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Suvalkija or Sudovia (Template:Lang-lt) is the smallest of the five cultural regions of Lithuania with the unofficial capital in Marijampolė. People from Suvalkija are called suvalkiečiai (plural) or suvalkietis (singular). It is located south of the Neman River, in the former territory of Vilkaviškis bishopric. Historically, it is the newest ethnographic region as its most distinct characteristics and separate identity formed in 19th century when the territory was part of the Congress Poland. It was never a separate political entity and even today it has no official status in the administrative division of Lithuania. However, it is an important cultural region for the studies of Lithuanian folk culture in the 19th and early 20th centuries. Most of its cultural differences blended or disappeared during the Soviet times (1944–1990), remaining the longest in southeastern Lithuania. The concept remains popular among Lithuanian people. A 2008 survey of freshmen and sophomores in the Vytautas Magnus University found that 80% of the students continued to identify themselves with one of the regions. Efforts are made to preserve, record, and promote any remaining aspects of the original folk culture.

Naming

In Lithuania the region is known under three different names:

• Sudovia (Sūduva) is derived from the ancient Baltic tribe of Sudovians, the original inhabitants of the region. The term Sudovia is ambiguous as it is also used to refer to the ancient Sodovian-inhabited land, which stretched much further south.
• Suvalkija is derived from the former Suwałki Governorate (1867–1914) of Congress Poland. The city of Suwałki is now in Poland and the original meaning of the phrase is long lost.
• Užnemunė (literally: beyond the Neman River) describes the geographical location of the region, but is not entirely accurate. Southwestern portion of Dzūkija is also on the left bank of the river. The reason for such separation was drastically different economic developments in Suvalkija (northern Užnemunė) and Dzūkija (southeastern Užnemunė).

In recent years there was a public debate which name, Suvalkija or Sudovia, is preferable. Historians argued that Sudovia is an anachronism that refers to the land in 13–14th centuries. One commentator labeled the effort to rename the region as "neotribalism" – an artificial attempt to find connections with the long-extinct tribe. Supporters of Sudovia protested against using a term imposed by occupying forces of the Russian Empire, especially because city of Suwałki is in Poland and the current region has no connection with it. They also argued that the term Suvalkija is a fairly recent and artificial political development, popularized by Soviet historians, and more archaic Sudovia would be a better reflection of region's historical roots. For example, Lietuvių enciclopedija, published in 1960s by Lithuanian immigrants to the United States, does not use the term Suvalkija at all. An official petition from the Council for Protection of the Suvalkija Regional Ethnic Culture to the Commission of the Lithuanian Language asking for an official name change from Suvalkija to Sudovia was rejected in 2005. The Commission motivated its decision that Suvalkija prevails in both academic literature and everyday life.

History

Political history

The initial land of Sudovians/Yotvingians was incorporated into the Grand Duchy of Lithuania in the 13th century. The land was frequently ravaged by the Teutonic Knights and lost almost all of its inhabitants. After the Treaty of Melno in 1422 its western borders were determined for good and the territory became sole property of the Grand Duke himself. In 1569 the Grand Duchy joined Kingdom of Poland to form the Polish–Lithuanian Commonwealth. The Commonwealth was partitioned in 1795 and Suvalkija, as part of the larger territory on the left bank of the Neman River, was incorporated into the Province of East Prussia. That way Suvalkija became separated from the Lithuania Proper, which was taken by the Russian Empire. In 1807 Suvalkija was briefly included in Duchy of Warsaw, a small Polish state established by Napoleon Bonaparte, before being incorporated into the Congress Poland, a state in personal union with the Russian Empire, in 1815. Administratively Suvalkija was first part of Augustów Governorate, and later of Suwałki Governorate. Russian statistics show that Lithuanians formed a slight majority, mostly concentrated in Suvalkija – northern part of the Governorate, and Poles, concentrated in the Suwałki Region in the southern part, accounted for about 23% of the Governorate's population. After World War I, Suwałki Governorate was split between re-established Lithuania and Poland more or less along the ethnic lines. Since then Suvalkija has been part of Lithuania.

Economic history

Suvalkija has long been known as an affluent agricultural region. Increased demand for wood prompted resettlement and deforestation of the wast area in the 16th–17th centuries. To prevent people from Duchy of Prussia illegally crossing Lithuania–Prussia border and cutting down the trees, Grand Duke of Lithuania established several border villages between Jurbarkas and Virbalis. Queen Bona Sforza, who governed the land on behalf of her husband Sigismund I the Old in 1527–1556, was especially supportive to such new villages. Another direction of resettlement was from north, along the Neman River. There large territories were gifted by the Grand Duke to various nobles, including Sapieha family. Settlements slowly spread further south and east.

By mid-17th century the pace of resettlement greatly slowed down as wood demand decreased and the Grand Duchy of Lithuania lost almost half of its population due to the Northern Wars (1655–1661), famine, and plague. Another wave of depopulation hit during the Great Northern War (1700–1721). By that time re-population of Suvalkija was almost complete. Settlers were attracted by fertile farmland in the plains, resulting from the deforestation, and eased burdens of serfdom: because a lot of land was owned the Grand Duke himself, serfs did not have to perform corvée. Re-population in private holdings of nobles in the north was much slower. Another important aspect was the proximity of the East Prussia and its capital Königsberg, a major trade center and second-largest export destination (after Riga) of the Grand Duchy. Kudirkos Naumiestis was the gateway to Prussia.

Serfdom in Suvalkija was abolished in 1807 by Napoleon Bonaparte: peasants acquired personal freedoms, but not the ownership of the land. That changed only in 1861 when serfdom was abolished in the entire Russian Empire. Already in 1820s farmers in Suvalkija started dividing their villages into individual farmsteads (Lithuanian: singluar – vienkemis, plural – vienkemiai). That is a sign of certain economic prosperity among the peasants. The old three-field system was obsolete as the land was managed by the community and individuals could not introduce any technological advances without their approval. In other parts of Lithuania this process started only after abolition of serfdom in 1861 and intensified after the Stolypin reform in 1906.

Because serfdom in Suvalkija was abolished 50 years earlier than in the rest of Lithuania, land in Suvalkija is known for its fertility, and close economic ties with East Prussi, inhabitants of Suvalkija managed to acquire more wealth. As such they are traditionally perceived as very rational, smart and extremely frugal, even greedy. Such stereotypical labels, also applied to other regions, gave rise to many anecdotes and practical jokes. Suvalkija even today remains the least forested area of Lithuania (in 2005 forests covered 21.6% of Marijampolė County while national average is 32%). The third-largest forest of Lithuania, Kazlų Rūda Forest (587 km²), is in Suvalkija but covers sandy soil unfit for farmlands. Suvalkija remains one of the most important regions of agriculture in Lithuania. It it is known for growing sugar beets.

Cultural history

Originally, the region was inhabited by the Baltic tribe of the Sudovians (hence, it is sometimes known as "Sudovia"). Because of continuous raids by the Teutonic Knights in attempts to baptize pagan Grand Duchy of Lithuania most of ancient Sudovia became rarely inhabited wilderness covered by large forests. After the Battle of Grunwald in 1410, which ended the crusade against Lithuania, the territory became slowly repopulated by settlers from Samogitia and Aukštaitija. They brought their culture, mixed with remaining locals, and gradually formed a distinct ethnographic culture which combines elements typical to both Samogitians and Aukštaitians and elements not found anywhere else.

Most significant changes came about in the late 18th and early 19th centuries. Suvalkija was separated from the Lithuania Proper. While brief, Napoleon period left major changes in the region. Most important of them was introduction the Napoleonic Code and the Gregorian Calendar. It meant that serfdom in Suvalkija was abolished almost 50 years earlier than the rest of Lithuania. Peasants gained personal freedom and opportunities to acquire wealth. According to the census taken in 1897, the rate of literacy among the peasants of the Suvalkai Province was the highest in the Russian Empire. People of Suvalkija were also among the first and most numerous emigrants to the United States. This led to formation of a new well-educated class, which fueled the Lithuanian National Revival. Among many notable figures from the region were patriarch of Lithuanian independence Jonas Basanavičius, author of the national anthem of Lithuania Vincas Kudirka, and Jonas Jablonskis, a linguist, who worked towards creation of standardized Lithuanian (dialects spoken in Suvalkija became basis for the Lithuanian language became the basis for the standardized modern Lithuanian). gradually the center for the Revival shifted from eastern Samogitia to Suvalkija due to activities of such prominent figures and better economic conditions in the region.

Folk culture

Language

Traditional classification of Lithuanian dialects divided Suvalkija into two regions: inhabited by Zanavykai in the north (centers Šakiai and Veliuona) and by Kapsai in the south (centers in Marijampolė and Vilkaviškis). Revised classification of the dialects, proposed in 1965 by linguists Zigmas Zinkevičius and Aleksas Girdenis, eliminates this distinction and the local dialect is deemed to be a sub-dialect of Western Aukštaitian dialect. Despite the revisions distinction between Zanavykai and Kapsai remain popular. In in 2003–2006 Science and Encyclopaedia Publishing Institute published a three-volume dictionary of Zanavykai sub-dialect. Marijampolė County organizes annual Language Day to encourage preservation of the sub-dialect.

Clothing

Traditional peasant clothing in Suvalkija while consisting of the same clothing items differed greatly from other parts of Lithuania. Because the region was relatively wealthier, the clothes were richer in decorations, color, and ornaments. They were also made of better and more expensive materials, including brocade, silk, wool, and damask. Regional differences existed even withing Suvalkija. Kapsai women had long, wide dress garments with large designs of stars and tulips, semidark in colour and partially striped. The Zanavykai costume is one of the most decorative in design, colour and style.

Suvalkija women wore wide, gathered skirts of one main color (dark and rich like dark red, blue, violet, or green) with narrow multi-colored stripes woven into the fabric. Women's shirts in Suvalkija are distinguishable from those of other regions by their wider sleeves and by more extensive decorations. Especially richly decorated and colorful were aprons, with Kapsai laying stripes and other ornaments horizontally, while the Zanavykai preferred vertical compositions. Women also had richly decorated sashes tied around their waist. These sashes used more complex ornaments than in other regions, where more archaic but simpler geometric forms prevailed. Because of their relative complexity these sashes were valued more by the folk art collectors. A few examples were presented in the first Lithuanian art exhibition in 1907. Bodices at first were identical to those in Dzūkija but by the mid-19th century differentiated. Bodices of Zanavykai had short laps, while bodices of Kapsai were long and flared. Headdresses of young girls and married women were different. Kapsai young girls wore tall golden gallons, while Zanavykai youth wore narrow galloons, sometimes replacing them with beads. Married women wore bonnets similar to those in Dzūkija.

Men's wear was simpler and only occasionally decorated with modest embroidery. Men wore caftans pleated at the back. Caftans, usually sewn from light gray or white woolen cloth, were later replaced by coats. Shirts, resembling a tunic, were sewn from white linen cloth and usually were not decorated. The most decorative detail of men's garment was decorative patterned sashes around their waists. Men also wore high boots and hats with straight brims that were decorated with feathers and flowers.

As elsewhere, the traditional clothing began to rapidly change in the beginning of the 20th century as city and town culture increasingly influenced the traditional peasant life. Clothes became simpler, less colorful and decorated. Women started wearing variety of jackets, usually of one dark color, and covered their heads with simple scarfs tied under their chin. Skirts became less and less gathered and colored stripes disappeared. Celebrated aprons and sashes were lost completely.

References

1. Rywkin, Michael (1982). The Peoples of the USSR: An Ethnographic Handbook. M.E. Sharpe. p. 181. ISBN 0873325060. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
2. Template:Lt icon "Lietuvos etnogafinių regionų visuomeninės kultūros organizacijos". Žemaičių žemė. 4. 2002. ISSN 1392-2610.
3. ^ Kudirka, Juozas (1991). The Lithuanians: an ethnic portrait. Lithuanian Folk Culture Centre.
4. Template:Lt icon Nakienė, Austė (2006). "Lietuvių muzikos tautiškumo problema. Pietryčių Lietuvos liaudies melodijos XX a. I pusės fonografo įrašuose" (PDF). Literatūra. 48 (5): 143–157. ISSN 0258–0802 Parameter error in {{issn}}: Invalid ISSN..
5. Template:Lt icon Venskienė, Asta (2008). "Lietuvos jaunimo etnografinis-lokalinis tapatumas XXI a.: geografinės apibrėžtys ir kilmė" (PDF). Lituanistica. 1 (73): 88–100.
6. http://www.balticdata.info/maps/Lithuania/images/041_0203_etnogr_big.gif
7. http://www3.lrs.lt/pls/inter/w5_show?p_r=2231&p_d=21329&p_k=1
8. ^ http://www.sekunde.lt/content.php?p=read&tid=26326 2005-12-21
9. http://www.archiforma.lt/index.php/pageid/242/articlepage/1/articleid/365
10. http://test.svs.lt/?Nemunas;Number(110);Article(2266)
11. The articles are under Kapsai and Zanavykai.
12. ^ Zanavykai, LE
13. ^ Template:Lt icon Kavoliutė, Filomena (2002). "Socialiniai ir gamtiniai veiksniai Nemuno žemupio lygumos kraštovaizdžio formavime" (PDF). Geografija. 38 (1): 34–40. ISSN 1392-1096.
14. http://gevask.dtiltas.lt/GeVask/html/pazanga.html
15. http://www3.lrs.lt/pls/inter/w5_show?p_r=2229&p_d=40876&p_k=1
16. http://gevask.dtiltas.lt/GeVask/html/agevoliucija.html
17. https://www.amk.fi/bin/get/id/5aBkOx4oB
18. http://www.music.lv/mukti/humour.htm
19. "Sūduva (Suvalkija)". Lithuanian State Department of Tourism. 2004. Retrieved 2008-05-01.
20. "Forest resources". Lithuanian Statistical Yearbook of Forestry 2005. State Forest Survey Service. 2005.
21. GEO, 105, 115-116
22. Kultura 52
23. Template:Lt icon Budreckis, Algirdas (1979-04-04). "Pirmieji lietuviai Bostone". Aidai.
24. ^ Template:Lt icon Jazerskas, Valentinas (2007-06-21). "Apie Suvalkijos (Sūduvos) regioną". Seimas. Retrieved 2008-05-01.
25. Stražas, A. S. (Fall 1996). "Lithuania 1863–1893: Tsarist Russification and the Beginnings of the Modern Lithuanian National Movement". Lituanus. 42 (3). ISSN 0024-5089.
26. Staliunas, Darius (2007). Making Russians: Meaning and Practice of Russification in Lithuania and Belarus after 1863. Rodopi. p. 398. ISBN 9042022671. {{cite book}}: Cite has empty unknown parameter: |1= (help)
27. Kultura, 54
28. Girdenis, Aleksas Stanislovas (2006-04-12). "Samogitians: The Development of Inflrxional Endings and the Chronology of the Divergence of Dialects". Center of Regional Cultural Initiatives. Retrieved 2008-05-01. {{cite web}}: horizontal tab character in |publisher= at position 21 (help)
29. Template:Lt icon "Tradiciniai renginiai ir šventės". Marijampolė County. 2006. Retrieved 2008-05-01.
30. EL, 30
31. ^ Jurkuvienė, Teresė. "The Clothing of Suvalkija". Anthology of Lithuanian Ethnoculture. Lithuanian Folk Culture Centre. Retrieved 2008-05-01.
32. ^ Welters, Linda (1999). Folk Dress in Europe and Anatolia: Beliefs about Protection and Fertility. Berg Publishers. pp. 214–215. ISBN 1859732879.

Further reading

• Template:Lt icon Zanavykų šnektos žodynas. Vilnius: Mokslo ir enciklopedijų leidybos institutas. 2003–2006. ISBN 5420015048 / ISBN 9785420015049 / ISBN 5-420-01504-8. {{cite book}}: Check |isbn= value: invalid character (help)
• CD of Suvalkija songs

• http://www.tradicija.lt/Tyrinejimai/CK_Suvalk_gel_kryziai.htm
• http://www.tradicija.lt/kryziai/Sakiu_kryziai.htm exposition
• http://images.katalogas.lt/maleidykla/men43/M-56.pdf more crosses
• http://images.katalogas.lt/maleidykla/men2/M-77.pdf clothes
• http://www.leidykla.eu/fileadmin/Literatura/48-5/Auste_Nakiene.pdf clothes
• http://www.vilnius-tourism.lt/topic.php?tid=62&sid=85&aid=456 skilandis
• http://www.leidykla.eu/fileadmin/Literatura/48-5/Auste_Nakiene.pdf music
• http://images.katalogas.lt/maleidykla/lit21/L-042.pdf vakarojimas

• Žemaitijai atstovauja kupetinis/branduolinis kaimas, Aukštaitijai - gatvinis rėžinis, Dzūkijai - padrikas, savaime susiklostęs, Suvalkiją - reprezentuoja vienkiemiai, o Mažąją Lietuvą - viena pelkininko sodyba. - http://www.museums.lt/Zurnalas/2004-4/restauratoriai_bertasiute.htm
• http://gevask.dtiltas.lt/GeVask/html/pazanga.html