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| {{Greek myth (Titan)}} | {{Greek myth (Titan)}} | ||
| In the ]'s ] and ] the sun god is called ''Helios Hyperion'', 'Sun High-one'. But in the ''Odyssey'', ]'s ''Theogony'' and the |
In the ]'s ] and ] the sun god is called ''Helios Hyperion'', 'Sun High-one'. But in the ''Odyssey'', ]'s ''Theogony'' and the Homeric ''Hymn to Demeter'' the sun is once in each work called ''Hyperonides'' 'son of Hyperion' and Hesiod certainly imagines Hyperion as a separate being in other places. | ||
| In later Greek literature '''Hyperion''' is always distinguished from ''Helios'' as a ], the son of ] 'Earth' and ] 'Sky' and the father of ] 'Sun', ] 'Moon' and ] 'Dawn' by his sister ] or, in the ] to Helios, Euryphaessa: | In later Greek literature '''Hyperion''' is always distinguished from ''Helios'' as a ], the son of ] 'Earth' and ] 'Sky' and the father of ] 'Sun', ] 'Moon' and ] 'Dawn' by his sister ] or, in the ] to Helios, Euryphaessa: | ||
Revision as of 09:05, 21 August 2005
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In the Homer's Iliad and Odyssey the sun god is called Helios Hyperion, 'Sun High-one'. But in the Odyssey, Hesiod's Theogony and the Homeric Hymn to Demeter the sun is once in each work called Hyperonides 'son of Hyperion' and Hesiod certainly imagines Hyperion as a separate being in other places.
In later Greek literature Hyperion is always distinguished from Helios as a Titan, the son of Gaia 'Earth' and Uranus 'Sky' and the father of Helios 'Sun', Selene 'Moon' and Eos 'Dawn' by his sister Theia or, in the Homeric Hymn to Helios, Euryphaessa:
- "Theia yielded to Hyperion's love and gave birth
- to great Helios and bright Selene and Eos,
- who brings light to all the mortals of this earth
- and to the immortal gods who rule the wide sky."
- (Hesiod, Theogony, 371-374)
Hyperion plays virtually no role in Greek cult and little role in mythology, save in lists of the twelve Titans. Later Greeks intellectualized their myths:
- "Of Hyperion we are told that he was the first to understand, by diligent attention and observation, the movement of both the sun and the moon and the other stars, and the seasons as well, in that they are caused by these bodies, and to make these facts known to others; and that for this reason he was called the father of these bodies, since he had begotten, so to speak, the speculation about them and their nature.” —Diodorus Siculus (5.67.1)
External link
- Hyperion: excerpts from original Greek sources