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| Emperor '''Kanmu''' or '''Kammu''' (桓武天皇, ''Kanmu-tennō'') (]–]) was the 50th ] of ], according to the traditional order of succession. | |||
| During his reign (]–]) the capital of Japan was moved from Heijō-kyō in ], first to ], and then to ]. This marks the beginning of the ] in Japanese history. He was an active emperor who set up new government organisations and fought the ] tribes in the north of the country. | |||
| == Politics == | |||
| Earlier Imperial sponsorship of Buddhism, beginning with ] (574–622), had lead to a general politicization of the clergy, along with an increase in intrigue and corruption. In ] Kanmu shifted his capital from ] to ] in a move that was said to be designed to edge the powerful Nara Buddhist establishments out of state politics—while the capital moved, the major Buddhist temples, and their officials, stayed put. Indeed there were a steady stream of edicts issued from 771 right through the period of Kukai's studies which, for instance, sought to limit the number of Buddhist priests, and the building of clan temples. However the move was to prove disastrous and was followed by a series of natural disasters including the flooding of half the city. In ] the principal architect of the new capital, and royal favourite, Fujiwara no Tanetsugu, was assassinated. | |||
| Meanwhile Kanmu's armies were pushing back the boundaries of his empire. This led to an uprising, and in ] a substantial defeat for Kanmu's troops. Also in 789 there was a severe draught and famine—the streets of the capital were clogged with the sick, and people avoiding being drafted into the military, or into forced labour. Many disguised themselves as Buddhist priests for the same reason. Then in ] Kanmu suddenly shifted the capital again, this time to Heian-kyō, which is modern day ]. The new capital was started early the previous year, but the change was abrupt and led to even more confusion amongst the populace. | |||
| Politically Kanmu shored up his rule by changing the syllabus of the university. ] ideology still provided the raison d'être for the Imperial government. In ] Kanmu authorised the teaching of a new course based on the ] based on two newly imported commentaries: Kung-yang, and Ku-liang. These commentaries used political rhetoric and promote a state in which the Emperor as "son of Heaven" should extent his sphere of influence to barbarous lands, thereby gladdening the people. In ] the two commentaries became required reading at the government university. | |||
| Kanmu also sponsored the travels of the monks ] and ] to ], from where they returned to found the Japanese branches of, respectively, ] and ] ]. | |||
| ==Genealogy== | |||
| Kanmu was the son of the emperor ]. | |||
| According to the ''],'' (續日本紀), Emperor Kanmu's mother Yamato no Niigasa, later Takano no Niigasa, was a descendant of ], ]. Kanmu was born before his father ascended to the throne. | |||
| After his father Kōnin became emperor, Kanmu's half brother was appointed to the rank of crown prince. Later Kanmu was named to succeed father instead of his brother. | |||
| Later, when he ascended to the throne, Kanmu appointed his young brother, Prince Sawara, whose mother was Takano no Niigasa, as crown prince. Prince Sawara was later expelled and died in exile. | |||
| Kanmu had many consorts and ]s, and as a result he had many sons and daughters. Among them, three sons would eventually ascend to the imperial throne: ], ] and ]. | |||
| Some of his descendants (known as the Kanmu Taira or ]) took the ] surname, and in later generations became prominent ]. Examples include ], ], and (with a further surname change) the ] clan. The ] poet ] was one of his grandsons. | |||
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Revision as of 05:12, 3 August 2005
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