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| The '''Skin-walker''' is a phenomenon and/or belief found in numerous cultures all over the world, closely related to beliefs in ], ] and other "were" creatures. The ] Indian word "limikkin" is sometimes used to desribe all skin-walkers on internet sites. | The '''Skin-walker''' is a phenomenon and/or belief found in numerous cultures all over the world, closely related to beliefs in ], ] and other "were" creatures. The ] Indian word "limikkin" is sometimes used to desribe all skin-walkers on internet sites. | ||
| Possibly the best documented skin-walker beliefs are those of the ] ], also sometimes referred to as a Navajo ]. The yenaldooshi are evil human beings who have gained ] power by breaking a cultural ]. Specifically, a person is said to gain the power of a yenaldooshi by murdering a close relative. The skin-walker will travel through the community by night, spreading misery and desecrating ] things. He or she is usually described as naked, except for a ] skin. The yenaldooshi is also said to have the power to assume the form of a coyote or other animal. | Possibly the best documented skin-walker beliefs are those of the ] ], also sometimes referred to as a Navajo ] by outsiders. The yenaldooshi are evil human beings who have gained ] power by breaking a cultural ]. Specifically, a person is said to gain the power of a yenaldooshi by murdering a close relative. The skin-walker will travel through the community by night, spreading misery and desecrating ] things. He or she is usually described as naked, except for a ] skin. The yenaldooshi is also said to have the power to assume the form of a coyote or other animal. | ||
| The main power of the yenaldooshi comes from its use of ''corpse powder'' which is made from human cadavers. Touching the powder will ] a person with sickness or death. This is an inversion of the use of ] among the Navajos, which is sprinkled to produce ]s. Another form of this is a ''bone pellet'' which the yenaldooshi will shoot into a victim's body. | The main power of the yenaldooshi comes from its use of ''corpse powder'' which is made from human cadavers. Touching the powder will ] a person with sickness or death. This is an inversion of the use of ] among the Navajos, which is sprinkled to produce ]s. Another form of this is a ''bone pellet'' which the yenaldooshi will shoot into a victim's body. | ||
Revision as of 05:46, 4 August 2005
The Skin-walker is a phenomenon and/or belief found in numerous cultures all over the world, closely related to beliefs in witchcraft, werewolves and other "were" creatures. The Mohawk Indian word "limikkin" is sometimes used to desribe all skin-walkers on internet sites.
Possibly the best documented skin-walker beliefs are those of the Navajo yenaldooshi, also sometimes referred to as a Navajo witch by outsiders. The yenaldooshi are evil human beings who have gained supernatural power by breaking a cultural taboo. Specifically, a person is said to gain the power of a yenaldooshi by murdering a close relative. The skin-walker will travel through the community by night, spreading misery and desecrating holy things. He or she is usually described as naked, except for a coyote skin. The yenaldooshi is also said to have the power to assume the form of a coyote or other animal.
The main power of the yenaldooshi comes from its use of corpse powder which is made from human cadavers. Touching the powder will curse a person with sickness or death. This is an inversion of the use of pollen among the Navajos, which is sprinkled to produce blessings. Another form of this is a bone pellet which the yenaldooshi will shoot into a victim's body.
In Norse folklore, a skin-walker is a person who can travel in the shape of an animal and learn secrets, or take on certain characteristics of an animal. The person is then said to be wearing that animal's hide. The most well-known example of the latter is the warrior who takes on the strength and stamina of a bear, called "bear shirt" or berserker. The use of an animal shape for other purposes was considered unmanly, and such seidmen were frequently cast out or summarily executed. Female practitioners got off more lightly, until the witch trials began in the Middle Ages and Renaissance.
Novels
Skinwalkers (1986)is also the title of a mystery novel by Tony Hillerman.
Skin-walkers feature prominently in Thunderhead (2000) a novel by Douglas Preston and Lincoln Child.
Movies
A skin walker is the villain in the movie Shadowhunter (1993)
Television
In the TV series Smallville, one episode was titled 'Skin Walker'. It involved a native american female with the ability to change into a white wolf. She attacked people working on sacred land to protect it.
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