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Revision as of 20:41, 15 November 2007 view source199.33.32.254 (talk) rv← Previous edit Revision as of 10:52, 16 November 2007 view source PalestineRemembered (talk | contribs)5,038 edits rv anonymous. The ZOA told us that in English-language history books "Only 8 of the 170 raised serious doubts as to whether or not there had been a massacre."Next edit →
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It occurred during the ] period of the ] as part of ], an Israeli military offensive intended to fend off the siege of Jerusalem. It occurred during the ] period of the ] as part of ], an Israeli military offensive intended to fend off the siege of Jerusalem.


Contemporary reports of this event, with their initial estimate of 250 killed, had considerable impact on the conflict,<ref>Milstein 1999, p. 388 ''"the leaders of ETZEL, LEHI, Hagana and MAPAM leaders had a vested interest in spreading the highly inflated version of the true facts"''</ref><ref>Milstein 1999, pp. 397-399</ref><ref>Morris (2004), p 239: ''IZL leaders may have had an interest, then and later, in exaggerating the panic-generating effects of Deir Yassin, but they were certainly not far off the mark. In the Jerusalem Corridor area, the effect was certainly immediate and profound.''</ref> and were a major cause of ] from Palestine. While the event has often been singled out for condemnation,<ref>Sachar, p 333: ''"The most savage of these reprisal actions took place on April 9, 1948 in the village of Deir Yassin...men, women and children were slain, their bodies afterward mutilated and thrown into a well. Although the deed was immediately repudiated by the ] command, then by the ]...the consequences of the massacre were far-reaching."'' <p> Contemporary reports of this event, with their initial estimate of 250 killed, had considerable impact on the conflict,<ref>Milstein 1999, p. 388 ''"the leaders of ETZEL, LEHI, Hagana and MAPAM leaders had a vested interest in spreading the highly inflated version of the true facts"''</ref><ref>Milstein 1999, pp. 397-399</ref><ref>Morris (2004), p 239: ''IZL leaders may have had an interest, then and later, in exaggerating the panic-generating effects of Deir Yassin, but they were certainly not far off the mark. In the Jerusalem Corridor area, the effect was certainly immediate and profound.''</ref> and were a major cause of ] from Palestine.
The incident was universally condemned at the time - including by the ] command and the ]<ref>Sachar, p 333: ''"The most savage of these reprisal actions took place on April 9, 1948 ... the deed was immediately repudiated by the ] command, then by the ]"'' <p>
Morris (]), p 208: ''"the Jewish Agency and the Haganah leadership immediately condemned the massacre"''</ref> While discussion continues, very few English-language history books raise serious doubts that a massacre occured.<ref> 1998, Zionists of America, reproduced at DeirYassin.Org. ''"A total of 170 English-language history books which refer to the battle of Deir Yassin were analyzed for this study. Only 8 of the 170 raised serious doubts as to whether or not there had been a massacre.''"</ref> The military scholar Uri Milstein sees it in a different light, saying that the massacre was not out of the ordinary except that it was "seized upon and publicized by all involved parties, albeit for a variety of different reasons.".<ref>], quoted in Ha'ir, "Not Only Deir Yassin" 6 May 1992 (article by Guy Erlich, translation Elias Davidsson: ''"I maintain that even before the establishment of the State, each battle ended with a massacre... War of Independence was the dirtiest of them all...The idea behind a massacre is to inflict a shock on the enemy, to paralyze the enemy. In the War of Independence everybody massacred everybody, but most of the action happened between Jews and Palestinians."''</ref>
Morris (]), p 208: ''"Deir Yassin is remembered not as a military operation, but rather for the atrocities committed by the ] and ] troops during and immediately after the battle. Whole families were riddled with bullets and grenade fragments...men, women and children were mowed down as they emerged from houses, individuals were taken aside and shot...the Jewish Agency and the Haganah leadership immediately condemned the massacre"''
<p>Segev (]), p 507: ''"...the decision to leave...was influenced by...the massacre in the Arab village of Deir Yassin...In coordination with the Haganah, an ] and ] force attacked the village, killing dozens of civilians, including women and children."''</ref> at least one leading scholar has argued that massacres by both sides were a commonplace during the war,<ref>], quoted in Ha'ir, "Not Only Deir Yassin" 6 May 1992 (article by Guy Erlich, translation Elias Davidsson: ''"I maintain that even before the establishment of the State, each battle ended with a massacre... War of Independence was the dirtiest of them all...The idea behind a massacre is to inflict a shock on the enemy, to paralyze the enemy. In the War of Independence everybody massacred everybody, but most of the action happened between Jews and Palestinians."''</ref> and that the event at Deir Yassin was unique only in the way it was seized upon and publicized by all involved parties, albeit for a variety of different reasons.


] ]
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==Footnotes== ==Footnotes==
:''Major and recurring sources quoted by author and year only. Full citations can be found in the References section.'' :''Major and recurring sources quoted by author and year only. Full citations can be found in the References section.''
{{reflist}} {{reflist|2}}


==References== ==References==

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The Deir Yassin massacre was the killing between April 9 and April 11, 1948 of about 107 to 120 Palestinian Arabs at the village of Deir Yassin (also written as Dayr Yasin or Dir Yassin) near Jerusalem in the British Mandate of Palestine by an Irgun-Lehi terrorist force.

It occurred during the civil war period of the 1948 Arab-Israeli War as part of Operation Nachshon, an Israeli military offensive intended to fend off the siege of Jerusalem.

Contemporary reports of this event, with their initial estimate of 250 killed, had considerable impact on the conflict, and were a major cause of Arab civilian flight from Palestine.

The incident was universally condemned at the time - including by the Haganah command and the Jewish Agency While discussion continues, very few English-language history books raise serious doubts that a massacre occured. The military scholar Uri Milstein sees it in a different light, saying that the massacre was not out of the ordinary except that it was "seized upon and publicized by all involved parties, albeit for a variety of different reasons.".

The modern neighborhood Har Nof in Jerusalem is partially built on the location of the site of Deir Yassin

Historical background

On 29 November 1947, the United Nations passed U.N. Resolution 181, calling for the internationalization of Jerusalem and the partition of the British Mandate of Palestine into two states, Arab and Jewish. Widespread disagreements over partition, tensions, and occasional fighting between Jews and Arabs simmered as British rule deteriorated, boiling over into widespread riots and low intensity warfare in December of 1947. Fighting grew progressively worse after the Mandate dissolved on 15 May 1948, and after Israel declared its statehood, intensified into the 1948 Arab-Israeli war.

During the winter and spring of 1948, the Arab League sponsored Arab Liberation Army, composed of Palestinian Arabs and Arabs from other Middle Eastern countries, attacked Jewish communities in Palestine, and Jewish traffic on major roads. This phase of the war became known as "the battle of roads" because the Arab forces mainly concentrated on major roadways in an attempt to cut off Jewish communities from each other. Arab forces at that time had engaged in sporadic and unorganized ambushes since the riots of December 1947. They began to make organized attempts to cut off the highway linking Tel Aviv with Jerusalem, the city's sole supply route and its link to western Jerusalem where about 16% of all Jews in the Palestinian region lived. Initially, they were successful in cutting off supplies and controlled several strategic vantage points overlooking this highway, enabling them to fire at convoys going to the city. By late March 1948, the road was cut off and under siege.

The Haganah decided to launch a major military counteroffensive named Operation Nachshon to break the siege of Jerusalem. This was the first large-scale military operation of what would evolve into the Arab-Israeli conflict over the ensuing months, years, and decades. On 6 April the Haganah and its strike force, the Palmach, in an offensive to secure strategic points, took al-Qastal, town overlooking the Jerusalem-Tel Aviv highway two kilometers north of Deir Yassin. But intense fighting lasted for days more as control of that key village remained contested.

Throughout the siege on Jerusalem, Jewish convoys tried to reach the city to alleviate the food shortage, which, by April, had become critical. On 9 April 1948, IZL-Lehi forces attacked Deir Yassin on their own initiative.

The levels of provocation, military necessity and authority justifying the action remain controversial, and the various accounts are listed.

Overview of the event and its consequences

The Deir Yassin events began with an attack on April 9, 1948, in which several Jewish armed factions seized and occupied the Arab town of Deir Yassin, simultaneous with Jewish attempts to break the siege of western Jerusalem.

During the takeover or related holding of the village, according to the conclusions of a study of villager oral histories conducted in 1998 by the Research and Documentation Center of Birzeit University in the West Bank approximately 107 to 120 Palestinian Arab civilians were killed by members of two Jewish nationalist irregular military organizations. It listed the names of the 107 known victims.

Most of the estimated 750 villagers survived the takeover of the village, either by fleeing, or by being captured and then transported to the Arab-held eastern areas of Jerusalem. Initial reports put the villager death toll at around 254 were based on a boast by Mordechai Ra'anan, the leader of the assault, and was then sustained by Zionist leaders to embarrass the Irgun/Stern groups responsible.

Background to the military operation

Political and historical background of the attacking forces

The main Jewish forces participating in the Deir Yassin attack belonged to two underground Jewish paramilitary groups, the Irgun (Etzel) (National Military Organization) and the Lehi (Freedom Fighters of Israel).

During the Great Uprising (1936-1939) of the Arabs in Palestine, in which more than 320 Jews were killed in Arab attacks, the Irgun in turn carried out attacks against Arabs, which are believed to have killed at least 250. Irgun's tactics, which included bus and marketplace bombings, were condemned by both the British mandate authorities and the mainstream Zionist leadership, the Jewish Agency.

Lehi, an Irgun splinter group, was formed in 1940 following Irgun's decision to declare a truce with the British during World War Two. Lehi subsequently carried out a series of assassinations designed to force the British out of Palestine. Both Irgun and Lehi were strong ideological nationalist groups, with a long history of terrorism, aligned with the right-wing Revisionist movement.

The third group which took part in the attack on Deir Yassin was the Palmach, the armed wing of the mainstream Jewish Haganah (Defense) organization, whose membership eventually formed the nucleus of the Israeli Army, and whose leadership was aligned with the political left (see Mapai). The Palmach's role in the attack appears to have been limited to a brief but decisive intervention in the closing stages of the battle. Unlike the other two organizations, the Palmach has never been accused of taking part in the massacre which is said to have followed the battle.

Because of the political differences and mutual hostility between the Haganah and Irgun/Lehi, Deir Yassin became an issue of mutual recrimination between the various Jewish nationalist factions in Palestine and their successor political parties in Israel, one which continues to the present day.

The Village and Irgun and Lehi Activity

At this time the Irgun and Lehi had not made any major offensive action by their ground forces yet. The guerrillas consisted of a mix of hardened veterans and some inexperienced teenagers. The Arab village of Deir Yassin was situated on a hill which overlooked the main highway entering Jerusalem (although a direct line of sight from the village to the highway was blocked by a ridge below). Deir Yassin was also adjacent to a number of Jerusalem's western neighborhoods. The pathway connecting the town to nearby Givat Shaul and the elevation of the hills in the area made control of the town attractive as an airstrip.

Deir Yassin was different from al-Qastel that had recently been attacked by the Haganah, in that it did not participate directly in the conflict. The villagers reportedly wanted to remain neutral in the war and they had repeatedly resisted help and alliances with the Palestinian irregulars. Instead they had made a pact with Haganah to not help the irregulars as long as they were not the target of military operations.

The inhabitants had even remained cooperative while the Haganah took the strategic Sharafa ridge between Deir Yassin and the nearby ALA base Ein Karem. Haganah intelligence confirmed after the village had been captured that it in fact had stayed "faithful allies of the western Jerusalem sector".

Yoma Ben-Sasson, Haganah commander in Givat Shaul, later recalled that "there was not even one incident between Deir Yassin and the Jews".

The question of foreign Arab (ALA) troops in Deir Yassin

The Irgun and Lehi claimed subsequently that foreign combatants were present in the village. Arab testimonies, including those of the refugees themselves, as well as SHAI's Arab sources, contend that the villagers were the only combatants present . Menachem Begin writes in his memoirs that Iraqi troops were present in Deir Yassin, but Gelber says these were in fact stationed in Ain Karim (Gelber, 2006, p. 311).

The most detailed account of what happened at Deir Yassin was published by Israeli military historian Uri Milstein. Milstein brings an account of one of the fighters claiming the presence of an Iraqi soldier:

"My unit stormed and passed the first row of houses. I was among the first to enter the village. There were a few other guys with me, each encouraging the other to advance. At the top of the street I saw a man in khaki clothing running ahead. I thought he was one of ours. I ran after him and told him, "advance to that house." Suddenly he turned around, aimed his rifle and shot. He was an Iraqi soldier. I was hit in the foot."

  • On January 11, an Arab group tried to set up a base in the village. But the inhabitants resisted this with force which led to the miller's son getting killed. In the end the attempt was frustrated.
  • On March 23 the Haganah got a report stating that 150 Iraqi and Syrian troops had entered the village and the villagers were leaving. But the troops had to leave due to determined resistance from the villagers.
  • On April 7 the Haganah intelligence reported that three days earlier the elders of Deir Yassin and Ein Kareem had met Kemal Erikat (Abdel Kader's deputy) who proposed to bring foreign troops into the villages. The elders of Deir Yassin rejected the proposal.

A theory that has been put forward is that Arab troops passed through Deir Yassin and that it therefore was an important military target. Abba Eban claimed that "In fact, the two villages were interconnected militarily, reinforcements passing from Dir Yassin to Kastel during the fierce engagement for ."

A booklet published by Israel's Foreign Ministry of the State on Deir Yassin in 1969, claims that: were attempting to cut the only highway linking Jerusalem with Tel Aviv and the outside world. It had cut the pipeline upon which the defenders depended for water. Palestinian Arab contingents, stiffened by men of the regular Iraqi army, had seized vantage points overlooking the Jerusalem road and from them were firing on trucks that tried to reach the beleaguered city with vital food-stuffs and supplies. Dir Yassin, like the strategic hill and village of Kastel, was one of these vantage points. In fact, the two villages were interconnected militarily, reinforcements passing from Dir Yassin to Kastel during the fierce engagement for hill.

Meir Pail's account strongly suggests that the attack on Deir Yassin was made because it was friendly and peaceful. He describes going to see David Shaltiel of the Jewish Agency, who wanted the dissidents to attack other villages. But the dissidents said "No, it is too difficult. Only Deir Yassin." Even, astonishingly, the offer of more arms failed to persuade them.

Meir Pail also speaks of a crowd of Hasidim from Givat Shaul, with peyot {earlocks}, most of them religious, coming into the village and yelling ' gazlanim rozchim - (thieves, murderers) at the Jewish contingents, "we had an agreement with this village. It was quiet. Why are you murdering them?"'. Their presence and protest was decisive, he adds, in putting an end to the carnage.

Battle Plans

During the battle for Kastel, the Irgun and Lehi took their plan to attack Deir Yassin to Haganah for coordination. Rivalry between them made matters tense. According to Meir Pa'il: The commanders of the underground groups came to Shaltiel , and asked for his approval. Shaltiel was surprised by their choice and asked: "Why go to Deir Yassin? It is a quiet village. There is a non-aggression pact between Givat Shaul and the Mukhtar of Deir Yassin. The village is not a security problem in any way. Our problem is in the battle for the Qastel. I suggest you participate in the operations in that area. I will give you a base in Bayit Vagan, and from there you will take over Ein Kerem, which is providing Arab reinforcements to the Qastel."

The Zionist irregulars refused to change their minds and complained that the proposed mission would be too hard for them. Shaltiel ultimately yielded and wrote in a letter to the underground commanders that he allows them to attack the village, provided that they could hold it thereafter.

Shaltiel's consent was met with internal resistance. Meir Pa'il objected to violating the agreement with the village but Shaltiel maintained that he had no power to stop the guerillas. Yitzchak Levi proposed that the inhabitants should be notified that the truce was over but Shaltiel refused to endanger the operation by warning them. During some of the preliminary meetings the idea of a massacre was discussed and rejected. A Lehi proposal suggested "liquidating" them "to show what happens when the IZL and the Lehi set out together."

According to most insider accounts, instructions were given to minimize casualties, some guerillas nonetheless anticipated inciting panic throughout Arab Palestine by their actions in Deir Yassin.

The attack

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The attack force consisted of about 132 men, 72 from Irgun and 60 from Lehi as well as a few women to serve as support.

From Givat Shaul a Lehi unit approached Deir Yassin, accompanied with Meir Pa'il and a photographer "to watch their military performance".

One Irgun unit moved towards Deir Yassin from the east, while a second approached it from the south. At 4:45 a.m. the fighting started when concealed Irgunists encountered a village guard.

The road south-westward towards Ein Kerem filled with panicked villagers fleeing.

Villager fire inflicted heavy casualties and drove off the Irgun. The Lehi units advance stopped at the town's center where they were only holding the eastern parts. The attacker's fighting capability matched their progress, weapons failed to work, a few tossed hand-grenades without pulling the plug, and a Lehi unit commander, Amos Keynan, was wounded by his own men.

While both Irgun and Lehi commanders had anticipated many residents would flee, and the remaining would surrender after token resistance, both groups of Jewish fighters, entering the town from different sides, immediately encountered fierce volleys of Arab rifle fire.

Irgun deputy commander Michael Harif, one of the first to enter Deir Yassin, later recalled how, early in the battle, "I saw a man in khaki run ahead. I thought he was one of us, I ran after him and told him, 'Move ahead to that house!' Suddenly he turned, pointed his weapon at me and fired. He was an Iraqi soldier. I was wounded in the leg". Patchiah Zalivensky of Lehi recalled that among the Arab soldiers killed by his unit was a Yugoslavian Muslim officer.

The villagers sniper fire from higher positions in the west contained effectively the attack, especially from the mukhtar's (= mayor's) house. Some Lehi units went for help from the Haganah's Camp Schneller in Jerusalem.

Intense Arab firepower caused the fighters' advance into Deir Yassin to be very slow. Reuven Greenberg reported later that "the Arabs fought like lions and excelled at accurate sniping". He added that " women ran from the houses under fire, collected the weapons which had fallen from the hands of Arab fighters who had been wounded, and brought them back into the houses". In certain cases, after storming a house, dead Arab women were found with guns in their hands, a sign they had taken part in the battle.

Ezra Yachin recalled, "To take a house, you had either to throw a grenade or shoot your way into it. If you were foolish enough to open doors, you got shot down — sometimes by men dressed up as women, shooting out at you in a second of surprise".

Briefings before the battle had stated that most of the houses in Deir Yassin had wooden doors, so, while trying to storm them, the fighters were surprised to discover the doors were made of iron, leaving no recourse but to blow them open with powerful explosives, in the process inadvertently killing or wounding some inhabitants. The Lehi forces slowly advanced house by house.

Meanwhile, the Irgun soldiers on the other side of the village, were having a very difficult time. By 7:00 a.m., discouraged by the Arab resistance and their own increasing casualties, Irgun commanders relayed a message to the Lehi camp that they were seriously considering retreating from the town. Lehi commanders relayed back that they had already entered the village and expected victory soon.

The large number of wounded was a big problem for the guerillas: they had to be evacuated but if they did they could be fired upon. Meret called the Magen David Adom station for an ambulance that came to the battle area. The attackers took beds out of the houses, laid the wounded on them and ordered the inhabitants of the village, including women and old people, to carry the beds to the ambulance and to screen them. They believed the Arabs would not shoot their own people, which however they did.

The Irgun quickly arranged to receive a supply of explosives from their base in Givat Shaul, and started blasting their way into house after house. In certain instances, the force of the explosions collapsed whole parts of houses, burying Arab soldiers as well as civilians who were still inside.

In numerous instances Arabs emerged from the houses and surrendered; over 100 were taken prisoner by day's end. At least two Haganah members on the scene reported the Lehi repeatedly using a loudspeaker to implore the residents to surrender.

In certain cases Arabs pretending to surrender revealed hidden weapons and shot at their would-be Jewish captors. Benny Morris, has characterized Gorodenchik's testimony as confused.

At about 10:00 am a sizeable Palmach unit from the Haganah arrived. They brought an armored vehicle and a two-inch mortar. The mortar was fired three times at the mukhtar's house which silenced its snipers. The Palmach unit managed to clear the village of serious resistance and Lehi officer David Gottlieb saw the Palmach accomplish "in one hour what we could not accomplish in several hours."

The loudspeaker truck

Before the battle the Irgun had prepared a truck with a loudspeaker to warn the villagers of the attack. It is unclear whether the Truck reached the battle scene. The truck left Givat Shaul a few minutes before 5:00 AM as planned, and by then the battle had already started. According to Irgun leader Menachem Begin the truck was driven to the entrance of the area and broadcast a warning to the civilians. Other sources say that the truck never reached the village and still others claim that the truck came within a relatively small distance from the village. Other sources claim that the truck rolled into a ditch caused by Palestinian gunfire before it could broadcast its warning. According to Ezra Yachin, "After we filled in the ditch we continued traveling. We passed two barricades and stopped in front of the third, 30 meters away from the village. One of us called out on the loudspeaker in Arabic, telling the inhabitants to put down their weapons and flee. I don't know if they heard, and I know these appeals had no effect. We alighted from the armored car and joined the attack." Whether or not the truck's message was heard by the villagers is unclear. It is known, however that hundreds of Deir Yassin residents did flee, and those who did were not pursued by the Irgun.

After the battle

The fighting was over at about 11:00 am. The fighters begin to clean up the houses to secure them. Irgun's commander Ben-Zion Cohen noted: " felt a desire for revenge." One villager has stated that the attackers appeared to have been set off by an Irgun commander's death, still others reported that upon discovering an armed man disguised as a woman, one guerrilla began shooting everyone around, followed by his comrades joining in. In the afternoon prisoners were taken on the village trucks to a victory parade in the Jewish neighbourhoods in Jerusalem before they were released in Arab East Jerusalem. Fahimi Zeidan testified that they "put us in trucks and drove us around the Jewish quarters, all while cursing us." Harry Levin, a Haganah broadcaster, reported seeing "three trucks driving slowly up and down King George V Avenue bearing men, women, and children, their hand above their heads, guarded by Jews armed with sten-guns and rifles."

The massacre claims

Milstein writes: The story of the Deir-Yassin massacre is now part of the heritage of both Arabs and Jews. Sharif Kananah, of Bir Zeit University, came in a detailed study to an estimate of 110-120 killed villagers, an estimate generally accepted by other authors.

Of the many eyewitness accounts, only the core IZL narrative differs from the Arab and the remaining Israeli narratives. Morris attributes this in part to the: unstated semantic differences over what constitutes a "massacre". He summarizes, drawing on work of Milstein and Khalidi, but also on the investigation of the Bir Zeit University and on the Israeli documentation, that: Combatants and noncombatants were gunned down in the course of the house-to-house fighting, and, subsequently, after the battle, groups of prisoners and noncombatants were killed in separate, sporadic acts of frenzy and revenge in different parts of the village and outside of Deir Yassin. The remaining villagers were then expelled. But this was no Srebrenica.

Eyewitness accounts

Meir Pa'il's eyewitness account is one of the most detailed single eye witness accounts of the massacre, as he claims to have been at the scene while it happened. Pa'il was a spy for the mainstream Jewish organizations in Palestine monitoring the activities of the right-wing or "dissident" groups. He stated that he:

"... started hearing shooting in the village. The fighting was over, yet there was the sound of firing of all kinds from different houses ... Sporadic firing, not like you would hear when they clean a house.". He also stated that no commanders directed the actions, just groups of guerillas running about "full of lust for murder".

Historian Uri Milstein says: "On a massacre following the battle there is only the account of Me’ir Pa’il, who claims that he was in the village during and after the battle," and subsequently brings evidence that Pa’il was not at Deir-Yassin at all. All other members of the Irgun denied seeing Pa'il there.

Yunes Ahmed Assad testified in Al Urdun, a daily Jordanian newspaper:

"The Jews never intended to hurt the population of the village, but were forced to do so after they met enemy fire from the population, which killed the Irgun commander."

Mordechai Gihon's eyewitness account: Mordechai Gihon was a Haganah intelligence officer in Jerusalem. He was in the village at the afternoon of April 9. He reported:-

"Before we got to the village we saw people carrying bodies to the quarry east of Deir Yassin. We entered the village around 3:00 in the afternoon . . . In the village there were tens of bodies. The dissidents got them out of the roads. I told them not to throw the bodies into cisterns and caves, because that was the first place that would be checked..."
"I didn't count the dead. I estimated that there were four pits full of bodies, and in each pit there were 20 bodies, and several tens more in the quarry. I throw out a number, 150."

Eliahu Arbel's eyewitness account: Eliahu Arbel arrived at the scene April 10. He was an Operations Officer B of the Haganah's Etzioni Brigade. He reported:-

"I saw the horrors that the fighters had created. I saw bodies of women and children, who were murdered in their houses in cold blood by gunfire, with no signs of battle and not as the result of blowing up the houses. From my experience I know well, that there is no war without killing, and that not only combatants get killed. I have seen a great deal of war, but I never saw a sight like Deir Yassin."

Jacques de Reynier's eyewitness accout:Jacques de Reynier was a French-Swiss Representative of the International Red Cross. He came to the village on April 11. He reported:-

"... a total of more than 200 dead, men, women, and children. About 150 cadavers have not been preserved inside the village in view of the danger represented by the bodies' decomposition. They have been gathered, transported some distance, and placed in a large trough (I have not been able to establish if this is a pit, a grain silo, or a large natural excavation). ... a woman who must have been eight months pregnant, hit in the stomach, with powder burns on her dress indicating she'd been shot point-blank.".

Dr. Alfred Engel's eyewitness account: Alfred Engel went to Deir Yassin with Jacques de Reynier, his conclusion is similar to de Reynier's. He reported:-

"In the houses there were dead, in all about a hundred men, women and children. It was terrible. ... It was clear that they (the attackers) had gone from house to house and shot the people at close range. I was a doctor in the German army for 5 years, in World War I, but I had not seen such a horrifying spectacle."

Yeshurun Schiff's eyewitness account: Yeshurun Shiff was an adjutant to David Shaltiel. He was in Deir Yassin April 9 and April 12. He reported:-

" to kill anybody they found alive as though every living thing in the village was the enemy and they could only think 'kill them all.'...It was a lovely spring day, the almond trees were in bloom, the flowers were out and everywhere there was the stench of the dead, the thick smell of blood, and the terrible odor of the corpses burning in the quarry.".

Yair Tsaban's eyewitness accout: Yair Tsaban was one of several youths in the burial team at Deir Yassin April 12. He reported:-

"What we saw were women, young children, and old men. What shocked us was at least two or three cases of old men dressed in women's clothes. I remember entering the living room of a certain house. In the far corner was a small woman with her back towards the door, sitting dead. When we reached the body we saw an old man with a beard. My conclusion was that what happened in the village so terrorized these old men that they knew being old men would not save them. They hoped that if they were seen as old women that would save them."

In an article dated April 2 1998, The Jerusalem Post describes a BBC program in which Abu Mahmud resident of Dir Yassin in 1948 stated: "... the villagers protested against the atrocity claims: We said, "There was no rape." said, "We have to say this, so the Arab armies will come to liberate Palestine from the Jews..."

Khalidi was a prominent Palestinian Arab leader who pushed the editor of the Palestine Broadcasting Service's Arabic news in 1948, Hazem Nusseibeh, to make the most use of alleged atrocities in Dir Yassin.

Mohammed Radwan who fought in the battle:-

"I know when I speak that God is up there and God knows the truth and God will not forgive the liars," said Radwan, who puts the number of villagers killed at 93, listed in his own handwriting. "There were no rapes. It's all lies. There were no pregnant women who were slit open. It was propaganda that... Arabs put out so Arab armies would invade," he said. "They ended up expelling people from all of Palestine on the rumor of Deir Yassin." This was reported by Paul Holmes, Middle East Times, 20-April-1998

Mohammed Jaber, a village boy, observed the guerillas:-

"break in, drive everybody outside, put them against the wall and shoot them."

Ayish Zeidan, a teenager, known as Haj Ayish:-

"We heard shooting. My mother did not want us to look out of the window. I fled with my sister, but my mother and my other sisters could not make it. They hid in the cellar for four days and then ran away". He said he never believed that more than 110 people had died at Deir Yassin and that Arab leaders exaggerated the atrocities. "There had been no rape. The Arab radio at the time talked of women being killed and raped, but this is not true. I believe that most of those who were killed were among the fighters and the women and children who helped the fighters."

Zeinab Akkel, a woman, offered money (about $400) to protect her brother. One guerilla took the money and:-

"then he just knocked my brother over and shot him in the head with five bullets.".

Fahimi Zeidan stated that she and her wounded siblings encountered a captured pair of village males and:-

"When they reached us, the soldiers shot them. When the mother of one of the killed started hitting the fighters, one of them stabbed her with a knife a few times. When one of his daughters screamed, they shot her too. They then called my brother Mahmoud and shot him in our presence, and when my mother screamed and bent over my brother (she was carrying my little sister Khadra who was still being breast fed) they shot my mother too."

Haleem Eid, a woman, saw:-

"a man shoot a bullet into the neck of my sister Salhiyeh who was nine months pregnant."

Irgun members Eyewitness accounts

Yehoshua Gorodentchik, an Irgunist fighter, said that they:-

"found men dressed as women and therefore they began to shoot at women who did not hasten to go down to the place designated for gathering the prisoners."

Ben Zion-Cohen (an Irgun commander) reported to the Jabotinsky archives that at some point in Deir Yassin:-

"We eliminated every Arab that came our way."

The Jewish Agency and the Haganah leadership immediately condemned the massacre.

Number of dead, wounded and prisoners

In 1948 participants, observers and journalists wrote that as many as 254 villagers were killed that day. Everyone had an interest in publicizing a high Arab casualty figure: the Haganah, to tarnish the Irgun and Lehi; the Arabs and the British to malign the Jews; the Irgun and Lehi to provoke terror and frighten Arabs into fleeing the country.

The first number publicized about the death toll was 254. Irgun commander Raanan told it to reporters and it quickly stuck. Raanan's figure was a deliberate exaggeration, he later explained: "I told the reporters that 254 were killed so that a big figure would be published, and so that Arabs would panic."

The fog of war accounts for some of the discrepancies. In addition, there were severe rivalries between the Haganah, the Irgun and the Lehi. The number of 254 killed was readily accepted and disseminated for different reasons of convenience for various parties. This figure has become, until recently, the standard one usually quoted.

In 1987, the Research and Documentation Center of Bir Zeit University, a prominent Arab university on the West Bank, published a comprehensive study of the history of Deir Yassin, as part of its Destroyed Palestinian Villages Documentation Project. The Center's findings concerning Deir Yassin were published, in Arabic only, as the fourth booklet in its "Destroyed Arab Villages Series.

The Bir Zeit researchers tracked down the surviving Arab eyewitnesses to the attack and personally interviewed each of them. "For the most part, we have gathered the information in this monograph during the months of February–May 1985 from Deir Yassin natives living in the Ramallah region, who were extremely cooperative," the Bir Zeit authors explained, listing by name twelve former Deir Yassin residents whom they had interviewed concerning the battle. The study continued: "The sources which discuss the Deir Yassin massacre unanimously agree that number of victims ranges between 250–254; however, when we examined the names which appear in the various sources, we became absolutely convinced that the number of those killed does not exceed 120, and that the groups which carried out the massacre exaggerated the numbers in order to frighten Palestinian residents into leaving their villages and cities without resistance." A list of 107 people killed and twelve wounded was given.

Additional reports:

Menachem Begin, who did not partecipate in the battle, wrote that:-

'Apart from the military aspect, there is a moral aspect to the story of Dir Yassin. At that village, whose name was publicized throughout the world, both sides suffered heavy casualties. We had four killed and nearly forty wounded. The number of casualties was nearly forty percent of the total number of the attackers. The Arab troops suffered casualties nearly three times as heavy. The fighting was thus very severe. Yet the hostile propaganda, disseminated throughout the world, deliberately ignored the fact that the civilian population of Dir Yassin was actually given a warning by us before the battle began. One of our tenders carrying a loud speaker was stationed at the entrance to the village and it exhorted in Arabic all women, children and aged to leave their houses and to take shelter on the slopes of the hill. By giving this humane warning our fighters threw away the element of complete surprise, and thus increased their own risk in the ensuing battle. A substantial number of the inhabitants obeyed the warning and they were unhurt. A few did not leave their stone houses — perhaps because of the confusion. The fire of the enemy was murderous - to which the number of our casualties bears eloquent testimony. Our men were compelled to fight for every house; to overcome the enemy they used large numbers of hand grenades. And the civilians who had disregarded our warnings suffered inevitable casualties.

The education which we gave our soldiers throughout the years of revolt was based on the observance of the traditional laws of war. We never broke them unless the enemy first did so and thus forced us, in accordance with the accepted custom of war, to apply reprisals. I am convinced, too, that our officers and men wished to avoid a single unnecessary casualty in the Dir Yassin battle. But those who throw stones of denunciation at the conquerors of Dir Yassin would do well not to don the cloak of hypocrisy.

In connection with the capture of Dir Yassin the Jewish Agency found it necessary to send a letter of apology to Abdullah, whom Mr. Ben Gurion, at a moment of great political emotion, called 'the wise ruler who seeks the good of his people and this country.' The 'wise ruler,' whose mercenary forces demolished Gush Etzion and flung the bodies of its heroic defenders to birds of prey, replied with feudal superciliousness. He rejected the apology and replied that the Jews were all to blame and that he did not believe in the existence of 'dissidents.' Throughout the Arab world and the world at large a wave of lying propaganda was let loose about 'Jewish atrocities.'

The enemy propaganda was designed to besmirch our name. In the result it helped us. Panic overwhelmed the Arabs of Eretz Israel. Kolonia village, which had previously repulsed every attack of the Haganah, was evacuated overnight and fell without further fighting. Beit-Iksa was also evacuated. These two places overlooked the main road; and their fall, together with the capture of Kastel by the Haganah, made it possible to keep open the road to Jerusalem. In the rest of the country, too, the Arabs began to flee in terror, even before they clashed with Jewish forces. Not what happened at Dir Yassin, but what was invented about Dir Yassin, helped to carve the way to our decisive victories on the battlefield. The legend of Dir Yassin helped us in particular in the saving of Tiberias and the conquest of Haifa.".

The historian Benny Morris writes:

'Deir Yassin is remembered… for the atrocities committed by the IZL and LHI troops during and immediately after the drawn-out battle: Whole families were riddled with bullets… men, women, and children were mowed down as they emerged from houses; individuals were taken aside and shot." Haganah intelligence reported "there were piles of dead. Some of the prisoners moved to places of incarceration, including women and children, were murdered viciously by their captors… LHI members… relate that the IZL men raped a number of Arab girls and murdered them afterward (we don't know if this is true).' Another intelligence operative (who visited the site hours after the event) reported the 'adult males were taken to town Jerusalem in trucks and paraded in the city streets, then taken back to the site and killed… Before they were put on the trucks, the IZL and LHI men searched the women, men, and children took from them all the jewelry and stole their money.' Finally, the 'Haganah made great efforts to hide its part in the operation'.' - Righteous Victims, ibid.p.208

Results

Deir Yassin very quickly became an ideological bait in the propaganda war between Israel and the Arab states. Panic flight of Arabs across Palestine intensified. It was also used as a strong argument for the Arab states to intervene against Israel, Arab League chief Azzam Pasha said "The massacre of Deir Yassin was to a great extent the cause of the wrath of the Arab nations and the most important factor for sending the Arab armies**.

A member of the Herut party in the Knesset, in a parliamentary debate in August of the following year, claimed that the events at Deir Yassin were central to Israel’s eventual victory in 1948: 'Thanks to Deir Yassin, we won the war.'

After the war Deir Yassin was settled by Israelis and named Givat Schaul Beth, today belonging to the city of Jerusalem (at the top end of Har Nof). The Kfar Shaul mental health center is built on much of the western side of the former village.

Retaliation killings

The ambush and killing of 77 Jewish doctors, nurses, patients and guards in a convoy headed to Hadassah Hospital on Mt. Scopus near Jerusalem by Arab fighters (see Hadassah medical convoy massacre) soon after the events of Deir Yassin is regarded as one immediate act of retaliation by Arabs.

In 1972, the Japanese Red Army (trained in Lebanon) and acting on behalf of the Popular Front for the Liberation of Palestine, opened fire indiscriminately on passengers and staff in the Lod Airport in Israel, killing 24 people and wounding 78 others. The PFLP referred to it as "Operation Deir Yassin" (see Lod Airport massacre).

Contemporary reports of the Deir Yassin incident had considerable impact on the development and outcome of the 1948 war. These reports are widely credited with greatly stimulating Palestinian Arab refugee flight (see Palestinian Exodus).

Modern debate

In 1969, the Israeli Foreign Ministry published a pamphlet “Background Notes on Current Themes: Deir Yassin” in English denying that there had been a massacre at Deir Yassin, and calling the story "part of a package of fairy tales, for export and home consumption". The pamphlet led to a series of derivative articles giving the same message, especially in America. Menachem Begin's Herut party disseminated a Hebrew translation in Israel, causing a widespread but largely non-public debate within the Israeli establishment. Several former leaders of the Hagannah demanded that the pamphlet be withdrawn on account of its inaccuracy, but the Foreign Ministry explained that "While our intention and desire is to maintain accuracy in our information, we sometimes are forced to deviate from this principle when we have no choice or alternative means to rebuff a propaganda assault or Arab psychological warfare." Yitzhak Levi, the 1948 leader of Hagannah Intelligence, wrote to Begin: "On behalf of the truth and the purity of arms of the Jewish soldier in the War of Independence, I see it as my duty to warn you against continuing to spread this untrue version about what happened in Deir Yassin to the Israeli public. Otherwise there will be no avoiding raising the matter publicly and you will be responsible." Eventually, the Foreign Ministry agreed to stop distributing the pamphet, but it remains the source of many popular accounts.

As mentioned above, the most detailed account of what happened at Deir Yassin was published by Israeli military historian Uri Milstein. Milstein describes examples of atrocities committed by the Irgun and Lehi forces, and agrees that most of the dead were “old people, women and children. Only a modest number were young men classifiable as fighters.” However, Milstein concluded that most of these events occurred while the fighting was in progress, rather than afterwards. He doubts that Meir Pa'il was present early enough to see everything he claims to have seen (which Pa'il hotly denies). Finally he is reluctant to call it a "massacre", claiming that such occurrences are typical of war and that the Haganah did similar things on many occasions, even if not on such a scale.

See also

Footnotes

Major and recurring sources quoted by author and year only. Full citations can be found in the References section.
  1. ^ Kananah & Zaytuni 1988, p. 55
  2. Milstein 1999, p. 388 "the leaders of ETZEL, LEHI, Hagana and MAPAM leaders had a vested interest in spreading the highly inflated version of the true facts"
  3. Milstein 1999, pp. 397-399
  4. Morris (2004), p 239: IZL leaders may have had an interest, then and later, in exaggerating the panic-generating effects of Deir Yassin, but they were certainly not far off the mark. In the Jerusalem Corridor area, the effect was certainly immediate and profound.
  5. Sachar, p 333: "The most savage of these reprisal actions took place on April 9, 1948 ... the deed was immediately repudiated by the Haganah command, then by the Jewish Agency"

    Morris (2001), p 208: "the Jewish Agency and the Haganah leadership immediately condemned the massacre"

  6. "Deir Yassin: History of a Lie" 1998, Zionists of America, reproduced at DeirYassin.Org. "A total of 170 English-language history books which refer to the battle of Deir Yassin were analyzed for this study. Only 8 of the 170 raised serious doubts as to whether or not there had been a massacre."
  7. Milstein, Uri, quoted in Ha'ir, "Not Only Deir Yassin" 6 May 1992 (article by Guy Erlich, translation Elias Davidsson: "I maintain that even before the establishment of the State, each battle ended with a massacre... War of Independence was the dirtiest of them all...The idea behind a massacre is to inflict a shock on the enemy, to paralyze the enemy. In the War of Independence everybody massacred everybody, but most of the action happened between Jews and Palestinians."
  8. ^ Kananah & Zaytuni 1988, p. 57
  9. Deir Yassin - Arab study shows there was no massacre = http://arabterrorism.tripod.com/FAQ/yassin2.html
  10. Yitzhak Levi, "Conquest of Deir Yassin" (1948 Jerusalem Haganah intelligence chief) file, quoted in Levi, "Nine Measures", pp 340-341)
  11. Kananah & Zaytuni 1988, p. 50; Collins and Lapierre, "Deir Yassin"; Milstein 1989, p. 257 (Hebrew version) ; Yitzhak Levi, "Conquest of Deir Yassin" (1948 Jerusalem Haganah intelligence chief) file, quoted in Levi, "Nine Measures", 343.
  12. Milstein 1999, p. 351
  13. Chashmonai Diary (IDF Archives) 12 January Paragraph 9;IDF Archives 2504/49/16 15
  14. Chashmonai Diary (IDF Archives) 28 January Paragraph 10; IDF Archives 446/48/20 66
  15. Yitzhak Levi, "Nine Measures", p.340
  16. IDF Archives 4944/49/520 42; 446/48/22 60,65;500/48/29 409; 446/48/18 57
  17. "Background Notes on Current Themes" - No.6: Dir Yassin
  18. Abba Eban in "Background Notes on Current Themes" - No.6: Dir Yassin (Jerusalem: Ministry for Foreign Affairs, Information Division, 16 March 1969, larger quote can be found here
  19. Kfir, Ilan, Yediot Ahronot 4.4.72; Yitzak Levi, "Nine Measures", p. 341
  20. Shaltiel, David, Jerusalem 1948, Israel Ministry of Defense, Tel Aviv 1981, p. 139
  21. Pa'il and Isseroff, "Meir Pa'il's Eyewitness Account"; Levi, Nine Measures, p. 341
  22. Milstein 1989, p. 258 (Hebrew version)
  23. Statement of Yehuda Lapidot , file 1/10 4-K, Jabotinsky Archives, Tel Aviv, quoted in Silver, "Begin: The Haunted Prophet", 90
  24. Dan Kurzman, Geneis 1948: "The First Arab-Israeli War", 1970, p.139
  25. Milstein 1999
  26. ^ Milstein 1989, p. 262 (Hebrew version)
  27. "Milstein 1999; "A Jewish Eyewitness": An Interview with Meir Pa'il, McGowan
  28. ^ Milstein 1989, p. 263 (Hebrew version)
  29. Milstein 1989, p. 262-265 (Hebrew version)
  30. Testimony of Reuven Greenberg.
  31. Testimony of Yehoshua Gorodenchik, MZ.
  32. Lynne Reid Banks, "A Torn Country"; "An Oral History of the Israeli War of Independence", New York: Franklin Watts, 1982, p. 62.
  33. Testimony of Yehoshua Gorodenchik, MZ
  34. Milstein 1989, p. 265 (Hebrew version)
  35. Daniel Spicehandler's testimony, quoted in Ralph G. Martin, Golda: "Golda Meir - The Romantic Years" (New York: Charles Scribner's Sons, 1988), p. 329
  36. Testimony of Yehoshua Gorodenchik, MZ
  37. Morris, "The Birth of the Palestinian Refugee Problem" (New York and London: Cambridge University Press, 1987), p. 323, n. 175.
  38. Milstein 1989, p. 265-266 (Hebrew version)
  39. "Edge of the Sword", p.450, Lorch
  40. "The Revolt", 1977, Begin; Levi, Yitzhak, "Nine Measures", p 342; "Terror out of Zion", 1977, Bowyer Bell
  41. Statement of Ben-Zion Cohen, file 1/10 4-K, Jabotinsky Archives; Milstein 1989, p. 276 (Hebrew version);Kananah & Zaytuni 1988, p. 56; "Jerusalem Embattled", p.5 Levin.
  42. Milstein 1999, p. 376
  43. Morris (2004) Chanter 4: The second wave: the mass exodus, April—June 1948, Section: Operation Nahshon, page 238
  44. Milstein 1999, p. 377
  45. ^ Morris (2005), page 98
  46. Morris (2005), p. 100–101
  47. Meir Pa'il's Eyewitness Account, Pa'il and Isseroff
  48. Milstein 1999, p. 378
  49. Al Urdun. April 9, 1953. Quoted in: Joseph B. Schechtman. The Refugee in the World. 1963. p. 188.
  50. Milstein 1989, p. 274 (Hebrew version); Yitzhak Levi, Nine Measures, p. 343
  51. Yediot Ahronot, 1972-02-05
  52. Jacques de Reynier, "A Jerusalem un drapeau flottait sur la ligne de feu" p. 74, Larry Collins & Dominique Lapierre, O Jerusalem! p. 278
  53. Milstein 1989, p. 279 (Hebrew version)
  54. Larry Collins & Dominique Lapierre, "O Jerusalem!", p. 280
  55. Eric Silver, "Begin", p. 93, 95
  56. Silver, Eric (April 2, 1998). "Arab witnesses admit exaggerating Deir Yassin massacre" (Abstract). The Reporter. The Jerusalem Post. p. 6. Retrieved 2007-10-02. {{cite news}}: Check date values in: |date= (help)
  57. Statement of Mohammed Jaber, dossier 179/110/17 GS, "Secret," Police Investigator Team reports dated 13, 15, and 16 April 1948
  58. Anton LaGuardia, "War Without End: Israelis, Palestinians, and the Struggle for a Promised Land", St. Martin's Griffin; Rev&Updtd edition (May 23, 2003) ISBN 0-312-31633-X , page 195
  59. "Meir Pa'il's Eyewitness Account", Pa'il and Isseroff
  60. Kananah & Zaytuni 1988, pp. 55-56
  61. Statement of Yehoshua Gorodentchik, file 1/10 4-K, Jabotinsky Archives
  62. Amos Perlmutter, The Life and Times of Menachem Begin, p. 216
  63. Milstein 1989, p. 269 (Hebrew version)
  64. Kananah & Zaytuni 1988, p. 5
  65. Menachem Begin, The Revolt, Dell Publishing, NY, 1977, pp. 225–227. Cf.The footnote to pp.226-7 reads,To counteract the loss of Dir Yassin, a village of strategic importance, Arab headquarters at Ramallah broadcast a crude atrocity story, alleging a massacre by Irgun troops of women and children in the village. Certain Jewish officials, fearing the Irgun men as political rivals, seized upon this Arab gruel propaganda to smear the Irgun. An eminent Rabbi was induced to reprimand the Irgun before he had time to sift the truth. Out of evil, however, good came. This Arab propaganda spread a legend of terror amongst Arabs and Arab troops, who were seized with panic at the mention of Irgun soldiers. The legend was worth half a dozen battalions to the forces of Israel. The `Dir Yassin Massacre' lie is still propagated by Jew-haters all over the world.'.
  66. Tom Segev, 1949: The First Israelis, 1986, p. 89.
  67. "In April, a massacre by the Jewish militia Irgun in the Arab village of Deir Yassin shot waves of fear through Arab Palestine; this provoked a reprisal massacre by Arabs of Jewish doctors and nurses on the road to Hadassah hospital near Jerusalem." Sandy Tolan, "The catastrophe that never ends", Salon.com, July 11, 2006.
  68. Morris 2005, pp80-85

References

Further reading

Journals and articles

  • Morris, Benny (2005). "The Historiography of Deir Yassin". Journal of Israeli History. 24 (1): 79–107.
  • "There was no Massacre there" by Yerach Tal, in Ha'Aretz, 8 September 1991, page B3.
  • "Indeed there was a Massacre there" by Danny Rubinstein, in Ha'Aretz, 11 September 1991.

External links

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