientology and psychiatry
Main articles: CCHR, Scientology and psychiatry, and Psychiatry: An Industry of DeathThe Church of Scientology is one of a number of groups involved in the anti-psychiatry movement, and one of the few organizations that publicly oppose the study and application of psychology in addition to psychiatry.
The Church says that psychiatry was responsible for World War I, the rise of Hitler and Stalin, the decline in education standards in the United States, the wars in Bosnia and Kosovo, and the September 11 attacks. The Church's point of view on these issues is documented mainly by Church groups and magazines such as those published by the Citizens Commission on Human Rights and Freedom Magazine.
Scientology versus the Internet
Main article: Scientology versus the InternetIn the 1990s Scientology representatives began extensive operations to deal with growing allegations against Scientology on the Internet. The organization states that it is taking actions to prevent distribution of copyrighted Scientology documents and publications online by people whom it has called "copyright terrorists." Critics say that the organisation's true motive is to attempt to suppress the free speech of its critics.
In January 1995, Church lawyer Helena Kobrin attempted to shut down the newsgroup alt.religion.scientology by sending a control message instructing Usenet servers to delete the group on the grounds that:
(1) It was started with a forged message; (2) not discussed on alt.config; (3) it has the name "scientology" in its title which is a trademark and is misleading, as a.r.s. is mainly used for flamers to attack the Scientology religion; (4) it has been and continues to be heavily abused with copyright and trade secret violations and serves no purpose other than condoning these illegal practices.
In practice, this rmgroup message had little effect, since most Usenet servers are configured to disregard such messages when applied to groups that receive substantial traffic, and newgroup messages were quickly issued to recreate the group on those servers that did not do so. However, the issuance of the message led to a great deal of public criticism by free-speech advocates.
The Church also began filing lawsuits against those who posted copyrighted texts on the newsgroup and the World Wide Web, and pressed for tighter restrictions on copyrights in general. The Church supported the controversial Sonny Bono Copyright Term Extension Act. The even more controversial Digital Millennium Copyright Act was also strongly promoted by the Church and some of its provisions (notably the Online Copyright Infringement Liability Limitation Act) were heavily influenced by Church litigation against US Internet service providers over copyrighted Scientology materials that had been posted or uploaded through their servers.
Beginning in the middle of 1996 and for several years after, the newsgroup was attacked by anonymous parties using a tactic dubbed "sporgery" by some, in the form of hundreds of thousands of forged spam messages posted on the group. Although the Church neither confirmed nor denied its involvement with the spam, some investigators said that some spam had been traced to Church members. Former Scientologist Tory Christman, after she left the Church, confessed to having been part of the sporgery project, taking money supplied by the Office of Special Affairs to open up Internet accounts at various ISPs under false names, accounts from which she later saw forged and garbled communications going out.
Scientific criticism of Scientology's beliefs
A 1971 ruling of the United States District Court, District of Columbia (333 F. Supp. 357), specifically stated, "the E-meter has no proven usefulness in the diagnosis, treatment or prevention of any disease, nor is it medically or scientifically capable of improving any bodily function." Scientology now publishes the following disclaimer in its books and publications: "The e-meter is an electronic instrument that measures mental state and change of state in individuals and assists the precision and speed of auditing. The E-Meter is not intended or effective for any diagnosis, treatment or prevention of any disease" and that it is used specifically for spiritual purposes.
Professor Richard Dawkins, a prominent critic of religious assertions, has described Scientology as "gullibiligy" and its claims as "purely made-up."
See also
Notes
- ^ "History of Scientology's expansion". Church of Scientology. Retrieved 2007-07-18.
- 'Church of American Science' (incorporation papers); 'Church of Scientology' (incorporation papers); 'Church of Spiritual Engineering,' (incorporation papers); 18 December, 1953
- "Scientology (The Church of Scientology)". Foundation for Religious Freedom. Retrieved 2007-07-18.
- ^ Leiby, Richard (1994-12-25). "Scientology Fiction: The Church's War Against Its Critics — and Truth". The Washington Post. p. C1. Retrieved 2006-06-21.
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specified (help). - Goodin, Dan (1999-06-03). "Scientology subpoenas Worldnet". CNET News.com. Retrieved 2006-05-04.
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: CS1 maint: year (link) - "Controversial Issues: Why do some people oppose Scientology?". Church of Scientology. Retrieved 2007-07-19.
- "Remember Venus?". Time Magazine. 1952-12-22. Retrieved 2007-07-20.
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(help) - Behar, Richard (1991-05-06). "The Thriving Cult of Greed and Power". Time Magazine. p. C1. Retrieved 2007-07-16.
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specified (help). - HCOB 18 April 67 (Hubbard Communications Office Bulletin (HCOB) of 21 June 1960 Revised) "Religious Philosophy and Religious Practice"
- Church Scriptures Get High-Tech Protection
- Pendle, George (2005). Strange Angel: The Otherworldly Life of Rocket Scientist John Whiteside Parsons. Harcourt. pp. pg.253. ISBN 978-0-15-100997-8.
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has extra text (help) - Philadephia Doctorate Lectures, Lecture #40 titled "Games/Goals", 12 December 1952: About "Limitations on self and others": "Old Aleister Crowley had come interesting things to say about this. He wrote a Book of the Law. He was a mad old boy! I mean, he … You'd be surprised though that Crowley, Schopenhauer, Nietzsche, Aristotle—all the boys practically along the line—they all talked about the same thing. And actually you can find all these ideas we're talking about someplace in the writings of practically any philosopher who ever thought things over. He couldn't fail to fall headlong across the most salient facts in the case. He never organized them or was able to evaluate or use them. But he had them."
- Lecture #45 titled "Development of Scientology: Characteristics of a Living Science", 13 December 1952: About "Life Science":"I was sitting there tonight trying to pretend that this had been a very brace voyage of adventure because it was—been to dangerous and there's so many men fall on their faces doing this. As a matter of fact, it has not been a very dangerous voyage. But the po0int is that an awful lot of men have fallen on their faces in the last century trying to hit this track. Amongst them were Nietzsche; amongst them were Aleister Crowley. They were all trying to hit this track and they were overshooting, undershooting, round and round. Because they were looking at it as it, and trying to analyze it as itself, and trying to apply to it its own peculiarities of logic and formulation and it had no such evaluation.
- L. Ron Hubbard, "Conditions of Space/Time/Energy" Philadelphia Doctorate Course cassette tape #18 5212C05
- "Possible origins for Dianetics and Scientology"
- Scientology Web Site
- Bridge Publications: The Basics
- [ http://www.religioustolerance.org/scientol1.htm ReligiousTolerance.org: About Scientology
- "Introduction to Scientology". Church of Scientology. Retrieved 2006-05-04.
- web site: What is Scientology: foreword
- "psychiatrists and psychologists … can cure nothing and cannot change anyone for better or worse and as a result have to kill 'difficult patients'. … Anyone who disagrees with their planned totalitarian rule is pronounced 'insane'. He is seized quietly, conveyed to a prison, tortured and usually permanently injured or killed." Hubbard, L. Ron (1969) How To Win An Argument. Retrieved May 9 2006.
- The Parts of Man
- Scientology Axioms 1 to 10
- The Thetan
- The Parts of Man
- How the mind works.
- The Parts of the mind
- GLOSSARY OF SCIENTOLOGY & DIANETICS TERMS
- The Reactive Mind
- "What is Dianetics?". Church of Scientology International. Retrieved 2006-05-03.
- ^ Bonafine Scientology Website / SCIENTOLOGY SYMBOL
- 20th ACC, 7 August 1958, Lecture #19 "The most basic rock of all"
- Google Maps Trementina Base in Google Maps (website accessed 04/19/06)
- Leiby, Richard Scientology church’s mark inscribed in N.M. desert scrub, published November 29 2005 in the Free New Mexican (website accessed 04/15/06)
- ^ Reitman, Janet (2006-02-23). "Inside Scientology: Unlocking the complex code of America's most mysterious religion". Rolling Stone. p. 4. Retrieved 2007-07-22.
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(help) - "Scientology Large Classification Gradation and Awareness Chart" (image). Church of Scientology. Retrieved 2007-07-22.
- "OT Levels" (HTML). Xenu.net. Operation Clambake. Retrieved 2007-05-28.
- Description of purpose of the freewinds
- Sappell, Joel (24 June 1990). "The Scientology Story". Los Angeles Times: page A36:1. Retrieved 2006-08-09.
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- ^ "The Auditors' Code". What is Scientology® Auditing?. Church of Scientology International. Retrieved 2007-02-26.
- Scientology Auditing and Earlier Practices
- Scientology "Success Stories"
- "Agreement Regarding Confidential Religious Files". Church of Scientology / Flag Service Organization. Retrieved 2006-07-11.
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(help) - Validity magazine (Church of Scientology), issue 362.
- Hubbard, L. Ron, Dianetics and Scientology Technical Dictionary, 1st edition.
- Church of Scientology (2006). "Scientology Newsroom". Retrieved 2006-08-07.
- L. Ron Hubbard in Dianetics, quoted in SilentBirth.org. Accessed 2007-06-15.
- University of Miami: statement on alleged Hubbardistic infant diet
- Magazine "The Auditor", No. 6, 1965, article "Healthy Babies"
- HCO Bulletin by L. Ron Hubbard, "Barley Formula For Babies," 28 April 1991R Issue I
- ^ Hubbard, L. Ron Processing a New Mother, HCO Bulletin 20 December 1958
- http://www.corn.org/web/history.htm
- 'LRH Book Compilations staff of the Church of Scientology International,' based on the works of L. Ron Hubbard (ed.). The Scientology Handbook (1994 ed.). Los Angeles, California: Bridge Publications. ISBN 0-88404-899-3.
- Pub Med
- http://theology.scientology.org/eng/pdf/scientology-04-religious-practice.pdf
- http://theology.scientology.org/eng/pdf/scientology-15-true-religion.pdf
- http://www.scientology.org/wis/wiseng/41/41-books.htm
- http://theology.scientology.org/eng/pdf/scientology-04-religious-practice.pdf
- Scientology Press Office 10 September 2006
- Millions of Members?
- ^ Breakdown of Worldwide Religions By Adherents
- Kosmin, Barry A. et al American Religious Identification Survey.
- Jarvik, Elaine (2004-09-18). "Scientology: Church now claims more than 8 million members". Deseret News. Retrieved 2007-08-01.
If the church indeed had 4 million members in the United States, he says, "they would be like the Lutherans and would show up on a national survey" such as the Harris poll.
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(help) - Religious Technology Center Web Site
- What is Scientology: Religious Technology Center
- The Man Behind Scientology by THOMAS C. TOBIN, St. Petersburg Times, October 25, 1998
- Official Scientology web site: The Church of Scientology International
- Official Scientology Website: CHURCHES, MISSIONS AND GROUPS
- http://www.churchofscientology.com/ List of Scientology organizations world wide]
- SCIENTOLOGY MISSIONS
- List of all Scientology Missions world wide
- SCIENTOLOGY: ADVANCED ORGANIZATIONS
- Scientology's town, St Petersburg Times, July 18, 2004
- Church of Scientology Flag Ship Service Organization
- Able Web Site
- The Origins of the Narconon® Program
- Description of the Narconon program
- Youth for Human Rights
- "Drug-Free Marshals". Church of Scientology. Retrieved 2007-07-30.
- "Foundation for a Drug-Free World". Church of Scientology. Retrieved 2007-07-30.
- CC International in Hollywood
- http://www.fatherbob.com.au/father_bob/2006/07/philanthropy.html
- Affidavit of Andre Tabayoyon, 5 March 1994, in Church of Scientology International vs. Steven Fish and Uwe Geertz. contradicted in sworn declaration of staffer James Hall with evidence photos, 11 April 1994
- "We were told that we needed to plant a field and that it was to help Tom impress Nicole … but for some mysterious reason it wasn't considered acceptable by Mr. Miscavige. So the project was rejected and they redid it."Hoffman, Claire (2005-12-18). "Tom Cruise and Scientology". Los Angeles Times. Retrieved 2006-11-14.
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suggested) (help) - "A Sea Org staffer … was taken along to do personal cooking for Tom Cruise and [David] Miscavige at the expense of Scientology not for profit religious organizations. This left only 3 cooks at [Gold Base] to cook for 800 people three times a day … apartment cottages were built for the use of John Travolta, Kirstie Alley, Edgar Winter, Priscilla Presley and other Scientology celebrities who are carefully prevented from finding out the real truth about the Scientology organization … Miscavige decided to redo the meadow in beautiful flowers; Tens of thousands of dollars were spent on the project so that Cruise and [Nicole] Kidman could romp there. However, Miscavige inspected the project and didn't like it. So the whole meadow was plowed up, destroyed, replowed and sown with plain grass." Affidavit of Andre Tabayoyon, 5 March 1994, in Church of Scientology International vs. Steven Fish and Uwe Geertz.
- John H. Richardson. Catcha Rising Star. Premiere Magazine/September 1993.
- US State department Report 2006: "Several states published pamphlets about Scientology (and other religious groups) that detailed the Church's ideology and practices. States defended the practice by noting their responsibility to respond to citizens' requests for information about Scientology as well as other subjects. While many of the pamphlets were factual and relatively unbiased, some warned of alleged dangers posed by Scientology to the political order, to the free market economic system, and to the mental and financial well being of individuals. Beyond the Government's actions, the Catholic Church and, especially, the Evangelical Church have been public opponents of Scientology. Evangelical "Commissioners for Religious and Ideological Issues" have been particularly active in this regard."
- Goodin, Dan (1999-06-03). "Scientology subpoenas Worldnet". CNET News.com. Retrieved 2006-05-04.
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: CS1 maint: year (link) - 19 May 1994 Affidavit by Vicki Aznaran, former Scientologist and onetime litigant against the Church of Scientology
- Stacy Brooks affidavit recanting earlier affidavits and describing legal strategy she helped formulate to put pressure on the Church of Scientology International with false claims
- Understanding the German View of Scientology German Embassy, Washington, D.C.
- Scientology web site: What is "disconnection"?
- Robert Farley (2006-06-24). "The unperson". St. Petersburg Times. pp. 1A, 14A. Retrieved 2007-06-24.
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(help) - ^ Behar, Richard SCIENTOLOGY: The Thriving Cult of Greed and Power, Ruined lives. Lost fortunes. Federal crimes. Scientology poses as a religion but really is a ruthless global scam—and aiming for the mainstream Time Magazine, May 6 1991 courtesy link, (accessed 04/20/06)
- Matt Loney (2002-03-21). "Google pulls anti-Scientology links". CNet. Retrieved 2007-05-10.
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: CS1 maint: year (link) - Scientology is a Bona Fide Religion Serving Exclusively Religious and Charitable Purposes
- Hexham, Irving (1978, rev. 1997). "The Religious Status of Scientology: Is Scientology a Religion?". University of Calgary. Retrieved 2006-06-13.
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(help) - Kent, Stephen (July 1999). "Scientology—Is this a Religion?". Marburg Journal of Religion. Retrieved 2006-08-26.
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(help) Sociologist Kent, while acknowledging that a number of his colleagues accept Scientology as a religion, argues that "Rather than struggling over whether or not to label Scientology as a religion, I find it far more helpful to view it as a multifaceted transnational corporation, only one element of which is religious." (Italics in original.) - Beit-Hallahmi, Benjamin (September 2003). "Scientology: Religion or racket?" (PDF). Marburg Journal of Religion. Retrieved 2006-06-14.
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(help) - Gianni, Luke (2007-02-22). "Scientology does detox—David E. Root, M.D". local stories > 15 minutes. Sacramento News & Review. Retrieved 2007-05-06.
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(help) - Politicians Award Scientology
- Monserrate Defends Detox Program
- Program for prisoners draws fire over Scientology
- Template:PDFlink format)
- Book: Introduction to Scientology Ethics
- http://www.gerryarmstrong.org/50grand/legal/a1/breckenridge-decision.pdf PDF document of court findings, pages 7-8.
- http://www.gerryarmstrong.org/50grand/cult/fls-rpt-corr-breckenridge.html Scientology statement about the court ruling.
- Steve Bruce: Cathedrals to cults: the evolving forms of the religious life. In: Paul Heelas (Hrsg.): Religion, Modernity, and Postmodernity, Blackwell, Oxford 1998, pp. 19-35, 23.
- "The Bonafides of the Scientology Religion". Church of Scientology. Retrieved 2007-07-21.
- ^ "The Growth of Scientology throughout Europe". Church of Scientology. Retrieved 2007-07-21.
- "Taiwan Yearbook 2006". Taiwan Government Information Office. 2006. Retrieved 2007-08-31.
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(help)CS1 maint: year (link) - ^ "Scientology Religious Recognition in Tanzania and Zimbabwe". Church of Scientology. 2005-03-24. Retrieved 2007-07-21.
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(help) - "Scientology Marriage Officers Approved in South Africa". CESNUR. 2000-04-11. Retrieved 2007-07-21.
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(help) - "Decision of March 13, 2000 registering Scientology as a "religious community" in Sweden". CESNUR. 2000-03-13. Retrieved 2007-07-21.
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(help) - "Scientology gets tax-exempt status". New Zealand Herald. 2002-12-27. Retrieved 2007-08-01.
the IRD said the church was a charitable organisation dedicated to the advancement of religion
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(help) - Scientology and Germany. Understanding the German View of Scientology.
- "The Church of Scientology was recognized as tax exempt after establishing that it was an organization operated exclusively for religious and charitable purposes. Recognition was based upon voluminous information provided by the Church regarding its financial and other operations to the Internal Revenue Service." IRS press release Dec. 31, 1997 Church of Scientology & IRS Confidentiality. Retrieved Aug 13th 2007.
- Dahl, David (1993-10-24). "IRS examined Scientology dollars, not dogma". St. Petersburg Times. Retrieved 2007-08-31.
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suggested) (help) - Atack, Jon (1990). "Chapter Four—The Clearwater Hearings". A Piece of Blue Sky. Lyle Stuart. p. 448. ISBN 0-8184-0499-X.
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(help)CS1 maint: year (link) - Prince, Jesse (1999). "Affidavit of Jesse Prince". Estate of Lisa McPherson v. Church of Scientology Flag Service Organization, Inc., case no. 97-01235. Retrieved 2006-06-13.
- Report of the Board of Enquiry into Scientology (PDF format) by Kevin Victor Anderson, Q.C. Published 1965 by the State of Victoria, Australia, p155.
- ^ Miller, Russell (1987). [[Bare-faced Messiah]], The True Story of L. Ron Hubbard (First American Edition ed.). New York: Henry Holt & Co. ISBN 0-8050-0654-0 pages = 140–142.
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- Report of the German federal Verfassungsschutz intelligence agency
- Administrative court of Cologne, finding on 11. November 2004, file number: 20 K 1882/03 http://www.justiz.nrw.de
- Upper administrative court of Saarland, finding on 29. March 2001, file number: 6 K 149/00 (overruled in revision by same court in 2005)
- Administrative court of Berlin, finding on 13. December 2001, file number: 27 A 260.98
- Upper administrative court of Saarland, finding on 27. April 2005, file number: 2 R 14/03
- Douglas E. Cowan, University of Missouri-Kansas City (July 2004). "Researching Scientology: Academic Premises, Promises, and Problematic". CESNUR 2004 International Conference. Retrieved 2006-06-23.
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(help) - John Sweeney. Row over Scientology video. BBC News. May 14, 2007.
- BBC Panorma
- http://www.bbcpanorama-exposed.org
- http://www.daisy.freeserve.co.uk/stolgy_31.htm
- http://media.guardian.co.uk/site/story/0,,2079185,00.html
- Beit-Hallahmi, Benjamin (September 2003). "Scientology: Religion or racket?". Marburg Journal of Religion. 8 (1). Philipps-Universität Marburg. Retrieved 2006-06-30.
- http://www.don-lindsay-archive.org/scientology/start.a.religion.html
- Reader's Digest, May, 1980
- Sappell, Joel (1990-06-24). "The Man In Control". Los Angeles Times. p. A41:4. Retrieved 2006-06-06.
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: CS1 maint: multiple names: authors list (link) - Cooper, Paulette Scandal of Scientology, Chapter 19, Tower Publications, NYC, 1971
- "ASHO Foundation Services Price Sheet". 2006. Retrieved 2006-06-21.
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(help) - Zur Frage der Beobachtung der Scientology-Organisation durch die Verfassungsschutzbehörden (in German) (PDF format)
- Jeff Elder (June 7 2006). "Scientology is newest NASCAR sponsor". The Charlotte Observer.
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(help)CS1 maint: year (link) - Criminals & psychiatry. July 29, 1980.
- Book review of Psychiatrists: The Men Behind Hitler
- http://www.cchr.org/educate/e_sr.htm
- An Anatomy of Today's Terrorism; PsychAssault.com CCHR's Latest Website
- Thomas G. Whittle and Linda Amato. The continuing search for answers: Behind the Terror - A proble into masterminds of death and violence
- Grossman, Wendy. "Copyright Terrorists". Net.Wars. New York: New York University Press. pp. 77–78. ISBN 0-8147-3103-1. Retrieved 2006-06-11.
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- However Scientology is widely belived to totally psychotic and idotic in nature."The Secret Project to Spam the Internet"
- "UNITED STATES of America, Libelant, v. An ARTICLE OR DEVICE "HUBBARD ELECTROMETER" or "Hubbard E-Meter", etc., Founding Church of Scientology et al., Claimants". No. D.C. 1–63. July 30 1971. Retrieved 2006-08-10.
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(help) - Scientology's official description of the E-meter
- "The gullible age," The Times, 5 August 2007
General references
- Scientology: Cult of Greed and power—Time Magazine article on Scientology
- Spirituality through therapy: Scientology, teaching that divinity lies within, appeals to our pop gods
- Frenschkowski, Marco (1999). "L. Ron Hubbard and Scientology: An annotated bibliographical survey of primary and selected secondary literature".
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(help) - Kent, Stephen A. (1996). "Scientology's Relationship With Eastern Religious Traditions".
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(help) - Barrett 1998. Sects, `Cults' & Alternative Religions: A World Survey and Sourcebook (Paperback) Sterling Pub Co Inc; New Ed edition. ISBN-13: 978-0713727562
- Hunt, Stephen J. (2003) Alternative Religions: A Sociological Introduction Ashgate Publishing (ISBN 0-7546-3410-8
External links
Scientology web links
- Church of Scientology official home page
- Church of Scientology International - News Site
- Official Church site about L. Ron Hubbard
- Scientology Handbook (Training Manual for Scientology Volunteer Ministers)
- What is Scientology? A description of Scientology and its activities and answers to FAQs (by the Church of Scientology)
- Theology & Practice of Scientology
- Religious scholars "What Religious Scholars Say About Scientology"
- Scientology Volunteer Ministers
Critical links
- "Operation Clambake - The Inner Secrets Of Scientology"
- "Secrets of Scientology"
- "Rick A. Ross Institute"
- Scientology at "The Rotten Library"
- Through the Door, survey interviews of over 200 former Scientologists
- Scientology—is this a Religion? Stephen A Kent, 1979
- "Scientology Lies.com"
- Lermanet.com
- XENU TV
- Site on Scientology and L. Ron Hubbard
Other links
- International Freezone Association
- Beliefnet site on scientology.
- Links about Scientology on dmoz Open Directory Project
- "Inside Scientology", Rolling Stone; 02/23/06 article on Scientology
- Life Positive Scientology: The doctrine of clarity
- Scientology: A Religion in South Africa by David Chidester, University of Cape Town, South Africa
- Center for Studies in New Religions