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Arbitrators active on this case

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1RR

Bainer asked about 1RR here: Misplaced Pages talk:Requests for arbitration/Prem Rawat/Workshop#Proposed decision posted.

Re. 1RR: if asked I'd say it's not so much important whether the rule is 1RR or 3RR, included in or separate from article probation: the more important is imho (apart from a good definition of 1RR if it is used) the diligent treatment of enforcement, e.g. that use can be made of Misplaced Pages:Administrators' noticeboard/Arbitration enforcement. A lot of the trouble existed because of interpretation of conduct as being yes or no disruptive. The usual noticeboards seldomly came to a conclusion. The last two postings there were almost immediately closed, and referred to arbitration.

Misplaced Pages:Administrators' noticeboard/Arbitration enforcement would give it more of a neutral twist. --Francis Schonken (talk) 05:34, 31 March 2008 (UTC)

I also think the issue of 1RR vs. 3RR is not really important. It's very important that conversation is kept on track and that any disruption is addressed quickly and decisively. I believe the discretion of the admins keeping some eyes on AE is sufficient to determine if edit warring or disruption is occurring without additional restrictions on the articles and their editors. Vassyana (talk) 06:54, 31 March 2008 (UTC)

I have not been on this page as long as the other parties to the arbitration, so I take my own words with a grain of salt. But in my opinion, none of the 1RR/3RR distinctions matter, because the main cause of disruption is abuse of the exemptions to the revert restrictions -- not only BLP but also Exceptional Claims and even Sockpuppets of Zoe Croydon, which I had never heard of before. Momento could not be more clear that s/he will continue to aggressively edit war under the theory that s/he is exempt from all of these restrictions. Momento even argues on the Evidence page that the two blocks imposed on him or her were wrong, and is disrespectful to those who caution or warn him/her. Obviously, the vast majority of other editors disagree. But the primary administrator on the scene, Jossi, is one of the few supporting Momento, both on the page and in dispute resolution attempts to restrain Momento. Until this dispute is resolved, I don't see how any revert restrictions will help. Msalt (talk) 07:46, 31 March 2008 (UTC)

Msalt, I object to you constant personal attacks.Momento (talk) 09:32, 2 April 2008 (UTC)

That's exactly the sort of thing I was looking for input on, Francis. It seems the view that this would be better handled at AE is shared by everyone then (or everyone who has commented at least) so perhaps I'll amend the article probation remedy to supersede the 1RR restriction. --bainer (talk) 08:03, 31 March 2008 (UTC)

I would argue differently, Thebainer. The only time that some progress was made over the last weeks, was when the 1RR probation was implemented; Without it, the temptation for rapid-fire editing and subsequent revert wars is way to great. A standard 1RR restriction, will afford editors the time and space to seek help from others and encourage collaboration by discussion and compromise. What editors need is a good environment on which to work together, and given the animosity that has developed, it needs a cool-off period that could be framed around a standard 1RR restriction for a limited period of time, say six months as per the community-enforced probation that was agreed upon before this case.

Furthermore, there was a good reason for the 1RR restriction before this case, and the reason has not gone away. On the contrary: after this case is close, editors will need to overcome the animosity that was generated during proceedings. Without a restriction that will gently force editors to talk to each other (rather than revert each other) and seek common ground, the animosity will escalate further (see Msalt comment abovem for example), resulting in a stressful environment that will not be productive and in which editors will get harmed.≈ jossi ≈ (talk) 14:38, 31 March 2008 (UTC)

Let us ask ourselves, what is the downside of 1RR? I would argue, none. After all, limiting oneself to WP:BRD is but a best practice. Given the long history of the article and the recent history of disruption, gently forcing editors to BRD will be nothing but a great help to avoid escalation and help work toward consensus. ≈ jossi ≈ (talk) 15:01, 31 March 2008 (UTC)

Just to note that I agree with AE as the best forum to alert admins for probation disruption. ≈ jossi ≈ (talk) 15:26, 31 March 2008 (UTC)

(outdent) Another important point is the definition of 1RR. One interpretation is that you can revert as many edits as you like as long as you do so in a single edit/diff. I think this is a problem in this case, for several reasons. First, it makes it hard to follow what is being changed. Clear communication and forthrightness about what one is doing and why are basic to collaboration and seeking consensus. Second, it gives any user with any POV a veto over all changes, and in fact encourages them to wildly and blindly revert, rather than making incremental progress. Why take a chance of violation when you can change everything back to yesterday's version?

I realize that the 3RR policy says "Consecutive reverts by one editor are generally treated as one revert for the purposes of this rule", so one could argue "what's the difference if they make them all in one edit?" I don't know why 3RR says that, though I'm sure there's a good reason (perhaps reflecting the fact that editors often tweak or adjust an edit several times after first making it.) However, in this instance I think it makes the policy ineffective. I can't imagine it was meant to allow an editor to revert 5 separate edit-warring disputes without violating 1RR. A better version of 1RR, in my opinion, would be to allow reversion of one single edit. If the original edit changed 15 things, or was a series of consecutive edits by the same editor, then fine, you can revert it and they all go back. But if 5 editors make changes, or one makes 5 separate edits over a day or weeks, you don't get to revert 5 times just by lumping them together. Msalt (talk) 18:28, 31 March 2008 (UTC)

Msalt, 1RR is a device that has been used very successfully in past disputes. It simply makes edit-warring to be not an option. If an editor reverts another editor's edit, be that one change or multiple changes, that editor needs to wait an entire week before he/she can ever revert another time. This forces editors to (a) ensure that their revert is absolutely necessary; (b) if the editor gets reverted, it forces him/her to discuss and find consensus. It is simply the enforcement of WP:BRD, and designed to assist editors to engage in an orderly debate in which discussion, rather than edit-warring is the modus operandi. ≈ jossi ≈ (talk) 18:58, 31 March 2008 (UTC)

Please note that your comment is about how to revert and stay within the boundaries of 1RR or 3RR. I would invite you to look at this differently: how would your editing and the editing of others look if editors would not consider reversions as a viable option? ≈ jossi ≈ (talk) 19:01, 31 March 2008 (UTC)

I have no problem with the concept of 1RR, but clearly it didn't solve the issue just now. One thing is, I found much confusion over what exactly the rules were -- one revert of the same issue? One revert of anybody? One massive revert of 25 items? Changes that effectively reverted but didn't click the Undo button or say revert in the summary? One week or one day? Etc. The first order is to be crystal clear what is meant, and to emphasize the point that it's an electric fence, not a right to revert.

The other is simply intent. With Momento announcing that s/he feels exempt from any restriction due to BLP and intends to pursue the same aggressive editing approach, I tend to feel we need something more. I'm not sure what you're getting at with your last question. I have consistently sought consensus on the Talk page, and avoided edit warring, but others show great focus on the rules and what they can get away with to further their POV. Msalt (talk) 20:37, 31 March 2008 (UTC)

Msalt, I object to you constant personal attacks.Momento (talk) 09:32, 2 April 2008 (UTC)

With the proposed article probation, if an editor feels exempt due to BLP and you disagree, an uninvolved admin can be called upon from WP:AE to assess the situation. ≈ jossi ≈ (talk) 01:18, 1 April 2008 (UTC)

Meaning of "1RR"

By analogy to WP:3RR, "1RR" would appear to mean that a user may make one revert per day/week/etc. However the text of Misplaced Pages:Revert only when necessary#One-revert rule says something different:

• One-revert rule
• Some editors may choose to voluntarily follow a one-revert rule: If someone reverts your change, don't re-revert it, but discuss it with them. See Misplaced Pages:BOLD, revert, discuss cycle.

So that definition of 1RR is that once you've been reverted you may not revert the revert. It does not place any time limit on the reverts. I regret that when I proposed a "1RR" restriction on Prem Rawat I was not aware of this discrepancy, and had thought that "1RR" meant a limit of one revert per time period. For the future, we should be careful to distinguish whether we mean the "1RR" defined in "WP:1RR", or if we mean a limit of one revert per time period. They are not the same thing. ·:· Will Beback ·:· 20:54, 31 March 2008 (UTC)

I don't follow, Will. 1RR means just that. An editor cannot revert another editor's edit more than once per period. So if it is 1RR (one revert per day per editor), it is exactly that. There is no ambiguity that I can see. Same as WP:3RR:

An editor must not perform more than three reverts, in whole or in part, on a single page within a 24-hour period. A revert means undoing the actions of another editor, whether involving the same or different material each time.

So, for a standard 1RR restriction, this would be:

An editor must not perform more than one revert, in whole or in part, on a single page within a week. A revert means undoing the actions of another editor, whether involving the same or different material each time.

≈ jossi ≈ (talk) 01:14, 1 April 2008 (UTC)

Yes, that is what it would appear to mean. However if you review the text at WP:1RR it says something completely different. The definition has been there a long time. Under that definition, it wouldn't matter how many reverts one makes in a time period, but once something is reverted it may never be restored by anyone without a consensus. If we mean to limit editors to one revert per time period, we should say "one revert per time period" rather "1RR". ·:· Will Beback ·:· 04:28, 1 April 2008 (UTC)

Agree. "One revert per time period" it is, then. ≈ jossi ≈ (talk)

So far as the proposed decision goes it's up to the arbitrators to decide. We've never actually implemented WP:1RR. FWIW, you quoted the text of WP:1RR to another user when accusing them of violating it, so I presume you've been aware of the written definition. That's why it's important to make sure we all know what is meant by these terms. ·:· Will Beback ·:· 05:09, 1 April 2008 (UTC)

Jossi also quoted the "WP:1RR" definition again in his evidence, on March 21. Given that he's twice quoted the verbatim language of 1RR, yet now appears to have been unfamiliar with it, it's undoutbtedly important to define exactly what we mean when we refer to "1RR". ·:· Will Beback ·:· 07:27, 2 April 2008 (UTC)

My quoting of 1RR was appropriate, and in no manner in contradiction to what we have discussed above. You may have mis-interpreted that wording as if "once reverted never to be reverted" but that is not what the 1RR means, as the timeframe was always there (1RR per day, 1RR per week). In any case, for those that this was not clear, it should be now. ≈ jossi ≈ (talk) 12:16, 2 April 2008 (UTC)

"Jossi is encouraged to otherwise contribute to the editorial process, for example by contributing to talk page discussions"

Really? To me this would be fine if he were not an administrator who over-policed the Talk Page (and thus the article itself). As I said on Jimbo Wales page - it is particularly discouraging for former followers (who by rights should be allowed to participate in an even playing field here) to find themselves being bullied by Rawat's very own officials. This simple but crucial unfairness seems to be as yet overlooked in the proposals - unless I'm missing something. PatW (talk) 21:48, 31 March 2008 (UTC)

Is this the whole finding/decision?

Forgive me if I'm being dense, but I don't see any substantive action being taken by the Arbitration committee in this case. The finding/decision reads like a restatement and repetition of current Misplaced Pages policies and guidelines, but doesn't offer anything specific to guide editors in how to proceed, other than continue with the status quo on the Prem Rawat articles. The only specific item provided is that Jossi has been warned, but he can continue to write on the talk pages, which was shown to be part of the major problem on the Rawat articles. Yet, the ARBcom recommends the status quo. I'm baffled. I've never seen an arbitration case in the real world handled in this manner, so maybe someone could be willing to: 1) Explain to me how these decisions were reached, because the response by the ARBcom on this case appears weak and one-sided in favor of Pro-Rawat editors; 2) Why should any editor in the future, when faced with a Misplaced Pages Arbitration, bother to work as hard as the involved editors have done on this case, when this is all the Arbcom has come up with as a resolution; and 3) If editors on this discussion page can't even agree on the 1RR policy, how on earth are they going to go back to the articles and work together? Seems like all of this has been an enormous exercise in futility, very similar to trying to edit the Prem Rawat series of articles. Frankly, I'm puzzled by these "finding/decisions." Sylviecyn (talk) 16:27, 2 April 2008 (UTC)

Recommended reading: Misplaced Pages:Requests for arbitration/Mantanmoreland#Limitations of Arbitration. Of course, there's more to be said than you can read in that section of a recent ArbCom case, but it maybe gives some insight in the approach. --Francis Schonken (talk) 16:51, 2 April 2008 (UTC)

This type of special pleading, is unnecessary and untimely. The arbitration has not been closed yet. So far, only one arbitrator has submitted a proposed decision, and voting on this (or any further proposals) has not commenced. ≈ jossi ≈ (talk) 17:28, 2 April 2008 (UTC)

I was addressing the committee, not participants. Sylviecyn (talk) 00:43, 3 April 2008 (UTC)

This is a public page, and you can surely expect anyone to respond. My comment about the special pleading, while this case is still not closed, stands. ≈ jossi ≈ (talk) 00:50, 3 April 2008 (UTC)

I don't understand your objection. May not users comment on the proposed decision? May they not make suggestions for improving it, or point out perceived weaknesses? ·:· Will Beback ·:· 01:08, 3 April 2008 (UTC)

I am not objecting to anything, Will. People can and will write in these pages what they want. I was making the point of the untimeliness of the comment as the case has not closed, as well as asserting that special pleading is really unnecessary. Proposals are usually made in the Workshop page, not in talk, and by some reason most parties have not made any proposals for the ArbCom to consider, choosing rather to complain. ≈ jossi ≈ (talk) 01:55, 3 April 2008 (UTC)

I think with a more careful reading of special pleading you will see that her statement above does not fall into that category. Sylviecyn has neither made a spurious argument, introduced details, favorable, or unfavorable, nor has she attempted to cite something as an exemption to a generally accepted rule. You should probably also re-read Red Herring it would seem to apply more to your description of her simple questions, aside from not being very helpful in general. As to your comment about untimeliness, I'm not sure if it was intentionally humourous, but are you proposing she wait until after the case is closed before she asks any questions? What would the point of that be? -- Maelefique 02:34, 3 April 2008 (UTC)

Mmm... I see your point regarding the untimeliness. Just that I would prefer people to be making proposals in the Workshop page that can be discussed, rather than complain about proposals made by others. ≈ jossi ≈ (talk) 02:48, 3 April 2008 (UTC)

Judging by past cases, the ArbCom members appear to try to reach a rough consensus in private discussion before they start posting proposed decisions. Since Bainer posted his proposals, no other arbitrators have commented on them, which may mean that the members are still apart to some degree on a plan of action for resolving this case and are engaging in further private discussion. Please be patient. Cla68 (talk) 02:35, 3 April 2008 (UTC)

Jossi, with all due respect, have you considered that your officious tone might be a significant factor in why we are here now? I mean, there's quite a few people have commented that you come across as 'hectoring' and 'prefectorial'. Would you accept that there may be some truth in that? And that may have something to do with you having the position of an administrator?PatW (talk) 14:21, 3 April 2008 (UTC)

This is a good example of how Jossi makes personal attacks, negative judgments, and uses baiting while appearing to sound reasonable and civil. He consistently uses his supposed superior knowledge of Misplaced Pages policies/guidelines to continously instruct me and others, while knowing full well how much he annoys me when he does that -- because I've asked him many times to stop doing it because it annoys me. He uses a condescending, demanding, and demeaning tone to those he views as his opponents, then states he has no control over how others view him. I'm looking up the fallacy of that argument now and I'll get back to you all. :-) So, Jossi linked to the "Special Pleadings" article in order to charactertize what I wrote above as "spurious," thus avoiding calling my post spurious here. Some would call his behavior passive-aggressive, but I characterize it as old fashioned aggressiveness and I'm sick of it having to put up with it on Misplaced Pages. My post above isn't spurious, a special pleading, nor a red herring. I was simply asking questions because because I haven't found this ARB process to be user-friendly at all. Please excuse me while I learn. Thanks. Sylviecyn (talk) 15:12, 3 April 2008 (UTC)

Small Pond

The Prem Rawat article has existed for nearly four years, and has been edited nearly five thousand times, while its talk page has been edited nearly eleven thousand times. However, only a small number of users have made significant contributions to the article (including Andries, Jossi, Zappaz, Richard G., Gary D and Momento).

How is “Small Pond” to be distinguished from WP:OWN, and tag teaming ? The analysis of ‘significant contributions’ is interesting but more relevant is how many of those ‘significant contributions’ have survived, even for a few days. User:Andries has committed a great deal of time to the Rawat articles but his edits have been frequently removed. “Small Pond” is surely a symptom not a cause of problems, and to merely identify it is to provide a gloss not a resolution. --Nik Wright2 (talk) 09:53, 5 April 2008 (UTC)

This is based on some analysis I did using History Flow, posted here. There have been a number of major revisions of the article (eg the temp1 version, the Jan 07 post-merger version, the bio proposal version) which were more or less stable for long periods after they were implemented. You can look into the history of each of those versions to see who has contributed most of the content to them; from what I saw it seemed that contributions were shared by a number (albeit a small number) of editors. These various major versions were indeed lasting (with History Flow individual editors' contributions are colour-coded so you can see how much of the text each person has contributed).

My point in describing the history of the article as a small pond is that for all the endless debate, there have still only been a small number of editors who have actually contributed significantly to the article. It's thirty talk page archives worth of circle-work between the same half-dozen people on each side of the ledger. What these articles need more than anything is some fresh input (and incidentally, if there is in fact some effective control being exercised by one or more editors, not that that's apparent from what I've seen so far, bringing in more fresh eyes is the only way to fix that).

Again, there are nearly five thousand edits here and I can't review them all myself. If there are incidences of things like tag-team revert-warring in the history that anyone is aware of, then by all means point them out. --bainer (talk) 02:39, 7 April 2008 (UTC)

Well, I'm some of the new blood that has attempted to fix that, and I have posted on the evidence page several examples (with diffs) of tag-team revert-warring that has blocked even minor changes. Note especially the example in my reply to Rumiton, who engaged in a tag-team edit war (with a brand new editor with 4 total edits, all reverts in ongoing edit wars at that time) to block my summarizing a long list of cities that Rawat toured in 1980. Together they reverted the exact same edit 3 times in 16 hours.

Rumiton continues to justify his edit warring -- and I will quote him: "I restored text that you deleted without discussion which named the 10 overseas cities Prem Rawat spoke at in one year (1980). You had changed it to, 'He also spoke at several cities in Europe and South America.' This was not, in my opinion, 'simply condensed' material, it was negative POV." That's a perfect example of the difficulty of working on this page. Note also that Jossi had and has no complaints against this behavior, which supports his POV, though it makes no claim of BLP protection and he has very actively pursued sanctions against editors with opposing POV (such as Francis Schonken) for much more reasonable edits. Msalt (talk) 17:08, 7 April 2008 (UTC)

Bainer, I will post evidence about the welcome that editors coming to this topic receive. When fresh input is rejected it becomes a very small pond indeed. ·:· Will Beback ·:· 05:11, 8 April 2008 (UTC)

I see that most of the evidence is already presented and recapitulateded succinctly by Maslt: Perhaps this should be shown more clearly on the evidence page. Msalt had to omit evidence regarding Momento due to having already presented so much evidence on another party. I'll try to fill that gap. ·:· Will Beback ·:· 10:01, 8 April 2008 (UTC)

Tasteless remarks from Sam Blacketer reveal how little research he has done

Frankly I give up on this procedure. I don't see that these people have made ANY decent attempt to see the whole picture. Why should anyone else take this article seriously or Misplaced Pages articles that are similarly afflicted for that matter? Only a court of day-dreamers could stick up for Jossi like they have done so far and their reasoning!? Talk about turning a blind eye!! You know the only conclusion I can reach is that they simply have NOT completely read the evidence. Sam Blacketer's analogy of Jossi being like a conscientious priest of the church and his being all concerned about abuses, is no less than chilling to the bone. I actually feel sickened by this knowing better the truth of the matter. Sam, it is unconscionable of you to protect Jossi with this sort of flippant flattery. All it demonstrates is that you know nothing about Prem Rawat, his past or the way his employees and followers have abused Misplaced Pages or other followers. And further you have conspicuously done insufficient background research about it to warrant the remarks you have made. If you really want to educate yourself in this matter I will meet you and tell you face to face. Then you can make up your own mind about who is concerned to hold abusive priests responsible for their actions. There are actually children who were sexually abused by Rawat's priests by the way and perhaps you'd care to ask Jossi what how concerned he is to see justice is done about that! You will soon enough see he won't want to elaborate or discuss the grievances of the abused kids, who are now grown up and are NOT happy with the way Rawat handled the affair or the outcome.PatW (talk) 12:46, 5 April 2008 (UTC)

Actually I don't compare Jossi directly to a devoted football fan (indirectly, possibly). What I was trying to explain was the general approach to conflicts of interest insofar as they apply to religious believers. In my view we don't take the view that people who are known to have strong opinions about a topic are thereby conflicted out of editing. The conflict of interest comes when a user's financial status or their own reputation are affected by the content of their edits. Conflicts of interest are, in a sense, caused by situations and not opinions.

Someone who edits their own biography almost inevitably may affect the way they are perceived - their reputation - which is why this is a conflict of interest. However, someone who edits an article about something in which they strongly believe is not necessarily affecting their own reputation. That applies whatever concept it is in which they have a strong belief.

Conflicts of interest are quite different from Point of view pushing. Editors with conflicts of interest are nevertheless often quite able to edit neutrally and not to propound a point of view. Editors with no conflict of interest are often unable to edit in a way that leaves their point of view behind. If there was a reason to believe that Jossi was pushing his point of view in Prem Rawat articles then sanctions would be considered, but it is striking how few people have made this accusation either directly or by insinuation. My study of the evidence does not support it.

Previous arbitrators have steered clear of making findings about article content and I intend to keep up that approach. Likewise it would be inappropriate for me to make my own findings about whether the Prem Rawat movement is a good or bad thing. Sam Blacketer (talk) 22:06, 5 April 2008 (UTC)

@User:Sam Blacketer perhaps you could comment on why this material does not count as a relevant NPOV/POV issue.  ?--Nik Wright2 (talk) 16:24, 7 April 2008 (UTC)

"Football Analogy isn't Bad"

It's atrocious! By the far the better football analogy is that Jossi acts as both referee and player and, to make matters worse, he is playing for his team. Unbelievable! How can jpgordon possibly think that? And how far are they going to stretch these unbelievable flimsy notions to try and avoid the truth that all the evidence presents? How ridiculous is it to posit that "Supporters of football clubs are, in my experience, the first to be critical of their own club's performance if they feel it has let the fans down." when plainly Jossi has NO beliefs that his club has let down it's fans.PatW (talk) 13:05, 5 April 2008 (UTC)

While I think PatW may need to take a deep breath and relax a little bit, I do agree with his analogy of a referee playing for one of the teams, that is very similar to how the situation has felt to me (oh, and wouldn't you know it, that would be a conflict of interest for that referee, funny huh?!). -- Maelefique 02:00, 6 April 2008 (UTC)

Admins acting in good faith and putting the Wiki project first would simply avoid articles where they are compromised. Windscale (talk) 23:45, 5 April 2008 (UTC)

My conclusions about this Misplaced Pages arbitration

What a dog and pony show. And Jossi called me spurious for asking questions too early. The evidence of this arbitration is that these arbitrators don't know how a real arbitration should function. This is how a real arbitration should operate: 1) Parties in dispute request arbitration; 2) Parties present complaints and evidence, and all evidence is available to all parties, i.e., no private or ex parte discussions allowed via email, for example. Additionally, the parties are prohibited from editing on article space and talk page space until the final ARB decision; 3) the evidence phase closes, (for purposes of Misplaced Pages, the evidence page should be locked); and 5) Arbitrators review and consider the evidence, come up with a decision, and publish it. What this exercise in futility has become isn’t arbitration by any stretch of the imagination.

It's become abundantly clear that the Misplaced Pages community either doesn’t understand what constitutes a real arbitration or a real conflict of interest or they are just unwilling to understand and implement correct and proper procedures, in order to favor certain editors who are favored by Jimbo Wales. The section in the decision that compares the Catholic Church to Jossi’s involvement with Prem Rawat is so off the mark that it’s difficult to begin to explain the real situation. Jossi isn’t a member of a church for starters. In fact, one of the many contradictions of this NRM/cult is that Prem Rawat states that he doesn’t offer or teach any religion, philosophy, belief-system, or spirituality, while his supporting organization, Elan Vital enjoys tax-free status as an IRS non-profit 501(c)(3) organization in the U.S., registered as a church. In fact, Elan Vital claims it has no members, only contributors. But it’s not uncommon for Jossi and other adherents of this NRM/cult to decry and protest any criticism of their NRM/cult leader, Prem Rawat by stating it is somehow a violation of their freedom of religion. This behavior and attitude is especially true about adherent's views anyone, not just vocal critics of Rawat -- anyone who dares to be critical of Rawat. Yeah, wrap your heads around that one. It’s absolutely true.

Furthermore, the comparisons of Catholics' involvement in writing about the Catholic Church's sex abuse scandal, to Jossi’s involvement in the Rawat articles, along with the sports analogy, are illogical and incorrect. It demonstrates that the arbitrators haven’t comprehensively reviewed the evidence and have little understanding of this matter. Or that the ARBCom is so biased in favor of supporting members of NRMs/cults on Misplaced Pages, apparently in the name of granting Jossi “freedom of religion,” or to defer to the favoritism shown by Jimbo Wales towards Jossi, that they are unable to overcome their bias in order to render a fair judgment. Don’t forget, this arbitration has been about behavior, not religious affiliation or content – Jossi’s been lecturing this to fellow editors throughout this arbitration process. So, the ARBcom fails to understand the basic underlying problems on the Rawat articles specifically, along with the contentious editing problems of articles about NRM/cults and their leaders in general. It also demonstrates that the ARBCom has no understanding of the differences between mainstream religions and NRMs/cults because of the many problems observed on Misplaced Pages articles about NRMs/cults and their leaders (living or deceased) has been that a typical adherent is unable and unwilling to consider any criticism of their NRM/cult or leader, and as a result typically object to criticism vehemently. A proper analogy of this arbitration would have been for the ARBcom to compare the Catholic critics of pedophile priests to the critics of Prem Rawat who are former followers.

If the ARBcom had adequately reviewed the evidence, it would have observed that, Jossi, Momento, and Rumiton (all adherents) have exercised control over the contents of the Prem Rawat article, gamed the system, wikilawyered, and otherwise have abused the policies and fellow editors on the Rawat talk pages, in order to avoid and prevent criticism of their NRM/cult leader from appearing in the article. And if the ARBcom were actually interested in solving the Rawat article’s many problems, they would have done their homework about the extent to which users Jossi, Momento, and Rumiton have endeavored to block facts provided by accepted reliable sources, that may be viewed as critical of Rawat, in order to paint him in a glowing light in advertorial fashion. This brings into the glaring light of day Jossi’s conflict of interest, which constitutes the fact that he is being paid by a Rawat-supporting organization while he has edited the article, including control of content on the talk pages.

Therefore, the ARBCom ignored the fact that one of the biggest complaints of the parties has been Jossi’s overbearing and dictatorial behavior on the talk pages. Evidence of this is their promotion of Jossi’s continued involvement on the Rawat talk pages in the decision. Therefore, by ignoring the facts in evidence, the ARBCom hasn’t concluded anything substantial in their decision but to repeat standing policies and guidelines, and to promote the status quo – which brought the parties to ARBcom in the first place, while involved editors on all sides continued to argue amongst themselves on the talk page. This includes pro-Rawat editor’s continued personal attacks on the Prem Rawat talk page against the editors they perceive as opponents. ARBCom also hasn’t come to any decisions concerning editor Momento’s editorial disruption and even his recent behavior on the Rawat talk page, where he refers to the ex-premie.org website as a “hate” site. That website is owned by a fellow editor, John Brauns. I’m not going to provide the diff because it’s obvious the arbitrators in this case don’t read the evidence, despite the hard work of everyone to provide them with it, so I’ve adopted an attitude of “why bother?” The committee hasn’t come to any decision about the use of Wikpedia by pro-Rawat editors to libel and defame fellow editors, i.e., IsabellaW’s rant about critics of Prem Rawat being a hate-group, and Gstaker’s use of his page to link to a known defamation website that repeats the same libel and defamation.

My conclusion is that this arbitration committee hasn’t reached any decisions, doesn’t understand the dynamics of the case, is unable to make unbiased opinions about anything in this case, and that this has been a complete waste of my time. Sylviecyn (talk) 15:17, 5 April 2008 (UTC)

You may not understand or like the way the Misplaced Pages community deals with dispute resolution, and that is your prerogative. You have the right to think that the ArbCom members have not reviewed the evidence (which would be an unforgivable dereliction in their duties). You also have the right to disagree with ArbCom's findings and comments, and express that disagreement as vociferously as you have done above. But to imply that there were private discussions via email in which evidence was presented that was not presented in these pages, or that Jimbo Wales has any favoritism toward certain editors (with the implication that he would want to penalize others), or that has influenced proceedings, is an outrageous, baseless claim, that only reflects badly on you. ≈ jossi ≈ (talk) 16:11, 5 April 2008 (UTC)

(ec - I see Jossi struck his answer to Sylviecyn, for these reasons given in the edit summary: "on second thoughts, the arbCom does not need my defense of them" - since he didn't withdraw his words for being wrong on several other levels too I continue with the edit-conflicted response I had written:)

Jossi, arbitrators:

• Re. "that there were private discussions via email in which evidence was presented that was not presented in these pages" - Sylviecyn was correct, see Misplaced Pages:Requests for arbitration/Prem Rawat/Evidence#A personal attack by Jossi;
• Re. "that Jimbo Wales has any favoritism toward certain editors" - This diff is linked from the /Evidence page (see Misplaced Pages:Requests for arbitration/Prem Rawat/Evidence#Jimbo Wales' comment). Also the archived discussion following on that edit by Jimbo was linked from the same /Evidence page section: User talk:Jimbo Wales/Archive 33#break 0. In the edit, Jimbo made clear he thought Jossi "a great Wikipedian". On the other hand I was treated with straw man argumentation. No big or small compliment, just straw man argumentation. Whether justifiable or not: this is called favoritism, and it was only one click away from the /Evidence page. Sylviecyn was correct, and it was plain from the evidence presented in this case.
• Re. "(with the implication that he would want to penalize others)" - Straw man argumentation by Jossi used against Sylviecyn: Sylviecyn didn't write that, I found nowhere where it could have been implied in her post, and, for completeness: I experienced Jimbo's favoritism towards Jossi over me. Nowhere did I experience "that he would want to penalize (me or any) others". It never crossed my mind. Sylviecyn didn't imply it, it is Jossi's way to downwrite an opponent by straw man argumentation.
• Re. "that has influenced proceedings" - unclear what Jossi means: "that has influenced proceedings" or "that has influenced proceedings"? The first was not implied by Sylviecyn, and would be a straw man argument; the second eventually is too: Sylviecyn wrote about arbitrators (maybe or maybe not) deferring to the favoritism shown by Jimbo Wales towards Jossi, that they are unable to overcome their bias in order to render a fair judgment. Sylviecyn did not say the favoritism influenced; but surmised that arbitrators maybe deferred to it (they might have equally deferred to press reports, saying that is not the same as saying that Cade Metz influenced the ArbCom outcome - just presenting a comparison to make clear how Jossi distorted Sylviecyn's words).

No, we can't work with this Jossi deforming arguments of others into straw man argumentation anywhere near to the Prem Rawat related articles. --Francis Schonken (talk) 17:15, 5 April 2008 (UTC)

I did strike my comment, Francis. Also rather than speak about others ("we can't work with this Jossi"), say "I can't work with this Jossi", and if you can't, the choice is always yours: you don't have to participate. ≈ jossi ≈ (talk) 18:03, 5 April 2008 (UTC)

Yes, you struck your comment, as you have before. And yet, when you want something removed, (like say, a disambiguation page?) you seem to have no trouble deleting that text completely. The only reason you left your struck words there was because you wanted them read. If you deny that, and state so, I'll apologize, but I don't think I will be able to believe you. Secondly, regarding Francis' comment above, it's correct, we can't work with that jossi. Maelefique 02:18, 6 April 2008 (UTC)

Anyone would have been able to read what I wrote from the history page, so your point is moot. As for your inability to work with me, I give you the same answer I gave to Francis: you don't have to. There are thousands of other articles I do not edit or comment on that you can work on. From my part, I am willing to work with anyone that wants to improve this or any other article. ≈ jossi ≈ (talk) 02:45, 6 April 2008 (UTC)

Don't be coy jossi, if having the words stuck out is exactly the same as deleting them, then do you mind if I just delete them for you? They will still be available for everyone on the history page, so that's not a problem is it? Furthermore, please read what I write if you intend to respond to it. I did not say I could not work with you, I said I could not work with that jossi. That would be the one that we are dealing with here, not the one that is generally fine throughout many other articles that you work on that have nothing to do with Prem Rawat. Maelefique 20:07, 7 April 2008 (UTC)

you don't have to is precisely the attitude from Jossi that gives rise to the concerns about Smallpond/WP:OWN. Jossi's claim to be "willing to work with anyone that wants to improve this or any other article" is clearly not experienced by other editors who do not share Jossi's editing paradigm. Jossi is once again declaring his intention to stick to the Rawat articles like glue and anyone who can not get on with him can/should go elsewhere. This point surely requires the comment of arbitrators. --Nik Wright2 (talk) 11:10, 7 April 2008 (UTC)

You don't have to either. Misplaced Pages is not a battleground. ≈ jossi ≈ (talk) 14:36, 7 April 2008 (UTC)

Since you bring it up, Jossi, you don't have to edit the Prem Rawat pages, either. You have edited widely on thousands of pages to universal acclaim. If you aren't pushing POV or following your admittedly conflicted interest, why do you insist on obsessively editing/talking the only 5 articles that you have ever been criticized for? Misplaced Pages does not need any individual to edit or admin any particular page, whether it's me or you or Jimmy Wales. There are always others perfectly qualified to step in. It seems to me that many of the problem situations arise when editors don't realize that. Msalt (talk) 06:24, 8 April 2008 (UTC)

(outdent) Folks, I recommend pausing and reconsidering all these harsh words. I'm not expert on the process here, but as near as I can tell any point needs 7 votes to pass, and none have that yet. Furthermore Will Beback just began providing evidence. Most importantly, "yelling at the referee" has never worked in recorded history that I know of -- it didn't work for Momento on his/her blocks, and I doubt it will help you here. It might influence the arbitrators who haven't voted yet, though, and probably not in a positive way.

I too find it odd that the weakness of the evidence in a previous COI proceeding for Jossi is discussed at length, but not the evidence provided in this case, but who knows? Maybe it has been discussed in private, maybe it is still being discussed, maybe new proposals are being developed to be voted on based on it, or not. No way to tell, and nobody likes a complainer.

There's still time to make Workshop proposals, which is the best way to influence this discussion. I'm working on some right now. Recommend folks put there energy there, too. Note that a number of these proposals are not being supported, so always room for more. Msalt (talk) 17:48, 5 April 2008 (UTC)

OK, my proposals are up (a bit rushed, and I'm not entirely sure what the form is supposed to be, but time does appear to be a bit short.) I challenge anyone complaining here to put there energy into making or updating YOUR proposals, instead. Msalt (talk) 18:38, 5 April 2008 (UTC)

I don't get this at all. How can the arbcom be making their proposed decisions while people are still providing evidence? Sylviecyn (talk) 10:57, 6 April 2008 (UTC)

It's a fluid process. We'll always consider new evidence and alter our proposed decision if that is warranted. Similarly, early drafts of the proposed decision can give the participants an idea of the areas where more evidence might be needed. --bainer (talk) 02:27, 7 April 2008 (UTC)

If it's not too late I will post additional evidence about this case, touching on the behavior of some editors regarding fresh input. ·:· Will Beback ·:· 05:14, 8 April 2008 (UTC)

Apparent contradictions in application of principles to remedies.

Personal involvement: I had never heard of Prem Rawat before February this year and have no interest in Gurus. My interest is in assuring a neutral article. I have closely monitored the entire debate since February, and have made a few comments in the article’s talk page. I concur with the methodology of abstracting into high level principles, then applying as specific remedies. However, I believe that errors in reasoning and contradictions have occurred in this case in respect of applying the proposed principles to the proposed remedies. As per the terms of reference I will not consider specific content.

The crux of my point is that the proposed principles and remedies further strengthen the focus of the talk page in determining content, however, the proposed statements of fact and proposed remedies narrowly focus on actual edits in the article page, without consideration to the reality of the talk page being the actual control point of the decision making process.

Consider the proposed principle: Conflict of Interest:

“An editor who has a conflict of interest with respect to an article is generally discouraged from editing that article, but encouraged to otherwise contribute to the editorial process, for example by contributing to talk page discussions.”

This principle clearly promotes and emphasises the importance of the talk page in the editing process. The evidence presented by those on both sides of the dispute as well as those considered neutral demonstrates a community view by involved parties that discussion is required on the talk page before any attempt to significantly alter content. Attempts to significantly edit the content page without attempting consensus at the talk page have been considered grounds for reverting .

As such, the talk page has in fact become the locus of control of the editing process. Successful direct editing of the content page without editorial input at the talk page has become either a sub-editorial role, constrained to formatting, grammar and spelling, or a publishing role, constrained to implementing changes debated on the discussion page. I would argue that as such, it has become irrelevant who actually performs the edit to perform a significant change.

However, even though the proposed principles further promote the actual decision making process to occur on the talk page, the statements of fact of and proposed remedies focus narrowly on the article page, and not the talk page.

Consider the Statement of Fact: Jossi: (note: this is used purely as an example of scope; it is not specifically about Jossi)

“The evidence presented at this time has not disclosed a history of problematic editing, in terms of basic content policy, by Jossi.”

This refers only to the actual implementation of changes on the article page, and does not consider the actual decision making process on the discussion page."

Consider the Proposed Remedy: Jossi Advised (I note that a majority Oppose)

“... is strongly advised to maintain his commitment not to edit any articles related to the Prem Rawat movement, but is encouraged to otherwise contribute to the editorial process, for example by contributing to talk page discussions.”

Again, this emphasises the role of the talk page as the locus of the editorial decision making process.

Consider the proposed Remedy: Editors reminded

“Editors on Prem Rawat and related articles and pages who have or may be perceived as having a conflict of interest with respect to these articles are reminded to review and to comply, or to continue to comply, with Misplaced Pages's policies and guidelines on NPOV and conflicts of interest.”

This remedy appears to address some of these concerns by including the phrase “and related articles and pages”. However, the scope of this proposed remedy has not been applied in this case, as only actual edits and not the effective control of edits from the talk page has been considered.

In summary, my interpretation of the draft Proposed Decision in its current state is that it seeks to judge behavior purely on the narrow criterion of actual edits in the article page, and yet seeks to further strengthen the role of the talk page as the editorial control point, without considering prior contentious behavior in the talk page. I urge the arbitrators to consider whether the effective control of the article edits in fact occurs at the talk page and not the article page, and as such consider the previous behavior of participants within the talk page.82.44.221.140 (talk) 19:37, 5 April 2008 (UTC)

I would assume, that you are a relatively new editor, so I would hope you would forgive me if I offer you some pointers that may be useful. You may want to orient yourself in regard to WP:CONSENSUS (a policy), WP:DISCUSSION (an editing guideline) , WP:CIVILITY (a policy) and WP:FIVE (a nice summary of what Misplaced Pages is and how it works). Granted, talk page discussions can be mis-used to disrupt the editing process, but the proposed article probation would cover all aspects related to editors involvement, including discussions and debates in talk pages. (See Misplaced Pages:Requests_for_arbitration/Prem_Rawat/Proposed_decision#Article_probation ≈ jossi ≈ (talk) 19:59, 5 April 2008 (UTC)

Apart from the RfC archiving incident, for which Jossi has already been admonished by the community (at an ANI discussion if memory serves me correctly), there's been no evidence led about inappropriate behaviour on talk pages, aside from some material about a general background of incivility. There have been eleven thousand edits to Talk:Prem Rawat alone, across thirty archives, and it's beyond my capacity to review them all. --bainer (talk) 02:24, 7 April 2008 (UTC)

I hesitated to refer to specific evidence at risk of demonstrating perception of bias, however I do so given the comment above from bainer. I suggest reviewing the succinct evidence provided in the evidence page, under "One Talk Page Thrash". Ignoring content and focusing on behavior, we see a example where the argument for a single inclusion has been has rejected by use of more than 5 different BLP policies in sequential order. I concur with Msalt's interpretation that this is an attempt to censor content via the talk page by using BLP policies as a means to an end instead of an end in themselves. You may reasonably disagree, but please consider the talk page evidence provided. 82.44.221.140 (talk) 21:08, 7 April 2008 (UTC)

Since you asked, I will risk repeating my evidence page with these highlights, all about Jossi's behavior on talk pages. The short story is, forget about COI for the moment and look at blatant POV pushing:

1) Jossi violates the policy of assuming good faith (with those not sharing his POV), and admits as much (17 diffs)

2) Jossi threatens editors who have a different POV with sanctions (and delivers). Meanwhile he not only condones editors who share his POV behaving the same or worse, he actively defends them in Administrator Noticeboard proceedings and convinces other admins to remove blocks. (36 diffs) As recently as two days ago he issued a veiled threat -- advice on how I can "stay unharmed" -- after I suggested WP:BOLD edits might work better than the point by point changes he advocates.

3) Jossi's double standards on edit-warring , 1RR violations , and "multiple edits in rapid succession" , all supporting his POV. (22 diffs)

4) Jossi sets up a /Scholars subpage, purporting that it's a fair repository of verifiable sources, when again it serves his POV purpose . (25 diffs) Even Jayen466, generally sympathetic to Jossi, was struck by this evidence.

5) Jossi exhibits ownership of Prem Rawat pages, through constant monitoring and Talk page edits, complaining about new editors, and challenging new editors as sockpuppets without any evidence, (16 diffs), as well as (mentioned above) seeking sanctions against those who oppose his POV. On this very page, he keeps suggesting that editors who don't like his behavior or POV leave, which clearly seems to be his goal, and he is trying to get the ArbCom to limit the ability of those who oppose his POV to speak on Talk pages . (Note that I do not support uncivil discussion, in theory or in my own practice, and in fact have proposed a stronger sanction against PatW for lack of civility than even Jossi. This isn't about civility.)

That's just Jossi. As for Momento et. al., I've already been criticized by Jossi for giving too much evidence, but I could easily give you 50-100 diffs if you like. There's a lot in this section of my evidence page already: Msalt (talk) 06:01, 8 April 2008 (UTC)

Football and RC Church Comparison Inappropriate

Sam Blacketer's comparison of Rawat supporters with West Ham football supporters is simply wrong. As Sam has used West Ham as an example I assume he is familiar with the culture of English football. I have been a supporter of Leeds United football club since I was a child growing up in Leeds. I was a season ticket holder for the last four years before my move to Latvia. I was also a believer in Prem Rawat for over 25 years. There is a big difference. Whereas a supporter of a football team may criticise individual players, the manager, the chairman or the owners (I have done all of these things many times), a follower of Prem Rawat may criticise Rawat's organisations but will never criticise Prem Rawat. I run an internet forum for discussion of Prem Rawat and although it is mostly former followers who contribute, current followers are also welcome as long as they honestly engage in discussion and don't preach. One thing I have asked current followers many times is what are the three things that they don't like about Rawat. Not one, in all the years of such discussions, has ever been able to come up with even a minor criticism of him. If I were to ask the West ham supporter I am sure he could come up with many criticisms of how Curbishley is managing the team, or how players aren't performing, or how the owners won't provide enough money for new players. Yet in spite of the vast money raised for spreading Rawat's message, and the trickle of new students, no follower will ever criticise Rawat's propagation efforts.

Again, the RC church comparison is inappropriate. When one of Rawat's long-time Indian followers, Mahatma Jagdeo, was accused of child molestation, not one person within the organisation spoke out in support of his victims, or in support of bringing Jagdeo to justice. Although Elan Vital claimed that a civil suit had been issued against Jagdeo in India, no evidence of such a suit, and no follow up information, was produced. Instead, Elan Vital criticised the victims.

In the Roman Catholic Church the devotion of church members is to a belief, not to individual bishops or priests, so it is possible for Roman Catholics to criticise such people and still remain Catholics. A Roman Catholic cannot criticise the belief and remain a Catholic. For a football supporter the devotion is to a concept, "Leeds United", and players, managers, chairmen and owners can come and go, but the loyalty to the concept remains. A Leeds United supporter cannot criticise the concept, "Leeds United" and remain a supporter. For a follower of Prem Rawat devotion is to Prem Rawat, and a follower cannot criticise Prem Rawat and remain a follower. My discussion forum and its forerunners have hundreds of testimonies of followers of Prem Rawat who allowed themselves to criticise him, and could no longer remain followers.

I sincerely hope that Sam and other arbitrators read this and recognises that the comparison is mistaken. Being a follower of Prem Rawat means not being able to criticise him. It would be a mistake to allow Jossi to continue to police the Rawat articles talk pages as a Misplaced Pages admin.--John Brauns (talk) 01:18, 6 April 2008 (UTC)

I will certainly not engage in an discussion on the subject John Brauns is attempting to bring up (which needless to say is a mishmash of personal opinion, misleading information, and a highly biased portrayal of facts) for obvious reasons: these opinions have nothing to do with this case. But I would say this: I would hope that ArbCom can provide a safe and sane editing environment through article probation and other restrictions, so that such attempts to continue using WP as a soapbox when this case is closed will be mercilessly challenged and acted upon. ≈ jossi ≈ (talk) 03:11, 6 April 2008 (UTC)

Another misrepresentation, is that even if a follower cannot criticise Prem Rawat and remain a follower, as John Brauns claims, that does not mean that one cannot describe the criticism made by others, as I have done (see evidence presented by Vassyana). It seems that John is incapable to understand the simple framework of NPOV, and how to achieve it, or to demonstrate by diffs that he has attempted to do so. By the look of it, one can argue that there are some people that are unable or unwilling to edit in a way in which their POV is put aside, and they should seriously re-consider their participation. ≈ jossi ≈ (talk) 03:45, 6 April 2008 (UTC)

It is never easy to know for sure whether one has successfully put one's personal POV or COI to one side. Diffs are not the only measure of this and talk page activity and sheer weight of input is also material. There is a theoretical argument that a perfect admin could act without regard to their COI or personal strong POV. But, acting in good faith, why put oneself or Misplaced Pages in such a position? Better and more efficient to use admins in areas where they are at their most neutral (and are seen to be that way) rather than organiseit so that frequent calls for yet more referees to referee the referee are inevitable ? Windscale (talk) 13:08, 6 April 2008 (UTC)

Jossi, please do not angage in personal attacks here. My post was a direct response to Sam's comparison of Rawat's supporters with football supporters or Catholics, and I am surprised you view it as soapboxing. I agree that is is possible for a follower to include criticism of Rawat in the article, but given a follower's reluctance to personally criticise Rawat, surely you can see that would be difficult. I also agree with your last sentence which is precisely the allegation that has been repeatedly made against you, Momento and Rumiton. --John Brauns (talk) 10:22, 6 April 2008 (UTC)

What John said is the honest truth. Children were sexually abused in Rawat's NRM. No one said Rawat was the doer, Jossi, but the fact is it happened. It's the 21st Century, Jossi. Society doesn't bury these kinds of things under the rug anymore, especially since the Catholic church sex abuse scandal broke several years ago. John didn't misrepresent one fact of the matter and his post about that situation was quite level-headed and fair. Stop trying make those child abuse victims into liars just so your Master can come out looking squeaky clean. You just proved John's point about your inability to see anything negative or critical about Prem Rawat's NRM without your trying to obfuscate it by attacking the messenger or by shameless PR spin. Sylviecyn (talk) 11:16, 6 April 2008 (UTC)

"No one said Rawat was the doer..." I think you said it all there. This is an article on Prem Rawat. As I understand it, the situation was resolved as well as such situations ever can be, by mediation and counselling sponsored by EV. Your allegation that anyone is trying to "make those child abuse victims into liars" is offensive in the extreme. Rumiton (talk) 14:44, 6 April 2008 (UTC)

Rumiton, one of the concerned articles is a biography. But this case also involves related topics, like articles about Rawat's organizations, Rawat's teachings, books concerning Rawat, etc. I don't know if the child abuse allegations against a senior member of the movement are substantiated in a reliable source, but if they are then they probably belong in one of the articles on the movement. Victims of molestation in Catholic organizations were also counseled but we still mention the issue. ·:· Will Beback ·:· 16:19, 6 April 2008 (UTC)

That issue was discussed and explored recently, and there are not such sources. ≈ jossi ≈ (talk) 16:44, 6 April 2008 (UTC)

Lack of a reliable source is a good reason to omit an assertion. The claim that the victims received counseling would not have been a legitimate reason to omit it. ·:· Will Beback ·:· 17:31, 6 April 2008 (UTC)

It wasn't my intention to imply that the abuse issue should be included in any Misplaced Pages article, and in fact I argued back in 2004 that it should not be included (see diff - ]). I am sorry mentioning the issue removed focus from the rest of my argument. --John Brauns (talk) 20:03, 6 April 2008 (UTC)

I think this is enough. Clearly, there are people that will use any opportunity and fora to advocate their points of view, their theories, air their grievances, and express their feelings, only that Misplaced Pages is not one of those places. Maybe some leeway was given in the arbom proceedings and these type of comments allowed in that context, but I hope that the remedies and restrictions will put a stop to all that. ≈ jossi ≈ (talk) 15:40, 6 April 2008 (UTC)

Actually, this material isn't welcome here at all. --jpgordon 15:43, 6 April 2008 (UTC)

Jpgordon, I appreciate that this discussion has strayed from the substance of Sam's comments and my response, but could I ask you if it's my response that was unwelcome or the subsequent discussion? And if it's my response could you explain to me why? --John Brauns (talk) 16:02, 6 April 2008 (UTC)

We deliberately didn't get into the content of the various allegations that have been thrown around, and we're not going to. Take it elsewhere, preferably off Misplaced Pages; we're not making anyone's opinions about Prem Rawat or his followers or his detractors part of this case. Misplaced Pages is not a platform for debate; Misplaced Pages is not a battlefield; Misplaced Pages is not a place to achieve social, moral, political, or religious justice. --jpgordon 16:13, 6 April 2008 (UTC)

Can I echo that sentiment? It isn't the function of the arbitration committee, in this case, to begin by deciding which of the accusations against the Prem Rawat movement it believes are valid. I've given further explanation above in response to PatW concerning the application of conflict of interest to this case. Sam Blacketer (talk) 17:26, 6 April 2008 (UTC)

Sam, it wasn't my intention to highlight the abuse issue in my comment, and I am disappointed that all the focus in this discussion has been on that. It was just that you compared Rawat's movement with the RC church. I have now struck through that paragraph, and would appreciate your comments on the substantive part of my comment. --John Brauns (talk) 19:55, 6 April 2008 (UTC)

User:John Brauns has struck through the paragraph dealing with the issue of sexual abuse in the Rawat movement, however while I understand the need to remove any confusion regarding ‘content’ issues, it seems to me that the fact of the abuse is itself necessary to adequately address User:Sam Blacketer and User:jpgordon’s contentions on the proposal page. User:Sam Blacketer and User:jpgordon have produced a contention that seems to run:

1. Matters of COI can be understood in terms of ‘passionately held affiliation’.

2. Affiliation maybe religious, it may also be founded upon other ‘passions’.

3. The fact of affiliation is likely to make the affiliate more critical of failings in the affilate entity than is found in a non affiliated person – an example of which is evident in Roman Catholic sex abuse cases – therefore COI from ‘passionately held affiliation’ does not of itself lead to impaired editing.

The point of this contention then is surely that there are entities (footbal clubs, religions etc) to which editors maybe affiliated, and, to the extent that the affiliates of such entities display a capacity for criticism of the failures of the entity, then in a general sense the particular ‘passionately held affiliation’ does not of itself lead to impaired editing.

The relevance of the issue of sexual abuse in the Rawat movement, and the subsequent lack of affilate criticism then, is that it provides a direct contradiction to the contention of User:Sam Blacketer and User:jpgordon and must therefore be relevant to the question of the COI of Rawat’s ‘students’ as editors of the Rawat articles. In this context the Rawat movement does not fit with the football club/religion model as contended and/or Rawat’s students do not fit with the description of ‘affiliates as critics’, as contended.

Of course the fact that Rawat and his students/followers don’t fit the contended model does not mean that a different assessment of COI necessarily applies BUT it does seem that the Arbitrators are in need of a more comprehensive assessment of how ‘non critical passionate affiliations’ are to be understood in terms of WP:COI.

--Nik Wright2 (talk) 16:11, 7 April 2008 (UTC)

I think enough is enough. There is no reason to continue allowing people here using this as an opportunity to make spurious claims of "sexual abuse in the Rawat movement", despite advice given by jpgordon Sam Blacketer about this not being a venue to make such claims. It is evident by the postings of these people that unless clearly restricted not do so, and with substantial consequences if they do, they will continue abusing their editing privileges and continue advocating their views in Misplaced Pages. ≈ jossi ≈ (talk) 16:26, 7 April 2008 (UTC)

To ArbCom members - you may or may not welcome Jossi's attempts to police this page, such as his post above, but it is an example of how he tries to be a policeman on every page on his watchlist. If I misbehave it would be such a refreshing change to have someone else tell me. Perhaps, just for the period of this arbitration, you could pleeeease ask Jossi to stop being a policeman here as so many editors have already expressed how annoying his constant presence is. --John Brauns (talk) 18:22, 7 April 2008 (UTC)

(Outdent)User:Jossi >There is no reason to continue allowing people here using this as an opportunity to make spurious claims of "sexual abuse in the Rawat movement<

A contention has been made that the Rawat movement ‘fits’ a particular model, a proposed characteristic of the model is that in the face of sexual abuse ‘passionate affiliates’ are likely critics of the affilated entity. How can it then be inappropriate to point out that the Rawat movement precisely does not fit the contended model in those terms ? Jagdeo Upadhaya’s crimes have been widely acknowledged, even within the Rawat movement, as having ‘occurred’, how is what I have written making spurious claims ?

Jossi, is it your contention that:

a) Jagdeo Upadhaya was not a ‘Mahatma’, nor later an ‘initiator’ and did not hold a prominent organisational role in the Rawat movement in the 1970s and 1980s ?

b) That the Rawat movement allowed Jagdeo Upadhaya unsupervised access to the children of followers and to adolescent followers ?

c) That Jagdeo Upadhaya did not use the access to children provided to him by the Rawat movement, to abuse those children and adolescent followers ?

d) That it was not when ‘former followers’ raised the alarm, that the Rawat movement took steps to isolate Jagdeo Upadhaya from access to vulnerable followers ?

e) That members of the Rawat movement have been active in public criticism of the failures that allowed Jagdeo Upadhaya the freedom to abuse ?

In the light of Jossi’s satement that the claims of abuse are spurious, I offer the following URL’s as evidence that my contention about the Rawat movement is correct. The material is not ‘encyclopaedic’ and I’m not offering it as a ‘content issue’, however it is substantive enough to bring into question the relevance of the football club/religion model as contended by User:Sam Blacketer and User:jpgordon.

--Nik Wright2 (talk) 19:59, 8 April 2008 (UTC)

Alternative organisational model

Placing the Rawat movement in a wider ‘Misplaced Pages’ context is clearly desirable, as User:Sam Blacketer suggests it does not have wholly unique characteristics. As neither football club nor established religion match the ‘non critical member’ characteristic of the Rawat movement some alternative comparator is required. Perhaps the closest organisational form is that of a Private Corporation i.e. not a Public Company, in which the employees (both volunteer and paid) are the holders of the full equity, which is held only in the form of non transferable shares. In such a case the value of the holding for each individual is directly dependent on the perception of the Corporation as being run with the greatest probity, with any public criticism harming the standing of the Corporation and therefore no ‘insider’ would benefit from making or supporting public criticism. A further comparison, in fact one that is, in the UK at least, often created as a Corporation as just described, is a Private Members Club. In this second case the pressure for no public criticism is often made greater by the existence of written or unwritten rules that mean that to make a public criticism is to bring the Club into disrepute, with the consequent penalty of loss of membership for any critic. WP:COI clearly takes on a different complexion when applied to editors who are members of Private Clubs whose membership may be dependent on not revealing the internal workings of the Club. --Nik Wright2 (talk) 19:59, 8 April 2008 (UTC)

Expanding the scope of article probation

I would suggest to the ArbCom, given the persistence of some editors as demonstrated by their own comments above, to consider expanding the scope of the article probation, to curtail the use of talk page discussions for advocating personal viewpoints related to the subject, and to curtail the mis-use talk pages for furthering outside conflicts. ≈ jossi ≈ (talk) 17:16, 7 April 2008 (UTC)

Someone as hugely influential and biased as Jossi is clearly POV pushing

You (Arbcom) all argue that Jossi's POV pushing is not a factor because he has 'recused himself' from actual editing. Not entirely true. Ask anyone who has edited this article over the last 5 years (even recent editors like Will Beback). They will surely agree. If you look carefully you will see that every single edit that is proposed is vetted by Jossi on the Talk page. Every single one. Not a single editorial decision is made without his approval or disapproval. If he disagrees with it he bends every rule in the book to argue for deletion - which is often carried out by Momento or Ruminton. You have all carefully avoided the subject of Wikilawyering despite the evidence. If Jossi approves of an edit he will say so or just let it pass, even if it is not agreed to by everyone. In other words he makes himself very much a part of the consensus on every single edit to that article and thus has equal influence as if he were editing. He dominates the article. In fact just the other day, when he felt his power over a decision slipping, he crossly threatened to resume editing, pointing out that it was not requisite but his choice. This man is either directly or indirectly employed by Prem Rawat (It's not been made clear exactly which - this is not transparency) so how can he not be favouring the point of view of that organisation? It's simply stretching the boundaries of belief to posit otherwise. Why would you want to do that? And on the matter of consensus, that is not something Jossi believes in. For him it is black or white -either an edit conforms or it doesn't. Period. I have have yet to see Jossi show any respect towards a consensus that does not go his way. POV pushing? I think very much undoubtedly so.PatW (talk) 02:12, 11 April 2008 (UTC)