Misplaced Pages

Majority v. parallel

A big mahalo for your efforts here, Viriditas. I took a very preliminary stab at what my positions are, and eliminated some that I do not hold and/or contest.

Taking a step back, though, I wonder if the most appropriate way to handle the dispute is a process such as this to determine "what is the majority on issue X?" (Note that I completely acknowlege I am as guilty as anyone in framing the issue in this way.) How would this possibly be decided -- polling historians? What weight is given to earlier, rather than more modern material? At what scale -- local, national, international -- is the "majority opinion" decided? You get my point: hall of mirrors. This will not comply with WP:UNDUE, but I propose we consider a parallel approach, along the lines of Legal status of Hawaii (note that I am talking about it as a tempate; I do not contest the legal status of Hawaii!). The article itself would be a straight recitation of relevant events upon which both sides can agree, and then separate sections for details and interpretation for both sides. This is admittedly sub-optimal, and has problems itself, but I don't know a better way given the issues. Recall that the proximate cause of all this was simply my desire to retain the POV tags that I added, not to get into this whole mess. I think separate but equal may be the only solution that can keep both sides from antagonism. I am skeptical that this will be amenable to JK (not to put words in his mouth), since I gather he thinks his perspective is "truth" and all others inferior. I feel the same, but am willing to compromise just to get some resolution here and have everyone move on to something more productive. I just have more than a suspicion that we will never get to agreement on either "truth" or "majority". Thoughts from you or JK? Again, thanks to V -- your mediation efforts here are very much appreciated.— Preceding unsigned comment added by Arjuna808 (talk • contribs) 06:04, 25 June 2007 (UTC)

What I'm hoping will happen is that you and JK can equalize both sides, and meet somewhere in the middle. JK hasn't weighed in just yet. Let's stick to WP:NPOV. The next step is to align each claim with a notable source and notable proponents. The claims that have the most notable and reliable proponents can be safely said to be the "majority" viewpoint and should be represented as such. Notable minority disputes should then be represented fairly. If the proponents are not notable, they should not be included.—Viriditas | Talk 07:58, 25 June 2007 (UTC)

Mahalo Viriditas - thank you very much for putting together the table, I think after a few of my edits, it fairly represents my view of the matter.

I have no problem with presenting alternate assertions as to what the historical record shows, but I do have concerns about properly attributing statements to their sources. For example, Kinzer, as secondary source, does not seem particularly scholarly, and although certainly a popular book, does not seem like it should hold as much weight as something by Daws or Andrade. Similarly, magazine articles or post-1970 activist literature doesn't seem particularly scholarly...that being said, so long as they were properly attributed and characterized, I wouldn't mind their inclusion.

On the other hand, I think that there are some points under Arjuna's column that I'm not sure are appropriate characterizations - for example, the "Euro-American" label really only applies very roughly - there were many "Euro-American" royalists as well (Spreckels for example, or Gibson); dividing things on racial lines seems less accurate than explaining things in more detail - Reform Party versus royalists for example. It also seems that some points under arjuna's column aren't what he really means - e.g. "Those who deny that coup plotters were solely motivated by a desire for good government", I think he means "Those who insist that coup plotters were solely motivated by a desire for good government.

I think this is a good start, and I believe there are large areas of agreement between Arjuna and I. Maybe you can suggest some specific item we can try to find common ground on, and work from there. --JereKrischel 21:55, 30 June 2007 (UTC)

First, I am interested in reading Arjuna's reply to your above comment. IMO, you are both making good progress on this issue. I'm glad to see the lines of communication open. I have faith that this argument (and the other Hawaii-related disputes) can be solved, and the three of us can move on to greater collaboration, with a sharp and dedicated focus to bringing this article to FA-Class. —Viriditas | Talk 09:29, 3 July 2007 (UTC)

Aloha all. JK is right of course about the "deny" vs. "insist" -- I have had time to put in all of about five minutes on all of this so far (I have yet to take more than a perfunctory stab at "my" section above). My professional life is particularly frenetic at the moment so I appreciate your patience. I think there is some progress here, but as I said from the outset, the devil is in the details. I take issue with JK's premise that a secondary source book such as Kinzer is necessarily inferior to "scholarly" ones -- actually some of the latter are remarkably thin on analysis or context, being mostly narrative accounts of events. This is not to dismiss or insult those books, just to point out they have their limitations as well. I would agree with him however that "activist" literature is not particularly useful in that there is an overt political agenda driving the text, but I suppose the issue may come down to what the definition of "activist" is, and that obviously it can apply to parties on both extremes of the issues. As for how to characterize the plotters, I think it is not only perfectly appropriate, but would actually mischaracterize the historical context at the time to suggest that anything other than that perceptions of race were part of the mix for many (not all). "Reform Party versus royalists", in terms of presenting the big picture, misses the forest for the trees. The question is what was driving the overthrow -- surely JK is not suggesting it was party affiliation. (Btw, I find his #3 odd -- these facts are not contested, but if this is the only information provided in the description of how U.S. troops came to Honolulu, it misrepresents both the motivation behind and (intended) effect of their deployment. I will add something to the list to this effect.) In general, though, I agree however that the racial aspect should be done sensitively, in a way that tries not to unnecessarily fan any flames. But while not all Euro-Americans were plotters, all plotters were Euro-American, and race was a factor, and so not to mention this -- in proper context, with sensitivity -- is only obvious. Btw, for the record I (mostly) agree with JK's #7 myself. My motivation in all this is that history should not be white-washed. I will try to get around to fleshing out my section in the next week. Mahalo to all for your constructive comments and input. Arjuna 02:49, 11 July 2007 (UTC)

Aloha Arjuna! Glad to extend any amount of patience you require - work has been a bear for me lately as well. A few notes: My premise that Kinzer is inferior to works such as Russ or Kuykendall is mostly because Kinzer himself states that his Hawaii section was looked over and approved by Pauline King - a wonderful lady, from what I hear, with relatives on both sides of the Hawaiian Revolution, but who has a particularly pro-Hawaiian sovereignty bent. Reading her introductions to reprints of Russ's books gives a bit of a glimpse there. Kinzer started off with his premise (Iraq involvement is bad, America is an evil empire), and characterized the Hawaiian Revolution and subsequent annexation in those terms - he is not a professional historian, and his narrative is the one that helps lead to his conclusion, not the one that exists in the most neutral historical record (Russ is a good example, guy from Pennsylvania, no axe to grind, finds both fault in both sides, but makes it pretty clear that it wasn't some grand conspiracy).

As for the question of what was driving the overthrow, I am suggesting that it was party affiliation - the whites on the sides of the british were very much pro-royalist, which had nothing to do with their skin color. The portuguese (white? non-white? take your pick.) were mostly annexationist, and had no real affiliation with the United States. Not to mention the tension on the Asian question - if anything, reading the historical record, the problem race the whites really had was the Chinese and Japanese. From Russ's Hawaiian Republic, p31:

A few weeks later the Advertiser undoubtedly presented the general attitude of most white people, including the committee, when it said that the refusal to grant the vote to Chinese was justified because the "Chinese is an alien in Hawaii, as he is everywhere away from the land of his birth. He brings the Orient with him.

My beef is with presenting it as a native versus white issue, which it clearly was not. If we want to describe some of the racial aspects, we should take the time to describe the complexity of the situation, not drive it down to a sound-bite.

As for my #3, although you admit the facts are uncontested, you still contest that there was a motivation intended that was contrary to their actual actions. I find that hard to accept.

Regarding, "All plotters were Euro-American", I think that can be said about the small leadership circle (the committee of safety, for example, 13 people who did not include anyone with direct native descent), but it cannot be said about the Reform party in general. Thurston, long before the Revolution, was elected as a legislator, and had a constituency that included a majority of native Hawaiians. Although there are definitely examples of specific plotters who had a racial axe to grind against non-whites, there are also examples of specific plotters who had no such prejudices against natives (although as far as my reading goes, all of them had prejudices against orientals...the 1887 constitution taking away the asian vote is a testament to that).

I think given some thought, maybe we can write a section on "race relations", describing some of the complexity in more detail - would you be amenable to helping me draft something like that arjuna?

BTW, just picked up a copy of Kuykendall, and have both Russ books, so I can offer and respond to references in any of those tomes. --JereKrischel 02:25, 16 July 2007 (UTC)

Oh, and btw, the police officer who was shot during the Hawaiian Revolution did not die - there were no fatalities that day. --JereKrischel 02:27, 16 July 2007 (UTC)

Please link all claims found within the Majority v. Minority to a primary and/or secondary source and I will link them to the proper footnotes. —Viriditas | Talk 01:30, 17 July 2007 (UTC)

Apparently the other side is now acknowledging that the U.S. played at least an "indirect" role in the overthrow. Clearly this means agreement that the weasel words "alleged" can now be removed from the various articles, unless there is some intention on the other editor's part to engage in Clintonian parsing over what the word "role" means. Since -- alas, one step forward, two steps back: now the other editor seems to want to dispute whether 1893 was an overthrow or a "change in government". I will have more to add on this later, but for now, just be amused. O manna from heaven! Arjuna 12:18, 11 August 2007 (UTC)

The "role" asserted by PL103-150 is an alleged direct role. The "indirect" role of being present at the time, and manipulated by the queen into an attempt for restoration ala the Paulet affair is something entirely different. I'll change it to "alleged direct role" to make it clear what we're talking about. Mahalo! --JereKrischel 01:50, 12 August 2007 (UTC)

Do you really think the article (much less the historical truth, because your contempt for that has already been made abundantly clear) is well-served by such Clintonian parsing? Further adjectival qualifications are inappropriate, but now that you have acknowledged there was a role, that is what the article shall refer to. Mahalo! Arjuna 05:00, 12 August 2007 (UTC)

The "role" asserted by PL103-150 is not acknowledged, it is alleged. A "role" as you put it may have been played, but you can surely agree (as does Russ) that it was at most an indirect one, and not what PL103-150 proclaims. It is important to give qualifications to the assertion, because PL103-150 is not an accurate depiction of the historical record, and even if you don't believe that, it is certainly not an undisputed one. Mahalo! --JereKrischel 08:32, 12 August 2007 (UTC)

It would be a benefit to all of humanity if you were to refrain from your idiosyncratic definitions and tendentious adjectival qualifications of what is, after all, a matter not just of the historical record. I did not violate 3RR after all, but to be on the safe side I am not going to revert your wholescale, destructive, and unfounded reverts to my very careful and meticulously cited additions and copy edits -- until later. Arjuna 09:29, 12 August 2007 (UTC)

Thank you for refraining from further reverts. Let's be a bit more careful about your citations and additions, and work together, and I'm sure we'll able to improve the article. Simply stating, "The accuracy and underlying political motivations of the Morgan Report have been disputed by many historians and researchers" begs a mass of questions - accuracy about what? political motivations of what sort? which historians and researchers? You cite a bunch of books, but give no page citations, or quotes to back up such a blatantly POV pushing edit.

Let's work together to find things we can say about the Morgan Report backed up by Russ...for example, regarding the section of the Morgan Report written by morgan, and referred to in the statements of the republican senators: "It seems that the Chairman had two purposes in mind: first, to gainsay everything the Blount report had asserted; second, to clear the name of every American official and to give the United States a spotless slate" (this is including exonerating the dubious appointment of Blount) p 335, Hawaiian Revolution.

Similarly, regarding Blount, "Blount called upon Liliuokalani on April 24...The visit created a storm of protest from the Annexationist press against Blount and Liliuokalani. There had been a feeling for some time that Blount was taking testimony from more Royalists and native organizations than from Annexationists, and this incident brought the suspicion to light." p 194, Hawaiian Revolution.

Adding in more information is not what I object to - your editorializing of several books into a jingoistic and misleading statement, "the Morgan Report have been disputed by many historians and researchers", is what I find inappropriate. We can do a good job here of fully describing and illustrating the very complex political relationships between annexationists, royalists, democrats, republicans, Morgan, Cleveland, and even the conservative and liberal wings of the Provisional Government, without yielding to simplistic descriptions without justification.

Anyway, again, I hope you continue to contribute, and that your future contributions are constructive ones. Your participation is greatly appreciated. Mahalo! --JereKrischel 04:09, 13 August 2007 (UTC)

Chronological order

Is there a problem with the chronological order of events laid out currently around the days of the Hawaiian revolution? Or is there a different reason for recent reverts? --JereKrischel 03:18, 16 September 2007 (UTC)

Ah -- really? If so, my bad. I thought you were adding stuff back that had been taken out, which I suppose reflects the fact that there's still a lot of objectionable POV stuff in there. We've yet to get to a good NPOV in this article. Anyhow, sorry for not paying closer attention. Have a good one. Arjuna 05:28, 16 September 2007 (UTC)

Sorry, if I've lost some of the NPOV compromises in re-ordering stuff, my apologies. I'll look more carefully at anything you think is still POV, and try to offer compromises, if that would help. Apologies if I've seemed a bit defensive as of late - I feel like I made progress with Laualoha, and kinda feel like I've slipped with eekadog. c/m/t --JereKrischel 05:35, 16 September 2007 (UTC)

What's Going On?

Looks like there's some crazy reversion warfare going on. Honestly, I do not have all the facts and refs for this level of detail to butt in at this oment (plus my daughter is sitting on my lap trying to hit random keys). However, reversion without solid explanation is not good. Can somebody explain? Aloha, --Laualoha 06:23, 17 September 2007 (UTC)

I think we're getting somewhere in our compromises, but reverts are all too often the first resort, both by myself and others. I'm trying to work harder on providing concrete compromise proposals instead of actual reverts - I kindly ask that others try to do the same.

I'm particularly concerned, though, about removing well referenced cites - citing primary sources doesn't seem to be something that is "misuse", but I'd like to hear more of Arjuna's thoughts on that. Maybe we can figure out exactly what would be a good compromise there. --JereKrischel 20:32, 19 September 2007 (UTC)

JK is the use of the word peacekeeping necessary? and for the love of whatever greater being you believe in can we please remove "passing by" or reword the sentence so it doesn't start with "as they marched past? Eekadog 22:04, 19 September 2007 (UTC)

Is this POV?

Okay, pop quiz to help us move forward here: How many ways can we say "As these events were unfolding, American citizens living in Honolulu expressed concern for their safety and property.", and which way is NPOV?

1) As these events were unfolding, American citizens living in Honolulu expressed concern for their safety and property. (no change)

2) As these events were unfolding, annexationist Americans part of the Committee of Safety begged the U.S. to protect them.

3) As these events were unfolding, foreign conspirators against the Queen made up stories about public safety to provide cover for the illegal and immoral landing of U.S. Marines armed with vicious looking gatling guns.

4) As these events were unfolding, innocent Americans, afraid of the unruly mobs which might descend upon them after being rabble roused by race-baiting politicians and ne'er do wells, feared for their lives and of the threat of rape and plunder weighing over their heads, and pleaded with the U.S. to provide them some protection.

My guess is that #1 is probably the best way to say it, but I'm open to alternatives. I'll leave you with this from Kuykendall, The Hawaiian Kingdom, Vol 3, p629-630:

Blount did not realize that time had been running out for the monarchy for years. Without the presence of the Boston's troops the revolution might have been delayed, but only until the committee of safety had sufficient time to prepare, as the Hawaiian League had done in 1887. While Blount correctly believed that native sentiment was for the queen as opposed to the provisional government, he seemed not to have understood that there were large numbers of footloose whites, half-castes, and natives who favored neither side. Had these elements had a choice between annexation or rule by oligarchy, annexation would have been their choice. Under universal manhood suffrage they would have controlled the government and the patronage that went with it.

I'll try to figure a way to work this Kuykendall quote in somewhere, it seems particularly relevant. --JereKrischel 07:22, 25 September 2007 (UTC)

Is this really accurate?

I took this out: "As these events were unfolding, the Committee of Safety requested that United States Government Minister John L. Stevens land US troops to prevent any threat to public safety in response to the Committee's actions. "

Where did the Committee ever say that threats to public safety were due to its actions? Certainly they blamed the queen for the unrest! What they would have said was, "As these events were unfolding, the Committee of Safety requested that United States Government Minister John L. Stevens land US troops to prevent any threat to public safety in response to the Committee's resistance to the illegal actions of the queen." If we stick to the facts, they are as follows (a) The queen attempted to promulgate a new constitution; (b) A committee of safety was formed in response; (c) This committee asked Stevens for the landing of troops to protect the peace; (d) Stevens passed on this request to Capt. Wiltse, who had already decided to land troops based on his own assessment of the situation; (e) The committee asked that the landing of the troops be delayed; (f) Stevens and Wiltse ignored the committee's request, and landed troops anyway; (g) these troops acted in a completely neutral manner, although their presence may have been demoralizing to the royalists. Am I missing anything? Can we stick to the facts, and cite them? --JereKrischel 07:34, 25 September 2007 (UTC)

Pop Quiz...

1. What would the mob be so upset about?

2. If the royalists had decided to fight the Committee of Safety, who do you think the Americans would have sided with?

3. Why is the Morgan Report still dominating this page?

Perhaps the wording could be changed to be more consistent with Arjuna's edits on the Hawaiian History page.Eekadog 18:15, 25 September 2007 (UTC)

1) the mob could very well have been opportunistic during the interregnum, driven to race-baited violence by demagouges;

2) the Americans, as they had in 1887 and 1889, would have stood by neutrally. They stood by while battle raged before, and one would expect the same sort of behavior;

3) because the Morgan Report was the most thorough congressional investigation into the Hawaiian Revolution, and it included a close examination, and in some cases outright retractions, of the earlier Blount Report. --JereKrischel 01:16, 26 September 2007 (UTC)

OMG, Jere, I gotta say I think you're worked up to the point that you would not even agree with your own wording if you were calmer. I know it's a 2-way thing, and I've gotten all nuts myself (um, kinda recently, too) when I was pissed off, but you gotta calm down! Even though I disagree passionately with even the part of this that I really do think you believe, I have no desire to have people dismiss your point just because of how lolo it sounds. Sorry to be rude, but I'm telling you this because I believe you deserve to be heard fairly, even if I myself disagree with you. Your behavior may be kina belligerent, but I don't believe you're a lunatic, and you seriously gotta read your own #1 above and see how you might sound like one to other people. You can totally delete this comment if you like, but please calm down & look at it honestly, okay? Aloha,--Laualoha 11:39, 27 September 2007 (UTC) —Preceding unsigned comment added by Laualoha (talk • contribs)

Actually, Laualoha, as hard as it is to believe my words were said with a calm mind, although I can understand why people may take them as belligerent if they didn't have the background - thanks to Walter Murray Gibson, (the race-baiting demagogue grand-daddy, who stole Lanai from the Mormons, ingratiated himself with Kalakaua and became "Minister of Everything", and who really, of all people, is probably the one most responsible for the downfall of the Hawaiian Kingdom) racial tensions in politics in the Hawaiian Kingdom circa 1892 were of significant concern.

In reality, of course, regardless of how worried people were, there was probably no real cause for alarm - native Hawaiians simply did not support the Queen as wholeheartedly as they had supported Lunalilo, or Emma, and although today she is held in very high esteem, in 1892, and even during the 1895 rebellion, native Hawaiians simply were not willing to endanger their lives or safety for her. This isn't meant to reject the validity of fear that people had - the 1895 rebellion, as small as it was, brought thoughts of threats across all the islands that were just imaginary ghosts - but realistically, if the native Hawaiians had been unified in support of the Queen, the revolution and the republic would not have happened. In today's climate, a sober assessment of Liliuokalani's support during 1892 is difficult, but perhaps this quote from J.A. Kawainui, editor of the Kuakoa, shortly after the revolution:

"The Kamehameha dynasty had a strong hold upon the native heart because of its noble ancestry, but Kalakaua and the late Queen, on account of their comparatively ignoble origin, did not command the respect due to genuine high chiefs. The corruption of Kalakaua and her late majesty have brought sore evils upon the Hawaiians. Then, too, certain designing foreigners have exercised a very pernicious political influence on the natives, and have sought to use them only for the accomplishment of their own ends. For my part I am tired of this state of things. What I want is good government. I do not care for a condition of affairs that is constantly shifting. We need a government that will be respected abroad and trusted at home. Either annexation to the United States or a protectorate. I prefer the former because of its greater stability. With annexation we should, of course, to a great degree enjoy the same condition of things that prevails in America. I have had enough of monarchy, and believe that the safety and prosperity of the country is dependent upon its annexation to the United States, and there are many of the intelligent native Hawaiians who agree with me in this opinion. The majority of my race are ignorant of what is really conducive to their best interests. It can not be a matter of surprise that they look with fond recollections to the throne and the old institutions. The future seems so uncertain that they can not conceive what is in store for them, but when they find that they are treated justly under the new government, as they have been from the first day of its formation, and indorsed their attempts to effect organic union with the United States, they will quickly give it their confidence."

This sentiment is echoed by Kauhi, a member of the Hawaiian Legislature as well:

"I am 53 years old. During all these years I have lived under the Hawaiian monarchy, that is, under Kamehameha III, IV, and V, Lunalilo, Kalakaua, and the late Queen Liliuokalani. I was personally acquainted with all of these rulers, but it was not until the reign of Kalakaua that I commenced to take an active part in public life. I was perfectly familiar with the whole of that monarch's career. During the first half of his reign he conducted the Government with some regard to decency, but during the latter half the native Hawaiian people strongly objected to his actions. During the whole of this period the voice of the common people was never heard or felt in the Legislature. The King's henchmen and creatures were elected through the power and influence of the Crown for the sole purpose of carrying out the wishes of the King, in utter disregard of the desires and rights of the masses of the Hawaiian people. The common people had no show whatever at the elections. The Government officials were everywhere instructed to compel the people to elect the King's favorites. During these years many self-respecting Hawaiians resisted the encroachments of absolutism and made a desperate, but unavailing, fight against overwhelming odds. Kalakaua controlled every district justice, assessor, tax-collector, sheriff, and all other Government officials, and, through them, controlled the polls and drowned the voice of the people. The rule of the late Queen has been just as rotten and corrupt as that of her brother Kalakaua. The greatest mistake of her reign was the fact that she exceeded her brother in seeking and acting upon the advice of the most unwise and corrupt counselors, and it was this mistake on her part that cost her her throne. I stand for the rights of the people and not for the rights of any privileged person.

"Monarchy is dead, and I am glad of it. I rejoice and am proud to support the Provisional Government, for it commands my perfect confidence, and I was the fifth person in the country to swear my alleigiance to it. What I desire is a firm and strong government, and I shall do everything to promote its stability. If we could have a stable republic, with President Dole at its head for four years, and his successor to hold office for the same length of time, it would be an ideal government, but if the present Provisional Government strongly advise annexation to the United States, as seems to be the fact, I shall heartily give it and the movement my support. My determination in this respect is fixed and unchangeable. There is no going backward; we must go forward. I believe that all those who will stop to think will agree with the views which I have expressed. I shall do everything in my power to show my constituents that these views are the only path to prosperity, and I believe that I shall succeed. The great mass of the Hawaiians are very poor, and some radical change must be made or they will be unable to obtain their means of livelihood. There are foreign adventurers in this country, whose names I need not mention, who are cast down because by the recent change in public affairs they have lost the government pap. They are nothing but soreheads, and have grossly deceived and misled the native Hawaiians. Again, I say, I rejoice in the new order of things. I stated on the floor of the recent Legislature that the conduct of affairs under the late monarchy was thoroughly rotten. We have had quite enough of it, and it is my firm belief that the native Hawaiians will quickly recognize the recent government changes as a great blessing."

Anyway, there is context for my claims, but I will be more diligent in providing that context in the future to avoid any misunderstanding. Mahalo, Laualoha! --JereKrischel 17:36, 28 September 2007 (UTC)

Jere, there will always be at least a few citizens who will side with the power; that's pretty much universal. Kauhi was speaking after the Queen's death, which means that the Territory was already in effect, children were already getting beatings for speaking their language in school, and there was a well-entrenched campaign to rewrite history.

But that's not my point. The point is that using words like "race-baited violence by demagouges" sounds so reactionary as to be out of touch with reality. Jere, seriously, I'm begging you: take a good, hard look at your friend Kenneth Conklin. Is this what you want to be? Can this man ever be expected to be taken seriously? Will you ever be taken seriously if you sound just like him? If he got his way, what would Hawai'i really look like? Is this good for ANYONE? This is not an attack, it is sincere concern. At some point, I think that you are going to have to face the fact that there is a major gap in the logical strategy toward your collective aims, if indeed the goal is greater happiness and harmony in Hawai'i. You are very intelligent (I mean, hello, it's taking like, what, 5, 6 people to oppose you and we can barely keep up), and I do not think there is any chance that you will not figure this out, once you put the fear blinders down. So in the mean time, I think you should try not to say loony-sounding stuff that will ruin your reputation. That's just my mana'o. Aloha, --Laualoha 20:09, 28 September 2007 (UTC)

http://starbulletin.com/1999/06/16/millennium/story8.html Eekadog 03:09, 1 October 2007 (UTC)

Good link, Eekadog. We should find a way to incorporate that scholarship into the article. I have her book as well but the article is even more convenient. Mahalo, Arjuna 04:31, 1 October 2007 (UTC)

Aloha Laualoha, but Kahui was speaking immediately after the overthrow - his testimony was included in the Morgan Report, well before Liliu's death. --JereKrischel 14:21, 1 October 2007 (UTC)

Jere, I don't understand: why would Kauhi refer to "the late Queen Lili'uokalani" if it were before her 1917 death? Anyway, the "side with the power" of force was the American side well before the overthrow. The 1887 Constitution was not called the "Banana Constitution", you know, and there's a reason for that. Aloha,--Laualoha 22:26, 3 October 2007 (UTC) —Preceding unsigned comment added by Laualoha (talk • contribs)

P.S.: Noenoe K. Silva (author of the star bulletin article which completely lacks any references, nor acknowledges that the organizations which did the anti-annexation petitions later renounced their opposition to annexation, and disbanded to become the Hawaiian Independent Party under Robert Wilcox in 1900) is about the same POV extreme as Ken Conklin - I'd love to include any sources she references, but she is hardly as useful as Russ, Kuykendall, Andrade or Twigg-Smith. --JereKrischel 14:21, 1 October 2007 (UTC)

Twigg-Smith? "Surely you jest." Eekadog 18:14, 1 October 2007 (UTC)

See my recent comment on the talk page for Republic of Hawaii. This explains why TTS is an unacceptable source since it is a "vanity publication". Aside from that, Eekadog is spot-on -- surely JK isn't suggesting that a non-scholar such as TTS is in any way equal to Silva (who, btw, has plenty of sources to back her up in her book; presumably JK is aware of the fact that newspaper op-eds aren't referenced). As for Russ and Kukendall: they don't say what JK seems to think they do, although JK is good at cherry-picking selections completely out of context in order to support his tendentious reading/edits. I urge JK to ponder this carefully before replying, lest he reduce his credibility even further. Cheers, Arjuna 19:34, 1 October 2007 (UTC)

Yes, Arjuna, I am suggesting that Silva is a radical activist scholar who cannot be considered in the same light as Daws, Kuykendall, Andrade or Twigg-Smith. I can be more specific about her reckless and unsupported assertions if you'd like, but it would probably be WP:OR.

And as per my comment on Talk:Republic of Hawaii, you can't call TTS's Hawaii Matters a "vanity publication", just because he is a REAL publisher, who created a REAL publishing house, which publishes REAL books. You certainly can't, with a straight face, assert that articles from "Spirit of Aloha" magazine, without references, are more appropriate to include than TTS's well cited and well researched book. And you lose all credibility when you haven't even read it, Arjuna - especially when it's online for free. Please, as I asked before, show me a single problem you find in TTS's work - no generalizations, just one specific instance. Maybe then I can better understand your position. c/m/t --JereKrischel 13:13, 2 October 2007 (UTC)

JK, I'm afraid the credibility question is reversed. TTS's book is a vanity publication, Q.E.D. So is Conklin's. And it's telling that there appears to be a certain anti-intellectual stance regarding recognized scholarship (although one is certainly free to disagree with any particular scholar's analysis) versus amateurs with a personal axe to grind. And, yes, according to Misplaced Pages guidelines I do assert that Pitzer qualifies as a mainstream, though non-scholarly source, whereas TTS or Conklin fail in both tests. This is, in fact, rather obvious and undeniable. TTS and Conklin are thus "fringe". As I said elsewhere, I do however appreciate that these facts are rather inconvenient from your perspective. I urge you to spare yourself further embarassment. Arjuna 00:25, 3 October 2007 (UTC)

TTS's book is not a vanity publication. As you've already shown, Goodale publishing has published more than "Hawaiian Sovereignty: Do the facts matter?".

Again, I challenge you to cite a single thing out of TTS's book that is out of line or not scholarly - and please, re-read the Misplaced Pages guidelines before asserting that Pitzer is a more reliable source than a well cited and research book like TTS's. --JereKrischel 06:44, 3 October 2007 (UTC)

Oh, I'm afraid it is, by Misplaced Pages standards. I will ask others to get involved in this discussion. As for TTS and scholarship: explain to me how he qualifies as a scholar? Did he buy his own PhD factory along with his publishing company? Re: Pitzer, at least this is an actual publication in a mainstream source, unlike C or TTS. I'm afraid you're out on a limb upon which there is no further length to climb. I'd like to say "nice try", but it's pretty far from even that. You really ought to consider a career in stand up comedy! Cheers, Arjuna 09:31, 3 October 2007 (UTC)

He did not self-publish his book, simply because he has an interest or stake, as a legitimate publisher, in inspiring, founding or being the CEO of Persis corp which created Goodale publishing. Goodale publishing is a real publishing house, not just a vanity press.

Insofar as why TTS is a scholarly work, read it. Look at his references. Copious references. Now find one reference in the Pitzer puff piece. --JereKrischel 13:18, 3 October 2007 (UTC)

Specifics

• quote on p 268 of daws does not support text;
• Thurston's pro-annexationist leanings pre-dated the McKinley act - trying to turn this into a sugar revolution unsupportable by the sources (e.g. Weigle), no citation for text;
• Quoting Kuykendall's actual words on "proximate cause" preferable to paraphrasing him;
• Citing the actual policies lined out by the Provisional Government preferable to the weasel-wording of "but the stated intention was". Put the statement of intent in proper context;
• Details about who gave Stevens what requests, and how G.C. Wiltse did the actual ordering important context;
• Naniwa. Why do you keep removing this?;

c/m/t --JereKrischel 13:18, 3 October 2007 (UTC)

New discussion

I am copying a recent ongoing discussion between myself and Yosemitesam25 that has been on my talk page, but which is more appropriate here and so am pasting it here for the record. Arjuna (talk) 20:58, 22 February 2008 (UTC)

I noticed you replaced Kuykendall's opinion with your own opinion. I'm not sure I feel comfortable with that. I'm new to Misplaced Pages but from what I've learned, editors ought to cite the opinions of others - not their own. In addition, you write that "historian Russ 'notes'". The word "notes" bestows extra weight on his arguments and give the statement a gloss of authority. Presenting the information as, "...Historian Russ argues..." is neutral and a more accurate description of what all historians do. Please consider reverting back. Mahalo --Yosemitesam25 (talk) 04:14, 22 February 2008 (UTC)

I'm afraid you are mistaken. The sentence is still cited to Kuykendall, therefore it is hardly an assertion of my opinion. As for the substance, it is unfortunate that you do not accept that 1. the two analyses are not mutually exclusive (it is the difference between "proximate" and "ultimate" causation; and 2. both are in fact generally accepted views among historians: one could almost certainly cite Kuykendall, Daws, Russ, and others to support either statement. If you are familiar with these historical works, you may find that these statements are not actually very controversial. Arjuna (talk) 04:32, 22 February 2008 (UTC)

You replaced this:

"According to historian Ralph S. Kuykendall, "The proximate cause of the Revolution of January 17, 1893, was the attempt by Queen Liliuokalani on the previous Saturday afternoon, January 14, to promulgate a new constitution which she had prepared"

With your own opinion:

"The precipitating event driving the revolution of January 17, 1893 was the attempt by Queen Liliuokalani to promulgate a new constitution which she had prepared"

You've replaced Kuykendall's words with your own interpretation of his words and removed his name; reverting a nice, clean, neutral contrast between the "arguments" of two historians. (That is, between Kuykendall and Russ)

Secondly, check your use of the word "note". Why not use the neutral word "argue"?

Last, Do you happen to have a page number for Russ? I haven't read his book(s) but I'll order it tomorrow. Mahalo--Yosemitesam25 (talk) 05:02, 22 February 2008 (UTC)

1. That is what is known as editing. 2. The point is that there IS no clear contrast between the two historians, as there is no controversy whatsoever that the proximate cause was the proposed new constitution, while the underlying cause was that those who planned and carried out the overthrow were motivated by a desire for annexation to the United States. These are not controversial statements, and you would certainly benefit from familiarizing yourself with the material in the future so as to avoid these pointless re-hashing of the obvious. 3. The page number for Russ is already there. Please check before asking.

Hopefully you will not fall prey to the spurious tactics of previous editors. I am very willing to work with someone who shows good faith, which I will assume you are. Mahalo. Arjuna (talk) 08:43, 22 February 2008 (UTC)

Re: page number: I'm assuming that it's page 90. I saw that but didn't realize that it was the page number. Thanks for pointing that out.

Second, "pointless rehashing". I thought Misplaced Pages encouraged editors to work out wording on the talk pages. A discussion as this is healthy and productive.

Third: "as there is no controversy whatsoever that the proximate cause was the proposed new constitution". Then why did you feel you had to change his wording (which said that very thing)?

Fourth: you haven't responded to the questionable use of "note". I take that to mean you are in agreement with me.

Fifth:I feel more comfortable with the previous language. It was a direct quote from Kuykendall that you yourself (as stated above)feel is non-controversial. Your edit is your interpretation of Kuykendall.

Sixth: I agree that various historians may reach the same conclusions. That doesn't mean they are always interchangeable. They word their tomes differently and even small differences can carry enormous weight.

I've provided valid reasons why the previous wording was preferred. I have done this *before* editing. I am now going to change it. If, after having read this, you still feel compelled to alter it, please lay out your reasoning *before* changing the encyclopedia article (as I did). Mahalo.--Yosemitesam25 (talk) 12:06, 22 February 2008 (UTC)

1. Your nitpicking over frivilous points is starting to rub me the wrong way. I strongly urge you to familiarize yourself with the material before editing as though you understand it.

2. Re: "note". First, this is nitpicking. Second, to re-state: that the conspirators sought annexation is NOT a controversial statement. It was their stated objective. Russ presents this information on p. 90 (which, I'm glad to hear, you were able to glean from the bibliographic format) as a list. It's not an "argument", therefore "notes" is more appropriate.

3. You are barking up the wrong tree by trying to make this a serious issue of historical presentation. There certainly are some in relation to these events, but these ain't them.

4. I would like to think that you're a serious and reasonable person with something to add, and if you show that you are I am most happy to work with you. It is most unfortunate that you have not displayed these characteristics thusfar, and I urge you to reconsider your approach. Mahalo. Arjuna (talk) 19:59, 22 February 2008 (UTC)

I reverted Yosemitesam25's recent changes to the article, because his insertion of language that valorizes the perspective of the COS is inappropriate. Y is presumably aware that the COS was the party that characterized the "threat" that existed, and saying that it was "American citizens" is a misleading representation of history. I ask Y to please refrain from continued POV pushing.

As for Y's specific objections to the changes I made (ie., changing the direct quote from Kuykendall to a paraphrase), those were straightforward and I fail to see any justification to Y's objection. I simply changed the wording from a direct Kuykendall quote to a paraphrase (ex. "proximate cause" to "precipitating event", etc.), since it is not only Kuykendall who would maintain that that was indeed the preciptating factor. I kept the citation, as it remains appropriate. I suspect that if Y is familiar with the scholarship s/he would see that this is not a controversial representation. Indeed, his/her continued harping about this pointless at best. I would like to move onto something more substantive. Aloha. Arjuna (talk) 09:26, 25 February 2008 (UTC)

I reverted A's recent changes after asking A to review some Misplaced Pages guidelines WP:AVOID, WP:ASF, and WP:NOR. Here are excerpts that I pasted from messages I left on A's talk page:

Please review WP:AVOID, Specifically, section 2.1.2. The section reminds us: "These words (i.e. "note") are often used to elevate one side in a dispute by bestowing extra weight on its arguments."

In much the same way, you've bestowed extra weight on the aspect of "the underlying motivations" by: 1) Replacing the phrase "proximate cause" with "precipitating event". 2) Removing Kuykendall's name and authority as a scholar

Moreover, you still haven't answered the question as to why you changed it in the first place. In fact, you said just above that, "...there is no controversy whatsoever that the proximate cause was the proposed new constitution."

That stated, is there any more accurate way for the article to read?

I appreciate your honest efforts to improve this article. Mahalo--Yosemitesam25 (talk) 23:45, 24 February 2008 (UTC)

I reverted your changes to the article, as the language inappropriately valorizes the perspective of the COS. You are presumably aware that the COS was the party that characterized the "threat" that existed, and saying that it was "American citizens" is a misleading representation of history. Please refrain from continued POV pushing. As for your specific objections, the changes I made were straightforward and I fail to see any justification to your objection. I simply changed the wording from a direct Kuykendall quote to a paraphrase (ex. proximate cause to precipitating event), since it is not only K who would maintain that that was indeed the preciptating factor. Again, if you were familiar with the scholarship you would see that this is not a controversial representation of the scholarship, and your continued harping about this pointless at best. We should move onto something more substantive. Seriously. I'm cross-posting this on the Overthrow talk page, and further discussion should continue there. Aloha. Arjuna (talk) 09:21, 25 February 2008 (UTC)

Please review WP:AVOID.

1) Section 2.3 covers the word "despite". Using "despite" when two alternatives are contrasted is "dubious use implying preference”. You wrote "despite the fact that no apparent threat existed."

2) Section 2.2 covers the word "supposed". Using "supposed" is dubious as it casts doubt upon an assertion. You wrote, "informed about the supposed threats".

3) Section 2.2 covers the word "however". Using "however" when two alternatives are contrasted is "dubious use implying preference”.

4) You inserted the word "hyperbole" to describe the reference cited. This is your opinion. It is an evaluative term serving to advance your position. see WP:NOR

Please review WP:ASF

1) You wrote, "despite the fact that no apparent threat existed." This is your opinion. You have not attributed it to anyone or to any verifiable source. In fact, you inserted into directly into a sourced, verifiable fact about an opinion which states: "At the request of many citizens, whose wives and families were helpless and in terror of an expected uprising of the mob, which would burn and destroy, a request was made and signed by all of the committee, addressed to Minister Stevens, that troops might be landed to protect houses and private property." By substituting your opinion in this way you mislead the reader into thinking that the sourced opinion matches yours, when in fact, they are opposite.

2) You wrote, "informed about the supposed threats". "Supposed" is your opinion. You have not attributed it to anyone or to any verifiable source. In fact, you inserted into directly into a sourced, verifiable fact about an opinion which states: "At the request of many citizens, whose wives and families were helpless and in terror of an expected uprising of the mob, which would burn and destroy, a request was made and signed by all of the committee, addressed to Minister Stevens, that troops might be landed to protect houses and private property." By substituting your opinion in this way you mislead the reader into thinking that the sourced opinion matches yours when in fact, they are opposite.

If you feel compelled to assert that there was no threat Misplaced Pages allows for you to do that by attributing that opinion to someone (a verifiable source). Otherwise it is just speculation and opinion on your part. WP:NOR states: " Misplaced Pages is not the place to publish your own opinions or experiences." —Preceding unsigned comment added by Yosemitesam25 (talk • contribs) 18:29, 25 February 2008 (UTC) Mahalo--Yosemitesam25 (talk) 18:57, 25 February 2008 (UTC)

Here is Arjuna's response:

It is unfortunate that you continue JereKrischel's policy of trying to game the system in order to push your POV. This attempt will not be successful. Arjuna (talk) 20:23, 25 February 2008 (UTC) Retrieved from "http://en.wikipedia.org/User_talk:Arjuna808"

Now, here is my response to A's latest comments:

To start with the last item first, please focus on the content not the person. Drawing comparisons to me and anyone else has no place here.

Second: there may be room for some leeway with respect to who actually "expressed concern for the safety and property of American residents in Honolulu". Clearly, it was the COS who formalized the request, but from the excerpt of Wilder, this was done at the behest of citizens concerned for their safety. So the wording could be changed to reflect the fact that it was not one or the other, but both.

Third: I provided clear Misplaced Pages guidelines and links to A regarding A's chosen wording. I won't repeat that here as it is outlined above. Arjuna did not respond other than to revert, draw personal comparisons, and assert what sounds like an ultimatum. Is this how to improve an article on Misplaced Pages?

Fourth: Arjuna says: "As for Y's specific objections to the changes I made (ie., changing the direct quote from Kuykendall to a paraphrase), those were straightforward and I fail to see any justification to Y's objection. I simply changed the wording from a direct Kuykendall quote to a paraphrase (ex. "proximate cause" to "precipitating event", etc.), since it is not only Kuykendall who would maintain that that was indeed the preciptating factor."

That statement is incorrect. A also removed Kuykendall's name from the body of the article.

That statement also does not stand because A is interpreting what Kuykendall may or may not agree with. In fact Kuykendall may not agree with A's opinion at all. But we do know for a fact what Kuykendall agreed with - what he wrote. If Kuykendall agreed with "precipitating event", he would have wrote "precipitating event".

"Causing" something to happen is different from an "event". One (cause) is active, with consequences. The other (event) may be passive. In addition, the actual usage seems incorrect to me. As I understand it, precipitating means abrupt or hasty. One might speak of a hasty or rash decision, but to speak of a hasty event or a rash event seems muddled. In short, the usage is ambiguous, unwarranted, and not a paraphrase.

Finally, A says: "You are presumably aware that the COS was the party that characterized the "threat" that existed, and saying that it was "American citizens" is a misleading representation of history."

Here is what the cited source says: "At the request of many citizens, whose wives and families were helpless and in terror of an expected uprising of the mob, which would burn and destroy, a request was made and signed by all of the committee, addressed to Minister Stevens, that troops might be landed to protect houses and private property".

A then continually reverts this passage to a preface which reads, "one testimonial, hyperbollically...". It would seem to me to be easy to cite some other historian who argues that there was no threat instead of a constant stream of reversions flowing from failing to adhere to basic Misplaced Pages guidelines. --Yosemitesam25 (talk) 23:00, 25 February 2008 (UTC)

Hi. Please refactor your comments per WP:TALK. Comments should be short and to the point. Otherwise, I will refactor this page to make it readable. Thank you. —Viriditas | Talk 00:59, 26 February 2008 (UTC)

I am not trying to be rude, but Yosemite's comments are so long-winded and involuted as to be virtually unreadable. S/he seems simply unable to accept the logic of what I have put forth as justification, and (like another editor from the past) is cherry-picking and quoting unreferenced statements. So at this point I have to throw up my hands at this stonewalling, and request a third party to comment. Mahalo. Arjuna (talk) 01:08, 26 February 2008 (UTC)

User:Yosemitesam25 appears to have replaced User:JereKrischel of the Grassroot Institute shortly after his extended vacation from Misplaced Pages. I have asked the user if he is connected to this group or has a WP:COI but he has repeatedly refused to answer. Without declaring a COI as JereKrischel did, his future editing is in question. Jere declared his COI and was open about it, and was allowed to edit as a result. Unless Yosemitesam25 declares a COI on his user page, I'm afraid his future here is going to be short. —Viriditas | Talk 01:14, 26 February 2008 (UTC)

OK. I look forward to Yosemitesam shedding some light. For the record: although I am officially anonymous, others can verify that they are aware of my identity and that I do not have any COI. There's a role for an editor representing this particular POV, but if it is not in a manner more fair, less ideological, and with less sense of "article ownership" than in past discussions, it's going to go nowhere fast. To wax philosophical: one problem is that reality -- in this case, historical reality -- is often rather complex, ambiguous, and not easily amenable to the facile interpretations sometimes put forward in these and other similar articles. I look forward to working with other editors who recognize this and are open to seeing this ambiguity represented in the articles. Arjuna (talk) 01:54, 26 February 2008 (UTC)

Hi Viriditas, welcome back. Your statement is incorrect. I did answer you on February 11th. It's on my talk page but I'll post it here: "Thank you for the link. After reviewing the policy, I've concluded that there is no need to recuse myself from editing these pages." I believe that was immediately following your attempt to associate me with Kenneth Conklin because you thought the cartoon character Yosemite Sam bore a resemblance to Mr. Conklin. I still chuckle when I think of the two pictures you provided. LOL :)--Yosemitesam25 (talk) 04:19, 26 February 2008 (UTC)

You never answered any of my questions concerning COI, other than to say "I've concluded that there is no need to recuse myself". Sorry, but that's not an answer to any of the questions I asked you. So, are you connected to the Grassroot Institute or any other Hawaii-related organization? —Viriditas | Talk 07:09, 26 February 2008 (UTC)

Is there anything you have to know other than my direct statement that I do not have a conflict of interest?--Yosemitesam25 (talk) 13:44, 26 February 2008 (UTC)

Yes, I want you to answer the question I asked you about your membership in the Grassroot Institute and/or any other related Hawaii-based groups. —Viriditas | Talk 06:05, 29 February 2008 (UTC)

Let me reassure you that I take the COI policy seriously. Beyond that, I am anonymous like both you and Arjuna and many others here. Clearly I have no control over your obsession with who I am. I don't mean obsessed in a pejorative sense but in the sense that you're speculating left and right, up and down, back and forth, and on and on. I suppose I could reward your tenacity with some personal information but would that do any good? --Yosemitesam25 (talk) 04:19, 26 February 2008 (UTC)

Arjuna: You're asking me to be fair and yet you openly flout the rules. You are clearly too sharp and experienced to be doing this by mistake. It would be awfully cynical of me to conclude that you actually use the "words to avoid page" to select words to use. I agree that there is ambiguity and complexity but deliberate equivocations slipped in under false pretense won't pass muster. --Yosemitesam25 (talk) 04:19, 26 February 2008 (UTC)

Finally,Viriditas: I want to offer a real thank you for your patience and explanations when I first started editing. Looking back, I realize I probably really tried your patience. I hope I didn't cause you to stress out to much. Regards --Yosemitesam25 (talk) 04:19, 26 February 2008 (UTC)

I removed evaluative terms and opinions: "hyperbole", "despite", "however", "supposed". Please see WP:AVOID Thanks--Yosemitesam25 (talk) 03:53, 27 February 2008 (UTC)

I acknowledge that some of these concerns are valid, but at the same time I do not accept the current wording either. Much of this problem can be solved simply by removing the primary source material, which I intend to do. Primary source material must be handled very carefully as the selection of what material to include and reject is by its nature akin to WP:OR. The current text overstates the nature of the putative threats that were the basis for the landing of the marines. Aloha. Arjuna (talk) 08:58, 27 February 2008 (UTC)

New Discussion, Continued

No justification has been offered for the following sentence placed prominently in the first section: "The overthrow of the Kingdom of Hawaiʻi and the subsequent annexation of Hawaiʻi has recently been cited as the first major instance of American imperialism."

Arjuna did say that it was "well-cited" and "appropriate" but both the content and the placement violate WP:OR, WP:NPOV, WP:UNDUE, and WP:NPOV.

Misplaced Pages no original research says, "if the sources cited are not directly related to the subject of the article, then the editor is engaged in original research." This is not an article about imperialism, what constitutes imperialism or where imperialism may have occured. If Kinzer has an opinion or new facts about the circumstances of the overthrow itself - its causes or effects, for example - then perhaps those might be added. But this is not the article to represent the conclusion that the overthrow "is the first major instance of American imperialism...from Hawai'i to Iraq". Inserting Kinzers opinion here adds nothing of insight to the actual overthrow and serves only to advance an entirely seperate idea: that the overthrow was American imperialism.

Even if the citation was acceptable as original research it would still violate WP:UNDUE which says, "undue weight can be given in several ways, including, but not limited to...prominence of placement". As the concluding sentence in the first section, Kinzers comment takes center stage. It sets the tone for the rest of the article and binds together "overthrow" with "imperialism" at the outset. Even if the comment was acceptable it would have to be countered right away with something much stronger than the Inouye quote. A counter citation could be found but then the whole flow of the first section, not to mention the article itself, would change. And the topic - instead of the overthrow - would become whether or not the overthrow was imperialism.

For these reasons, I will remove the line. If you feel compelled to add it back in, you must explain how concluding that the overthrow was American imperialism is directly related to an article discussing the overthrow itself.

Thank you for your explanation, however, your reasoning is spurious. The material is not even close to WP:OR. The title of the book in question specifically mentions Hawaii, and contrary to your assertion, the article is indeed about an event that is viewed by many as an imperialist act. I don't want to put too fine a point on this, since no serious editor would want to see the article turn into a soapbox. Indeed, I would fight any attempt to do so by the "other" side. The point is that the many (perhaps most) scholars view the events of 1893 as actions of U.S. agents acting on behalf of a covert agenda to expand American influence and/or territory, i.e. consistent with a definition of imperialism. Thus the citation is both relevant and appropriate.

In fact Kinzer's work is, as far as I know, the first to synthesize the insights of a variety of historical texts that critically examine the actions of U.S. agents acting (legally or otherwise) to enhance American power and influence abroad, and to cite the overthrow in Hawaii as the first instance of a series of imperialist acts that continue to the present day. Maybe it isn't the first; and no doubt that it is not a work of strikingly original scholarship, but it doesn't have to be either one. As for the placement of the material, it is entirely appropriate where it is as a general summary of the prevailing scholarly opinion as to the nature of the events in question.

You contradict yourself in saying that "If Kinzer has an opinion...then perhaps might be added", then that "Inserting Kinzers opinion here adds nothing of insight". First you acknowlege that an opinion, if one exists, would be appropriate, then that his opinion is not legitimate. Which is it, then? I have already demonstrated its relevance; my point here is your inconsistent logic.

In short, nice try.

Btw, I don't know who added the Inouye quote -- it snuck in there somehow -- but it is a distinct non sequitor and I will remove it on the next round. If you wish to include a counter-citation after the Kinzer one, go for it. I'd agree in principle that it would be appropriate to include it. However, I think you may find it a challenge to find a scholarly work that supports an assertion that the role of U.S. agents was an innocent one. (Twigg-Smith is unacceptable; so is Bruce Fein , since his work was commissioned at the by the Grassroots Institute; the Morgan Report is completely unacceptable too, but I assume you have the good sense not to even try that route).

As for the COI tag, it will remain until you have demonstrated to a neutral editor that you indeed have no COI. Some suspect that you may be User:JereKrischel, in which case I don't think anyone would have a problem with your editing here. If so, come out and say hello old friend. However, until you can clear this up, the suspicion will remain that you are someone with ties to the Grassroots Institute and thus having COI issues. Simply asserting that you have determined that you do not have a COI is insufficent.

Finally, please sign your name at the end of your posting by adding four tildes (~~~~) at the end. That will automatically tag your entry with your name and time it was posted. And also, mind your use of the colons -- your entries should line up consistently to make it clear which belong to whom and from when.

Aloha. Arjuna (talk) 09:44, 28 February 2008 (UTC)

Aloha and thanks for the commentary. This article is about "X" and Kinzer's opinion is about "Y". As you say, the title of the book specifically mentions Hawai'i so the book and the article are related. However, the standard set by WP:NOR is that the information provided is "directly related to the topic of the article". To see how "directly related" plays out in the context of the article, one need only examine the "sections": the Bayonet Const., Lili's Const, the Overthrow, Amer. response, Intl. response, the prov. gov, the annexation. The article is rather narrow in scope. The article does not broaden in scope to include a section dedicated to "the morality of the overthrow".

Secondly, I appreciate your offer to "to include a counter citaion". You say, "I agree in principle that it would be appropriate to include it". But as you are the one defending the Kinzer inclusion, it's up to you to include a "counter citation" so that as a whole, the information is presented without violating WP:NPOV, WP:NOR, and WP:UNDUE. You can't and ought not to simply throw in a sentence violative of those rules and then leave it up to other editors to scramble around trying to make it work.

Third, someone else (perhaps Eekadog) has now added another Inouye quote which again hints at the morality of the overthrow rather than the overthrow itself. If this downward spiral continues, we're headed for a pointless edit war, a "tit for tat" profoundly off topic. I'm going to remove the entire paragraph until someone proves Kinzer is directly related to the overthrow and presents Kinzer with a counter citation.

Fourth, please provide a valid reason why Morgan, Grassroots, Fein, Twigg are unacceptable. Each one individually. And please provide a reason other than "they are the opposition" - that is not a valid reason according to WP:V.

Fifth, regarding COI. I'm willing to share some information. If you want to prepare a list of questions, I'll review them and answer those I feel are appropriate. Mahalo, --Yosemitesam25 (talk) 18:35, 28 February 2008 (UTC)

You seem to have read my reply but did you understand it?. I have demonstrated Kinzer's relevance and appropriateness. One last time: Kinzer's work does not consist of "unpublished facts, arguments, speculation, and ideas; and any unpublished analysis or synthesis of published material that serves to advance a position" (quoting from WP:OR). Quod erod demonstrandum. Your continued refusal to acknowlege its self-evident validity does you no credit in terms of credibility. I encourage you to find another tree to up which to bark. There are plenty.

Morgan: primary source material and from a highly tendentious and politically motivated individual with some of whose main conclusions even other members of his commission could not agree. Fein: work commissioned by GI and thus a "synthesis of published material that serves to advance a position". Twigg-Smith: vanity publication as well as possessing the same unacceptable qualities as Fein in his connection to GI.

Your attitude towards demonstrating your non-COI is unaccepable. The onus is upon you to demonstrate your status, not me or other editors.

I'm a patient person with regards to these edit tit-for-tats; I can go as long as you want. You are the one who started these unjustified reverts, and so it is up to you to provide the justification which you have so far failed to do. Aloha. Arjuna (talk) 20:11, 28 February 2008 (UTC)

Aloha Arjuna and thanks for your comments. I don't think I ever said that Kinzer's work consisted of "unpublished facts, arguments, speculation, and ideas; and any unpublished analysis or synthesis of published material that serves to advance a position". One of the points I made, or was trying to make, was that the inclusion of Kinzer represented the editors attempt to synthesize A (the overthrow), with B (imperialism), to advance C (the overthrow was immoral). Please see WP:NOR, WP:YESPOV.

I would be willing to accept the introduction of moral perspectives with respect to Hawaiian history somewhere in the series so long as they comply with WP:NPOV, WP:YESPOV and all the rest of Wikipedias guidelines.

Regarding COI: How do you propose that I "demonstrate my status"? I've directly stated that I do not have a COI and have now offered to answer questions. You characterize that as an "unacceptable attitude"?

I'm changing the article back now. Mahalo, --Yosemitesam25 (talk) 01:35, 29 February 2008 (UTC)

It's highly unfortunate that you continue these pointless reverts when I have already demonstrated that your objections have no justification. As for your COI status, I already outlined one such strategy on your talk page; feel free to take it or leave it, but your questionable COI status will linger until you clear this up, and will make all your edits suspect to the other editors. If you enjoy working in this way, that is most unfortunate. Your revert will be reverted back to the consensus version. Aloha. Arjuna (talk) 01:50, 29 February 2008 (UTC)

Just wanted to chime in. Yosemite, why did you remove the Inouye melting pot statement that you insisted on including in the article after I added the other Inouye quote? It seems like you want to have it both ways. The article still needs more work but most of your edits are unacceptable.Eekadog (talk) 03:18, 29 February 2008 (UTC)

Aloha Eekadog, thanks for your comments. I agree that the article needs more work. Please revert your changes to the article as they are not in line with WP:NPOV, WP:YESPOV, and WP:NOR. See the above discussion for further details. Oh, also, it would be helpful if you could provide some reasoning behind your reverts. Mahalo --Yosemitesam25 (talk) 05:18, 29 February 2008 (UTC)

Title

Why was the article title changed from Overthrow of the Hawaiian Kingdom to the current title? —Viriditas | Talk 06:06, 29 February 2008 (UTC)

that is an easy one. Political in nature, probably changed by people holding JK/YS's minority opinion. The overthrow of the Hawaiian Monarchy insinuates that the Kingdom government was still intact and that it was an internal issue propagated by Kingdom citizens. Unfortunately, the loyalties of those "citizens" was not with the Kingdom. Eekadog (talk) 08:22, 29 February 2008 (UTC)

Looks like JK made the move. Surprised? :( —Viriditas | Talk 08:49, 29 February 2008 (UTC)

Unbelievable. I agree with Eek's reasoning. I once went around and around and around with JK when he was trying to assert that the events of 1893 were a mere "change in government", not an overthrow or a revolution. I'll let that speak for itself. When did this title change happen? Recently? I don't even know how to do that! Arjuna (talk) 09:03, 29 February 2008 (UTC)

Looks like I was wrong. JK only moved Overthrow of the Hawai'ian Monarchy to Overthrow of the Hawaiian Monarchy . What is interesting is that banned user User:Petri Krohn redirected Overthrow of the Hawaiian Kingdom to Overthrow of the Hawaiian monarchy at 07:41, 8 February 2007. Regardless of my erroneous information, Arjuna seems to have fixed the problem. —Viriditas | Talk 09:30, 29 February 2008 (UTC)

Ah, ok. Apologies to JK then. Yes, I've changed the title and am now working on a few changes to minimize redirects. Arjuna (talk) 09:39, 29 February 2008 (UTC)

Bias

It is amazing how biased people are who look back on Hawaii's history. Dole was born and raised in Hawaii. So how was his involvement in the revolution an American intervention? The president of the U.S. at the time of the revolution even refused to recognize the new government. Do we forget that? Many of the people involved even outside Dole were of native Hawaiian ethnicity. So we need to be careful how we continue to blame Americans for the overthrow when Hawaiian citizens were behind it.Todd Gallagher (talk) 04:20, 8 March 2008 (UTC)

No, the President of the U.S. at the time of the overthrow was Benjamin Harrison, a supporter of annexation. Grover Cleveland won the election in November, 1892, but wasn't sworn in until two months after the overthrow. Your claim that "Hawaiian citizens" were behind the overthrow is not accurate, as the Committee of Safety (Hawaii) page, in all its bias, makes clear. The reason newly elected President Cleveland did not support the overthrow was because Native Hawaiians were against it. —Viriditas | Talk 11:33, 8 March 2008 (UTC)

I must need to go back to school and take simple arithmetic. I seem to count that at least SEVEN of the eleven members were Hawaiian. Then Dole himself was Hawaiian. Now, you can claim they were of European ancestry, which is fine, but they were Hawaiian. And let's not forget, Cleveland was opposed only from what he learned under the initial report. He later rescinded his opposition when he learned the full details.Todd Gallagher (talk) 02:39, 9 March 2008 (UTC)

Name these seven Kanakas, if you don't mind. Cleveland was an anti-imperialist and did not support the overthrow nor calls for its annexation. In fact, after Cleveland learned the "full details", he sent a new minister to Hawaii to restore the Queen to the throne. You said he "rescinded his opposition"? No. Cleveland had no choice but to formally recognize the new government when Dole refused to back down with Congress on his side. Contrary to what you claim, the majority of Native Hawaiians were disenfranchised and could not vote or serve in the new Republic. According to William Adam Russ, Jr. in The Hawaiian Republic, Native Hawaiians who could meet the strict requirements refused to support or participate in the Republic. It was William McKinley not Cleveland who annexed Hawaii. It is important to put this period of American history in perspective. It was a time of American expansionism: Hawaii was only one of many sovereign nations that were taken over for the purpose of promoting U.S. national defense. "Hawaiians" did not support the U.S. overthrow of Hawaii. —Viriditas | Talk 09:55, 9 March 2008 (UTC)

I see we must have a racist here; I did not say any were "Kanakas." I said seven at least were Hawaiian: Crister Bolte, Charles Carter, William Castle, John McCandless, William Smith, Henry Waterhouse, and William Wilder. All seven of these were Hawaiian subjects. So unless I cannot count, you are wrong. Even Dole was Hawaiian.Todd Gallagher (talk) 04:46, 10 March 2008 (UTC)

Protected

The page is now protected for five days. During this time, please try and find common ground and arrive to a version that all can live with. If you cannot, this is a good time to pursue dispute resolution such as third opinions or requests for comments. If you are ready to resume editing or to contest the protection, place a request at WP:RFPP. ≈ jossi ≈ (talk) 16:48, 29 February 2008 (UTC)

Please note

If edit-warring resumes, editors involved may temporary lose their editing privileges, or the article may be protected again. ≈ jossi ≈ (talk) 03:05, 8 March 2008 (UTC)

Let's focus

I think a lot of the concern with WP:NPOV here seems to be based on the addition/subtraction of quotes from various scholars on different sides of the issue. Essentially, they're being given undue weight by being placed prominently in the article, obscuring the factual content presented as skewing us away from neutrality.

So if possible, I'd like to propose that we move the quotes and related material to the end of the article, possibly in an "analysis of the events" or "effects of the events" subheading. Our task here should first and foremost be to present the facts what happened in a neutral manner, not try and show how the scholarly world reacts to it today. If the issue is with the name of the article, then we can hash that out here.

Any thoughts? --jonny-mt 07:36, 8 March 2008 (UTC)

I agree jonny. I just suggested a similar approach on my talk page (I think you were adding a comment there at the same time): ::Thanks jonny and Arjuna. For the time being, I added some sourced opinions from Hanifin and Fein rather than reverting. I'd like to go into more detail on the talk page about how we can improve the article but won't be able to do that until tomorrow. For the moment, please let my additions stand. But briefly, I would suggest adding a section (perhaps at the bottom of the article) entitled "moral and legal implication of the overthrow" or something to that effect. That way, the reader could focus on the facts and circumstances of the actual overthrow first (which seems to be the primary focus) and then, with some idea of what actually occured, would then review the viewpoints with respect to morality/legality. --Yosemitesam25 (talk) 08:02, 8 March 2008 (UTC)

"Didn't affect a square inch?" come on JK, how can you be serious about including that Fein quote?Eekadog (talk) 08:08, 8 March 2008 (UTC)

I reverted Yosemitesam's changes, as they were blatant POV pushing of a "fringe" or "significant minority" viewpoint, and thus in violation of WP:UNDUE, WP:NPOV, and WP:SOAP. As I previously explained to YS above, Fein's paper was commissioned by Grassroot Institute, a well-known partisan source and activist organization. (Were it not for this fact, I would agree that Fein is -- no pun intended -- a fine scholar who is eminently citable.) The fact that he knows this and still attempted to cite the work is disappointing. That the citations were from a newspaper is immaterial, since they were quoting Fein's original (commissioned) paper; in either case, they thus are a "synthesis of published material that serves to advance a position" and violate Undue guidelines. Similar justification for rv of Hanifin, and adding in that case that no reputable publication other than Ken Conklin's personal website is cited. Inclusion of the quote "No Hawaiian lost land because of the Revolution and few permanently lost power" is blatant POV pushing, a non-sequitur, and egregious mischaracterization of the events.

Aside from all that, I truly appreciate jonny-mt's effort to mediate and feel he makes some good points. However, it would not be appropriate to move all cited material to the end, as, for example, the Kinzer reference represents the mainstream scholarly position regarding the events in question. However, I don't have a problem with a section on "significant minority" perspectives at the end. And I agree with jonny that presentation of the moral aspects of the events is probably quite problematic.

Finally, I would like to point out that Yosemitesam has repeatedly been making these kinds of blatant POV edits, and has refused to address suspicions among myself and others that s/he may have major COI and/or sockpuppet issues. So in short, although I would like to think that appealing to a "let's focus" spirit is healthy, I fear -- based on the evidence of past YS edits and rants on talk pages -- that this may be naive given the nature of the individual. I try to assume good faith of other editors, and have done so with those such as JK even during past edit wars, but the recent pattern of behavior by YS makes this a difficult challenge even to those editors who possess ample endowments of patience. Arjuna (talk) 10:00, 8 March 2008 (UTC)

Arjuna: Please stop attacking me personally. You are about to violate 3RR. Your attempt to disparage Hanifin and Fein is indefensible. Please let it be and do not revert scholarly works added to an encyclopedia. Please leave it up to the reader to decide what to make of the opinions cited. Thank you --Yosemitesam25 (talk) 10:24, 8 March 2008 (UTC)

Yosemite, note that you have already violated 3RR and will be reported. I have not attacked you personally. I have challenged the rationale of your edits and called into question your COI as well as whether your edits have been made in good faith (because of 3RR and your apparent defiance of editorial consensus that your edits are unworthy). That is not a personal attack -- I'm sure you are a fine person otherwise. It's unfortunate that you still attempt to assert that Fein and Hanifin are acceptable sources after I have demonstrated that they are not. They are non-scholarly, from a COI source, and thus constitute undue weight and POV material. Finally, you seem to misapprehend the nature of Misplaced Pages, and I would encourage you to explore Conservapedia as it may be a better fit for your efforts. I regret that I have to report you for 3RR, but you have left no other option since you insist on reverting other's material and against consensus. Aloha. Arjuna (talk) 10:42, 8 March 2008 (UTC)

This is not a difficult issue. We have many reliable history books at our disposal. And yet, look at the sources Yosemitesam25 relies upon: self-published books, interpretations of primary source documents, and obscure journal articles written by biased authors. This has got to stop. —Viriditas | Talk 11:38, 8 March 2008 (UTC)

I agree. This is not a difficult issue. Hanifin's article was published in the Hawai'i Bar Journal. Very respected, widely distributed to Hawai'i's movers and shakers, and clearly mainstream. As for Hanifin himself, he was a native-born Hawaiian who died in the same place where he was born (Queens Hospital, Honolulu). He was a partner in the law firm Im Hanifin Parsons LLLC, along with Kyong-Su Im and Chris Parsons. His specialties were environmental law, water and land use, eminent domain, and civil rights. He was the Hawai'i attorney for the Pacific Legal Foundation, a nonprofit public interest law firm. He was also an adjunct professor of environmental law at William S. Richardson School of Law (University of Hawai’i). Patrick was a graduate of St. Louis High School (Honolulu, 1973), Notre Dame College (1977, magna cum laude), and Harvard University Law School (cum laude, 1980). He practiced law in Hawai’i for four years (Goodsill); then returned to Harvard’s John F. Kennedy School of Government where he earned a master’s degree in Public Policy with specialization in environmental policy (1986). He then worked with the New England Legal Foundation for 9 years. Upon returning to Hawai’i he worked with the law firm of Cades, Schutte, Fleming and Wright for five years. He left on August 1, 2000 to join the law firm of Im, Caliboso, Yamamoto, soon becoming partner in the reorganized firm Im, Hanifin, Parsons. In 2001 he was recommended for a Presidential nomination to fill a vacancy as judge on the 9th Circuit Court of Appeals, and was interviewed for that position at the White House. His candidacy for that nomination was an acknowledgment of his strong credentials as lawyer and scholar, especially since he had never been a judge. --Yosemitesam25 (talk) 12:30, 8 March 2008 (UTC)

Please give me one example of a reliable, neutral academic source on this subject. Then explain to me why you refuse to use it. —Viriditas | Talk 12:42, 8 March 2008 (UTC)

But Viriditas, I could ask the same question of you. The fact is, Fein and Hanifin are unassailable sources here on Misplaced Pages: mainstream, widely read and distributed, eminent, and meticulous legal scholars. And Hanifin has the added "qualification" of springing from Hawai'i itself. --Yosemitesam25 (talk) 13:46, 8 March 2008 (UTC)

We are talking about history, so please provide me with a notable, reliable source written by a historian. If I require the opinion of a legal scholar, I will let you know. —Viriditas | Talk 14:01, 8 March 2008 (UTC)

There are many ways to restate your question but the fact remains that Fein and Hanifin are eminently qualified in all ways for inclusion in this article. --Yosemitesam25 (talk) 14:56, 8 March 2008 (UTC)

Refocus

Aloha, everyone. I've read through this talkpage, and I have a few points to make.

• Arjun, I think you're mistaken here. WP:SYNTH is not a valid objection to make against a source. It's an objection against the behaviour of another editor. If editor X is picking facts from point A and point B and adding them up to make C, that's impermissible; but if source Y is doing it, WP:OR doesn't come into play, if Y is reliable.
• On the matter of the first section, which appears to be the focus of the current dispute: It should summarise the article. It is emphatically not the place to put long quotes, and even more so not the place to put duelling quotes. If a particular quote is agreed by consensus to be somehow emblematic - see the lead for Holocaust - then its OK, but those are rare occasions.
• On the reliability of Fein and the other chap. Fein is a controversial libertarian lawyer and legal scholar, and Hanifin appears to have had a decent career himself. However, I wouldn't quote Alan Dershowitz in a lead section in a history article; indeed, I would avoid quoting him on history at all. Note also the reliability of sources depends not only on who is saying something but where they are. If the only sources in a matter of historical interpretation are two lawyers, both of them writing in non-peer-reviewed fora, then that is unsatisfactory.

Relata refero (talk) 20:14, 8 March 2008 (UTC)

Proposed changes

{{editprotect}}

N Not done. Please establish a consensus to take this particular action; while you may feel that your suggestion is neutral and balanced, it needs to have clear and uncontroversial consensus before the protected page can be edited. - Revolving Bugbear 21:27, 9 March 2008 (UTC)

We've heard from Relata, T. Gallagher, and Viriditas. Todd seems to think the article is skewed in favor of sovereignty activists and Relata raises good points with respect to the first section. Viriditas seems interested in the topic of American empire.I believe we have a consensus for removing the controversial content (paragraphs 5 and 6) from the first section. It is biased, and the first section should summarise the article, not serve as a battleground for duelling quotes. Viriditas can edit American empire or develop a section dedicated to the morality and legality of the overthrow for inclusion elsewhere in the Overthrow article. If V does so, I would suggest it be placed at the end of the article so that readers could augment their understanding after reading about the actual overthrow itself.

There are a few points to be made about Hanifin and Fein. Including material from Alan Dershowitz in a history article would be appropriate if that article broached the topic of the morality and legality of the historical events described. Hawai'i is a special case because invariably a discussion of Hawaiian history includes moral and legal aspects of that history. There is a difference between the overthrow itself and the morality and legality of the overthrow. By way of analogy, imagine two historians witnessing or hearing reports of a tall, lanky fellow skipping stones on a lake one afternoon. Both historians write about the events, describing the man, his height, the stones, the lake, the way he throws, and so on. Both historians would likely describe the events differently because of differences in what they saw, what they heard from others, and because of their writing styles. They may choose to emphasize one aspect over the other, perhaps due to bias or inclination. This is historical interpretation. As I understand it, this was the way the overthrow article was meant to read. This is why and where we use sources such as Kuykendall. Now, if either historian or a new writer broadens the scope of the article to include value judgements regarding skipping stones - for instance, whether skipping stones is reckless, whether skipping stones is disruptive, whether skipping stones is the right thing to do, whether skipping stones is imperialistic, the article certainly retains an element of history but it now extends into the realm of morality and legality. This is what I believe the overthrow article turned into and this is also what triggers inclusion of scholars like Fein and Hanifin.

One possible objection to this would be that, "We are talking about imperialism, not morality or legality. We never explicitly stated that the overthrow was immoral or illegal". Earlier, I mentioned synthesizing A(the overthrow), with B(imperialism), to advance C(the overthrow was immoral and illegal). There doesn't have to be a explicit statement that the overthrow was immoral or illegal because immorality and illegality are implicit in the word imperialism. The connotation of the word is enough to denote the wrongness of an act described as imperialistic. It's well understood in common use of the word that there is no "good" imperialism, only "bad" imperialism.

This is not a case of citing a couple attorneys out-of-step with the history of Hawai'i who happened to produce a couple of incidental articles without much thought. Hanifin's article, which hinges on the circumstances of the overthrow, has 152 footnotes citing such authorities as Kuykendall, Daws, Encyclopedia Britannica, the Native Hawaiian Study Commission, and various constitutions of the monarchy. Fein's article relies primarily on Kuykendall, widely considered the best source available on Hawaiian history.

Hanifin and Fein are acceptable for other reasons as well. Hanifin's article, a detailed analysis of the moral and legal aspects of the overthrow, was vetted and deemed acceptable and publishable by the editors of the Hawai'i bar journal. Fein's article, also considered a scholary tome on Hawaiian history and the moral and legal aspect of the overthrow, was published in the Hawai'i Reporter, and was vetted by Senator John Kyle on June 14th, 2005 when it was put into the Congressional record for Senators examining the historical circumstances, legality, and morality of the overthrow. Both Hanifin and Fein are available on-line as well. Clearly, the contention that they are attorneys so they can't be historians does not hold water. The two are not mutually exclusive.

At the same time, Kinzer's book ought to be left out. It includes one small section on Hawai'i and draws a tortured comparison between the benign presence of 162 marines protecting the peace during the revolution to the full scale death and destruction accompanying U.S. invasion of Iraq. The U.S. marines in Hawai'i remained stricly neutral and never fired a shot. They did not provide arms, diplomatic support, or economic assistance to the Hawaiian insurgents. Kinzer's book lacks scholarly attributes, was not subject to peer review, stems from a decidedly left wing perspective, and represents a sensationalist approach favoring corporate profits over quality. It's a mass market publication with little regard for accuracy that bows to the competitive forces of major market book selling. It's distortions represent the quick, easy fix and marginalized truth found in corporate marketing departments. It would be decidedly out of place on any campus.

• Therefore, I'm requesting for the time being, one simple edit. That is, to remove the 5th and 6th paragraphs of the overthrow article. Please consider removing these two paragraphs:

The overthrow of the Kingdom of Hawaiʻi and the subsequent annexation of Hawaiʻi has recently been cited as the first major instance of American imperialism. Historian Pauline King notes that "Today, many if not most Hawaiian and American historians...do contend that the islands were 'stolen' from the Hawaiian people by the United States."

Hawai'i Senator Daniel Inouye, a World War II veteran, argues that, "Hawai'i remains one of the greatest examples of a multiethnic society living in relative peace." Senator Inouye has also stated that "The Apology Resolution (of 1993) acknowledges that the overthrow of the Kingdom of Hawaii occurred with the active participation of agents and citizens of the United States and further acknowledges that the Native Hawaiian people never directly relinquished their claims to their inherent sovereignty as a people over their national lands to the United States, either through their government or through a plebiscite or referendum."

Mahalo--Yosemitesam25 (talk) 19:58, 9 March 2008 (UTC)

Please stop leaving long screeds on this talk page; refactor the above comments and boil them down to their basic points. Please also stop distorting the positions of other editors. I have never been interested in the topic of "American empire"; my interest is and always has been the history of Hawaii. Your interest, on the other hand, is in the Legal status of Hawaii, and you should find your legal scholar sources welcome there. Stephen Kinzer studied history at Boston University, worked as Latin America correspondent for the Boston Globe, and for two decades was a foreign correspondent for the New York Times, as bureau chief in Nicaragua, Bonn, Berlin, and Istanbul. He's also been the Charles Moskos Visiting Professor of Military Studies at the Weinberg College of Arts and Sciences at Northwestern University. American historian Arthur M. Schlesinger, Jr. praised Overthrow and other historians support his research. You claim that Kinzer's book "lacks scholarly attributes and was not subject to peer review", but he states in the book that the Hawaii material was reviewed by Pauline N. King, professor of Hawaii history at the University of Hawaii at Manoa. Everything in Kinzer's book can be found in other works by historians, so your objections hold no weight. You pretend to be concerned about the accuracy of Kinzer's book, but you have failed to demonstrate a problem. —Viriditas | Talk 22:10, 9 March 2008 (UTC)

It's a typical paperback puff piece with a catchy title cobbled together to meet a book deadline with nothing but profit in mind. --Yosemitesam25 (talk) 23:02, 9 March 2008 (UTC)

Back on topic: What particular aspect of Hawaii-related history do you disagree with as stated in the book by Kinzer? May I also draw your attention to the notes and the bibliography? Which of Kinzer's sources do you dispute? Do you also disagree with professor Pauline N. King? —Viriditas | Talk 23:17, 9 March 2008 (UTC)

It's bombastic, trite, hyperbole typical of profit driven publishers who have no regard for the integrity of the work and maximum regard for their own wealth. You might find it in near the magazine rack at the bookshop in the airport but you won't find it on any college campus. Typical mass media outlet sensationalism. --Yosemitesam25 (talk) 23:28, 9 March 2008 (UTC)

You're avoiding the topic. Again, what particular aspect of Hawaii-related history do you disagree with as stated in the book by Kinzer? May I also draw your attention to the notes and the bibliography? Which of Kinzer's sources do you dispute? Do you also disagree with professor Pauline N. King? In your comment, please actually address the book; your personal opinion of the book is not the issue here, nor is it relevant, so please do not repeat it for the third time. As for finding the book on the college campus, it appears to be a required/recommended text in college course syllabi around the world. Apparently, Princeton University used the book for the WWS556B/POL587 Spring 2007 course, "Empires and Imperialism". PDF. The book was released as a hardcover on April 4, 2006 (ISBN 0805078614). —Viriditas | Talk 00:16, 10 March 2008 (UTC)

If it's a book about "Empires and Imperialism" then why are you attempting to use it in an article about Hawai'i? How much weight does Kinzer's paperback give to the creation of Kamehameha's empire, when he drove thousands of O'ahuan residents to their deaths off the Pali? How much weight does he give to Liliuokalani's power grab? How much weight does he give to the morality and legality of the monarchy? It's classic quick and easy profits disguised as truth. --Yosemitesam25 (talk) 00:24, 10 March 2008 (UTC)

See the Library of Congress record. The book is not about empires and imperialism; one particular college course used the book in an example I gave; It has been used in others. You know this of course, but you are wikilawyering again. The Library of Congress lists the subject of the book that we are discussing as Hawaii--History--Overthrow of the Monarchy, 1893. You still haven't answered my questions, and the book was released as a hardcover, not a paperback as you keep claiming. The questions you are asking do not seem to be about the book, but about what you want the book to be about. Please address the actual book and stop repeating misinformation. Please use page numbers so others can check your work. For the record, Kinzer was added to the article by Arjuna808 on 05:18, 17 March 2007. I support its use in the article. —Viriditas | Talk 00:50, 10 March 2008 (UTC)

Does it describe the creation of Kamehameha's empire? Does it describe Kepaniwai? Does it describe the bloody battles between Keoua and Kamehameha? What does it say about Kamehameha's massive armada? Anything about Kamehameha killing Keoua with a spear? Anything about preperations to invade Kauai? Does Kinzer describe the first formulation of the Empire of Hawai'i? Does he cite Kamakau or Forander? Kinzer is a classic example of starting with a grand scheme and then forcing history into his thesis. He starts with the idea of overthrow then tries to include Hawai'i, no matter how tenuous the connection. His goal is to indict the United States at every turn of the corner. His book appeals to the same purient interest that drives some people to read the bad news instead of the good news. His type of historical cherry picking, especially from a left wing idealouge, is dubious and suspect. If it is used on a college campus then I suspect that his one-sided promotion is balanced by less strident required reading. I support the use of Kuykendall instead.--Yosemitesam25 (talk) 01:29, 10 March 2008 (UTC)

Since Kinzer is only writing about the overthrow, why would he be interested in ancillary topics? Yosemitesam25, can you please point out a problem with one of the claims Kinzer makes in regards to this article? Just focus on one, please. I haven't yet addressed Kuykendall, as we are talking about Kinzer, and your argument for discarding Kinzer appears to be empty rhetoric. —Viriditas | Talk 02:40, 10 March 2008 (UTC)

ROTFL. Only one person could be so verbose. Hi JK! I have only skimmed this, but seriously "YS", please try to keep your comments brief. One other comment (you can bet I'll have more later): Kinzer is a "typical paperback puff piece with a catchy title cobbled together to meet a book deadline with nothing but profit in mind"?!?! Dude, you are too funny! You should start a comedy show on Fox News. Arjuna (talk) 02:07, 10 March 2008 (UTC)

Ready to resume editing?

If you are ready to resume editing, ping my talk page, and I will remove protection. ≈ jossi ≈ (talk)

We are not ready to resume editing, and please do not remove protection. —Viriditas | Talk 04:07, 10 March 2008 (UTC)