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Hermeticism is the modern movement beginning in the Italian Renaissance which is a rebirth of the Hermetic philosophy which originated in Hermetism. It is a set of philosophical and religious beliefs based primarily upon the writings attributed to Hermes Trismegistus, who is put forth as a wise sage and Egyptian priest, and who is commonly seen as synonymous with the Egyptian god Thoth. These beliefs have influenced Western magic traditions and held great influence during the Renaissance and are often seen as synonymous with western esotericism.

History

The Corpus Hermeticum

After centuries of falling out of favor, Hermeticism was reintroduced to the West when, in 1460 CE, a man named Leonardo brought the Corpus Hermeticum to Pistoia. He was one of many agents sent out by Pistoia's ruler, Cosimo de'Medici, to scour European monasteries for lost ancient writings.

In 1614 CE Isaac Casaubon, a Swiss philologist, analyzed the Hermetic texts for linguistic style and claimed that the Hermetic writings attributed to Trismegistus were not the work of an ancient Egyptian priest but in fact dated to the Christian Era. Walter Scott places their date shortly after 200 CE, while Sir W. Flinders Petrie places them between 200 and 500 BCE. Plutarch's mention of Hermes Trismegistus dates back to the first century CE, and Tertullian, Iamblichus, and Porphyry are all familiar with Hermetic writings.

In 1945 CE, Hermetic writings were among those found near Nag Hammadi, in the form of one of the conversations between Hermes and Asclepius from the Corpus Hermeticum, and a text about the Hermetic mystery schools, On the Ogdoad and Ennead, written in the Coptic language, the last form in which the Egyptian language was written.

Hermeticism as a religion

Not all Hermeticists take a religious approach, some consider it to be a philosophical system only. In Hermetic religion the supreme Deity, or Principle, is referred to variously as 'God', 'The All', or 'The One'. Many Hermeticists also align their beliefs and mystical ideas with other religions, Christianity, Buddhism, Judaism, mainstream Paganism, or Islam. Many hold that all great religions have equivalent mystical truths at their core, and that all religions share an understanding of esoteric tenets with Hermeticism.

Tobias Churton, scholar of obscure religious movements, states that "the Hermetic tradition was both moderate and flexible, offering a tolerant philosophical religion, a religion of the (omnipresent) mind, a purified perception of God, the cosmos, and the self, and much positive encouragement for the spiritual seeker, all of which the student could take anywhere."

Religious and philosophical texts

Though many more have been falsely attributed to the work of Hermes Trismegistus, Hermeticists commonly accept there to have been forty two books to his credit. However, most of these books are reported to have been destroyed when the Great Library of Alexandria was razed. There is some debate as to who destroyed the library. See Great Library of Alexandria for more information.

There are three major works which are widely known texts for Hermetic beliefs:

The Corpus Hermeticum is the body of work most widely known and is the aforementioned Greek texts. These sixteen books are set up as dialogues between Hermes and a series of others. The first book involves a discussion between Poimandres (also known as Nous and God) and Hermes, supposedly resulting from a meditative state, and is the first time that Hermes is in contact with God. Poimandres teaches the secrets of the Universe to Hermes, and later books are generally of Hermes teaching others such as Asclepius and his son Tat.

The Emerald Tablet of Hermes Trismegistus is a short work which coins the well known term in occult circles "As above, so below." The actual text of that maxim, as translated by Dennis W. Hauck is "That which is Below corresponds to that which is Above, and that which is Above corresponds to that which is Below, to accomplish the miracle of the One Thing." The tablet also references the three parts of the wisdom of the whole universe, to which Hermes claims his knowledge of these three parts is why he received the name Trismegistus (thrice great, or Ao-Ao-Ao meaning "greatest").

As the story is told, this tablet was found by Alexander the Great at Hebron supposedly in the tomb of Hermes. Such a story assumes a mortal Hermes, whether or not the name is correct.

The Kybalion: Hermetic Philosophy, is a book published in 1912 CE anonymously by three people calling themselves the "Three Initiates". Many of the Hermetic principles are explained in the book.

In addition, there is The Book of Thoth, written by Hermes Trismegistus.

The three parts of the wisdom of the whole universe

One account of how Hermes Trismegistus received the name "Trismegistus," meaning "Thrice Great," is because, as he claims in The Emerald Tablet of Hermes Trismegistus, he knows the three parts of the wisdom of the whole universe. The three parts of the wisdom are alchemy, astrology, and theurgy. Marsilio Ficino's opinion was that "they called him Trismegistos because he was the greatest philosopher and the greatest priest and the greatest king." Another explanation, in the Suda (10th century), is that "He was called Trismegistos on account of his praise of the trinity, saying there is one divine nature in the trinity." This last is an example of how Hermes Trismegistus was adopted by Christianity to serve its own particular purposes.

Alchemy - The Operation of the Sun - is not simply the changing of physical lead into physical gold. It is an investigation into the spiritual constitution, or life of matter and material existence through an application of the mysteries of birth, death and resurrection. The various stages of chemical distillation and fermentation, among them, are aspects of these mysteries, that, when applied quicken Nature's processes in order to bring a natural body to perfection. This perfection is the accomplishment of the Magnum opus (Latin for Great Work).

Astrology - The Operation of the Moon - Hermes claims that Zoroaster discovered this part of the wisdom of the whole universe, astrology, and taught it to man. In Hermetic thought, it is likely that the movements of the planets have meaning beyond the laws of physics and actually holding metaphorical value as symbols in the mind of The All, or God. Astrology has influences upon the Earth, but does not dictate our actions, and wisdom is gained when we know what these influences are and how to deal with them.

Theurgy - The Operation of the Stars - There are two different types of magic, according to Giovanni Pico della Mirandola's Apology, completely opposite of one another. The first is γοητεια, Goëtia, black magic reliant upon an alliance with evil spirits (i.e. demons). The second is Theurgy, divine magic reliant upon an alliance with divine spirits (i.e. angels, archangels, gods).

Theurgy translates to "The Science or art of Divine Works" and is the practical aspect of the Hermetic art of alchemy. Furthermore, alchemy is seen as the "key" to theurgy, the ultimate goal of which is to become united with higher counterparts, leading to the attainment of Divine Consciousness.

Hermetic beliefs

Hermeticism encompasses both panentheism and Monistic-polytheism within its belief system, which teaches that there is The All, or one "Cause", of which we, and the entire universe, are all a part. Also it subscribes to the notion that other beings such as gods and angels, ascended masters and elementals exist in the Universe.

Manly P. Hall, an occult and Hermetic scholar, however, claimed that Hermeticism has foremost inspired three movements, the Illuminati, Freemasonry, and the Rosicrucians.

The All and reality

In the Hermetic belief system, all is in the mind of The All. Hermeticism acknowledges that there exist many gods, but that these deities, along with all other beings, exist within, and are created by, The ALL. As expressed in the Kybalion: "We have given you the Hermetic Teaching in regarding the Mental Nature of the Universe - the truth that 'the Universe is Mental - held in the Mind of THE ALL.'"

Everybody and Everything in the universe is part of this entity. As everything is mental, it is also a vibration. All vibrations vibrate from the densest of physical particles, through mental states, to the highest spiritual vibrations. In Hermeticism, the only difference between different states of physical matter, mentality, and spirituality is the frequency of their vibration. The higher the vibration, the further it is from base matter.

Classical elements

The four classical elements of earth, water, air, and fire are used often in alchemy, and are alluded to several times in the Corpus Hermeticum.

As above, so below

These words circulate throughout occult and magical circles, and they come from Hermetic texts. The concept was first laid out in The Emerald Tablet of Hermes Trismegistus, in the words "That which is Below corresponds to that which is Above, and that which is Above, corresponds to that which is Below, to accomplish the miracles of the One Thing."

In accordance with the various levels of reality: physical, mental, and spiritual, this relates that what happens on any level happens on every other. This is however more often used in the sense of the microcosm and the macrocosm. The microcosm is oneself, and the macrocosm is the universe. The macrocosm is as the microcosm, and vice versa; within each lies the other, and through understanding one (usually the microcosm) you can understand the other.

The phrase has been referenced in many rock songs by various artists: Forced Entry, Tool, Cradle of Filth, Neurosis, Behemoth, Klaxons, Tom Tom Club, Mr Bungle, Billy Bragg, Probot, Averse Sefira, Watain, Scar Symmetry, Yngwie J. Malmsteen, Bruce Dickinson and Jorge Ben Jor.

Reincarnation

There are mentions in Hermeticism about reincarnation. As Hermes states:

"O son, how many bodies we have to pass through, how many bands of demons, through how many series of repetitions and cycles of the stars, before we hasten to the One alone?"

The Kybalion also refers to Herbert Spencer as being

"...a reincarnation of an ancient philosopher who dwelt in ancient Egypt thousands of years ago, and who later incarnated as Heraclitus..."

Manly P. Hall also claims that there is a general acceptance among Hermeticists for constant reincarnation between both sexes, as in some way integral, but not absolutely vital, within Hermeticism.

Causation

One tenet of Hermeticism, which may be the sole work of The Kybalion is the tenet of causation. Causation is in a simplified form, simply cause and effect. Each cause has its effect and each effect has its cause. However, when brought up to Kybalion levels, this principle states that there is no such thing as chance, but rather that chance is undiscovered law, organization in the chaos.

The argument The Kybalion makes on this issue, is that The All is the Law, and as nothing can be outside of The All, nothing can be outside of the Law. The idea of something happening by chance would be, in their opinion, outside of the Law.

Morality, good and evil

Hermes explains in Book 9 of the Corpus Hermeticum that Nous brings forth both good and evil, depending on if he receives input from God or from the demons. God brings good, while the demons bring evil. Among those things brought by demons are:

"adultery, murder, violence to one's father, sacrilege, ungodliness, strangling, suicide from a cliff and all such other demonic actions."

This provides a clearcut view that Hermeticism does indeed include a sense of morality. However, the word good is used very strictly, to be restricted to use to the Supreme Good, God. It is only God (in the sense of the Supreme Good, not The All) who is completely free of evil to be considered good. Men are exempt of having the chance of being good, for they have a body, consumed in the physical nature, ignorant of the Supreme Good.

Among those things which are considered extremely sinful, is the focus on the material life, said to be the only thing that offends God:

"As processions passing in the road cannot achieve anything themselves yet still obstruct others, so these men merely process through the universe, led by the pleasures of the body."

It is troublesome to oneself to have no "children". This is a symbolic description, not to mean physical, biological children, but rather creations. Immediately before this claim, it is explained that God is "the Father" because it has authored all things, it creates. Whether father or mother, one must create, do something positive in their life, as the Supreme Good is a "generative power". The curse for not having "children" is to be imprisoned to a body, neither male (active) nor female (thoughtful), leaving that person with a type of sterility, that of being unable to accomplish anything.

Creation legend

The tale is given in the first book of the Corpus Hermeticum by God's Nous to Hermes Trismegistus after much meditation. It begins as the ALL creates the elements after seeing the Cosmos and creating one just like it (our Cosmos) from its own constituent elements and souls. From there, the ALL, being both male (Divine Father) and female (Universal Mother), holding the Word (the logos), gave birth to a second Nous, creator of the world. This second Nous created seven powers, or deities, (often seen as Mercury, Venus, Mars, Jupiter, Saturn, the Sun and the Moon) to travel in circles and govern destiny.

The Word then leaps forth from the materializing elements, which made them unintelligent. Nous then made the governors spin, and from their matter sprang forth creatures without speech. Earth then was separated from Water and the animals (other than Man) were brought forth from the Earth.

The Supreme Nous then created Man, androgynous, in his own image and handed over his creation. Man carefully observed the creation of his brother, the lesser Nous, and received his and his Father's authority over it all. Man then rose up above the spheres' paths to better view the creation, and then showed the form of the ALL to Nature. Nature fell in love with it, and Man, seeing a similar form to his own reflecting in the water fell in love with Nature and wished to dwell in it. Immediately Man became one with Nature and became a slave to its limitations such as gender and sleep. Man thus became speechless (for it lost the Word) and became double, being mortal in body but immortal in spirit, having authority of all but subject to destiny.

The tale does not specifically contradict the theory of evolution, other than for Man, but most Hermeticists fully accept evolutionary theory as a solid grounding for the creation of everything from base matter to Man.

Hermetic brotherhoods

Hermeticism, being opposed by the Church, became a part of the occult underworld, intermingling with other occult movements and practices. The infusion of Hermeticism into occultism has given it great influence in Western magical traditions. Hermeticism's spiritual practices were found very useful in magical work, especially in Theurgic (divine) practices as opposed to Goëtic (profane) practices, due to the religious context from which Hermeticism sprang forth.

Using the teachings and imagery of the Jewish Kabbalah and Christian mysticism, Hermetic Theurgy was used effectively and in a context more easily understood by Europeans in the Middle Ages and Renaissance.

A few primarily Hermetic occult orders were founded in the late Middle Ages and early Renaissance. Hermetic magic underwent a 19th century revival in Western Europe, where it was practiced by people such as the Hermetic Order of the Golden Dawn, Aurum Solis, Ragon, Kenneth M. Mackenzie, Eliphas Lévi, Frederick Hockley, William Butler Yeats, and Arthur Machen. An example of a society existing as recently as the 1960s would be the Sacred Fraternity of the Cross.

Rosicrucianism

Rosicrucianism was a Hermetic/Christian movement dating back to the 15th century. It is believed to have ceased to exist sometime during the 19th century, though some claim it merely fell into complete secrecy. It consisted of a secretive inner body, and a more public outer body under the direction of the inner body.

This movement was symbolized by the rose (the soul) and the cross (the body of 4 elements). In other words, the human soul crucified on the cross of the material plane. This may be similar to the Egyptian use of the ankh.

The Rosicrucian Order consisted of a graded system (similar to The Order of Freemasons) in which members moved up in rank and gained access to more knowledge, for which there was no fee. Once a member was deemed able to understand the knowledge, they moved on to the next grade.

There were three steps to their spiritual path: philosophy, qabbalah, and divine magic. In turn, there were three goals to the order: 1) the abolition of monarchy and the institution of rule by a philosophical elect, 2) reformation of science, philosophy, and ethics, and 3) discovery of the Panacea.

The only source dating the existence of the Rosicrucians as far back as the 17th century are three German pamphlets: the Fama, the Confessio Fraternitatis, and Chymical Wedding of Christian Rosenkreutz. Some scholars believe these to be hoaxes, and that antedating Rosicrucian organizations are the first appearance of any real Rosicrucian fraternity.

Hermetic Order of the Golden Dawn

Unlike the Societas Rosicruciana in Anglia, the Hermetic Order of the Golden Dawn was open to both sexes, and treated both as equal. The order was a specifically Hermetic society, teaching the arts of alchemy, qabbalah, and the magic of Hermes along with the principles of occult science. Israel Regardie claims that there are many orders, who know what they do of magic from what has been leaked out of the Golden Dawn, by what he deems "renegade members."

The order maintained the tightest of secrecy by severe penalties for loose lips. Overall, the general public was left oblivious to the actions and even existence of the Golden Dawn, making the policies a success. This secrecy was broken first by Aleister Crowley, in A.D. 1905, and later by Israel Regardie himself in 1940 CE, giving a detailed account of the order's teachings to the general public.

Interrelations

Hermeticism and Hermetic thought has influenced and has been influenced by several different other religions and thought systems, including Judaism, Christianity, and Islam.

See also

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• Bibliotheca Philosophica Hermetica
• Gnosticism

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Some Hermeticists

• Franz Bardon
• Giordano Bruno
• John Dee
• Sir Francis Bacon
• Robert Fludd
• Isaac Newton
• Count of St Germain
• Herbert Silberer

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Notes

1. (Van den Broek and Hanegraaff p. vii)
2. (Churton p. 5)
3. (Budge The Gods of the Egyptians Vol. 1 p. 415)
4. ("Hermeticism" The Concise Oxford Dictionary of World Religions)
5. ("Hermeticism" The Concise Oxford Dictionary of World Religions)
6. (Van den Broek and Hanegraaff p. vii)
7. This Leonardo di Pistoia was a monk, not to be confused with the artist Leonardo da Pistoia who was not born until c.1483 CE.
8. (The Way of Hermes, p. 9)
9. (Tambiah Magic, Science, Religion, and the Scope of Rationality pp. 27-28)
10. (The Way of Hermes, p. 9)
11. (Abel and Hare p. 7)
12. (Stephan A. Hoeller, On the Trail of the Winged God - Hermes and Hermeticism Throughout the Age, Gnosis: A Journal of Western Inner Traditions (Vol. 40, Summer 1996))
13. (Way of Hermes, pp. 9-10)
14. (Churton p. 5)
15. (Scully p. 321)
16. (Abel & Hare p. 12)
17. (Scully p. 322)
18. Copenhaver, Hermetica, p. xlviii
19. Copenhaver, Hermetica, p. xli
20. (Hall The Hermetic Marriage p. 227)
21. Eliade The Forge and the Crucible p. 149 and p. 155-157
22. Geber Summa Perfectionis
23. (Powell pp. 19-20)
24. Garstin p. v
25. Garstin p. 6
26. Garstin p. vi
27. Garstin p. 6
28. (Hall The Hermetic Marriage p. 226)
29. (Three Initiates p. 96)
30. (Three Initiates p. 137)
31. (Three Initiates pp. 138-47)
32. (Scully p. 321)
33. (Garstin p. 35)
34. (Way of Hermes p. 33)
35. (Three Initiates The Kybalion Chapt. 6)
36. (Hall The Hermetic Marriage p. 234)
37. (Three Initiates p. 171)
38. (Three Initiates p. 173)
39. (Way of Hermes p. 42)
40. (Way of Hermes p. 28)
41. (Way of Hermes p. 47)
42. (Way of Hermes pp. 32-3)
43. (Way of Hermes p. 29)
44. (Way of Hermes pp. 18-20)
45. (Regardie p. 17)
46. (Regardie pp. 15-6)
47. (Regardie pp. 15-7)
48. (Regardie p. ix)

References

• Abel, Christopher R. and Hare, William O. (1997). Hermes Trismegistus: An Investigation of the Origin of the Hermetic Writings. Sequim: Holmes Publishing Group.{{cite book}}: CS1 maint: multiple names: authors list (link)
• Anonymous (2002). Meditations on the Tarot: A Journey into Christian Hermeticism. New York: Jeremy P. Tarcher/Penguin.
• Budge, E. A. Wallis (1895). The Egyptian Book of the Dead: (The Papyrus of Ani) Egyptian Text Transliteration and Translation. New York: Dover Publications.
• Churton, Tobias. The Golden Builders: Alchemists, Rosicrucians, and the First Freemasons. New York: Barnes and Noble, 2002.
• Copenhaver, B.P. Hermetica, Cambridge University Press, Cambridge, 1992.
• Garstin, E.J. Langford (2004). Theurgy or The Hermetic Practice. Berwick: Ibis Press. Published Posthumously
• Hall, Manly P. (date unknown). The Hermetic Marriage. Kessinger Publishing. {{cite book}}: Check date values in: |year= (help)CS1 maint: year (link)
• Hall, Manly P. (1928). The Secret Teachings of All Ages. San Francisco: H.S. Crocker Company.
• Hoeller, Stephan A. On the Trail of the Winged God: Hermes and Hermeticism Throughout the Ages, Gnosis: A Journal of Western Inner Traditions (Vol. 40, Summer 1996). Also at
• Powell, Robert A. (1991). Christian Hermetic Astrology: The Star of the Magi and the Life of Christ. Hudson: Anthroposohic Press.
• Regardie, Israel (1940). The Golden Dawn. St. Paul: Llewellyn Publications.
• Salaman, Clement and Van Oyen, Dorine and Wharton, William D. and Mahé, Jean-Pierre (2000). The Way of Hermes: New Translations of The Corpus Heremticum and The Definitions of Hermes Trismegistus to Asclepius. Rochester: Inner Traditions.{{cite book}}: CS1 maint: multiple names: authors list (link)
• Scully, Nicki (2003). Alchemical Healing: A Guide to Spiritual, Physical, and Transformational Medicine. Rochester: Bear & Company.
• Three Initiates (1912). The Kybalion. Chicago: The Yogi Publication Society/Masonic Temple.
• Van den Broek, Roelof and Hanegraaff, Wouter (1998). Gnosis and Hermeticism: from Antiquity to Modern Times. Albany: State University of New York Press. 0=7914-3612-8.{{cite book}}: CS1 maint: multiple names: authors list (link)

External links

• Online Version of the Corpus Hermeticum, version translated by John Everard in 1650 A.D. from Latin version
• Online Version of The Virgin of the World of Hermes Trismegistus, version translated by Anna Kingsford and Edward Maitland in 1885 A.D.
• Online version of The Kybalion (1912)
• The Kybalion Resource Page
• An introduction to Hermeticism by Paul Newall (2004)
• A Different Da Vinci Code The missing pieces of Leonardo's puzzle point to plain and simple Hermeticism (altreligion.about.com article).
• Hermetics Resource Site Many Hermetics texts
• The Hermetic Library A collection of texts and sites relating to Hermeticism
• The Hermetic Society

• Hermeticism
• Esoteric schools of thought
• Esotericism
• Mysticism
• Occult