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| '''Shabbat''' is the Hebrew term for the Sabbath. | '''Shabbat''' is the Hebrew term for the ]. | ||
| In accord with the ], a part of the ], ] people celebrate a Shabbat, a day of rest on the seventh day of the week. Jewish law defines one day ending at nightfall, which is when the next day then begins. Thus, Shabbat begins at sundown Friday night, and ends at nightfall Saturday night. The added time between sunset and nightfall on Saturday night owes to the ambiguous nature of that part of the day according to ]. | In accord with the ], a part of the ], ] people celebrate a Shabbat, a day of rest on the seventh day of the week. Jewish law defines one day ending at nightfall, which is when the next day then begins. Thus, Shabbat begins at sundown Friday night, and ends at nightfall Saturday night. The added time between sunset and nightfall on Saturday night owes to the ambiguous nature of that part of the day according to ]. | ||
| While the Sabbath is not considered a holiday |
While the Sabbath is not considered a holiday by many other cultures and religions, Jewish law accords Shabbat the status of a joyous holiday. In many ways, ] (Jewish law) gives Shabbat the status of being the most imporant holy day in the Jewish calendar. | ||
| *It is the first holiday mentioned in the Bible, and ] was the first one to observe it. | *It is the first holiday mentioned in the Bible, and ] was the first one to observe it. | ||
| *The ] treats the Sabbath as a bride and queen. | *The ] treats the Sabbath as a bride and queen. | ||
| *The ] reading for the Sabbath has more parshiot ( |
*The ] reading for the Sabbath has more parshiot (chanted sections) than does Yom Kippor, which in turn contains the most of any regular Jewish holiday. | ||
| *There is a tradition that the ] will come if every Jew observes the Sabbath twice in a row. | *There is a tradition that the ] will come if every Jew observes the Sabbath twice in a row. | ||
| *The Biblical penalty for violating Shabbat is greater than that for violating any other holiday. | *The Biblical penalty for violating Shabbat is greater than that for violating any other holiday. | ||
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| The ] (Hebrew Bible) and the ] (Jewish prayer book) describe Shabbat as having two purposes: It is a commemoration of the Israelites' redemption from slavery in ], and also is a commemoration of ]'s creations of the ]; on the seventh day ] rested from his work. | The ] (Hebrew Bible) and the ] (Jewish prayer book) describe Shabbat as having two purposes: It is a commemoration of the Israelites' redemption from slavery in ], and also is a commemoration of ]'s creations of the ]; on the seventh day ] rested from his work. | ||
| ] strictly prohibits Jewish people from doing any form of melachah ( |
] strictly prohibits Jewish people from doing any form of melachah (work, plural "melachot") on Shabbat. Melacha does not closely correspond to the ] definition of the term work, nor does it correspond to the definition of the term as used in ]. Rather, it refers to the 39 categories of activity that the ] prohibits Jews from engaging in on their Sabbath. Many religious scholars have pointed out that all these labors have something in common - they prohibit any activity that is creative, or that exercises control or dominion over one's environment. | ||
| The 39 activities prohibited by Jewish law on Shabbat are as follows: Sowing, Plowing, Reaping, Binding sheaves, Threshing, Winnowing, Selecting, Grinding, Sifting, Kneading, Baking, Shearing wool, Washing wool, Beating wool, Dyeing wool, Spinning, Weaving , Making two loops, Weaving two threads, Separating two threads, Tying, Untying, Sewing stitches, Tearing, Trapping, Slaughtering, Flaying, Salting meat, Curing hide, Scraping hide, Cutting hide up, Writing two or more letters, Erasing two or more letters, Building, Tearing something down, Extinguishing a fire, Kindling a fire, Hitting an object with a hammer, and taking an object from the private domain to the public, or transporting an object in the public domain. | The 39 activities prohibited by Jewish law on Shabbat are as follows: Sowing, Plowing, Reaping, Binding sheaves, Threshing, Winnowing, Selecting, Grinding, Sifting, Kneading, Baking, Shearing wool, Washing wool, Beating wool, Dyeing wool, Spinning, Weaving , Making two loops, Weaving two threads, Separating two threads, Tying, Untying, Sewing stitches, Tearing, Trapping, Slaughtering, Flaying, Salting meat, Curing hide, Scraping hide, Cutting hide up, Writing two or more letters, Erasing two or more letters, Building, Tearing something down, Extinguishing a fire, Kindling a fire, Hitting an object with a hammer, and taking an object from the private domain to the public, or transporting an object in the public domain. | ||
| The 39 melachot are not activities so much as categories of activity. For example, while "winnowing" usually refers exclusively to the separation of chaff from grain, it refers in the Talmudic sense to any separation of intermixed materials which renders edible that which was inedible. Thus, filtering undrinkable water to make it drinkable falls under this category, as does picking small bones from fish. (] is a traditional ] solution to this problem.) | |||
| These restrictions are not always as clear-cut as they may seem, and there are numerous interpretations concerning what constitutes, for instance, tying a knot. | |||
| In the event that a human life is in danger, |
In the event that a human life is in danger, a Jew is not only allowed but required to violate any Sabbath law which stands in the way of saving that life. | ||
| Shabbat is traditionally marked as a day of celebration as well as one of prayer. Three festive meals are eaten each Shabbat: one on Friday night, one Saturday afternoon, and one early Saturday evening before the conclusion of the Sabbath. With the exception of Yom Kippur, ] are |
Shabbat is traditionally marked as a day of celebration as well as one of prayer. Three festive meals are eaten each Shabbat: one on Friday night, one Saturday afternoon, and one early Saturday evening before the conclusion of the Sabbath. With the exception of Yom Kippur, ] are postponed for a day if they coincide with Shabbat, and mourners sitting ] conduct themselves normally for the duration of the day. | ||
| Also see: ], ], ] | Also see: ], ], ] | ||
Revision as of 19:30, 22 July 2002
Shabbat is the Hebrew term for the Sabbath.
In accord with the Ten Commandments, a part of the Torah, Jewish people celebrate a Shabbat, a day of rest on the seventh day of the week. Jewish law defines one day ending at nightfall, which is when the next day then begins. Thus, Shabbat begins at sundown Friday night, and ends at nightfall Saturday night. The added time between sunset and nightfall on Saturday night owes to the ambiguous nature of that part of the day according to Halakha.
While the Sabbath is not considered a holiday by many other cultures and religions, Jewish law accords Shabbat the status of a joyous holiday. In many ways, halakha (Jewish law) gives Shabbat the status of being the most imporant holy day in the Jewish calendar.
- It is the first holiday mentioned in the Bible, and God was the first one to observe it.
- The liturgy treats the Sabbath as a bride and queen.
- The Torah reading for the Sabbath has more parshiot (chanted sections) than does Yom Kippor, which in turn contains the most of any regular Jewish holiday.
- There is a tradition that the Messiah will come if every Jew observes the Sabbath twice in a row.
- The Biblical penalty for violating Shabbat is greater than that for violating any other holiday.
The Tanach (Hebrew Bible) and the Siddur (Jewish prayer book) describe Shabbat as having two purposes: It is a commemoration of the Israelites' redemption from slavery in Egypt, and also is a commemoration of God's creations of the Universe; on the seventh day God rested from his work.
Jewish law strictly prohibits Jewish people from doing any form of melachah (work, plural "melachot") on Shabbat. Melacha does not closely correspond to the English definition of the term work, nor does it correspond to the definition of the term as used in physics. Rather, it refers to the 39 categories of activity that the Talmud prohibits Jews from engaging in on their Sabbath. Many religious scholars have pointed out that all these labors have something in common - they prohibit any activity that is creative, or that exercises control or dominion over one's environment.
The 39 activities prohibited by Jewish law on Shabbat are as follows: Sowing, Plowing, Reaping, Binding sheaves, Threshing, Winnowing, Selecting, Grinding, Sifting, Kneading, Baking, Shearing wool, Washing wool, Beating wool, Dyeing wool, Spinning, Weaving , Making two loops, Weaving two threads, Separating two threads, Tying, Untying, Sewing stitches, Tearing, Trapping, Slaughtering, Flaying, Salting meat, Curing hide, Scraping hide, Cutting hide up, Writing two or more letters, Erasing two or more letters, Building, Tearing something down, Extinguishing a fire, Kindling a fire, Hitting an object with a hammer, and taking an object from the private domain to the public, or transporting an object in the public domain.
The 39 melachot are not activities so much as categories of activity. For example, while "winnowing" usually refers exclusively to the separation of chaff from grain, it refers in the Talmudic sense to any separation of intermixed materials which renders edible that which was inedible. Thus, filtering undrinkable water to make it drinkable falls under this category, as does picking small bones from fish. (Gefilte fish is a traditional Ashkenazi solution to this problem.)
In the event that a human life is in danger, a Jew is not only allowed but required to violate any Sabbath law which stands in the way of saving that life.
Shabbat is traditionally marked as a day of celebration as well as one of prayer. Three festive meals are eaten each Shabbat: one on Friday night, one Saturday afternoon, and one early Saturday evening before the conclusion of the Sabbath. With the exception of Yom Kippur, days of public fasting are postponed for a day if they coincide with Shabbat, and mourners sitting Shivah conduct themselves normally for the duration of the day.
Also see: Jewish holidays, Judaism, Sabbath
Link: Frequently Asked Questions about Shabbat
Link: Information on Shabbat from the Union of Orthodox Congregations
Link: Discussion of Shabbat Torah readings
Reccomended reading:
- The Sabbath Abraham Joshua Heschel
- The Sabbath: A Guide to Its Understandings and Observance Dayan Isadore Grunfeld, Philipp Feldheim Inc.
- A Guide to Jewish Religious Practice Isaac Klein, Ktav, 1992
- The Artscroll Siddur Ed. Nosson Scherman, Mesorah Publications
- The Encyclopaedia Judaica, entry on "Shabbat", Keter Publishing House Ltd
- Siddur Sim Shalom for Shabbat and Festivals Ed. Leonard S. Cahan, The Rabbinical Assembly and the United Synagogue of Conservative Judaism
- Siddur Sim Shalom Ed. Jules Harlow, The Rabbinical Assembly and the United Synagogue of Conservative Judaism