Misplaced Pages

Revision as of 21:57, 30 July 2005

The term Mormon is a colloquial name referring to Latter Day Saints, derived in the 1830s from the Book of Mormon, one of their scriptures, whose compiler was named Mormon. It is also an adjective referring to various aspects of Mormonism. Most often, the term refers to members of The Church of Jesus Christ of Latter-day Saints (LDS Church), the largest and most well-known denomination within the Latter Day Saint movement, who are also commonly called "LDS" or Latter-day Saints.

Origin of the term "Mormon"

The term Mormon and its related terms were first used in the 1830s for those who believed that Joseph Smith, Jr. had been called as a prophet of God, and who accepted "The Book of Mormon" as scripture translated by Smith. Mormon originated as a derogatory term, but the name soon lost most of its negative connotation, and is generally not considered overtly offensive today. Joseph Smith, Jr. defines the term Mormon as meaning "more good" as it is first referenced to the name of a lake of good water in "The Book of Mormon". This could also denote that said book contains more of the "good word of the lord."

Throughout the 19th and early 20th Centuries, the related terms Mormonite, Mormonist, Mormonish, Mormonic, and Mormoness were commonly used, but such terms are now very rare, and may be considered somewhat offensive.

Scope of the term "Mormon" within the Latter Day Saint movement

Some scholars feel the terms "Mormon" and "Mormonism" are useful to collectively describe all denominations within the Latter Day Saint movement, who claim to originate from the religion founded by Joseph Smith, Jr.. However, some feel the terms "Mormon" and "Mormonism" should be used exclusively to refer to The Church of Jesus Christ of Latter-day Saints (the LDS Church), which is by far the largest Latter Day Saint denomination. Members of the Community of Christ, for example, rarely use the term "Mormon" to describe themselves, and instead apply it to members of the LDS Church. The Associated Press Stylebook likewise notes: "The term Mormon is not properly applied to the other ... churches that resulted from the split after Smith's death."

However, this usage is problematic because if it is employed, members of the early Latter Day Saint movement prior to schisms of the Latter Day Saint succession crisis should likewise not be referred to as "Mormons". This usage is also problematic regarding churches that split from the LDS Church in the 20th Century — some of which continue to refer to themselves as "Mormons". These groups often refer to themselves as "Mormon fundamentalists" and call members of the LDS church "mainstream Mormons". The more general guidelines of the AP Stylebook recommend that people should be called by those labels with which they self identify.

In addition to those members of The Church of Jesus Christ of Latter-day Saints who seek for that denomination to be the only denomination referred to as Mormon, other members of that church disapprove of the term "Mormon", and prefer instead to be called Latter-day Saints or "LDS". Many members of that denomination also use the term "LDS" when speaking to fellow church members and "Mormon" when speaking to others. The phrase Mormon Church also generally refers colloquially to this denomination, which maintains an official website presenting its basic beliefs and tenets at www.mormon.org and another website directed more at church members at www.lds.org.

Therefore, the only universally-accepted terminology in referring to Latter Day Saint denominations is to use the full name of the church, and to refer to individual Latter Day Saints as members or adherents of their particular denomination. The term Mormonism, in addition, is generally considered an acceptable term for most forms of Latter Day Saint theology, culture, and doctrine.

Use of the term Mormon by The Church of Jesus Christ of Latter-day Saints

The Church of Jesus Christ of Latter-day Saints, with whom the term Mormon is most commonly identified, has changed its position on the term "Mormon" over time. For many years it was common for members to use quotes around the word "Mormon" — to indicate that this is something non-Mormons called Latter-day Saints. By the 1970s, because the term had become so common, the LDS church began to use the term "Mormon" in advertising, including well-known television commercials which ended: "A message from The Church of Jesus Christ of Latter-day Saints: The Mormons." More recently the organization has asked the media to use the church's complete name and follow any second reference with the name "The Church of Jesus Christ", to recognize Jesus Christ's importance to the faith. This style suggestion is rarely followed because of the ambiguity of the abbreviation and most still use the previous abbreviation, "LDS Church".

Although the LDS Church objects to the use of the referrent "Mormon Church", it stops short of rejecting the terms "Mormonism" and "Mormon" and occasionally claims these terms as exclusive references only to itself and its members. In a press release from 2001, the LDS Church stated that the word "Mormon" as an adjective in such expressions as "Mormon pioneers", "Mormons" as a noun in reference to church members, and "Mormonism" as a doctrine, culture, and lifestyle were all acceptable.

Claims for exclusivity of usage are primarily to avoid confusion between the LDS Church and "Mormon Fundamentalist" groups. The LDS Church argues "Mormon", "Mormon fundamentalist" and "Mormon dissident" in reference to organizations or groups outside of the LDS Church (especially those that practice plural marriage) is a misunderstanding of Mormon theology, in particular the principle of continuous revelation and Priesthood authority.

Despite this perspective, the term "Mormon Fundamentalist" is widely used by Latter Day Saints (including members of the LDS church and the fundamentalists themselves) and by people outside the movement.

Sometimes "Restorationist" or "Restoration Movement" are used as umbrella terms, for those derived from the Campbellites or Stone-Campbell churches, for example, the Church of Christ and the Disciples of Christ. Mormonism had a number of similarities to Campbellite teachings, and many of Mormonism's first adherents (including Sidney Rigdon) were previously Campbellites.

Utah Mormons and Missouri Mormons

Some scholars, such as Melton, in his Encyclopedia of American Religion, subdivide the Mormons into "Utah Mormons" and "Missouri Mormons".

In this scheme, Missouri Mormons are those Mormons who did not travel to Utah, and the organizations formed from them — the Community of Christ, Church of Christ (Temple Lot), Remnant Church of Jesus Christ of Latter Day Saints, etc. (Not all "Missouri Mormon" groups are based in Missouri, however. Notable exceptions include the Pennsylvania-based Church of Jesus Christ (Bickertonite) which considers Sidney Rigdon Joseph Smith's rightful successor and the Wisconsin-based Church of Jesus Christ of Latter Day Saints (Strangite) which considers James J. Strang Smith's legitimate successor.

The Utah Mormon group includes all the organizations descending from those Mormons who followed Brigham Young to what is now Utah, both The Church of Jesus Christ of Latter-day Saints and other smaller breakoff organizations, including groups that still practice plural marriage — the Fundamentalist Church of Jesus Christ of Latter Day Saints, the Kingston clan, the True & Living Church of Jesus Christ of Saints of the Last Days and others scattered in usually isolated communities mostly in Utah, Idaho, Arizona, Colorado, British Columbia, Alberta, and Mexico. Both the terms "Utah Mormons" and "Missouri Mormons" are also problematic because the majority of members of each of these branches no longer live in either of these states. The majority of the membership of the LDS church today resides outside of the United States.

Addressing some of the limitations of the Utah/Missouri designations, historian Jan Shipps has now coined the terms Rocky Mountain Saints and Prairie Saints to rename the "Utah" and "Missouri" branches of the movement. These new terms have begun to gain a following among historians today.

The term "Utah Mormon" is also popularly used today by American members of the LDS Church, to describe perceived cultural differences and/or geographical positioning between members who live in or originated in Utah, as opposed to members elsewhere.

Distinctions from other religious groups

Despite some misconceptions over similar nicknames and stereotypes, Mormons are not the same religious group as Quakers (members of the Religious Society of Friends), Mennonites, or Amish. Mormons originated separately from these groups and are highly distinct in culture, practice, and theology. Mormonism originated in the United States; the Quaker and Mennonite faiths originally came from Europe. The groups also have numerous doctrinal differences. For example, both Quakers and Mennonites (which include the Amish) are traditionally strict pacifists (and are both peace churches) whereas Mormons believe in self defense and will participate in the military. In the United States, many Mormons are members of the armed forces, and there are LDS chaplains.

One source of confusion among Spanish-speakers, French speakers, and Italians comes from a mistranslation in the film Witness (starring Harrison Ford) into Spanish, French, Russian, and Italian. "Amish" was translated incorrectly to "Mormon".

Mormons in popular culture

Mormons, when they appear in movies and television shows are often presented as Caucasian and blond-haired, having large families, and very religious. They are viewed as superstitious and knowledgable about genealogy. The latter is not surprising given the immense importance genealogical research has in Mormon culture, including, in particular, as a point of outreach/contact with non-Mormons. Often their door-to-door missionary work is compared with that of the Jehovah's Witnesses.(3 men between 18-25 on bicycles) Interestingly enough, Mormons are considered a cult by Christians and other religious groups due to the major discrepancies in the way they treat Jesus (Not to mention other major differences between the Bible and the Book of Mormon.) Joseph Smith, the writer of the Book of Mormon, is considered to be a fraud, partially due to his false translations of some Egyptian writing (later found to be copies of the heiroglyphs and pictures found in the Book of the Dead) which he claimed was the Book of Abraham, and subsequently was one of the chapters in the 'Pearl of Great Price.' If he was proven to lie about translations that we know Egyptologists could disprove, then how can he be trusted about translations whose sources have conveniently disappeared? Here are some links on the problems with the Book of Mormon. Archaeology and the Book of Mormon 20 Truths about Mormonism Does Archaeology support the Book of Mormon? Archaeology and Hill Cumorah Book of Abraham; Smith's false translation Quotes of the Mormon founders... Very interesting to see what they REALLY believed. In short, no real archaeological evidence has been found to support the claims made in the Book of Mormon.. in fact, the church has had to move their mythological city of Hill Cumorah from New York to Central America... over 600 miles due to a lack of evidence at the New York site. Unfortunately, no evidence has been found at the South American site either.

See also

• The Church of Jesus Christ of Latter-day Saints
• Mormonism
• History of the Latter Day Saint movement
• Bloggernacle

• Mormonism