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| :Because you're a , don't you know? -- ] 20:13, 12 September 2007 (UTC) | :Because you're a , don't you know? -- ] 20:13, 12 September 2007 (UTC) | ||
| ::I must confess I find that edit summary somewhat irksome. A cited reference to a scholarly work is "weasel"? Rajam *is* skeptical of Burnell's conclusions - she expressly mentions his work when questioning the methodology of past scholars. Not to mention that the author of that comment is quite wrong in relation to the scope of Burnell's treatise. Anyway, I think I'll leave this article alone for a while. -- ] 14:00, 15 September 2007 (UTC) | |||
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The dating of the tolkaappiyam supplied (600BC) is probably too far back in time. Most historians place it at 500BC~200BC. Additionally, this article is marred by hyperbole - can the people-who-know update this page with more concrete information?
- Can you provide the concrete proof for your counter argument. If so, we can fix it up. --Rrjanbiah 05:56, 9 Sep 2004 (UTC)
I am very much interested (and have done some work on this) in contributing material on the scientific manner in which TolKaappiyam describes Tamil Grammar. Will do so in the coming days. Not very much knowledgable about the history though. -- Sundar 14:50, Sep 9, 2004 (UTC)
- Thanks Sundar, I appreciate it. --Rrjanbiah 06:29, 10 Sep 2004 (UTC)
- tolkaappiyam is older then 200 B.C.
vEtRumai urubu
Does some one know the English equivalent of vEtrumai urubu? -- Sundar 11:35, Oct 8, 2004 (UTC)
- Doesnt it mean prepostion(though not exactly?) -- Sanjeeth
Yeah, I'm concerned about the not exactly part. Actually it is the English equivalent, as you know, but the actual position in the sentence syntax is very different from that of Tamil. I remember having read something similar being called a conjugal. -- Sundar 06:14, Nov 2, 2004 (UTC)
- Perhaps it might mean postposition, which is a type of word which functions just like a preposition but comes after the noun phrase rather than before. — Hippietrail 11:46, 25 Jan 2005 (UTC)
Ya, after coming across that, even I feel that would be appropriate. -- Sundar 12:06, Jan 25, 2005 (UTC)
Alphabets
Both this article and Tamil language use the word alphabets in the plural sever times over in contexts which make it quite clear that the correct word should be either letters or characters. Is this a mere oversight or is there some reason for it? — Hippietrail 11:46, 25 Jan 2005 (UTC)
- It was partially due to the fact that I am not a native English speaker. Thanks for pointing out. Will correct that. -- Sundar 12:01, Jan 25, 2005 (UTC)
Book
Got the text from the Tamil language page Tholkappiam-In English with Critical Studies-By Dr.S.IlakkuvanarM.A.M.O.L.Ph.D. Published By: M.Neelamalar,Educational Publishers,52/3 Soundarya colony,Annanagar west,Chennai-600101
Dates
Tholkaappiyam is definitely pre 300 BCE. Sangam literature is proven to be 200 BCE - 200 CE based on epigraphical evidences, numismatics, literary citations etc.(for example Dr. I. Mahadevan). Tholkaappiyam is pre-Sangam work (while the existence of 2nd Sangam and 1st Sangam may be questionable, due to lack of concrete evidence other than iRaiyanaar akapporuL, a work of later period, the existence of the so called last sangam is not in doubt. Tholkaappiyam belongs to a period before the 'last' sangam. There are opinions that some parts of it are of later period etc., but the consensus is that it is pre-300 BCE, with very littel dispute. (claiming 500 BCE, 700 BCE etc. require more support). --Aadal 18:11, 9 August 2006 (UTC)
kannith thamizh
It is said in the article, 'earning the sobriquet, kannith thamil, which can mean ever-young Tamil or "virgin Tamil".' But the word kanni means either First or 'azhivillaa' (invincible, deathless, endless). The names KanniammaaL, Kanniyappan means one who is invincible (azivillaathavaL/n). KannippOr (kanni+pOr) means maiden war (first participation/debut in war). Kannith thamizh does not mean virgin tamil. It means ever-fresh, unspoiled, ever-vibrant thamizh. In the sense of virgin forest etc. virgin tamil would be correct. --Aadal 18:20, 9 August 2006 (UTC)
Proposed merger from Tolkaappiyar
The edit history of Tolkaappiyar says, June 2006, created the page since no page is preexist on this wonderful master piece in Tamil. Someone who knows the subject should obviously merge the duplicated articles. --Mereda 16:20, 21 August 2006 (UTC)
'Aindra' schools of grammar
According to A Concise History of Classical Sanskrit Literature, By Gaurinath Shastri, The Aindra schools of Sanskrit grammarians was one of a dozen or so ancient sanskrit schools 'each of which is represented by a reputed writer or established reputation'. Indra, or Aindra is mentioned as the first of the grammarians. This was later subplanted by Panini's schools of grammar.
I read a parallel to the legend that Tolkappiyam is based on Agattiyam, the grammar book written by Agastya and that Tolkappiyar was a student of Agastya. 'Was there an ancient Aindra school of grammar? Taittiriya samhita (6.4.7) connects the vedic god Indra to the origin of grammar: "Speech indeed spoke formerly without manifestation (avya krta). The gods said to Indra: 'do manifest this speech forus'... Indra approaching it from the middle made it manifest. Therefore speech is manifest (vya krta)" - From Patanjali's introduction to the Mahabhashya, quoted in Staal, J.F., "Sanskrit Philosophy of Language", Current Trends in Linguistics, 5, pp. 499-531, 1969.'
Panini: a survey of research By George Cardona states that there is no proof that there was indeed an Aindra school of grammar. It also states that this legend was concocted to state that Panini's work was based on older grammatical works of divine origins. It quotes Patanjali's Mahabhasya: '...Bhraspati proclaimed to Indra for a thousand heaven years a complete text of words listed individually and yet he did not get to teh end' (evam hi sruyate: brhaspatir indraya divyam varsa-sahasram prati-paroktanam sabdanam sabda-parayanam provaca nantam jagama. On the bases of such passages, it has been supposed that there was a grammar (vyakarana) by Indra (hence called Aindra), the pupil of Brahaspati. Conclusion: Sastri's claim is simply a means to note that Tolkappiyam was ancient by alluding to the legends that it was based on the grammar of Agastya and Indra.
I am removing the mention about the Aindra school based on the above argument. - Parthi 01:41, 16 November 2006 (UTC)
- Your arguments do not anywhere counter N.Shastri's version.Even if there is a counter version to that ; the correct way will be to insert that argument into the article rather than removing the referenced information .-Bharatveer 04:20, 16 November 2006 (UTC)
Hi guys its seems like that Sanskrit lover are always irked with Tamil language and this inclusion and discussion about the a school that doesnt even have existence prove is discussed and that too in the first passage. Hats off to your dedicated love to "Hamara Bharat" slogan, i think it goes only for non-hindi speakers. Get off from this page and do something usefull for the country.
YOU IDIOTS FOR YOUR INFORMATION THE NAME THOLKAPIAM MEANS 'OLD LITERATURE' AND SINCE NAME IS DATED FROM THE COPY VERSION AND ACTUAL PERIOD OF HIS OR HER LIFE TIME IS NOT KNOWN, EVEN HIS NAME IS NOT KNOWN THATS WHY THE NAME OF THE LITERATURE IS GIVEN AFTER THE BOOK. AND YOU IDIOTS WITH KIDNEY IN HEAD ARE ARGUING THAT HE IS RELATED TO A BULL SHIT HEAD. HA HA DONT EXPOSE YOUR KNOWLEDGE.--Rxasgomez 21:49, 24 April 2007 (UTC)
Chapter names
Can someone please include translations of the chapter names when they are listed?
--Selket 17:53, 24 January 2007 (UTC)
Influence of Sanskrit grammarians
See also: Aindra school of grammar
Tolkāppiyam is claimed to have been modelled on the Sanskrit grammar of the Aindra school. The preface of Ilampuranar's twelfth century commentary of the Tolkappiyam, describes it as aindiram nirainda ('comprising aindra').. This annotation was interpreted by Arthur Coke Burnell as alluding to the pre-Paninian Aindra school of Sanskrit grammar mentioned in the Ashtadhyayi. To investigate his hunch, Burnell compared the Tolkappiyam with the non Paninian Katyantra grammar and concluded that the Tolkappiyam indeed exhibited a strong influence of the non Paninian school of grammar. However, this claim has also been met with skepticism from recent researchers.
Is it relevant to this artica and especially Aindra school of grammer story? Its very much racially manipulated passage.
Pulli
The dating of the tolkaappiyam supplied (600BC) is probably too far back in time. Most historians place it at 7th to 10th century AD. It cannot be before that. Simply because of pulli. Pulli concept is one of the distinguishing feature among the tamil characters. Although it is not unique and brahmi also has pulli. It is distinguished by placement . According to Tholkappiam which talks about pulli and its position, that is on top of the alphabet instead of side as in Brahmi. This is also one of the characteristics of tamil brahmi according to Mr. Mahadevan. The first inscription of this type of pulli is in vallam by pallvas dated 7-8th century AD. --comment was originally added by MGC22T (talk · contribs) Sarvagnya 10:41, 27 April 2007 (UTC)
- Sarvagnya, foget about 10th century, Tolkappiyam was written in 1968. Before that we were all talking in mime language. —The preceding unsigned comment was added by 143.182.124.1 (talk) 07:45, 15 May 2007 (UTC).
Recent POV additions by Sarvagna
Sarvagna has added the following passage:
| “ | The issue of the Aindra school notwithstanding, the grammar expounded by the Tolkappiyam owes a great deal to Sanskrit. The influence of various Sanskrit works like Manavadharmashastra, Arthashastra, Natyashastra and grammarians like Panini and Patanjali is evident in the Tolkappiyam. Parts of the Collathikaram are, for instance, almost a direct translation of the Sanskrit texts. The eight feelings mentioned in the Porulathikaram seem to be heavily inspired by the eight rasas or the rasa theory of the Natyashastra. | ” |
I'll assume good faith and wait for Sarvagna to provide proper reference information including quotes and page numbers (instead of simply 'Hart' or 'Zvelebil' etc). Failing that this passage will be deleted as OR. Parthi 22:11, 1 May 2007 (UTC)
I have done the hard work and found the missing citations for the POV text. I have tried to de-POV the passage on the influence of Sanskrit with appropriate quotes from Zvelebil's book. However thre is one sentence I couldn't find any refs for:
| “ | The eight feelings mentioned in the Porulathikaram seem to be heavily inspired by the eight rasas or the rasa theory of the Natyashastra. | ” |
The original author will need to provide the citations for this. 'Pompous' Parthi 23:17, 2 May 2007 (UTC)
Page numbers
Sarvagnya: You are giving book citations without page numbers. If the page numbers are given it would allow for verifiability (If you could quote relevant portion, it will be great, but provide page numbers at least). Praveen 22:13, 1 May 2007 (UTC)
- I will add both page numbers and quote the relevant portions. Give me some time. Thanks. Sarvagnya 22:26, 1 May 2007 (UTC)
- I understand. Do you have access to the books at present? It would have been logical to get the references first & then edit the content. Anyways, take your time & provide the references within reasonable time. Thanks Praveen 23:23, 1 May 2007 (UTC)
meghamitra 07:49, 2 May 2007 (UTC) Pulli theory Nobody is willing to accept the pulli theory just because it shows the real time the Tholkappiam is written. There are lot of references that show that tholkappiam is of later time. According to Tholkappiam which talks about pulli and its position, that is on top of the alphabet instead of side as in Brahmi. This is also one of the characteristics of tamil brahmi according to Mr. Mahadevan. The first inscription of this type of pulli is in vallam by pallvas dated 7-8th century AD by Mahendra varman pallava.
Here is what even Mahadevan writes about puLLi and TolkAppiyam in his 2003 book: "Judging from the available evidence of the earliest occurrences of the puLLi from about the end of the 1st century AD, TolkAppiyam was composed most probably not earlier than the Late Tamil-Brahmi Period (ca. 2nd-4th centuries A.D.)."
Sangam literature does not confirm to tholkappiam is yet another matter.
meghamitra 11:36, 4 May 2007 (UTC) Iraiyanar Agapporul is dated 10-12th century AD in tamil history page. he cannot be before 10th century AD as he is said to have written on the sangams periods and last sangam as 1000AD . So he should be of later period
Influence of Sanskrit
Under this section do we have any citations for influence of Pali and Prakrit grammar upon Tolkapiyam (via Buddhist and Jaina influences) Was the Sanskrit influence direct or indirect via Pali and other Prakrits ? Just a thought. Thanks Taprobanus 13:46, 9 July 2007 (UTC)
Rajam
A good while ago, I had added a reference to Rajam's analysis of the similarities and differences between the Tolkappiyam and various Sanskrit grammars in the section on Sanskritic influences. This appears to have been removed at some stage. Was there any specific reason for this? -- Arvind 10:30, 9 September 2007 (UTC)
- Because you're a weasel artist, don't you know? -- 86.57.250.95 20:13, 12 September 2007 (UTC)
- I must confess I find that edit summary somewhat irksome. A cited reference to a scholarly work is "weasel"? Rajam *is* skeptical of Burnell's conclusions - she expressly mentions his work when questioning the methodology of past scholars. Not to mention that the author of that comment is quite wrong in relation to the scope of Burnell's treatise. Anyway, I think I'll leave this article alone for a while. -- Arvind 14:00, 15 September 2007 (UTC)