Talk:Prem Rawat: Difference between revisions

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	:Janice, the whole testimony by Mishler are allegations by a former employee, but we cannot exclude Mishler's testimony because there are no other good sources available. ] 01:29, 24 August 2005 (UTC)		:Janice, the whole testimony by Mishler are allegations by a former employee, but we cannot exclude Mishler's testimony because there are no other good sources available. ] 01:29, 24 August 2005 (UTC)
			Andries, a testimony on an historical event that is not disputed, is not the same than an allegation against the character of a person (in particular when there is controversy and polarized views). Can you imagine politician's articles if that was common practice?. You are saying that there are no other sources, but ZappaZ is saying that there are. (OT: how do you indent comments?) --]

Revision as of 04:41, 24 August 2005

The subject of this article is controversial and content may be in dispute. When updating the article, be bold, but not reckless. Feel free to try to improve the article, but don't take it personally if your changes are reversed; instead, come here to the talk page to discuss them. Content must be written from a neutral point of view. Include citations when adding content and consider tagging or removing unsourced information.

Archive 11 • Archive 10 • Archive 9 • Archive 8 • Archive 7 • Archive 6 • Archive 5 • Archive 4 • Archive 3 • Archive 2 • Archive 1

Project status as of October 6 11, 2004 May 26, 2005 (updated by ≈ jossi ≈)

Here are the main points of project status at this time:

The overall project structure now appears stable as a main biographical article, a criticism article (linked from main page), and a teachings article (linked from main page), with other ancillary articles as well.
The major revision to the main article is online, accepted and stable; its "dispute tags" have been removed
The criticism article has been fully negotiated, its "dispute tags" have been removed, and it has been marked in the edit history as a "baseline reference consensus version" for future editors' use
Characteristic of the classic successful compromise, everyone is a little unhappy with the results but everyone can also live with them
We have commitments from our editors' group to protect these articles from vandalism attacks and to ask their respective constituencies to respect the articles (and our hard work!) as well
Existing ancillary topic articles such as Elan Vital, Hans Ji Maharaj, Techniques of Knowledge and Divine Light Mission may see some work in the coming days; no additional ancillary articles appear to be on the horizon, but who knows?
New articles Current teachings of Prem Rawat and Evolution of teachings of Prem Rawat are being currently developed. A lively discussion about these articles is being held at Talk:Current teachings of Prem Rawat
~~A preparatory stub has been created for the teachings article, and I am informed Richard G is close to presenting a first draft version~~

Having come to the end of the intensive edit period, I am content to have this status section now scroll off into the archives. Anyone who feels it should continue to be maintained, however, is of course free to do so. And now I give you all the secret Misplaced Pages salute! --Gary D 20:04, Oct 5, 2004 (UTC)

Updated by Senegal, based on previous edit by Gary D. --Senegal 03:38, 11 Oct 2004 (UTC)
Updated by ≈ jossi ≈, based on previous edit by Senegal ≈ jossi ≈ 01:08, May 27, 2005 (UTC)

Critical information and copyrights

Elan Vital has a history of complaining to the DCMA about copyright violations by the critical wesbites. The last complaint caused one critical website to be offline last week but was found unjustified by the DCMA and is now online again. Critical followers of course see these complaints as attempts at censorship, not as genuine, justified concern by Elan Vital about copyright violations. Andries 20:36, 18 Jun 2005 (UTC)

That is interesting. Can you provide more details about this purported DMCA case? I searched and could not find any reference to a recent DMCA ruling on a critic's website. My take is this is just expremie propaganda. --Zappaz 05:26, 19 Jun 2005 (UTC)

I doubt whether DMCA even made the effort of a ruling because the complaint by Larry Leblang was flimsy. He had used a template and had not even specified what and where in the website was a copyright violation. I did notice that the website was offline last week. Andries 05:35, 19 Jun 2005 (UTC)

I took a look in the archive and did not see a clear consensus. It is not for us to decide the copyright status of third-party websites. They claim fair use- who are we to say differently? I am amenable to moving this to Criticism of Prem Rawat until that article's pending merger back with this article is completed. Cheers, -Willmcw 05:44, Jun 19, 2005 (UTC)

Also, I didn't see the link in the list on Criticism of Prem Rawat, so I've added it there. -Willmcw 00:57, Jun 20, 2005 (UTC)

I found some links on Criticism of Prem Rawat from "pro-Prem" sites that were already on this page, so I deleted the duplicates. -Willmcw 08:24, Jun 20, 2005 (UTC)

Excellent. I also done the same here, deleted links already listed in the Criticism of Prem Rawat article. Also deleted from there a 'pro' site that was a dead link. --Zappaz 15:24, 20 Jun 2005 (UTC)

Criticism

Please note that many links to that site are already in Criticism of Prem Rawat. Also note that there is no such a "pending" merge. Read the summaries of both articles, the consensus edit, and the notes on last VfD on attempt on Criticism of Prem Rawat. --Zappaz 20:35, 19 Jun 2005 (UTC)

The last one I saw recommended a merger. It is clearly called for. We can talk about that later. Cheers, -Willmcw 00:54, Jun 20, 2005 (UTC)

Nope. Read the archived VfD for Criticism of Prem Rawat a couple of months ago... --Zappaz 15:26, 20 Jun 2005 (UTC)

I agree with Willmcw that from an encyclopedia view there should be a merger but there are several practical problems that make the merger very difficult i.e. size issues, mutual distrust of the opposing factions editing this article, and the fact that the people who have edited the Prem Rawat related articles (incl. me) do not want to re-start an exhausting, arduous edit process. In practice, the merger can only be done by somebody who is perceived as neutral by the opposing factions, such as happened before by user Gary_D who has left Misplaced Pages. Andries 19:42, 20 Jun 2005 (UTC)

None of those are insurmountable impediments. It's not on my list of "things to do" but it is a worthwhile goal. -Willmcw 20:25, Jun 20, 2005 (UTC)

Will, could you explain why do you consider a merger of the articles a "worthwhile goal"? I would be interested to understand why do you think so. --Zappaz 12:03, 22 Jun 2005 (UTC)

While hypertext allows for the easy interconnection of articles, I believe that individual articles should attempt to treat their topics comprehensively. We don't have "Prem Rawat, part one" and "Prem Rawat, part two." A biography of a person should depict both the good and the bad about a person. To put the good in one article and the bad in another is an artificial split that leads to two incomplete articles. That's my basic opinion on it. -Willmcw 23:28, Jun 22, 2005 (UTC)

I see. Please note that the Criticism of Prem Rawat article, is 'not a biographical account: It is a collection of allegations made by a small group of ex-members and rebuttals by supporters. On the other hand, this article is a biography, and includes the salient points of the controversy (e.g. succession, family rift, criticism, etc.) There are other articles covering other topics, such as teachings, organizations, etc. I do not believe that this article is about "the good" and the other about "the bad", not at all. --Zappaz 13:16, 23 Jun 2005 (UTC)

1. I agree with Willmcw who commented elsewhere that it is difficult to seperate an NRM from its leader, especially in this case because Rawat says that contact with him is necessary for meditation i.e. his personal traits and behavior are important to assess the NRM. Andries 15:18, 23 Jun 2005 (UTC)

2. The article Criticism of Prem Rawat contains biographical aspects not covered in the Prem Rawat article i.e.

a. his alcoholism (testified independently by three insiders i.e. Mishler, Dettmers, and Donner)

b. the source of his personal wealth and his extravagant lifestyle

c. his extra-marital affairs

3. The allegations, criticisms, ridicule, and even hostiliy do not only come from a small group of ex-followers but was widespread in the media when he was still well known. Besides some of the allegations that ex-followers make is corroborated by participant observations i.e Wim Haan and the opinions of ex-followers were shared by others e.g. Jan van der Lans, and Paul Schnabel.

Andries 15:18, 23 Jun 2005 (UTC)

All these allegations, Andries, have been discussed and rebutted to death.

The allegations of alcoholism are promoted by Rawat's opponents as a way to assassinate his character. (It is kown that Rawat is a pilot that flies himself all around the world on an ongoing basis, and certainly you cannot be an alcoholic and maintain a jet pilot license).
The official websites do not hide that he is wealthy, (stating that he invested his money wisely), but to call his lifestyle "extravagant" is another way to throw mud with the hope that it sticks.
The extra marital affair issue, is clearly hearsay and yet another way the enemies of Rawat use to try and harm his reputation. All these issues are fully discussed in the criticism article.
Shanbel cites van der lans, and Van der lans does not cite anyone else but Haam, and probably based his writings on the some of the magazine articles from the 70's, an obvious circular reference with minimal scholarly value.
The size of the activist ex-followers is minute in comparison with current following.
The media articles from the 70's are mentioned throughout this article already.

As much as the opponents would want to ridicule this man, he is obviously well received in public forums, touring and speaking in front of audiences all over the world. (Hey... even Mother Teresa was criticized... No one is exempt of criticism in this day and age in which anyone can publish an opinion on a web page). According to press releases of the Rawat foundation, last week he received the Keys to the city of Miami after speaking in a Miami college, spoke in a top Thai univeristy a few weeks ago and before that he spoke to 1.5 million people in India during a tour there. The fact that a full article exists in WP to represent a minority POV, is maybe something that needs to be looked into, rather than the other way around, IMO. --Zappaz 05:37, 24 Jun 2005 (UTC)

Interesting that you mention Mother Teresa as an example. That article has a siginificant section devoted to the criticism of her. -Willmcw 06:22, Jun 24, 2005 (UTC)

Zappaz, I continue to disagree on all the points you make (with some minor agreements on alcoholism) but the orginal question is whether the articles should be merged. You said that they shouldn't because the criticism article contains no biographical information which is clearly untrue. I will support a any serious attempt by an editor who is perceived as neutral to merge the articles and I hope you will do the same. I will however not actively search for volunteering editors because I am not looking forward to the merge. Andries 08:48, 24 Jun 2005 (UTC)

I am not surprised with your disagreement. After all, you have demonstrated your support of Rawat's opponents quite evidently thus far. The problem with a merge would be the small group of Rawat's opponents will not be satisfied with any article unless it paints Rawat and his movement as the incarnation the evil itself. As you may be aware, they they have such an extreme aversion to anything to with this man and his movement, if one is to judge their obsessive and pathological rhetoric as exposed in their own discussion forums (I just visited their forum last week and was quite shocked to read the venom in some of their postings, I mean some of it is quite sickening). IMO, the current status quo, achieved after months of ferocious editing, is the best we can do for the time being. I do not look forward to another round of that. Regarding Mother Teresa example, a similar treatment to this article will not work, simply because the opponents will never be satisfied with just a section on criticism, for the reasons stated above. Try to fit the 43K of the criticism article in 5 K, and then we can talk. Also note that there are no rebuttals in the Mother Teresa article, probably because no one cared to develop these. A criticism section, in particular as is based on hearsay or on Apostate testimonies, will be obviously challeged and thoroughly rebutted as in the criticism article. --Zappaz 15:20, 24 Jun 2005 (UTC)

I don't see a relentless effort to increase the size of the criticism article. Perhaps the editors who were formerly involved have dropped out. I'm sure we can reduce the size of the two articles tso that a merge would be possible (the 32k limit has ben lifted). But we can worry about all this when we sit down to do it. No point in arguing just for the sake of it. Cheers, -Willmcw 16:59, Jun 24, 2005 (UTC)

I am not talking about increasing the size of the criticism. What I am talking about is keepingt the criticism forwarded by a minuscule group of opponents and critics, in proportion. Otherwise we are breaking NPOV (my highlights):

"To sum up the primary reason for this policy: Misplaced Pages is an encyclopedia, a compilation of human knowledge. But because Misplaced Pages is a community-built, international resource, we cannot expect collaborators to agree in all cases, or even in many cases, on what constitutes knowledge in a strict sense. We can, therefore, adopt the looser sense of "human knowledge" according to which a wide variety of conflicting theories constitute what we call "knowledge." We should, both individually and collectively, make an effort to present these conflicting views fairly, without advocating any one of them, with the qualification that views held only by a tiny minority of people should not be represented as though they are significant minority views, and perhaps should not be represented at all."

That has been my position since we started working on these articles. Regarding the "dropped out" editors, I can assure that they will all resurface once anybody attempts to re-open the can of worms.--Zappaz 07:38, 25 Jun 2005 (UTC)

I have no inclination to remove any point of criticism out of Misplaced Pages. Andries 21:13, 24 Jun 2005 (UTC)

We know that Andries. As I can see from reading their forum, that you are an active participant in their anti-Rawat/anti-Elan Vital activism, so your position is pretty obvious. --Zappaz 07:38, 25 Jun 2005 (UTC)

Zappaz, testimonies of alcohol abuse by first hand witnesses are in itself no criticism. They should be part of Rawat's biography and should not be marginalized or treated with excessive scepticism only because Elan Vital does not like them. It seems that anybody who testifies about behavior by Rawat that does not fit Elan Vital party's line is classified as belonging to a hate group. Andries 22:18, 24 Jun 2005 (UTC)

A biographical article needs not to contain hearsay and outrageous allegations by a small group of oponents. All we can do is to say that the man is controversial, has hundreds of thousands of enthusiastic followers that respect and love him for his teachings, and that there is a small group of ex-followers critics that level at him a usual barrage of allegations against a person of his standing that is consistent with apostate's atrocity stories. We have done all of that already, and plentifully. Read the Prem_Rawat#Criticism section. --Zappaz 07:38, 25 Jun 2005

(UTC)

I continue to disagree. They are only outrageous considered because they contradict Elan Vital's party line. First hand testimonies are first hand testimonies and belong in the biography. Andries 08:52, 25 Jun 2005 (UTC)

No, they are outrageous because they are outrageous claims made by level III apostates, or "professional enemies" pushing the usual atrocity stories against leaders of their former group. Misplaced Pages is not a place for a few individuals to advocate their antagonism to a public figure. If we include first-hand accounts of apostates with an ax to grind, shall we include then first-hand testimonies of current followers as well? We have described the controversy, and we have given a full page to a minority POV, against NPOV guidelines. If there is anything to be discussed or re-assesed is the amount of space given to present a minority POV. I am willing to contemplate a merger only within that context, if at all. --Zappaz 09:16, 25 Jun 2005 (UTC)

Zappaz,

1. The first hand testinonies by Mishler, Donner, and Dettmers are hardly atrocity stories: they are quite factual and if they are not factual then we can filter out the non-factual as Gary_D has done. I do not think that Dettmers is a level III apostate: he only spoke out after Jim Heller traced him Andries 10:07, 25 Jun 2005 (UTC)

2. How do you know that those former followers have an ax to grind? If you have any proof for this then we can include this. Andries 10:07, 25 Jun 2005 (UTC)

3.The allegations are only outrageous if assume that Maharaji is a saint. Instead of writing that these testimonies fit atrocity stories by apostates it would be better and fairer to say that the allegations fit the pattern of incomptetence, abuse of power, exploitation, and hypocrisy of many gurus who came to Europe and the USA. It would be even better to leave out all the comments and include the factual contents of their testimonies. Andries 10:07, 25 Jun 2005 (UTC)

4. I think it is okay to include testimonies of followers who can rebut the testimonies of Donner, Mishler, Dettmers. Of course this means that they should have been there. Andries 10:07, 25 Jun 2005 (UTC)

5. I do not think that the POV of ex-premies is a minority POV. Andries 10:07, 25 Jun 2005 (UTC)

Andries why do you buy into that Apostate level 3 bullshit anyway? Zappaz has taken it from this dubious guy Introvigne to push his POV and Agenda. This is nothing that is generally recognized by common sense or knowledge. Do you know how proud it makes him to bring his opponents to a point, that they start using this term as if it would reflect some reality? It is sqare head thinking to put completely different people into one basket to discriminate them for obvious reasons. That is the trickery of an unscrupelous character, don't fall for it,please.Thomas h 13:28, 17 August 2005 (UTC)

My response, point by point:

These are allegations that, oh surprise, were made after these people found themselves either fired or after leaving the movement. Are they factual because they say so? Of course not.
Ditto
This has been discussed to death at Guru.
Forget it. Both 'pro' testimonies or 'anti' testimonies are not encyclopedic. What we can do is present the controversy: That he has hundreds of thousands of fervent followers all around the world. That he has a small group of opponents that are ferocious in their attacks against him, and that despite their attempts to assesinate his characters and attempt disrupt his appearances, Rawat continues to be well received in public forums both in the East and in the West.
Comm'on, Andries. That is one of the most obvious aspects of this controversy. Problem is that neither you or your expremie friends are willing to accept that. In any case, what you think is of no consequence. Facts are facts.

I am dropping this subject from now, I think that both you and I have made our point quite clearly, and there are other articles that I would want to edit, rather than spend more time in this one. --Zappaz 11:13, 25 Jun 2005 (UTC)

If you think that testimonies of followers and and ex-followers of relgious leaders are irrelevant for their biographies then you could try to change the article about Jesus and remove all the references to the four gospels. Andries 11:32, 25 Jun 2005 (UTC)

That is a laughable argument, Andries and has nothing to do with the discussion at hand. BTW, I checked the SSB related articles and found that there is a separate article on criticism that you created. Please explain why did you started a separate article Allegations against Sathya Sai Baba instead of merging the text into Sathya Sai Baba or Beliefs and practices in the Sathya Sai Organisation? --Zappaz 14:42, 25 Jun 2005 (UTC)

I created that article because there is so much criticism because it could not all go in the article Sathya Sai Baba. The article SSB is for a great deal based on first hand testimonies both by current and ex-followers. Andries 15:44, 25 Jun 2005 (UTC)

The article on SSB is not based on first-hand testimonies. I do not know why are you saying that. Have you read the article? In any case, why it is OK to separate the criticism in that case, but in this case you propose to merge the criticism into the main article? I am getting really tired with your lack of rigor I am going to put you on my ignore list for a while. --Zappaz 18:08, 25 Jun 2005 (UTC)

Some of the article on SSB is based on first hand testimonies without naming them e.g.

"Several testimonies seem to indicate that he or she can change into a woman instanteneously. These puzzling testimonies has led some to the conclusion that Baba is a hermaphrodite"

"Besides there is a testimony by Jens Senthi who claimed to have been sexually abused by the Baba but who was treated as a criminal by the Puttaparthi police"~

I basically think that it is better to integrate all the testimonies about the life of a person into one article.

Andries 18:15, 25 Jun 2005 (UTC)

The big problem with these two articles was that the Criticism of Prem Rawat and this article were almost two different biographies and the relevant first-hand testimonies that could be interpreted as criticism were not integrated into the biography, but were inappropriately marginalized as criticism coming from a "hate group" or from "level 3 apostates" with no credibility. That is somewhat different from the SSB articles. This article should simply summarize the relevant parts of their testimonies and leave it up to reader to decide whether they have credibility . Andries 09:55, 6 August 2005 (UTC)

'See Also ' discussion

Dear Zappaz,
I have just re-deleted my own See Also section after finding the link-box at the very bottom of the page. This is the first Wiki article that I've ever seen such a link-box. Is this format a common Wiki format?

Scott P. 20:13, Jun 20, 2005 (UTC)

See the discussion above. This is known as a navigation template, and is used to assist readers in navigating among articles related to a particular topic. They are fairly common. -Willmcw 20:23, Jun 20, 2005 (UTC)

Links to critical websites reinstated

I haven't been here for a while, but check in occasionally to ensure that no major changes have been made after all the work previously done to agree a consensus version. I notice that the links to the critical websites have been removed. I have reinstated them. My reasons are that they are much more complete information resources on Prem Rawat than any of of the official sites, that the agreed version of this article included the links, and that it has been agreed that the Criticism article should be merged with this article, and although no one has the will to attempt this at the moment, at least the major critical links should be included. I hope no one objects, but if they do I am prepared to argue strenuously for the inclusion of the links. :-) --John Brauns 17:56, 26 July 2005 (UTC)

So, you better get started. I have reverted this because editors have agreed that external links of critical sites should go all in the criticism article and external links of official sites sholw go all in here, and viceversa. Read the discussions about this very issue, agreed in consensus by active Misplaced Pages editors. As for your suggestion to merge the articles, that was discussed at length on a VfD and consensus was not reached for a merge. And if I remember correctly your friends all objected to the merge. So, don't come here with a righteous attitude, smiley or not smiley included. ≈ jossi ≈ 23:43, July 26, 2005 (UTC)

The links were swapped around to minimize duplication pending a merger. If there's not going to be a merger, then I agree than they should be returned. FYI, here is what the VfD result was:

"The result of the debate was keep with a very strong recommendation to remerge back into the main article (or otherwise refactor the article(s) in order to better achieve the mandatory neutral point of view. Rossami (talk) 08:25, 13 Mar 2005 (UTC)

Moving the links back will be easier in the short term. -Willmcw 00:02, July 27, 2005 (UTC)

I disagree. There is a section on Criticism and a wikilink to the Criticism of Prem Rawat article. That takes care of it. The VfD did not reach consensus to delete neither to merge. ≈ jossi ≈ 00:49, July 27, 2005 (UTC)

Each article should be as comprehensive as possible. It's unfair to only list one side of the argument. I agree with John that we should also include them here if we're not going to do the merge anytime soon. Or, maybe it's time to do the merge. -Willmcw 00:54, July 27, 2005 (UTC)

In the middle of the VfD for List of purported cults you added a reference to the French report at the Elan Vital article. Why? Was that a vendetta because I voted to delete your beloved blacklist article? How should we interpret that the only edit that you made based on the VfD's discussion was to add that reference and that reference only? You will have to provide everyone here with a good explanation about it, if you want us to take your edits in good faith as you asked in that VfD when challenged by User:Goethean.

Back to the discussion at hand, the "other side of the argument" has its own, full article as well as a detailed summary in this article, so your argument about fairness is moot.. That is a fair as it gets. Do you want to keep the external links, the summary about the criticism in this article and a full article on the POV of a VERY SMALL group of people that have made it their leitmotif to denigrate, verbally abuse, harass, an vituperate their former object of devotion? That is what you want? That is what you call "fair"? What I will call fair, is a footnote that there is an group of people made of former followers that oppose Prem Rawat, his teachings, the activities of the organizations that invite him to speak, and any expression of admiration, gratitude and love made public by people that have accepted Prem Rawat as a teacher in their lives. They are surely entitled to their opinion, but to claim unfairness with what they have got away with in this encylcopedia is preposterous.

In any case, if you insist to add the critical sites here again, I then will then proceed to add a full list of official sites at the Criticism of Prem Rawat article. .--≈ jossi ≈ 02:29, July 27, 2005 (UTC)

No problem with me - all the official sites are linked on the critical websites as well. Funny how the critical websites are not linked on the official websites, even when I am implicitly accused of being a deviant from society on Elan Vital's site! --John Brauns 06:51, 27 July 2005 (UTC)

I added that because user:Zappaz suggested that, if the list were deleted, the individual entries could be moved to the different articles. So as a test I added one.

Sure, go ahead and add the links to Criticism as well. It'd be better, overall, to have two complete lists than two incomplete ones. -Willmcw 05:47, July 27, 2005 (UTC)

I wasn't here for the previous discussion, and I think the neutral contributors may not be aware of the nature of the official and critical websites. The main reason these links belong here is because the critical websites are the only sites on the internet that attempt a complete history and analysis of Prem Rawat and his work. The official sites are simply adverts for Rawat's business, and are bland and lacking in any real content. Any content they do have (such as Elan Vital's FAQs) is a direct response to the critical websites. One example of the difference in thoroughness between the two groups of sites is that Ex-premie.org has an extensive library of press articles on Rawat, whereas tprf.org only includes paid advertorials in their 'Press Room'. I am reinstating my changes. --John Brauns 06:51, 27 July 2005 (UTC)

Brauns was not here for the previous discussion, because his only reason for being here is to hijack WP for the nefarious purposes of his group of anti-Rawat activists. Official sites present Maharaji's message of peace, to those that feel the thirst to know and re-discover such peace within. Brauns and other anti-rawat activists hide their tacticts of hate and harassement behind an obvious facade. Note that Brauns has not contributed even one word to other articles on WP. He does not care about this project, this is yet another tool for Brauns to promote ill will. ≈ jossi ≈ 13:57, July 27, 2005 (UTC)

Restored consensus version ≈ jossi ≈ 14:03, July 27, 2005 (UTC)

Restored last agreed "External Links" section. This is the way the section was before the link swap was made. You can see the diff between my last two edits. --≈ jossi ≈ 14:15, July 27, 2005 (UTC)

NO MORE LINKS

Brauns, you are incredible. You say you weren't here for critical discussion earlier, and that's not true: when you didn't get your way you ran off so you could do what you are doing now, claiming that you hadn't a chance for input.

Worse yet, you want to include links that are duplicated elsewhere. Talk about driving an agenda!

Finally, the links you submit are PHONY. This PRMI website PRETENDS to be unaffiliated with your hate group ex-premie.org, and the result of "yet more" people with an anti-Rawat angle, but it is in fact webmastered by the exact same person who is in charge of the other site.

And which allegedly anonymous person is in charge of the heavily filtered forum 8, where messages are deleted to present discussion that only puts the most hateful spin on Rawat, and most particularly his students.

Care to admit who that webmaster is, John? Come on out, John... You can't create four or five different looking websites with the same crap and expect them all to be linked to every Wiki. No way. That has GOT to be a Wiki violation, or at the least, a good reason to not add the links.

Enough, already! No more links to the same stuff that is already available. You're beating a dead horse out there in Latvia. RichardG.

Firstly, Richard, you represented yourself as someone who was not a follower of Rawat, but was married to a follower of Rawat. Not only that, but that your wife was not involved in the organisations that support Rawat's work. Given that background, how would you know who the webmaster of any anonymously maintained website is? I suggest it is you who are mis-representing himself here. Regarding your accusation, I hereby declare that I am not the author of any of the content of prem-rawat-maharaji.info, and I am willing to swear to this in any court of law. The authors of PRMi and the owner and moderators of Forum 8 are anonymous because of the repeated harrassment and libel suffered by Rawat's critics from Rawat's devotees. I also repeat that I don't contribute so much to these sites because I simply haven't got the time, and Misplaced Pages is simply not important enough.--John Brauns 15:42, 6 August 2005 (UTC)

Cute way of talking past the truth, Mr. Brauns. You are perpetrating a fraud on Wiki. First things first-- My background is as a researcher and educator. My personal life is not germane and certainly none of your business. I have had time to research your tactics (god bless summer vacation!), and you have dissembled here, in an attempt to hijack a WP that was settled by long and arduous concensus. You have duplicated the same unproven allegation to create a false impression and load up the WP with more sites.

First, you say you are not the "author" or moderator of the duplicative hate group pages. That's not the matter at issue.

You 'ARE the legal registered owner of the PRMI website, are you not?

You ARE the legal registered owner of the Forum8 website, are you not?

You ARE the legal registered owner of the EPO website, are you not?

As the owner of all these sites you ARE responsible for thier content. Your reasoning and justification is weirdly circular-- "I am not the author but the authors are hiding becasue they are afraid so we should give anonymous sources credibility in slandering someone because they're afraid, therefore what they say must be true and I only contribute a little bit of authorship." Mixed up stuff, Mr. Brauns.

The more important point is as follows-- it is not appropriate for you to create several anonymous webpagess, containing the same allegations for the sole purpose of bootstrapping them into WP.

The extra links must go.

RichardG.

Richard, firstly, it was you yourself you brought up your personal life here to give yourself an air of both interest in the subject, but a degree if independence by not being a follower. If you want to keep your personal life out of Wiki, don't being it in. Regarding your outburst, the owners and anonymous authors of the websites you list have the right to their privacy, as you have the right to yours. Do you, or do you not agree? I will not answer your questions as there are those who have unethical reasons for identifying who is behind these sites, and to give any information here would help those unethical people. I will however, repeat that I did not author any part of PRMi, so my linking to it is independent of authorship. From my own research, the names of the registered owners of the domain names, and the clients of the hosting companies, are confidential, and no simple research could possibly establish who these people are. This is why I think you are misrepresenting yourself, and if you do not present some evidence behind your allegations, I intend reporting you to the Wiki authorities for your attempted breach of privacy, suggesting you take a long Wiki holiday. BTW, if you are so concerned about ownership of websites linked on Wiki, could you please publish the names of the webmasters of all the pro-Rawat sites. I believe all the official sites, and almost all the pro-Rawat unofficial sites, are anonymously maintained. Could it be the same person behind them all? :-) --John Brauns 08:18, 9 August 2005 (UTC)

Restructuring and Merging of Prem Rawat articles

The articles produced to date are highly unsatisfactory for reasons of POV, gross factual errors, inconsistent or often absent referencing and lack of a cohesive or even rational historical construction. Further many of the discussions on this page seem designed to inhibit any movement away from the status quo or allow new editors to participate, this contribution is a conscious challenge to that position.

A new article effectively merging all seven existing articles is now presented, the new material provides for expansion within the main article, although this author considers that will in all probability merely reintroduce the confusion inherent in previous versions and the focus should be to ensure that the new text comprises factual accuracy. Redrafting of the related articles should take place based only on the accurate referencing provided by the new material, particularly related articles should avoid the anachronisms inherent in the previous texts. The criticisms article is beyond redemption and should not be resurrected in any form while the DUO article is wholly erroneous confusing two separate and unrelated organisations and requires wholesale rewriting if it is to exist as a separate page.

user:Dev Bhikar

That's a lot of "shoulds" for an editor who only started editing today, and who apparently has never bothered to read the manual of style. -Willmcw 09:12, August 6, 2005 (UTC)

Willmcw, you are right, but please take into account that the totally new version of this article by Dev Bhikar is amazingly well-written and well-informed. And Dev Bhikar is, I think, fully right in his comments about the Divine United Organization. I already suspected this about DUO but I wasn't sure. Andries 09:26, 6 August 2005 (UTC)

Andries, that is of course a complete travesty, note that wholesale efforts like these by this "Dev Bhika" that "suddenly" appears with a complete re-write and the chutzpah to passing a judgement, that put in disregard all the work put on these articles over a period of almost a year by a group of WP editors, will not remain unchallenged, hopefully by other editors as well. I have reverted this edit and all the redirects across nine articles . As for this "Dev Bikar" person, or persons he represents: you are welcome to participate if you first try to understabd how Misplaced Pages works, what is Misplaced Pages:NPOV means and what consensus means, as well as the fact that without consensus there is no NPOV. ≈ jossi ≈ 13:38, August 6, 2005 (UTC)

I'd have more sympathy, ≈ jossi ≈, if you hadn't commented "rv to consensus". What consensus? If the other version is better, which one editor argues, then we should use it. user:Dev Bhikar likes it, Andries likes it, I think it's passable and addresses some longterms concerns. On that basis, I'm goign to revert to the version which appears, at the moment, to be the consensus version. Thanks, -Willmcw 20:15, August 6, 2005 (UTC)

You are a "late comer" to this article. After a protracted edit war and hundreds of edits over a perid of 6 or 7 months a consensus version was adopted and marked as such on both this article and the criticism article. Go through the archives if you need background. This consensus version was adopted by a wide coalition of editors that included current followers, critical ex-followers, as well as neutral editors. Read the summary at the top of this page and refer if you need it, to the extensive archives that document the process by which this article was developed. Note that this and related articles were one of the most edited articles in 2004. So when I am referring to consensus, I am refering to consensus, not the POV of a new editor with zero edits, or another ediror that clearly is using WP for advocating a certain POV and that is assisting the anti-Rawat activists, or another editor that has so far demonstrated an atagonisticc attitude toward this subject for no apparent reason than possibly a negative bias toward this subject. ≈ jossi ≈ 20:20, August 6, 2005 (UTC)

Jossi, I think that Willmcw is right that when he writes that the version by the mysterious newcomer Dev Bhikar solves a fundamental problem with the Criticism of Prem Rawat and this article i.e. the lack of integration of the two articles in the biography of Rawat that as a result present Jekyll and Hyde perspectives to the reader, in other words a clear Misplaced Pages:POV fork (unlike the articles Sathya Sai Baba and Allegations against Sathya Sai Baba that I created: the critical testimonies are integrated into the main article). The main problem is not the existence of criticism article or a criticism section, but the lack of integration of some first-hand relevant testimonies in the biography and other material in the biography. I oppose a revert, to Dev Bhikar's version until at least some of style problems in Bhikar's version are corrected. A constructive effort by you and others would be to use material by Bhikar's version into a new version. And please also re-read the VfD outcome Misplaced Pages:Votes for deletion/Criticism of Prem Rawat if you think that the current version is still a concensus version. Andries 21:09, 6 August 2005 (UTC)

I read it. May be it is you that needs to read it. Keep: 7 votes; Delete: 2 votes, Merge: 3 votes. ≈ jossi ≈ 23:36, August 6, 2005 (UTC)

How can you call this a POV fork? It has criticism from the top to the bottom of the article as well as a summary of the ex-premie grievances. ≈ jossi ≈ 23:39, August 6, 2005 (UTC)

Jossi, you seem to be taking entirely opposite sides in this matter and on List of purported cults (or whatever it's called today). The prior consensus there was tossed out by you, who had little to no involvement in editing it, and you made a number of unilateral changes. But in this matter you seem to be saying that those are unacceptable behaviors. Perhaps I don't understand what you saying. Regarding these articles: the "Criticism" article underwent a VfD that had an outcome that called for merging it with the main article. This new editor is implementing the will of the community that other editors had been resisting. As for the consolidation of so many articles, well, why were there so many articles to begin with? If the subject matter can be handled in one comprehensive article then that is better for readers. Let's restore the new and improved version and improve it further. -Willmcw 22:00, August 6, 2005 (UTC)

What are you saying? This is not a new and improved version and this is not the will of the community.. This is rather the attempt of three people who's attitudes and bias I have described pretty clearly to impose their will upon the WP community. This guy's version is a carbon copy of an anti-Rawat website, and has considerable holes, assumptions stated as facts, hearsay, speculation, as well as factual errors, and it by no means an improved version. ' You have failed to address that the current version's consensus was achieved after thousands of edits by a large group of editors during more than 1/2 a year. ≈ jossi ≈ 22:49, August 6, 2005 (UTC)

Note that the VfD on Criticism of Prem Rawat ended as follows: That discussion did conclude with a strong recommendation to refactor this and the main article in such a way as to better achieve a neutral point of view. .... and that does not mean by any stretch of the imagination a call for merging as you argue. Read Refactor. Tally of votes for that VfD: Keep: 7 votes; Delete: 2 votes, Merge: 3 votes. ≈ jossi ≈ 23:24, August 6, 2005 (UTC)

You are misquoting the VfD closing. It says, "The result of the debate was keep with a very strong recommendation to remerge back into the main article (or otherwise refactor the article(s) in order to better achieve the mandatory neutral point of view." .

I see my mistake. There is a recommendation to merge (even if the tally of votes says otherwise), or refactor the article(s) We could discuss a merge, but what this Dev is proposing is deleting 7 articles and creating one, disregarding all the work done so far. That is not acceptable. ≈ jossi ≈ 00:52, August 7, 2005 (UTC)

Which website is this a copy of? I searched to see if it was a copyvio and couldn't find anything that duplicated it on the web using Google. Are you saying that previous editors have some kind of "hold" on an article and that the previous version was agreed upon by all who ever participated in editing it? Those editors had biases too. What ultimately matters is whether this version is better than the previous version, and whether it's better to have seven articles or one. I don't see you giving any specifics of problems with it. What holes? What assumptions? Thanks, -Willmcw 23:39, August 6, 2005 (UTC)

Oh there are plenty. But first you tell me what is wrong with the current articles. If this version has been stable since October 6, 2004, editors that worked on this article for many months need a preety good argument for any modification proposal, let alone a wholesale reduction and merge. The burden is on Dev Bhikar, not on me or anyone else for that matter. ≈ jossi ≈ 00:52, August 7, 2005 (UTC)

OK, one problem with the old article was that it was nine articles. One article is better. Prem Rawat is only one man, so it strange to have articles about his name when he was a kid, an article about criticism of him, etc. One comprehensive article on the topic is better. -Willmcw 03:41, August 7, 2005 (UTC)

Comments on Bikhar's edits

Misplaced Pages articles are in a state of eternal work in progress, and any new text that can improve existing articles is welcome. Of course, this condensed version needs to be looked at carefully to ascertain if there is indeed new text and if the new text is any good, or if at all usable. Concerning the discussion to merge, we have not had that yet. We could engage in a discussion about merging, but let me tell you that the ones that will not be happy with a NPOV merge will be the anti-Rawat people and the editors that support their POV. Let me explain why: NPOV asks from us that all articles should be written from a neutral point of view: without bias, representing all views fairly. and then that We should, both individually and collectively, make an effort to present these conflicting views fairly, without advocating any one of them, with the qualification that views held only by a tiny minority of people should not be represented as though they are significant minority views, and perhaps should not be represented at all. (see: WP:NPOV). My argument is that the critical apostate's allegations have been made by a tiny minority of people (these people that call themselves ex-premies). By their own assertions, they are approximately a dozen individuals with the support of some uncorroborated testimonies of another hundred. Compare that with 1,200,000 to 5,000,000 in 53 countries as per adherents.com stats from 1990 and 1998 respectively. So, taking that into consideration, the section "Specific criticism" on Bikahr's article (as well as the whole Criticism of Prem Rawat) is not NPOV, as these allegations are stated by an evidently vociferous but nevertheless tiny minority. So if there is a discussion of merging the criticism article into the main article, I would argue that they deserve a footnote in which their POV is fairly represented. A full article is not warranted, neither is a full section on a merged article.

That said and before I proceed to show the numerous problems with Bikhar's proposed alternative version, let me say that I am a Wikipedian that side with Inclusionists rather than Deletionists or those that advocate Mergism . More Is More in an online encyclopedia. We do not have the problem of "space" as in a paper encyclopedia (see Wiki is not paper). There is no reason to reduce, as long as text is relevant, factual, and supported by primary, verifiable, and notable sources. So, this proposal of deleting seven articles under the pretense of NPOV (a principle which evidently the author had has no exposure to with just one edit), is not acceptable to me as it implies the loss of considerable text that is well researched and that had the support by many editors and for many months.

In reading Bikhar's version I do not see any "new" text per se, but I find many elements of original research, many elements that are just opinions of the author, quite a bit of speculation on subjects the author evidently does not have direct knowledge of, and some obvious factual mistakes. I will attempt to describe the more obvious ones below:

Speculation

Prem Rawat appears to have been his father's favourite and began to emulate Shri Hans' speaking capacity

How does he know? Whas Bikhar there? And even if he was, this is just speculation and POV

then only eight years old was named as the new 'Guru' and a process of spiritual transmission is suggested to have been alluded to within the Divine Light Mission teaching.

Speculation again... what suggestion, what process, what allusions?

I'm new to this so I apologise if I inadvertently break any rules and while I agree that the reverted page should be kept and edited and not the Bikhar one there is documentary evidence of a process of spiritual transmission in Prem Rawat's own words as quoted in both 'Who Is Guru Maharaj Ji?' and 'Sacred journeys' by Downton user:220.245.180.130

Welcome to Misplaced Pages! Can you give us a citation? I have read Rawat quite extensively and I yet have to come across him using any of these terms such as "spiritual transmission". Thanks. --ZappaZ File:Yin yang.png 22:08, 8 August 2005 (UTC)

By making a claim to lineage, Shri Hans opened the possibility for one or more of his own followers to lay claim to the living Guruship upon Shri Hans’ death.

The statement appears to infer that Shri Hans made a conscious choice to open the possibility of someone laying claim to the living Guruship upon his death. First, many people make claims to Guruship that do not have a known lineage or or parampara. Second, many Gurus with a lineage pass away without anyone making a claim. There is no corroboration to this hypothesis, no sources. It is, again, just speculation.

The total volume of unique critical material about Prem Rawat appears to at least equal that which is supportive of him.

Speculation. The critical websites (dime a dozen these days), most of which are a rehash of same material republished again and again, by the same group small group of people discussed above: the group of anti-rawat activists called expremies.

Factual errors

Prem Rawat is a self described inspirational speaker and successful private investor

Prem Rawat has never described himself as an inspirational speaker, nor as a successful private investor. There is no such record.

Prem Rawat received formal schooling at St. Joseph's Academy , a Catholic school in Dehradun and away from his family seems to have had an unremarkable childhood.

Unremarkable? a three year old speaking to 100's of thousands of people? A 12 year old declaring that he will bring peace to the World in front of a crowd of 1 million?

I think the Bikhar meant that

Two westerners are of particular note, Ron Geaves, Mike Finch, both were to become adherents of Prem Rawat and both have written extensively on the history of Prem Rawat's career as a 'teacher'.

Mike Finch's website states that he is a computer programmer of some kind, an ex-follower and now a Theravada Buddhist. He has written some articles about his experience as a follower of Prem Rawat and an open letter. Prof. Ron Geaves is a Chair of Religious Studies at the University of Chester and has indeed published peer reviewed articles on the subject. Finch has not written extensively... Geaves has.

Shri Hans achieved some success in attaining a following amongst the Hindu communities

My research shows that Shri Hans’ followers were equally Muslim and Hindus.

The teaching of the four techniques is achieved by the showing of a DVD who an appointed follower of Prem Rawat has judged to be ready for the transmission of the techniques

This is inconsistent with the explanations provided in the Techniques of Knowledge article that reads: The Knowledge sessions are facilitated by a technical operator that runs the multimedia presentation and the video equipment needed, and another person that ensures the comfort of the attendees and assist them if needed. Clearly Bikhar is misinformed or simply does not have correct information. I am aware that 10 years ago there was such a process but that is no longer the case as discussed in Past teachings of Prem Rawat#Criteria for being taught the_techniques.

Original research

There are many, many elements of original research on Bikhar's article. These are just a few:

Shri Hans Ji Maharaj died in 1966, the cause of death has never been made public and a mythology of 'divine ascendancy' is said to have gained currency for a time. A more prosaic report gives the cause as a collapse while Shri Hans was taking his morning shower, his reputed age was 66.

There is no record of such mythology having ever taken place. And there are no records of such reports about the cause of death.

By making this unsupported statement regarding belief, Prem Rawat may be considered to be usurping religious authority in Christianity, Islam, Sikhism and other established religions and pathways of belief.

This is POV, speculation and original research.

In the notes section, Note #3: Current followers have expressed disgust and dismay at the disparagement of Prem Rawat by former followers and a triangular conflict has ensued... etc..

This "triangulation of conflict" hypothesis was not only hilarious to read (after all there are only a dozen of exfollowers that are protagonists, probably all changing hats frequently to fit these distinctions) but it is a good example of what original research is.

Summary

I can go on and on, but for me, there are too many flaws in this proposed article to even consider it as a viable alternative/merged version. Also, I found no new text that is not covered already in existing articles, that are written in a better and more NPOV manner. Nevertheless, if there are factual errors on the Divine United Organization article, it will be good if Bikhar can provide material to fix it. In regard to a possible merge, we could discuss this if there is a genuine interest to achieve NPOV (a doubtful proposition at current state of affairs). --ZappaZ File:Yin yang.png 05:46, 7 August 2005 (UTC)

Please comment below and not inline. Thanks --ZappaZ File:Yin yang.png 10:42, 7 August 2005 (UTC)

There are big problems, unattributed POVs with Bhikar's article, but in other respects it is an improvement, because it gives a better overview. Also there is some text in Bhikar's article that was not in any article, e.g. the Boeing 707 episode. And I do think that Mike Finch is a notable western follower, even more than Geaves, who wrote one unnecessarily abstract and hence obfuscating article about Rawat and the DLM. Finch visited Rawat in India when he was still a child and was his follower from the start and unlike Geaves wrote many, more concrete articles. Besides, Finch was a kind of prominent intellectual apologist and recognized as such by other followers. Andries 07:15, 7 August 2005 (UTC)

I disagre with such assessment. The proposed article by Bikhar, does not provide any better overview. The more I look into it, I come to appreciate that in Misplaced Pages, work done over a period of many months by many editors will always be better researched, better cited and more NPOV than an article written by an individual with an agenda. There is nothing like the friction of opposing POVs to generate NPOV articles. Nontheless, we could evaluate new text and incorporate it if that betters any of the articles. Your last statement about a Finch being a prominent intellectual apologist and recognized as such by other followers is pretty strange, to say the least. Where did you picked that from? --ZappaZ File:Yin yang.png 10:42, 7 August 2005 (UTC)

I inferred this statement about Mike Finch from several postings at forum 8. Andries 10:46, 7 August 2005 (UTC)

Forum 8 as in the forum frequented by the small group of people that call themselves expremies? If that is the case, I can see why you would inferred such a thing... --ZappaZ File:Yin yang.png 10:53, 7 August 2005 (UTC)

There are only two places on the internet where there is an open discussion of Prem Rawat and that is here and on forum 8 and here hence your disparagement of my conclusion only because it is based on that forum is baseless. I certainly hope that you will see soon that your baseless marginaliztion of the testimonies and perspectives of critical former followers of Rawat is extremely biased, naive and ignorant. Andries 11:00, 7 August 2005 (UTC)

Even Jossi uses forum8 as a source when it suits his POV e.g. in the case of John MacGregor. In other cases, he says that they are not notable. Andries 11:05, 7 August 2005 (UTC)

Needless to say, the use of expletives and engaging in personal attacks is against WP policy. I leave that to you to clean it up. Please remain civil. Either you keep your hateful remarks in check, or otherwise you will be ignored. Your choice. --ZappaZ File:Yin yang.png 15:45, 7 August 2005 (UTC)

I made a comment on your view on this article and your editing behavior here, not on you as a person, so it is not a personal attack. Andries 15:59, 7 August 2005 (UTC)

Are you seriously telling me that your comment is not a personal attack?. As said, I will not respond to any of your comments in this page (or in other dicussions) until such a time in which you remove your obvious personal attack and regain some basic level of civility. --ZappaZ File:Yin yang.png 16:23, 7 August 2005 (UTC)

Zappaz, you have been behaving uncivil for many months by branding, and systematically disqualifying and stigmatizing a whole, diverse group of people whom you called apostates as unreliable, not notable, sometimes including their factual personal testimonies. I continue to find your view on this matter that you show thru your editing behavior here and elsewhere extremely biased, naive and ignorant. I see little diffence between generalizations like "niggers are lazy" and your assertion that "apostates are not notable and unreliable". I do not know how to tell you this in a more civil way after all my efforts to convince you of that in a polite way failed. And I am not exactly the only person who takes offense of your behavior and POV pushing throughout a whole range of articles on this matter. Andries 16:38, 7 August 2005 (UTC)

You are in squelch mode until you retract and delete your personal attack from this page. This will be my standard response to any comments addressed to me from you, until you retract your personal attack. --ZappaZ File:Yin yang.png 17:04, 7 August 2005 (UTC)

I will consider re-tracting my tough words about your behavior here if you first retract your statements about the lack of reliability and notability of apostates. If you find my statements about your behavior insulting then please realize that they were a reaction to your insulting statement about apostates. You have to take into account that 1. There are few people who have first-hand experience with Rawat and 2. that there always very few spokespersons both in the case of critical former members and students of Rawat and 3. as I said that there are only two places on the internet where he is discussed. Andries 20:33, 9 August 2005 (UTC)

My research shows that Shri Hans’ followers were equally Muslim and Hindus.

Your research shows that? Equally muslim and hindus? Can you give us some proof? Where did you get the numbers from? I seriously doubt that you will provide us with anything reasonable but propaganda.Thomas h 09:21, 7 August 2005 (UTC)

My research against Bikhar's, then. I will dig my papers from last year, but if Bikhar asserts that only Hindus were followers, he needs to provide a primary source as well, otherwise it is just a speculative statement. --ZappaZ File:Yin yang.png 10:42, 7 August 2005 (UTC)

OK, we'll see. I don't doubt there were some followers with a muslim background, but the vast majority was definitely Hindus. Historically the Sikh thing which was developed to settle the differences between muslim conquerors and hindu defenders was a failure. We still have a muslim population in India from 12 to even 52 percent, localy depending, but no refelection of that in the following of Rawat or Hans(The only muslims that i know that were recruited were some refugees from Syria, Jordan and one even from Pakistan in Berlin, they all abandoned the cult a long time ago, in fact they used the community for dating and dealing drugs )Thomas h 12:12, 7 August 2005 (UTC).

Enough Nonsense: No Merger, No Phony Links

The activities of some people here must be ended, and immediately. A long, contentious and difficult effort by many people resulted in the consensus that: 1) the Prem Rawat article should have a "main" page that is biographic and encyclopedic in nature; 2) it would contain references in passim to critical views; and 3) there was so much unproven or debated allegation in that critical material that acheiving balance could ONLY be achieved through the creation of a companion critique page.

Now I see an attempt to hijack and undo all this work is afoot. This is not acceptable. The heart of the effort is to ignore our previous consensus and merge the articles, guaranteeing that unsubstantiated material (i.e., academically acceptable data such as hearsay and anecdote) is being touted as "the truth" and threatens to swallow up the core information. In other words, those with an anti-Rawat agenda want to establish the primary entry of Prem Rawat as wholly negative.

This is like defining an apple as " "a bad thing, horrible in taste and probably poisonous"" instead of "a fruit, red in color, which some people do not like." And the logical thing to do would be to create a seperate file about all the "bad" things about apples where those interested in learning about the "bad" facts can find more.

The "anti" viewpoints cannot and should not swallow the whole, but that's the unfortunate effect of merger. Keep them seperate.

As for the integrity of the data, Mr. Brauns has not sufficiently answered the questions that simple research presented. He is in fact the same registered owner of all of the main web pages cited in the negative views, and has dissembled by claiming that he is not the author. As owner of the webpage, he is responsible for their content, and his simply saying that there are other people who authored these duplicative pages but they are afraid to be held publicly accountable for their statements is not justification for making these pages the basis of credible research. It is clear that these duplicative pages are a sham designed to fool the public into thinking that their views are more widely held than in fact they are.

No merger. Revert as Zappas suggested, and no more phony links. Enough already. RichardG.

Please don't vandalize the talkpage richard,lexy or whatever that is , you little rascal ;-) Thomas h 13:17, 7 August 2005 (UTC)

DECA

I corrected some of the misinformation copied by Andries from Bikhar's essay, as well as the the corrected some facts cited by Andries, that were copied from an ex-follower's anonymous website, about the 1980's project called DECA. ≈ jossi ≈ 00:34, August 10, 2005 (UTC)

I do not see much encyclopedic value on that text, and definitively no value whatsoever on the footnote, in which uncorroborated statements are made by one side, and rebuttals are made by the other side. I am removing most of the text, leaving just the basic facts without commentary. --ZappaZ File:Yin yang.png 04:28, 10 August 2005 (UTC)

Okay, I will make the footnote into a reference. After all statement in Misplaced Pages must be referenced. And the testimony by Michael Donner is not on usenet but on ex-premie and is acceptable as a reference. Andries 19:04, 10 August 2005 (UTC)

Sources

The use of personal pages, weblogs, USENET, online forums or notice boards postings, (or their copies) are not suitable sources for WP citacions. If that was an acceptable policy, an editor could post a message on USENET about subject XYZ and then come back and cite that as a source on WP article about YXZ. That is not acceptable. Read about the "red flags" to closely and skeptically examine the sources for a given claim: Misplaced Pages:Reliable sources.

Also read Using online sources (highlights are mine):

Evaluate the reliability of online sources just as you would print or other more traditional sources. Neither online nor print sources deserve an automatic assumption of reliability by virtue of the medium they are printed in. All reports must be evaluated according to the processes and people that created them. Publications with teams of fact-checkers, reporters, editors, lawyers, and managers, like the New York Times or The Times of London, are likely to be reliable, and are regarded as reputable sources for the purposes of Misplaced Pages. At the other end of the reliability scale lie personal websites and weblogs, which are not acceptable as sources. Many websites are created by unknown individuals who have no one checking their work. They may be uninformed, misled, pushing an agenda, sloppy, relying on rumor and suspicion, or insane; or they may be intelligent, careful people sharing their knowledge with the world.

--ZappaZ File:Yin yang.png 19:49, 10 August 2005 (UTC)

Thanks for your clarification, but I consider Michael Donner a reliable source. I also consider some of the wesbites of ex-premies the best available for this subject. The entry of the University of Virginia on Elan Vital/Prem Rawat/DLM also used extensively the ex-premie website. 20:06, 10 August 2005 (UTC)

(You still owe me an apology for your personal attack, as well as deleting your verbal abuse from that talk page. I have not forgotten.) The entry on the Religious Movements Homepage @ virginia.edu was written by a student basically by quoting from the expremie website, and it is in the process of being updated with many of the entries in that resource. Professor Douglas Cowan is now taking care of that project after Hadden's death in 2003. The expremie websites are hopelessly and naturally biased to present the subject in such a way as to reflect as bad as possible on this movement and his leader. See the effort by Bikhar's as an example. That is natural. Same as pro sites would want to present in the best light possible. Luckily we have WP, and committed editors to not only research the facts, but to challenge opinions presented as facts, and use the wonder's of NPOVing to attribute and present controversial POVs fairly. --ZappaZ File:Yin yang.png 20:37, 10 August 2005 (UTC)

I admit that ex-premie website contain a lot of POVs, but it also contains together with the other ex-premie website (prem rawat Maharaji-info) a lot of factual information on the subject. More than any other website or book. That is why the UvA student used the info (with very good reasons). To exclude the information on these websites from this article or to treat the information on the websites with excessive scepticism would be very biased and ignorant. Andries 10:35, 11 August 2005 (UTC)

I have not read all the text on that new website, but if one is to judge from Bikhar's attempt, I can see nothing new beyond a lot of spin and speculation. Most of the facts have alreday been covered extensively in the PR's collection of articles. I would argue that taking the sources you mention at face value and as reliable, shows a great deal of naivete from your side and blindness to the contencious debate between the small number of ex-followers and this movement. --ZappaZ File:Yin yang.png 17:55, 11 August 2005 (UTC)

And if we are talking about reliable sources then why is Barrett mentioned as a reference? I do not consider his book bad but his entry on Elan Vital is vague and quite uninformative. Andries 20:10, 10 August 2005 (UTC)

Barret is mentioned, simply because he is a scholarly source that wrote on the subject. Same as with Chryssides, Gordon, Geaves, etc. What I think or you think about if these sources are "good" or "bad", is of no consequence in this discussion. Source, evaluate its origins according to policy, attribute, provide context, that is all we can do. --ZappaZ File:Yin yang.png 20:37, 10 August 2005 (UTC)

Of course, it matters what I and you think of these sources. Part of the editing process is selecting good sources. The basic problem that we have here is that I have a totally different view of what sources are okay and what not. Barrett is good for the basics but is not very informative. I consider e.g Wim Haan, Mike Finch and Prem-Rawat-Maharaji-info much better and more detailed than Melton, Geaves and his direct colleague Chryssides (who blundered with regards to SSB) . Andries 10:35, 11 August 2005 (UTC)

(You still owe me an apology for your personal attack, as well as deleting your verbal abuse from that talk page. I have not forgotten.) You are not disagreeing with me. You are disagreeing with Misplaced Pages policy. You many need to refresh your understanding about what is a reliable source for Misplaced Pages. Your opinion on sources is of no consequence. --ZappaZ File:Yin yang.png 17:44, 11 August 2005 (UTC)

Is a reliable source a few pages by Melton who cannot even spell the name of Durga and Misler right? Or is Wim Haan more reliable who wrote about 15 pages without a single mistake based on his particpant observation and extensive reading about the subject. And what did Barrett do apart from consulting the Elan Vital spokesperson and reading some newspaper clippings? Probably nothing. Did Geaves provide many facts in his article? No, only a contestable analysis and his POV. There are far more better, more detailed sources than they from people who have first hand experience with Rawat and have written about that. Andries 21:16, 11 August 2005 (UTC)

Yes, like 1,500,000 to 5,000,000 adherents. Right? Or do you refer to a lonely Dutch student of religion and a few exfollowers that experienced a loss of faith after years of devotion? Perhaps, and following your logic we need to have a few thousand followers to write about their "participat observation" and "extensive exposure" to the subject, and the man? That could be an interesting proposition, don't you think? (You still owe me an apology for your personal attack, as well as deleting your verbal abuse from that talk page. I have not forgotten.) --ZappaZ File:Yin yang.png 21:25, 11 August 2005 (UTC)

Those many adherents only saw them on stage performances. Only a few people were PAMs (Person Around Maharaji i.e. belonged to the inner circle) and had inside knowledge i.e. Michael Donner, Rober Mishler, Dettmers and to a lesser extent Mike Finch. To write about Rawat without using inside sources is quite strange and I cannot see a good reason for it. Andries 21:40, 11 August 2005 (UTC)

How do you know about this concept of "PAM"? Maybe from the same dozen or so suspects? You are as gullible as they come, Andries. Do you really want inside sources? That can be arranged, you know? Or do you only refer to "former insider sources that are no longer insiders"? Take Michael Dettmers, for example (I know Dettmers personally, BTW, only after he left his position). Did you know that he wrote and also spoke directly to me very highly of Maharaji many, many years, I think at least 10 years or so after he left, and suddenly, for no apparent reason, he turned sour and stated making disparaging comments against Maharaji? Is that reliable? or UNRELIABLE? Who do you think wrote: "I have not spoken to Maharaji, nor participated in his work either actively or passively, nor attended any of his programs or events for many, many years. Nevertheless, I have no intention of engaging in rumor and gossip nor doing or saying anything that disparages him or my past involvement with him. In my years of working with him, I acted, at all times, to the best of my ability, and with honesty and integrity. Although my life has long since moved on in a new and different direction, I honor and take full responsibility for my past. The time I spent with Maharaji were important years in my life, and I continue to derive great benefit from the knowledge he taught me." and "I must add, however, that although we differed on how best to proceed with his work in the future, Maharaji always treated me with great respect, dignity and love, not just while I worked with him, but also at the time of my departure. Even though we disagreed, I respect his right to make whatever interpretation he chooses. I am clear, after all, that it is his work." Do you know who said that? Michael Dettmers. Dettmers told me exactly the same things when I invited him to join the board of directors of the company I founded. He told me the same things, several years later, while I was helping him with his new business' web presence. We were close friends, he ate at my table. He always spoke with high regard, utmost respect, and love for Maharaji. All this 12 or more years after he left. What happened to him, I have no idea. Maybe some kind of psychological meltdown or something, I don't know. But clearly you cannot speak of reliability in regard of his "testimony" about his past. Note that I also know Mike Finch personally, as I gave him a job in my company when he was jobless and mentored him during the first years in the job. So, before you come around here to make wide ranging assertions of fact based on skewed data and misinformation claiming that you know how to evaluate sources on this subject, please note that you are, to put it bluntly, absolutely clueless. ≈ jossi ≈ 00:01, August 12, 2005 (UTC)

You may personally feel that this story shows Michael Dettmers to be an unreliable witness. However to an outsider it appears to be a progression of belief and attitude. It is to be expected that a person who had been so close to, and had so much faith in, Mr Rawat and who was in a position of devotee to guru to him would take some time to evolve a more dispassionate viewpoint about his long term involvement and be prepared to openly discuss those aspects of Mr Rawat's life that could be considered to show him in a poor light. He might also take his close friend's views into account and only mention the most positive things he could in your presence. That would be considered polite. I find your ad hominem attacks on your former friends, Dettmers and Finch, distasteful but that is as irrelevant as your use of these stories as an argument to show Andries is "absolutely 'clueless'" in evaluating sources. As you were so close to them, why not ask Michael Dettmers "what happened to him?" You could write an article using his response which could provide an interesting example of "apostasy" from a unique up close and personal perspective.

I note that you use the term "loss of faith" and "years of devotion" to describe these "ex-followers". Does this mean you accept the designation of Elan Vital as a religion? - buchert (user:220.245.180.130)

I did not make ANY ad-hominem attacks against Michael Dettmers or against Mike Finch in what I wrote. I only challenged the reliability of Dettmers testimony, given what I know and what I saw. Are you an "outsider"? I don't think so. An outsider will have a very interesting perspective, not the one you profess. Polite? Working with this person for years, drinking a glass of wine after dinner and sharing experiences and memories about Maharaji and his teachings? And he will hide his animosity for years that just to be polite? No, sir. A change of heart after 14 years after he left his position cannot be explained away with a lame "he was just polite". Ask an outsider if you don't agree. And yes, Andries is clueless about these sources. Period. ≈ jossi ≈ 03:03, August 12, 2005 (UTC)

You said Dettmers was unreliable and that he must have suffered some kind of 'psychological meltdown' and that both of them supplied misinformation. That fits the description of ad-hominem to me as is your description of Andries as clueless. You are stating that Dettmers suffered a 'change of heart' after 14 years but the public evidence shows that there was no change of heart, just a change of public statements. If there had been no change of heart, he would not have left Mr Rawat's office, organisations and religion. You are also not the person who decides if my perspective is 'interesting' or what an outsider's perspective would be. And outside of what?

I look forward to our future interactions. I will continue to study the Wiki Prem Rawat pages and the past discussions before I make any but the simplest spelling and grammatical changes. However, I think the introductory paragraph should include a statement re Mr Rawat's role in helping people prepare to learn the techniques of Knowledge as stated in the 'Discovering More' pamphlet published by TPRF. This is short and wraps up his role in the most concise possible manner and the word 'meditation' should be returned so the passage reads 'through four meditation techniques'. -BucherT(user:220.245.180.130)

Some clarifications for BucherT:

I did not make any comments about Mike Finch, just that I offered him a job in my company when he was jobless.
You seem not to understand the point I made about Michael Dettmers. Here is a person that worked for more than a decade for Prem Rawat. Then he left for personal reasons/disagreement. He moves on and for 10 years does not speak much, then one day when asked after 12 years he expresses respect and gratitude. That is when I met Dettmers. He joined the board of directors of my company, we became very good friends, for 3-4 years he speaks to me of the same respect and love. Then one day, snap. All his "testimony" changes not just a bit, but 180 degrees. The only assessment I can make is : UNRELIABLE testimony. Which testimony you chose to accept? the one while he was working for Prem Rawat? The one he professed wen he left? or the one he made 14 years later? That is why I argue that his testimony is not reliable, because it isn't. So before you add your 10 cents worth, I would expect a bit of humility that comes from not knowing much about this subject.
My assessment of Adries being clueless is based on fact. I am not saying that he is just "clueless" as a person (that would be ad-hominem), but that he is clueless about these sources. And that is an irrefutable fact.
Lastly, before you make any changes, get acquainted with Misplaced Pages and its policies, in particular Misplaced Pages:Neutral point of view. Registering a user name and signing with four tildes~~~~ will be also appreciated, as well as indenting your replies with colons. Thank you. ≈ jossi ≈ 05:41, August 12, 2005 (UTC)

website ownership

You do not know how to do a WHOIS? #whois maharaji.net

Registrar Services webmaster@tprf.org

The Prem Rawat Foundation

P.O. Box 241498

Los Angeles, CA 90024

Phone: 01 310 392 5700

#whois elanvital.net

Elan Vital, Inc.

PO BOX 6130

MALIBU,, CA 90264-6130

Phone: 818 889-1373

≈ jossi ≈ 06:03, August 12, 2005 (UTC)

Yes, we can get a result for Whois. We also get a result for ex-premie.org. That doesn't tell us who owns Elan Vital, Inc, or who wrote the material on their website. So the authorship and ownership are ultimately unknown. Yet another website, like millions of others. -Willmcw 01:01, August 13, 2005 (UTC)

What do you mean by "authorship and ownership are ultimatley unknown"? Elan Vital is a registered non-profit organization in the US. Elan Vital and The Prem Rawat Foundation, as any other website that belongs to a company or organization, that compnay or organization is responsible for its contents and therefore the author. Ex-premie.org belongs to "John Brauns. Limbazi Pagasts, VL-4011, Latvia" as reported by whois. John Brauns is reponsible for the content of that site, as he is the registered owner. In both cases ownership is well established. Content of the site is authored by the owner or commissioned by the owner or written by someone else if that someone else cares to sign a piece written on that site, or if it is attributed to someone else. It is pretty evident, isn't it? You may need a crash course in intellectual property law, legal liability and the World Wide Web...≈ jossi ≈ 01:58, August 13, 2005 (UTC)

Just thought I would report here that someone just sent a support request to Lunar Pages, the hosts of Forum8.org, using my name and email address, with a question about updating the technical contact in the Network Solutions database. Such support requests and responses are published on Lunar Pages website (a copy of the response was sent to me which is how I know about it). I assume whoever did this was trying to trick Lunar Pages into revealing confidential information. They didn't, and the support ticket was deleted at my request. --John Brauns 09:40, 13 August 2005 (UTC)

Misplaced Pages, including these pages are not the place for uncorroborated accusations. Removed. --ZappaZ File:Yin yang.png 20:10, 13 August 2005 (UTC)

Zappaz, please be careful with removing information from talk pages. That is generally frowned upon, unless it is clearly a personal attack. Andries 20:31, 13 August 2005 (UTC)

That was a personal attack. So will you delete your personal attack against me. I am still waiting. --ZappaZ File:Yin yang.png 02:04, 14 August 2005 (UTC)

comments

You wrote: "I also know Mike Finch personally, as I gave him a job in my company when he was jobless and mentored him during the first years in the job. So, before you come around here to make wide ranging assertions of fact based on skewed data and misinformation". This means that Mike Finch has supplied skewed data and misinformation and that's an ad-hominem comment. Is it possible to know someone impersonally?
I fully understand the point you made about Michael Dettmers but I don't accept it as necessarily being correct. I have no need to be humble in this regard. You have given details of your relationship with Michael Dettmers, I accept those details. You give your interpretation, I do not accept it. It may be correct but it certainly isn't convincing. My interpretation is more convincing to me especially since your interpretation is based upon extreme black and white, either/or thinking. In your version 'snap'! Everything Dettmers believes re Mr Rawat changes overnight. If your version of the details is correct and knowing the little I do about his life I can see that after leaving Mr Rawat's employ and rejecting him as the Satguru and relying upon you for financial support he would be a very unusual person to publicly express negative attitudes re Mr Rawat 'at your table'. After 23 years (in your version) he is independant and mature enough to say what he really believes when questioned by "ex-premies". While that interpretation does not show him to be particularly admirable it makes his final version appear reliable.
Your assessment of Adries (sic) is not based upon fact but a long chain of interpretation by you and your total acceptance of your non-N POV.
I am getting acquainted with Misplaced Pages and I had already registered a user name. I will become acquainted with the Wiki conventions but at least you don't seem to have any trouble understanding me.
You stated above that Mr Rawat has 1,500,000 to 5,000,000 adherents. Those figures have a very large margin of error. Can you get a correct figure from Elan Vital or TPRF for the number of students in the "West" who are keeping in touch now? I've been told that Elan Vital is using the number of students who attend particularly important video events as their guide for charging the Western communities for their share of costs of "The Keys" project. This seems to be a reasonably accurate method of determining numbers of peopel staying "In Touch". Maybe you could get those figures?
I'm not sure whether you are still good friends with Michael Dettmers. If you are, why not ask him to answer some questions now and see how his ideas have evolved?. Which of his statements about Mr Rawat's private life do you consider unreliable?
I note that you use the term "loss of faith" and "years of devotion" to describe these "ex-followers". Does this mean you accept the designation of Elan Vital as a religion? User:Buchert

In response to your questions:

You are misreading me and/or misquoting me. I did not make any ad-hominem attacks on Mike Finch. Why is that you consider challenging someone's testimony as adhominem?
You don't have to accept my interpretation of Dettmer's. My assessment is that his testimony is unreliable, from direct observation and personal experience in my interactions with him. Of course, that is my POV. Duh.
Facts are facts are facts. Andries does not have any direct experience of these people. I do. All he has is the skewed information that he as accepted as the truth due to his self-declared anti-guru bias and his obvious allegiance to the anti-Prem Rawat activists' cause.
Good. Just sign you name with four tildes and indent your responses with colons.
I did not state anything about number of "adherents". The Keys have been funded by the generous contributions of individuals not communities. There is no such a thing. Whoever told you that is misinformed. So go back to whoever told you and ask them. The FAQ of the Keys website reads: "The cost of producing the Keys is covered by the contributions of people who support Maharaji's efforts to make his message widely available. The preparation process and the session where the techniques are taught are free of charge. Knowledge is a gift from Maharaji. The Keys are distributed around the world by various nonprofit organizations, formal and informal, staffed mainly by volunteers. The Keys are not sold, and neither Maharaji nor the organizations supporting his work receive a financial benefit from their distribution. There is no charge for the Keys or the preparation process. In some areas, a shipping and handling fee and a deposit may apply." The number of people "in touch" with Maharaji's message are not known as the degree of involvement varies greatly from person to person. My 75 year-old mother, listens to Maharaji's addresses on TV. Is that enough to be considered "in touch"?
I already had that conversation with Dettmers 8 years ago. I chose to terminate my friendship with him then. And I choose to keep the content of that conversation private. The speculation about his frame of mind at that time, is my speculation as I don't know what happened to him, and I did not get any wiser after I asked him for his reasons. The narrative he created for me at that time was insufficient to say the least. I don't want to say more.
We could engage in a discussion about religion if you wish. Ask any person that received and practices the techniques of Knowledge from Maharaji if they feel they belong to the "elan vital religion". I thing that 99.99% will smile benevolently and explain why they do not. There is no such a thing as the "elan vital" religion. On the other hand, the beliefs I hold dear, my view of the world, my experience of self could be labeled as "faith" or "trust", and most definitively is within my right to pursue freely. I would prefer to call it "Knowledge". To know. Religion comes from the latin religare meaning "to re-connect" or "to bind". If that is the definition we take, yes, I am religious as the experience of Knowledge connects me back to my inner self. If by religion you mean a collection of liturgies, belief in a certain scripture, and the belonging to a group or "community" then no, I am not in a religion. We devote ourselves to many things. For example, I devote myself quite a bit to WP :). I am also devoted to my sweet family. I devote myself to my art. I also devote myself passionately to Knowledge and my personal journey of discovery.

I answered all your questions. May I know ask what is your interest in this subject? ≈ jossi ≈ 00:52, August 13, 2005 (UTC)

1 You did not say that Mike Finch provided incorrect information but "misleading" information. misleading = deceptive. This in conjunction with the tone of your message indicates that you consider him to be not merely wrong but actively engaged in deception and that is ad hominem.

2 Andries does not need any direct experience of these people to judge whether their information is reliable. I do not accept evidence on the basis of whether it fits my POV or not but whether I consider it accurate and I believe from reading Andries comments in these 11 archives of discussion that he does not either.

3 Sorry, I should have written: "The Wikipaedia pages say ... " It seems from your brief autobiographical statements that you are are a committed and respected student of Mr Rawat and as I think we should try to get some accurate statistical information from Elan Vital/Prem Rawat Foundation rather than use estimates I thought you would be the most appropriate person to contact them requesting such information. Until a few years ago I was collating and uploading the statistical information for Elan Vital in the community in which I resided. Therefore I know it exists. Re the fundig for "The Keys" and it's use for determining the number of students I will go back and ask. As for your mother, I would say no but I do not have any official capacity to make that call.

4 The story of Divine Light Mission / Elan Vital / the Prem Rawat Foundation is quite fascinating and as it is the only group/club/cult I have ever been a member of I would like to both understand it as fully as possible and see that it's history is as accurately portrayed as possible. I am now coming to that time of life where I have the experience and time to indulge myself in my interests and Misplaced Pages was the first area that came to my attention where I thought I could have some meaningful input. It also seems a microcosm of the public disputes between committed students and ex-premies and you seem a particularly daunting even ...removed personal attack... so only facts would appear to be able to pass your acerberusic gateway. Plus the NPOV requirement has me interested.

Buchert 06:13, 13 August 2005 (UTC)

Buchert, welcome to Misplaced Pages. Some points for you: a) Please refrain from personal attacks. Assume good faith, not the opposite. I will personally see to it that personal attacks are rem'ed from these pages; b) This is not USENET or a discussion forum. We are trying to write an encyclopedia. In you want to engage in polemics, there are plenty of forums to do that, not here please. I agree that this subject is facinating, that is what we are here, but please remain civil and corteous while exploring it with other editors. Lastly, could you explain what is the meaning of "acerberusic gateway". Thanks. --ZappaZ File:Yin yang.png 16:27, 13 August 2005 (UTC)

Sorry about that ZappaZ, I didn't realise that using the words "daunting even bullying character" would be considered a personal attack. Can you return the word "character" to it's appropriate place. "acerberusic" is a neology I created that seemed to match jossi's position here. It is a combination of acerbic and cerberus. He ensures nothing but attested NPOV facts can be put into this Prem Rawat Wiki. Buchert 01:08, 14 August 2005 (UTC)

Did Rawat ever use the Boeing 707 for which his folllowers worked? According to the prem Rawat Maharaji info website it was never used by Rawat. Andries 16:35, 13 August 2005 (UTC)

No, he did not use the ariplane. It was sold after it was completed. This was already explained in edits that were deleted, that not only asharm residents worked there. The 707 was sold in outstanding condition to a client. It also produced other aircrafts, not only the 707. DECA has many lucrative contracts. Many people working on the DECA project were not ahsram residents. Some were not even students of Maharaji. Some people were invited, because of specific skills they had. Others were recruited through executive recruitment services. DECA was at all times a commercial company and the 707 was only one of the projects it worked on. It had other customers, unrelated to Prem Rawat. ≈ jossi ≈ 17:05, August 13, 2005 (UTC)

Jossi, thanks for your information. Although it will be clear that I basically agree with the POV of ex-premies, I really try to be open for evidence of being wrong, so if you could provide me inside information then leave a message on my talk page or send me an e-mail. Also, I do not remember that I ever admitted my anti-guru bias, but I do think that it is risky to get deeply involved with a guru because many of the gurus who acquired Western followers were involved in hypocrisy or scandals and it is notoriously difficult to distinguish exploitative, unreliable or incompetent from genuine ones. Thanks. Andries 20:31, 13 August 2005 (UTC)

You are welcome. Thank you for your candor. In that I cannot but to agree with you: Finding a teacher you can trust, is not an easy thing. Gladly, I found one and I am grateful. What inside information do you want? I have tried to be as forthcoming as possible in these pages. I am just reluctant to expose myself to further harassment. Want to have a private conversation?, email me via the email link on my user page. ≈ jossi ≈ 20:46, August 13, 2005 (UTC)

Jossi and Zappaz, why did you have remove references from Misplaced Pages i.e. the links to the Prem -Rawat Maharaji website and the testimonie by Dettmers? I think your behavior is against the Misplaced Pages policy that says that statements must be referenced. I may overlook something, so thanks in advance for your explanations. I do not consider the assertion that these websites are biased a valid reason for deletion after all the same can be said for the Elan Vital references that are allowed on this article. Andries17:11, 13 August 2005 (UTC)

Statements must be referenced, of course, but not to any reference. Can I put up a website Allyouwanttoknowaboutpremrawat.com, write whatever I want and then use that as a source for WP? Can I? It's only a cuple of dollars a month. I can put up not only one, but several websites, right? I can link one to the other, in a typical circular reference. Then come here and paper the whole article with my "references" Why not? ... that would be ridiculous, don't you think? You may want to read the debate between me and Willmcw about sources at Talk:Criticism_of_Prem_Rawat#website_ownership in regard to online sources, their quality and their relevance for WP, as stated in WP policy. You may want to refer to cite your sources, and Using online sources as well. A quote from that page, below (my highlights):

Evaluate the reliability of online sources just as you would print or other more traditional sources. Neither online nor print sources deserve an automatic assumption of reliability by virtue of the medium they are printed in. All reports must be evaluated according to the processes and people that created them. Publications with teams of fact-checkers, reporters, editors, lawyers, and managers, like the New York Times or The Times of London, are likely to be reliable, and are regarded as reputable sources for the purposes of Misplaced Pages. At the other end of the reliability scale lie personal websites and weblogs, which are not acceptable as sources. Many websites are created by unknown individuals who have no one checking their work. They may be uninformed, misled, pushing an agenda, sloppy, relying on rumor and suspicion, or insane; or they may be intelligent, careful people sharing their knowledge with the world.

Without making an assessment if these people are carefully sharing their knowledge with the world, or instead they are misinformed, misled, pushing an agenda, sloppy, relying on rumor and suspicion, or insane, fact is that these sites are anonymous, their owners unknown and most significantly they are not providing any sources beyond USENET and discussion forum statements or copies of these, or other sites that can fall under the same category. Now, in regard to this all Boeing 707 business, what is so encyclopedic about it? We are stating that they made a business for executive jets interiors, got an old 707 and refurbish it, then they sold it, and later they sold the company, so what? Seems to me a a good case of "much of a do about nothing". --ZappaZ File:Yin yang.png 20:40, 13 August 2005 (UTC)

Zappaz,thank you for the explanation, but I have tried to evaluate the information on the Prem Rawat Maharaji info website that is made by several people and I could not find a single mistake and I think that it is a reliable website. Besides that is the only available source for the Boeing 707 information. Note that Misplaced Pages is also made by several individuals who are mostly anonymously but still it is used as a reference work. The Prem Rawat Maharaji Wensite even invites its readers to send them emails with mistakes and they have corrected one mistake. Only a very small fraction of the websites on the internet (and many newspapers) have this facility and will seriously respond to criticism. Also with regards to the testimony on forum messages by Dettmers, I do not seriously doubt that this is the Dettmers. I once tried to post under a fake name (for a joke) on forum8 but I immediately received an email that I should stop posting under multiple aliases. Clearly this shows the huge difference between usenet and the ex-premie forum. Besides Jossi uses the forum messages too for the criticism article. Of course, I have no way of verifying Dettmers testimony, but the fact is that this his really his testimony and that is important. Andries 21:13, 13 August 2005 (UTC)

Ah Andries! Yes, many WP editors are anonymous (including me!), but this is a wiki, and we are lucky to have a NPOV policy. WP is trusted because of that. A true open source project, bound to a non-negotiable principle of NPOV. Now, that is reliable, given time and patience, of course. An anonymous website, citing no primary sources, but only circular references, is indeed a source, and we should cite when describing the POV of critics ( we have done that in Criticism of Prem Rawat). But I would argue that using an uncorroborated source, from an anonymous website, who's sources are not corroborated, checked and validated, is not a very good idea for an encyclopedic article. The only reason I am happy to leave the 707 little story is because we have an good reference for the sale of the business to B/E, that corroborates the story. Otherwise I would have argued for its deletion. A question for you: How can you make the assertion that "I think this is a reliable website" and "I could not find a single mistake". Do you have access to sources that are not being made public to which you are comparing these sources and enable you to "find no mistakes?" --ZappaZ File:Yin yang.png 21:33, 13 August 2005 (UTC)

I admit that it is difficult to assess the credibility of the website but there is nothing in the website that contradicts what I have read elsewhere. Andries 21:38, 13 August 2005 (UTC)

I have read many of the forum messages e.g. by Cynthia and also the articles by Joe W. who write under their real names and wrote about Deca. Andries 21:41, 13 August 2005 (UTC)

Yes, Andries, but that is the testimony from self-declared anti-Rawat activists. You can quote them on the Criticism of Prem Rawat article, and attribute statements to them is you wish. But to attempt to use a forum or USENET posting (or a copy of that) as a reliable source for the purpose of this encyclopedia and for a biographical article, should not be acceptable, don't you think? --ZappaZ File:Yin yang.png 21:50, 13 August 2005 (UTC)

Misplaced Pages says nowhere that first hand sources, such as on the forum, are not allowed and if both a follower (jossi) and several ex-followers' testimonies agree about an event that must have been so widely known then I think it can be written down as a fact. Andries 21:55, 13 August 2005 (UTC)

I would argue that if both sides of a contoversy ever agree on something, then we could assume fact, of course by properly describing that agreement. --ZappaZ File:Yin yang.png 23:45, 13 August 2005 (UTC)

With regards to using inside testimonie, even the biography of Hitler is based on personal testimonies by insiders e.g. "according to August Kubizek, his close friend and roommate at the time, he was more interested in the operas of Richard Wagner than in politics." The testimonie is stated just like that and attributed and referenced, regardless whether Kubizek later started to love or hate Hitler. It is left to the reader to assess whether Kubizek is reliable or notAndries 22:02, 13 August 2005 (UTC)

No, Andries. August Kubizek is cited because his testimony is recalled in Ian Kershaw's "Hitler 1889-1936: Hubris" (an excellent biography), and probably in many other biographies of the Nazi tyrant. --ZappaZ File:Yin yang.png 23:45, 13 August 2005 (UTC)

Fine the ex-premie website is extensively quoted on the UvA website so it can be quoted extensively here too. Andries 23:52, 13 August 2005 (UTC)

Not so fast, Andries... Are you now comparing Kershaw's and hundred of other notable historians with the standing of a student of Sociology in the University of Virginia that wrote that article as an assigment? Circular references, yet again. It all boils down to the quality of our sources. --ZappaZ File:Yin yang.png 23:59, 13 August 2005 (UTC)

I think it is a good standard of the credibility of ex-premie for unbiased outsiders because the uVa article is, as far as I know, the only article that purports to be of academic standards after ex-premie surfaced. Do you know another article? And did you know that the Dutch society of skeptics links to two articles on ex-premie website. The only ex site that they link to as far as I know. If you think that the UVa article is so bad then please write to Douglas Cowan to remove it immediately. Andries 00:09, 14 August 2005 (UTC)

Zappaz, can you imagine an unbiased scholar who now wants to write an article about Rawat or the DLM and not use the various ex-premie websites in his research? I can't, because the information on these websites is unparalelled in quantity and detail. Andries 01:38, 14 August 2005 (UTC)

A scholar worth his/her salt, will know that these sites are written by apostates that have declared a no holds barred war against Prem Rawat and his students, and as such they will take that into consideration, and hopefully, will check other sources as well. I have researched this subject extensively and all I can see is circular references everywhere. From a post in USENET, pages of commentary, multiple websites sprouting everywhere, all regurgitating more or less the same information, putting so much negative spin that you get dizzy :), and without much understanding of the cultural differences between East and West, or the context of time. The credibility of these sites, to scholarly eyes, will be quite questionable to say the least, unless you are a scholar that sees any new religious movement through the glass of anticultism and side with their views. Now, concerning Cowan's New Religious Movement's home page project, note that that site is being revamped as we speak and most articles going through a process of review, including the article you refer to. --ZappaZ File:Yin yang.png 02:16, 14 August 2005 (UTC)

The student of the UVa was worth his or here salt:s/he was aware that the ex-premie site was full opinions. S/he wrote " Some of the information is opinionated, but it does gives a great deal of information about the DLM/ EV." but still s/he considered the website good enough to quote extensively. I do not see a good reason to deviate from this methodology here in Misplaced Pages. The ex-premie website is based of postings on forums (not usenet), and "journeys" by people mostly with verified identity, containing first hand testimonies. On this basis of these testimonies the ex-premie website was compiled. This is the opposite of circular referencing, but sound information gathering. It is not true that only scholars who look at NRMs with an anti-cult view side with apostates, like the Dutch professor of psychology of religion Dr. Jan van der Lans who wrote in the book "Volgelingen van de goeroe/Followers of the guru" that he was accused of cult apologism but still considered Rawat either a charlatan of a victim of his surrounding. Saul V. Levine tends to side with the cult apologists too but he wrote in the article "Life in cults" published in Marc Galanter's book published by the APA that

p. 100 "Similarly, in the Divine Light Mission, members are expected to turn over all material possessions and earnings to the the religion and to abstain form alcohol, tobacco meat, and sex" p. 102 "Further more, from the perspective of outsiders, especially parents, the perception that their children are being financially exploited is seen as one of the most pernicious and malevolent aspects of the group. This is particularlyu of concern hwne hte leaer (Moon, Majaraj ji, Bhagwan Rajneesh, Hubbard, and so on ) live in ostentation and offensive opulence, while the members may be at subsistence level. In the state of ultimate commitment, a true believe feels better for having raised or given money to the cause. It also aids in overcoming cognitive dissonance (the cause "must be" worthwile to have attracted these funds). All kinds of rationales are given and accepted, but it is fascinating to see the blind acceptance being replaced by questioning and scorn as the hypocrisies and double standard begin to make themselves felt."

We have already discussed at length Van der Lans, and you also had a spirited exchange already about Levine with Jossi and others, so I do not understand why you are rasing these again. (Calling these two "cult apologists", common Andries! ROFL!) In concern to the VfD of Criticism of Prem Rawat, we have discussed that as well. As for the circular references and the quality of sources, we have been discussing that quite extensively over the last few days. I have yet to hear a convincing argument about the quality of anonymous online sources that use other an anonymous online sources or comments made on a discussion forum or USENET as the primary source for a biographical article in WP. As I said, that is not applicable to the criticism article, as one of the the small group of critics' tactics is to publish multiple sites to present their opinions, so it is OK to cite these there. In this article, however, that is not applicable. Would you write an article on George Bush based on the opinions and critique espoused in the myriad of blogs that criticize him? That would be ridiculous, unless you call that article Grassroots criticism against George W. Bush. As for "mediation", we ought to first attempt to reach consensus, and if not possible, we could do a series of RfCs about this and other items in dispute. I do not think that we are in that state in which mediation is needed, but go ahead if that is what you want to do. --ZappaZ File:Yin yang.png 16:59, 14 August 2005 (UTC)

These are first hand testimonies from people whose identity has been verified and it is a fact that they (Bob Mishler, Mike Donner, Michael Dettmers) were leaders in the DLM. I think they are good sources for his biographical article, as long as their testimonies are attributed and referenced. Of course, the information about Rawat is not so extensive as about Bush but we should use in both cases the best available. Let us leave it up to the readers to assess the credibility of their testimonies, not to Zappaz, Jossi or me. Andries 18:07, 14 August 2005 (UTC)

Dutch quote

Can you please proved the quote in Dutch, so that I can get it professionally translated? Thanks. ≈ jossi ≈ 00:57, August 14, 2005 (UTC)

page 55-56 Reender Kranenborg "Eastern faith movements in the West/Oosterse geloofsbewegingen in het Westen"

(begin paragraph)"Maharaj ji staat zonder meer centraal. Uit alle boeken, brochures en toespraken blijkt dat het belangrijkste is dat hij de ware meester is , dat alleen hij de 'kennis' kan geven en dat men zich volledig aan hem moet overgeven. In de loop der jaren zien we dat de persoon van de goeroe steeds meer centraal komt te staan. Ook de uitspraken van Maharaj ji over zichzelf lijken steeds verder te gaan: steeds meer wordt hij zich ervan bewust hoe groot zijn goddelijkheid is. ' Ik leer ze gewoon perfectie en daarom noemen ze mij de perfecte meester. En ik ben ook werkelijk de perfecte meester, want ik kan de vrede onthullen. Ik kan deze vrede onthullen die perfect is ', zegt de goeroe over zichzelf. ' Guru Maharaji is degene die de werkelijke naam van God geeft. Niemand anders heeft die kracht ' en ' Er hangt een dun gordijn tussen onszelf en de Vader. Het is maar een heel dun gordijn en dit gordijn kan alleen maar opgetild worden door diegene die de autoriteit heeft om dat te doen. Dit gordijn kan alleen worden opgetild door de perfecte meester ' (continues with more quotes)

Andries 01:10, 14 August 2005 (UTC)

To Whom It May Concern - Thanks for the Referencing Help

Buchert 02:02, 14 August 2005 (UTC)

Keys Funding

To jossi, my source is on holidays at the moment but he told me it was part of an international fund-raising drive called Initial Funding Drive Keys Project. Maybe you could update your information and raise your understanding of my veracity. Buchert 02:07, 14 August 2005 (UTC)

Are you speaking of the USA? Maharaji's message is available in 53 countries. There is no central organization (in fact elan vital only exists in a few countries). Volunteers in some countries may come together to raise money for projects, such as the production of the Keys. In the US, you can read about fund-raising for this and other projects here: ≈ jossi ≈ 07:01, August 14, 2005 (UTC)

No I am not speaking of the USA specifically though if it was included in the Initial Funding Drive for the Keys Project then calculations for it must also be available. I am pretty sure I will be able to post the documents here if required but I am sure you can determine the accuracy of my statement by checking the First Class archives.

Buchert 21:06, 14 August 2005 (UTC)

I do not have access to any First Class "archives" about that fundrising drive. ( note: Before you "publish" any documents from FirstClass, note that that is a private email system and that you signed a confidentiality agreement when you obtained your firstClass account) ≈ jossi ≈ 21:57, August 14, 2005 (UTC)

In that case I suggest you contact the appropriate Elan Vital or Prem Rawat Foundation officers and ask for the information. Remember we are attempting to create an accurate record of Mr Rawat's life and work and an accurate estimate of the number of his students currently keeping in touch. Thank you for your concern re my legal status but what makes you think I have ever signed any confidentiality agreement? Rest assured I will not publish any such document while you are available to get the correct data. Buchert 23:26, 14 August 2005 (UTC)

The Succession

What is the source for the information that Mr Rawat spoke of his experiences directly after his father's death in an interview. It is published in Part 2, The Event, Section 2, Who is Guru Maharaj Ji? of the book 'Who Is Guru Maharaj Ji?'

Buchert 02:14, 14 August 2005 (UTC)

There is a better quote from Maharaji on a recent interview in which he spoke about that moment. I will be adding it soon. ≈ jossi ≈ 07:04, August 14, 2005 (UTC)

That is fine as long as the original quote is left in. It should be interesting to see the revision in Mr Rawat's understanding. However his orginal public statments about this absolutely seminal event in his life must remain if people are to have a correct understanding of his beliefs, his proclamations and the beliefs of the "premies" of the time.

220.245.180.130 20:57, 14 August 2005 (UTC)

Just leave it alone. OK? The picture is fine as it is. Do not re upload. ≈ jossi ≈ 21:02, August 14, 2005 (UTC)

Why should you be the one to make such an important aesthetic decision? Let us have a vote on it after the images are available for all to see.

Buchert 21:06, 14 August 2005 (UTC)

Vandalizing image

Bukhert: please do not vandalize images uploaded. Thanks. ≈ jossi ≈ 06:57, August 14, 2005 (UTC)

I certainly didn't "vandalize" or dim the image that image. I lightened it up a little so a better image of Prem Rawat was available to the public. I will re-upload the lightened image if you have no objection. The orginal one was far too dark to see his features adequately.

Can we place both images on the page so that people can decide which gives a better likeness? Buchert 21:04, 14 August 2005 (UTC)

I don't see what is the need for changing the picture. It is fine as it is. Thanks. --ZappaZ File:Yin yang.png 21:09, 14 August 2005 (UTC)

Maybe you just need to adjust your monitor, either brightness or your gamma correction. ≈ jossi ≈ 21:12, August 14, 2005 (UTC)

Righto, I'll check it on some other monitors first.

Buchert 21:17, 14 August 2005 (UTC)

Editing Quote

I have cut the following quote from the introduction as there is no dispute about the names and honorifics that were been given to Mr Rawat in his early years or what he prefers to call himself now. It adds no important information and there is much important information to be added.

In his book Clarity he says:

My parents named me Prem Rawat. Since then, many people have given me many names. When as a child, I started addressing audiences in India, those who came to listen to me called me Maharaji. Over the years as I have traveled, people on different continents have continued to give me different names, affectionately expressing respect and appreciation. To me, what matters has always been the joy, clarity and peace I can bring through what I offer.

Buchert 21:17, 14 August 2005 (UTC)

Buchert, I think that the uninformative quote was too long. May be we could shorten it to "To me, what matters has always been the joy, clarity and peace I can bring through what I offer." Andries 21:23, 14 August 2005 (UTC)

Hi Andries, I don't think there is any reason to put that quote in at the beginning/introduction of the article. If at some appropriate point in the page it is appropriate to mention Mr Rawat's attiotude to his life then add it in there.

Buchert 21:33, 14 August 2005 (UTC)

This is a biographical article of Prem Rawat. Not including his onw views on the use of his name is simply unacceptable. Everybody is making a big deal about his name, and here is Prem Rawat 'himself cited in a book he wrote. . ≈ jossi ≈ 21:49, August 14, 2005 (UTC)

move it to wikiquote I would suggest. The long quote in the beginning that is is hardly informative is quite bad style and inappropriate. Andries 22:28, 14 August 2005 (UTC)

Well jossi I am happy to include Mr Rawat's views on many important issues. However, that little piece has no place in the introduction and is just a piece of self-published vanity puffery. I believe the issues re his name were already settled and I am happy to go along with the status quo. Buchert 23:21, 14 August 2005 (UTC)

University of VA Page

Hi Andries, I agree that this page is a mere rehash of existing material and should not be cited. Cite the original sources if you wish to use any of that material. Buchert 21:17, 14 August 2005 (UTC)

What original sources? Do you mean the repetitive rants of these people obsessed with all things Rawat?-70.85.195.139 20:48, 15 August 2005 (UTC)

I have added controversial quotes from Bob Mishler

In the section First Trip to the West many of Bob Mishler's earliest beliefs about Mr Rawat have been included with no mention of the evolution of Mr Mishler's ideas as he came to know the young Mr Rawat better. I believe it is inappropriate to use selective quotes from a source that give a false picure of that source's ideas. I amsure you will have comments. Buchert 21:42, 14 August 2005 (UTC)

If that is an allegation by a critic then why are the early positive statements by that critic on the page if not to give a misleading picture of Bob Mishler's beliefs, acceptable? Bob Mishler was the President of Divine Light Mission, directly appointed by the young Mr Rawat Buchert 21:42, 14 August 2005 (UTC)

Before you make such edits, I would encourage you to read the discussion about the VfD, the consensus version and the debate about merging articles. Also, please sign your comments and please do not create a new section for each of your comments. Thanks. --ZappaZ File:Yin yang.png 21:45, 14 August 2005 (UTC)

Strongly object to a de-facto merge

I strongly object to a unilateral attempt to initiate a de-facto merge. We discussed that issue at length already. The arrival of a newcomer does not warrant bypassing a consensus built over thousands of edits. If editors want to continue discussing a possible merger, so be it, but any attempt to merge the articles without consensus will be strongly oppossed by me and I am sure will be opposed by other editors as well. --ZappaZ File:Yin yang.png 22:08, 14 August 2005 (UTC)

I am not attempting a de facto merge. I am updating and correcting this page wherever I think it is appropriate and where I can provide sources that validate my edits. We can discuss the edits and disagree and if necessary get adjudication. I am happy to abide by all Wiki guidelines. I added those quotes from Mishler because the page as it currently stands gave a misleading picture of Misgler's public statements.

Zappaz, I do think that Buchert has to follow Misplaced Pages guidelines which does not include a concensus version for which he never gave his consent. Andries 22:02, 15 August 2005 (UTC)

BTW Can you provide details of your research into the number of Muslim followers of Shri Hans? Buchert 22:18, 14 August 2005 (UTC)

I have my doubts too about the long quote by Mishler in this article too that Buchert inserted because it describes Mishler's POV about Maharaji's behavior, not his factual behavior. In contrast, the allegation made by three independent insider testimonies (Mishler, Dettmers, Donner) about heavy drinking by Maharaji in the 1970s is clearly biographical information because it deals with Maharaji's factual behavior and hence should not only mentioned in the criticism article or the criticism section. (I am aware that we have already discussed this ad nauseam and that we have not come a millimeter closer on the issue of mentioning critical insider testimonies in this article.) Andries 22:26, 14 August 2005 (UTC)

Well I am happy to cut out the parts that describe Mishler's POV and just retain those parts dealing with Mr Rawat's behaviour, his alcohol abuse and his anxiety (which ended up with him in hospital for an ulcer operation). If we keep the misleading positive statements then we must have the negative statements to show what Mishler really saw. After all the current statements are actually just Mishler recalling what the young Mr Rawat said and Mishler's initial attitudes to the young Mr Rawat and not what Mishler said the young Mr Rawat did. My edit includes what Mishler actually saw and that is corroborated by the public record of the young Mr Rawat having an operation for ulcers in hospital. Buchert 22:43, 14 August 2005 (UTC)

Buchert, on second thoughts, I think I now understand your point. The article describes Mishler's POV about Rawat's not claiming to be God but omits to mention that Mishler later held the view that Rawat had allowed his followers to believe that he was God and that he refused to correct his followers' faith because that would mean less control and hence less income from them. That is, I have to admit, selective and not fair. We should describe all important aspects of Mishler's testimony here, not just the aspects of his testimony that are positive about Rawat. Please correct me if that is not what you mean. Andries 22:54, 14 August 2005 (UTC)

So I'll wait 24 hours to give jossi and ZappaZ time to discuss this but I am quite sure that any neutral judge will agree that if Mishler's statements about his early positive ideas about the young Mr Rawat are kept in then his statements about his later experience of the slightly older Mr Rawat should accompany them. Also I must say that making a statement that the young Mr Rawat suffered from anxiety and drank alcoholic drinks should not be construed as "criticism". If the source has personal knowledge which is validated by the public record of the source's role in DLM and the young Mr Rawat's life then that evidence can be challenged but not summarily dismissed as criticism. It is perfectly NPOV to say that Mr Rawat drinks alcohol, it is POV to decide that this is necessarily a critical statment.Buchert 23:43, 14 August 2005 (UTC)

This is not an article about Bob Mishler and what he thinks or does not think or thougth. The allegation about alcohol abuse is a straight case of character assassination by enemies of Prem Rawat. All the repetitions of allegations in this page are just another attempt to reinforce these allegations. Repeating these allegations ad-nauseum does not make them facts. As far as Mishler goes, I would delete any "positive" statements he made about Prem Rawat, if there is such a thing, from the article., if that is your argument for adding his allegations. ≈ jossi ≈ 01:20, August 15, 2005 (UTC)

Wonderful, I agree that the best option at this time is to remove the selective quotes from Mishler's radio interview in the Section "First Trip to the West" and replace it with information from a source that can be cited with confidence. Buchert 04:27, 15 August 2005 (UTC)

I deleted the positive comments made by Bob Mishler and replaced them with an interview with Prem Rawat from that time in which he answered questions about the background to Knowledge and his role in that process when he came on his First Trip to the West. This quote was taken from a book which I have referenced, published by Divine Light Mission in that decade and you have deleted despite Senegal having recommended the article should be combed, cleaned up as much as possible so that it get closer to an NPOV state. And you have once again removed my new references. I will request adjudication if you do this again. It is not as if I am adding information from a disaffected source but direct from Mr Rawat's mouth.

I have attempted to add references which include books published by organisations involved in promoting Mr Rawat in the past and they have been removed. I will try again. Buchert 04:27, 15 August 2005 (UTC)

The reasons for removal is that you are bypassing consensus reached after months of work. ≈ jossi ≈ 05:46, August 15, 2005 (UTC)

Your so-called consensus is not graven in stone. Senegal has given a direction and as I am not trying to add what you consider ad hominem attacks on Prem Rawat but information from Divine Light Mission and Elan Vital Sources and reference texts to provide a much better picture than this so-called consensus I have no doubt that the decisions will come down in my favour eventually. Especially as you continue to remove the references as well as the edits. I am keeping a record of all your tactics. Thank you for this education. Buchert 06:10, 15 August 2005 (UTC)

This is not a "so called consensus", it 'is a consensus achieved over many months of hard work. You don't need to "keep track of my edits" because the wiki does that already, and finally, the "decisions" will not favour you eventually. It will favour hopefully NPOV and what this encyclopedia stands for. ≈ jossi ≈ 13:50, August 15, 2005 (UTC)

Jossi, the concensus was an informal agreement between the editors then. I do not think that Buchert is bound by this informal agreement because he is new and never gave his consent. Andries 22:02, 15 August 2005 (UTC)

Recommendation

Greetings, fellow editors. User:Jossifresco asked me to comment on this dispute. I have read the points made by the pro and anti factions and these are my comments.

Starting approximately this month last year, pro, anti, and unrelated editors including myself spent an inordinate amount of time editing the collection of articles about Prem Rawat, arriving to a compromise that all sides could live with, with the wonderful help and copyediting skills of Gary D.
This article (and the main criticism article) were two of the most edited articles in 2004 in the English Misplaced Pages
The VfD of Criticism of Prem Rawat a few months ago was inconclusive, with admin recommendtion to either merge or refactor each one of the articles to achieve a better NPOV.
In reading the discussions, I see an effort by the anti faction to attempt to pepper this biographical article with allegations of alchoholism, improper behaviour, or just criticisms made by oponents. These edits made by the anti faction carry a too evident agenda that is to assert their POV in this article. As Zappaz has strenuously argued, We should not attempt to represent a dispute as if a view held by only a small minority of people deserved as much attention as a majority view. That may be misleading as to the shape of the dispute. (from Misplaced Pages:Neutral point of view).
Another important aspect of NPOV is that None of this, however, is to say that minority views cannot receive as much attention as we can possibly give them on pages specifically devoted to those views. Allegations and criticism leveled at this controversial person, the organizations involved, etc. are being made by a small group of activists. These activists have several websites in which they make their point of view known to the public in very unambiguous terms. A full article is devoted in WP to their numerous grievances, allegations, complaints, etc. @ Criticism of Prem Rawat

Quoting Jimbo Wales, Misplaced Pages's founder:

If a viewpoint is in the majority, then it should be easy to substantiate it with reference to commonly accepted reference texts;
If a viewpoint is held by a significant minority, then it should be easy to name prominent adherents;
If a viewpoint is held by an extremely small (or vastly limited) minority, it doesn't belong in Misplaced Pages (except perhaps in some ancillary article) regardless of whether it's true or not; and regardless of whether you can prove it or not.

Reading Jimbo's comments on minority viewpoints, the anti faction should not make claims that their POV is not well represented in WP. On the contrary. Neither they can claim that this article is a whitewash, as it already contains a great deal of controversy and criticism such as the succession disputes, the negative press during the early days, allegations of purported divinity as well as a full section summarizing the activists POV @ Prem Rawat#Criticism.

Taking all the above into account, I my recommendation is that unless new material is brought forth by either side (such as a new newspaper article, a new relevant story, a new scholarly study, a new book, etc.), these articles should be combed, cleaned up as much as possible so that they get closer to an NPOV state, and left alone. There are many articles in WP that needs our attention; devoting more time to these articles, after the considerable effort we put last year, is a waste of our energies and will only engender endless edit wars, animosity and frustration for all parties. If you want to get "down and dirty" come and help with WP:RfCs, WP:VfDs, and perform other janitorial tasks. Giving your time to these important aspects of our community will certainly diffuse some of the animosity expressed by editors on both sides of the contention, and you will feel rewarded by your efforts rather than frustrated and angry. These articles have had enough of our time already, and are in my opinion, undeserving of further attention.

If I can be of further assistance with this dispute, you are welcome to leave a message on my talk page, just note that I do not check this account too often. I leave you with Gary D's words from the summary at the top of this page. --Senegal 02:02, 15 August 2005 (UTC)

Characteristic of the classic successful compromise, everyone is a little unhappy with the results but everyone can also live with them. We have commitments from our editors' group to protect these articles from vandalism attacks and to ask their respective constituencies to respect the articles (and our hard work!) as well. Gary D October 11, 2004

Viewpoints

Senegal, I admit that my activities here do not improve the overall quality of Misplaced Pages very much, but the attitude and behavior of Zappaz and Jossi with regards to this article make me very angry. That is why I keep editing this article. Andries

With regards to majority, I think it is important to ask majority in what respect?

Scholarly majority? Articles or books that claim to be of scholarly standards by Reender Kranenborg, Saul Levine (see this talk page), Foss and Larkin who were quoted in Dr. Ron Geaves 2001 article (Rawat's teachings have no substance), Dr. Paul Schnabel, Wim Haan, Dr. Jan van der Lans, the UVa article agree at least to some extent with the complaints and criticism by ex-premies. The only one who does not agree at all with the criticism is Ron Geaves who is a student of Rawat. Andries 10:16, 15 August 2005 (UTC)
Majority of the people who had inside knowledge of Rawat's private behavior during the 1970s with regards to his heavy drinking? Then it is a 100% majority, three (Mishler, Dettmers, Donner) out of three. Andries 10:16, 15 August 2005 (UTC)
Majority of the overall population? Before Rawat sank into obscurity, the DLM was very unpopular according to Saul Levine. Of course, now it is not possible anymore to assess his popularity. Andries 10:16, 15 August 2005 (UTC)
Majority of the people who are interested in obscure gurus in religious leaders? Then I think that Sarlo's guru rating service is the best availabe resource that gives Rawat a very low ranking. Andries 10:16, 15 August 2005 (UTC)

In all these different explanations of "majority" mentioned hereabove the ex-premie view is the majority.

Andries 10:16, 15 August 2005 (UTC)

I agree that the views of ex-premies are well represented in Misplaced Pages but the testimonies of the ex-premies are not integrated in this article. In contrast the rebuttals (that I consider flimsy and ad hoc) by premies in the criticism article are always there. These double standards that led to a somewhat wikipedia:POV fork-like article should be corrected. Andries 10:35, 15 August 2005 (UTC)

In response to Andries comments about "majority" :

Majority of scholars?. The discussion about scholars we already had it at length. I have given context for each and every one of these scholars. Some wrote that they wrote based on hearsay and a couple of newspaper articles. The other cites the former, without checking sources. Win Haam was a student of religion and belonged to a critical Catholic movement. The UvA article was written by a student and does not agree with the ex-premies viewpoint. that is a fabrication. Levine makes outrageous assertions without providing sources for these in an article that even you agree is a piece of sh*t.
Majority of insiders? There are dozens upon dozens of people that had personal access to Prem Rawat during the 70s and 80s and up to date. Mishler, Donner and Dettmers only represent 100% of the people that brought up such allegations, among hundreds that were close to Prem Rawat and even lived at his residence. Overall, Mishler, Donner and Dettmers represent no more than at the most 3% of these people. All others have either not brought up or plainly denied any such allegations.
Majority of people? Right now 9 million people that have attended events with Maharaji and more than half a million have received his techniques of Knowledge. This dwarfs the number of these ex-premies (less than 20-odd people that post regularly on the ex-premie chatroom). Prem Rawat has received recognition from many government officials, academics, and United Nations representatives (I will be adding a section on this, now that you ask). No such thing can be said from any expremie. The only think that you can call obscure in this context are 20 people in a chatroom posting incessantly and rehashing their allegations in dime-a-dozen websites.
Majority of the people who are interested in obscure gurus? Sarlo's rating service acknowledges that they don't have a rational methodology for evaluating gurus (quote) Are there any "rules" to be understood and applied here? At least firm guidelines? Or is it just prejudice / gut feeling / seat o' pants? Understanding that fixed rules always get you into exceptions and paradoxes – without exception! – there are nevertheless useful principles that may have wide application. Sarlo goes on to explain his unique and eccentric criteria that totally lack any accepted methodology or even rationale and rigorous thinking. Hence Sarlo's ratings only represents only the opinion of one eccentric individual.

The only sensible conclusion is that the POV of these ex-premies is just that: a minuscule minority position. They do not like to hear that, but a fact is a fact is a fact, and as such they should be represented in this article 'in the correct proportion only to achieve NPOV. ≈ jossi ≈ 20:32, August 17, 2005 (UTC)

Jossi,

Majority of scholars? It is not up to you to assess whethere they had good reasons to write what they write. The fact is that there are quite a lot of scholars who made critical comments about Rawat that are very similar to the complaints that the ex-premies now make on the internet. Hence that makes them a majority regardless if Jossi thinks if they did not have good sources and references for what they wrote.
Majority of the people who are interested in obscure gurus? I never said that Sarlo's guru rating service was an ideal source but it is, I think, the best available. Do you know a better source?
Majority of people? The documented fact is that Rawat was very unpopular among the public in the West before he sank into obscurity. Apart from Levine Foss and Larkin wrote "As it achieved notoriety, the Mission alternatively became the focus of public outrage and ridicule." It has now become impossible to give accurate numbers. And also, if Rawat was so popular where is the chatroom with thousands participants of his students? There is none. So that means 20 or more against 0. That is a 100% majority.
Majority of insiders? If Mishler's, Dettmers', and Donner's testimonies are contradicted by others then provide a list of these testimonies under their real names. As long as the list is not there they continue to have a 100% majority. This is the most important form of majority, I believe, because it is a majority of experts about the subject.

Thanks. Andries 20:52, 17 August 2005 (UTC)

Andries: Your arguments do not stand the test of reality, only the test of your bias:

There are three and a half scholars that wrote criticism against Prem Rawat, together with criticism of other non-mainstream groups. Some of these of the scholars were obscure until you started splattering their names all over Misplaced Pages.
You will have a hard time convincing anyone that Sarlo's is a good source. Sarlo is a follower of Osho. Quote: Dedicated to the vision of Osho
Prem Rawat has 'not sunk into obscurity", unless you consider obscure meeting 1.5 million people in 4 months and 50,000 people receiving his techniques of Knowledge last year alone. I will be uploading some recent pictures to add to the article and you will see for yourself.
Foss and Larkin? Have you read that article? That is an obscure piece of literature. It is only cited by mmmm, let me see ... the ex-premie group, who else! See the goole search
Popular chartrooms for students? 20 against zero? That was a good joke.
That argument about these three being the majority does not stand the reality test. They are three of three, that's it.

All your arguments all fall against the test of reality: the fact is that the ex-premie group are a minuscule, irrelevant, yet obssessed, group that is simply using the Internet to voice their grievances in a manner that is completely disproportionate with their relevance. I will be adding some new information in the Criticism article that will prove this point to you once and for all, if you are just able to face the reality of this group of people that you have befriended, as it really is and not as you would like it to be. ≈ jossi ≈ 23:05, August 17, 2005 (UTC)

All the scholars that I mentioned are either not obscure or their articles were published in non-obscure scholarly magazines.
if Sarlo is not a good source then here is another guru rating. . Maharaji is seen as unreliable by, I think, anyboy who knows something about obscure guru. Is there any guru rating list that gives Rawat a high ranking? Only in countries where a lot of people have no access to the internet he may still be somewhat popular.
And if he was really popular as you claim then there would surely be a discussion group on the internet apart from that by ex-followers.
Geaves cites Foss and Larkin. Of course they are not cited much, after all who is interested in such an obscure guru? Is there any sociological article about Rawat or the DLM that is cited much? Andries 04:52, 19 August 2005 (UTC)

If Prem Rawat is an "obscure guru", why are you spending so much energy in this article? What bugs you so much, Andries? Why are you so angry and why you have chosen to channel your anger against someone that you have no knowledge of. Have you asked yourself these questions? Have you read the affidavit by John Macgregor? What excuses and lies you tell yourself now after reading that testimony, that allows you to dismiss it and not even acknowledge any of it? Don't you see that you have been duped? These people that you are de-facto representing their POV in WP, have no credibility and your allegiance with them, plainly weird. Have you asked yourself why are you editing this article? Those are questions that you ought to ask yourself and listen to your own answers. Nobody cares about your answers, Andries but you. Honesty is our best of friends if one wants to grow as a human being, but our worst enemy if we just want to hide and blame others for our shortcomings. ≈ jossi ≈ 05:15, August 19, 2005 (UTC)

Trolls and Hombres

it gets boring to always revert that stuff. The items brought forward by RichardG and Jossi are getting "suddenly" now support from anonymous proxied guys and and id's like mr reyes. Why not let them do it? Since Zappaz seems to be paralysed by his bias to let his intellect work for the other side, in this case Misplaced Pages. Let them do their propaganda job. Delete the criticism article, mortify those who leave such cults. The English Misplaced Pages will be judged by it's contents. The German Wikipedians reacted on the translation of "Prem Rawat" their way. They cut it down to a little piece of information about a cult. Period. My anger about that is now flying away and i wonder if that is just the right way for an encyclopedia.Thomas h 17:25, 15 August 2005 (UTC)

Unauthorised, uncorroborated, use of my name in this article

I have just removed mention of my name in relation to a link to a website. RichardG made some unsupported allegations about website ownership earlier, and has declined to respond to my challenge. --John Brauns 21:16, 15 August 2005 (UTC)

Added quote from the Keys website

This article looks more and more like an advertisement for Prem Rawat's business, and if were not for Andries it would be only such. I haven't the time or the energy to correct the POVs that Rawat's devotees keep injecting into this article, and it appears no other former follower has either. For the record, the previous concensus, IMO, was never based on the article being a fair compromise, but on the fact that at least readers had access to the truth about Rawat. If Wiki supporters are happy for Wiki to be hijacked by religious cults, then so be it. Anyway, to be helpful to those trying to spread Rawat's message, I've added a quote from Rawat's 'The Keys' website. No criticism is required. --John Brauns 22:12, 15 August 2005 (UTC)

If this is a "religious cult", then what does this make you, Brauns? An anti-religious bigot? --67.15.76.142 00:25, 16 August 2005 (UTC)

and why were the following sentences deleted? This is fair an good summary of the criticism by scholars.

"Several scholary articles from the 1970 and 1980s articles about the DLM, Rawat or new religious movements made various criticisms or critical comments, some of them similar to the complaints of ex-premies that they later voiced on the internet. For example, irrationality among followers was noted by Wim Haan (1981); discouragement of critical thinking by Rawat was described by Dr. Paul Schnabel (1982); Rawat leading a double life by the professor of psychology of religion Dr. Jan van der Lans (1981); the DLM having no substantial contents by the sociologists Daniel Foss and Larkin (1978); Rawat making claims of personal divinity and having an inappropriate lifestyle by the religious scholar Reender Kranenborg (1982); and concern about financial exploitation of followers by the psychiatrist Saul V. Levine (around 1989)"

I think it is time for Misplaced Pages:request for comment or page protection because I have no intention to comply with Jossi's deletions and Jossi keeps deleting my additions. Andries 12:41, 16 August 2005 (UTC)

We have gone through these in detail already. The way you present it paints a distorted picture, you do not leave a recourse to rebutt these., unless we expand fully. Van der Lans did not cite his sources and wrote his essay for a Christian institution. Levine did not provide any sources for his wide assertions.. Schnabel cites Van der Lans. Etc, etc, etc. It all boils down to the discussion about a merger. If you want to present a POV, I can present an opposite POV. We have done that already at the criticism article. What you are trying to do is an unilateral marge. Go ahead with the RfC. I already requestd a page deletion before your and the new guy on the block's attempt to bypass consensus. But it was not acted upon. ≈ jossi ≈ 13:51, August 16, 2005 (UTC)

I disagree that there is no place here for a summary of scholarly criticisms. I will add the fact that van der Lans' book "Volgelingen van de goeroe/Followers of the guru" was written for a catholic institute. Misplaced Pages is not the place to make ad hoc comments on the research of scholars, neither in this article nor in the criticism article. Of course, we can and should select the experts on a certain subject but once whe have done so then it is inappropriate to count the references for their assertions and then to write in Misplaced Pages that they didn't do their work well. That comes very close to original research and is in fact inserting personal opinions. Instead of these kind of rebuttals, let us try to find other research that contradicts these criticisms e.g. Ron Geaves who accuses Foss and Larkin of bias. Andries

You are not understanding what I said. You are welcome to cite your Dutch scholars, and you have done so remarkably well at the criticism article. In fact, you have done it so well that Google has picked up on your edits... :) These scholars must be quite happy with the attention you are giving them outside of the Netherlands. I have actually helped you with your scholars by professionally translating the Dutch quotes. That aside, what I am objecting to is a summary that does not allow context such as the examples I gave above. What you are doing is enacting a merge that was not agreed upon as the discussion in this page attest. Wanna break the previous consensus? Get a new consensus. Comments about scholars are all over in WP (see apologist article, biographical articles of scholars of new religions, etc.) It is part and parcel of the debate.≈ jossi ≈ 15:39, August 16, 2005 (UTC)

Andries, please stop from attempting a merge without calling it that. You have expanded the criticism summary quote extensively, so be happy and leave it at that. Can you? ≈ jossi ≈ 00:47, August 17, 2005 (UTC)

no, I can't because the allegations of heavy drinking is in itself not criticism but biographical information and hence belongs here. If there was only one person who made this allegation then one could have doubts whether it belongs here, but it is made by three insiders and hence too credible not to be mentioned. Andries 00:52, 17 August 2005 (UTC)

That is ridiculous. These are no "biographical" that is just character assessination. For these three "insiders" there are hundreds insiders that will state the total opposite. You have no right to smear a person just because of these allegations. In any other circumstance, and if this was not an article about Prem Rawat, adding these allegations would be totally absurd, ridiculous and totally unacceptable. It is only because your allegiance to the ex-premie cause, because of your own unresolved apostasy that you are here. You do not listen to reason, only to your own anger. I have tried and tried to accommodate your POV but you do not seem to care. I am really tired of you. ≈ jossi ≈ 02:23, August 17, 2005 (UTC)

Jossi, I do listen to you but I continue to disagree. How does the reader know whether the allegations are character assisimation or the truth? How do you know? Mentioning the information enables the reader to make up his own mind. Look at the George W. Bush article about his alleged alcohol and drug use. That is biographical information. His alcohol and drug abuse are not only mentioned in a special article Criticism of George Bush, in which the Democrats present their POV of Bush. If there are inside sources of the 1970s and 1980s who contradict Mishler, Dettmers, and Donner then let us add them. I admit that your and Zappaz' behavior here makes me angry. Andries 07:04, 17 August 2005 (UTC)

my daughter did a summary about Robbie Williams' Life, recently for school. Robbie's alcohol problem and rehabilitation were a self-evident part of all Biographies that she fumbled through. Thomas h 07:43, 17 August 2005 (UTC)

There is no story about alcohol abuse in George W. Bush article. You are making that up. And by the way there is an article about George W. Bush military service controversy, and a one line mention about it in the main article. ≈ jossi ≈ 10:06, August 17, 2005 (UTC)

Jossi, there is a story about alcohol and drug abuse by Bush copied from the version today (17 Aug. 2005). This proves that allegations such as these, if they have a certain minimum of documentation and credibility are biographical and should be mentioned.

"Bush has described his days before his religious conversion in his 40s as his "nomadic" period and "irresponsible youth" and admitted to drinking "too much" in those years. He says that he gave up drinking for good shortly after waking up with a hangover after his 40th birthday celebration: "I quit drinking in 1986 and haven't had a drop since then." He ascribed the change in part to a 1985 meeting with The Reverend Billy Graham. , ,

Bush has said that he did not use illegal drugs at any time since 1974. He has denied the allegation (Hatfield 1999) that family influence was used to expunge the record of an arrest for cocaine possession in 1972, but has declined to discuss whether he used drugs before 1974. In taped recordings of a conversation with an old friend, author Doug Wead, Bush said: “I wouldn’t answer the marijuana question. You know why? Because I don’t want some little kid doing what I tried.” When Wead reminded Bush that the latter had publicly denied using cocaine, Bush replied, "I haven't denied anything." , See also George W. Bush substance abuse controversy."

Andries 10:22, 17 August 2005 (UTC)

This is not an article about Bob Mishler. It is also not an article about what the he thought. It is an article about Prem Rawat. I deleted all the Mishler this, and Mishler tha. Also made the summary of the critics, what is supposed to be, a summary. They already have an article larger than this one in which they do tell their story. --Morse

All Hell Broke Lose?

What's going on? In the span of few hours, our hard work over months of edits has been lost to silly and childish editwarring. I held Andries responsible for the mess, and I will not help him clean it up. You messed it up, Andries, you pick up the pieces. What a f*** waste of time... --ZappaZ File:Yin yang.png 05:05, 17 August 2005 (UTC)

Reasons for the neutrality warning

I gave the article a neutrality warning because of the following reasons

disproportionate use of references by Rawat and his students. Only the non-follower Chryssides (who is a direct colleague of follower Geaves) is used as a reference. Kranenborg is mentioned as a reference but his comments were removed from the article. So this means that 10 out of 11 references for the article are from Rawat himself or his students!

So what? ≈ jossi ≈ 10:13, August 17, 2005 (UTC)

removal of the summary of scholarly criticisms.

You can restrore that ≈ jossi ≈ 10:13, August 17, 2005 (UTC)

Removal of the omission of heavy drinking by Dettmer, Mishler, and Donner in the biography part.

Andries 10:08, 17 August 2005 (UTC)

These are not biographical aspects, as well argued above.≈ jossi ≈

Your only intent in this article has nothing to do with NPOV, but to express your anger and push your POV. ≈ jossi ≈ 10:13, August 17, 2005 (UTC)

Jossi, if you really cannot see that there is a neutrality problem when 10 out of 11 references for this article are from Rawat himself, or from his hagiography written by his followers or from devout followers then I think that you are very blinded by your POV, taking into account that the subject is a controversial religious/teacher of meditation techniques and there is very detailed information about his life available from ex-premies, who have a totally different story to tell. Andries 20:04, 17 August 2005 (UTC)

Jossi, can you please provide references for your assertion that "Guru is great than God is a common saying in India" I knew Hinduism quite well, but the first time when I had heard of it was due to Rawat. Read also the following Thanks in advance. Andries 20:04, 17 August 2005 (UTC)

Thanks for that hint, i've never read that inteview before. At least it appears as a real bit research for me and it demiystifies the "came alone to the west to bring his message" thing. Of course probably too authentic to have a place here, almost this article doesn't deserve something like that. I am still waiting for Zappaz to dig his piles of papers to show me that Hans has adressed muslim and hindus to almost equal parts, which of course doesn't exist and so it is better that he has forgotten to do that ;-). Thomas h 12:21, 18 August 2005 (UTC)

Read the Guru article, and ask any Indian. ≈ jossi ≈ 06:41, August 18, 2005 (UTC)

I have read the guru article and Brahmanand says so, which I wrote. I think it may be a common saying in Sant Mat, but you cannot generalize this for the whole of India. Andries 08:45, 18 August 2005 (UTC)

Jossi, I asked a colleague, who grew up in Bombay, in a neutral way, whether the saying "Guru is greater than God" is a common saying and he immediately and strongly denied it. Andries 10:06, 18 August 2005 (UTC)

Especially, like mentioned in that interview, when it was used in a monotheistic context. Maybe the impact of such a statement in the west was reason for some surprise for Rawat and the family, and when they found that because young westerners took him by the word, and suddenly wanted to dedicate their lives, with all the donations and money, they screwed it up and even more money was flowing, how comfortable. Thomas h 13:01, 18 August 2005 (UTC)

Andries, you might enhance your mental frame of reference in this matter if you try and read the "Hans Yog Prakash", written by Shri Hans Ji Maharaj - if you accept him as an authority on this subjekt. Nice reading, too! And freely and completely downloadable on the Ex-Premie.org, imagine that. Rainer P., 18. August 2005 12:25

"guru greater than God" or "guru heavier than God" . Some other sources , , , ,, , , , ≈ jossi ≈ 14:04, August 18, 2005 (UTC)

source number 18 is a copy of the wiki guru article,17 says his glory is greater, 15 says it's a joke, 14 says nothing about greater, but describes the function, 13 says more than god but not greater, 12 nothing with greater than god, 11 is OK but the same source than 16. Nonetheless we have had a long discussion with Lordwhatwashisname? from India. He said this saying is widely spread but you can never say for all of India, India is too big and has too many religious streams to make such a statement. That is probably why Andries collegue from India rejected this. But with your tendency to simplification i cannot help you. Sorry.Thomas h 15:04, 18 August 2005 (UTC)

So, if you are so clever, why don't you find an alternative wording that reflects this. ≈ jossi ≈ 16:20, August 18, 2005 (UTC)

why did you want a generalization in the first place anyway, is it so important? I know, or i think i may know. It is because of the pending reproach that this quote was used purposely to bind followers to an overhuman idol to exploit them. The more natural this "saying" is on a day to day basis all over India, the more innocent the boy must have been in using it. Ok. Did you read by now, and put your antipathy for Jean-Michel aside for a while? The boy was not alone. The familiy was always behind/after him. It might be quite another story. Even if you don't intend to reflect anything of this here, it will probably make you think. So, why not just add another reference from a living teacher who uses the same phrase, like amritapuri and an e.g. in front both of them and you have two prominent personalities, one alive , one dead that stand for that phrase and the e.g. indicates that there a more.Thomas h 17:46, 18 August 2005 (UTC)

The origin of guru can be traced back as far as the early Upanishads, where the conception of the Divine Teacher on earth first manifested from its early Brahmin associations. Indeed, there is an understanding in some sects that if the devotee were presented with the guru and God, first he would pay respects to the guru since the guru had been instrumental in leading him to God. To illustrate the elevated status of a guru, some saints and poets have sung the glory of the guru:

Kabir

Guru and God both appear before me. To whom should I prostrate?

I bow before Guru who introduced God to me.

Brahmananda

It's my great fortune that I found Satguru, all my doubts are removed.

I bow before Guru. Guru's glory is greater than God's.

Sahjo Bai

I can afford to forget God but not the Guru. I can not equate God with Guru.

Hari Bhakti Vilasa ( 4.344)

One does not directly worship one's God. One must begin by the worship of the Guru. Only by pleasing the Guru and gaining his mercy, can one offer anything to God. Thus, before worshiping God, one must always worship the Guru.

Jossi, how do you technically give a neutrality warning to an article? I'd like to do so for the German "Elan Vital" - article. Rainer P., 18. August 2005 24:00

Just put {{NPOV}} at the top of the page. I have done it for you, you can check it. ≈ jossi ≈ 23:04, August 18, 2005 (UTC)

____________________________________________________________________

The Apostasy Problem

Proposition : The testimony of apostates is unreliable - after Wilson, Bromley & Shupe etc.

Condition : Prem Rawat and his pre circa 1980 followers were de facto adherents of the Rhadasomi tradition as taught by Shri Hans Ji Maharaj - Prem Rawat's father and Guru.

Condition : Prem Rawat and his pre 'circa 1980' followers are no longer adherents of the Rhadasomi tradition as taught by Shri Hans Ji Maharaj.

Deduction : Conditions and require that Prem Rawat and his longest serving followers must be apostates of the Rhadasomi tradition and the teaching of Shri Hans Ji Maharaj.

Deduction : If Proposition holds then Prem Rawat and his longest serving followers are unreliable sources of testimony for all aspects of Prem Rawat's mission prior to Prem Rawat's and his longest serving followers', collective apostasy in the early 1980s !

Dev Bhikar 21:59, 19 August 2005 (UTC) Dev Bhikar

ROFL ≈ jossi ≈ 22:44, August 19, 2005 (UTC)

Since the cult doesn't consider itself as a cult nor a religion not even an organisation, ,leaving members cannot be called apostates. Yet by excessively using this term against former members, jossi and friends are revealing the true character of this cult. Yet ,you may argument, those former members are apostates because they are against an imaginary cult, that only exists in their misunderstanding. Jossi definitely doesn't reflect anything of this. This case is unfortunately NOT considered in the apostate article. If you ask Zappaz kindly he will be more than happy to add it to the apostate article.Thomas h 06:37, 20 August 2005 (UTC)

I do not think that Bromley doubts the factual accuracy of testimonies more than what is required by common sense. He doubts the interpretations by apostates and wrote about the politicis of apostasy and the social influence on apostates. Here is an email that he wrote me after I had written him quite an angry email

"Mr. Dagneaux,

Thank you for your note. I think if you are going to criticize my workyou should at least do me the courtesy of reading it first. I think my work on apostasy is misunderstood. I do identify a group of former members who ally with countermovements and play a political role in the countermovement in opposing those movements. I do not intend to question the veracity or integrity of leavetakers. There are many cases of exploitation and abuse in religious movements, as in all institutions, and it is not my intent to impugn the integrity of individuals victimized by any group. Obviously it becomes complex to sort out charges and countercharges in specific cases, and my theorizing is not the basis for such evidence sorting. I have no knowledge of your situation and no reason to question your accounts of your experiences. I would be interested in hearing more about your experiences and the movement if you care to share that information.

David G. Bromley"

Zappaz, I hope that you learn from this email hereabove that you go far beyond even the POV of all academics (Bromley has quite an extreme opinion of apostates) in your excessive (and hence insulting) scepticism of apostates and that your proposed methodology and opinion on excluding Mishler, Dettmers and testimonies in this article is baseless.

Andries 11:03, 20 August 2005 (UTC)

Reasons for the new neutrality warning

I gave the article again neutrality warning because of the following reasons

disproportionate use of references by Rawat and his students. Only the non-follower Chryssides (who is a direct colleague of follower Geaves) is used as a reference. Kranenborg is mentioned as a reference but his comments were removed from the article. So this means that 10 out of 11 references for the article are from Rawat himself or his students!
Omission of heavy drinking by Dettmer, Mishler, and Donner in the biography part.
Many business accolades. These business accolades should only be at wikiquote, not here.

Andries 10:35, 20 August 2005 (UTC)

Bibliography vs. References

Just curious, what's the difference between the "Bibliography" and "References" sections in this article? RDF 15:02, 20 August 2005 (UTC)

DRF, References are direct references from the article, while bibliography is additonal/relevant reading (same as "Sugested readring"). ≈ jossi ≈ 15:11, August 20, 2005 (UTC)

NPOV warning?

These are fully attributed, by notable people, hence compliant with NPOV. The only reason Andries adds an NPOV, is that it does not fist is POV. NPOV warning removed. ≈ jossi ≈ 15:15, August 20, 2005 (UTC)

This list of subjective opinions should go to wikiquote. If we add these subjective opinions then we could as well add some some subjective opinions by critic Jim Heller. Andries 15:38, 20 August 2005 (UTC)

Jim Heller is not notable, these leaders are. With your interpretation we should remove then all material from this article and the Criticism of Prem Rawat article that is attributed to any person, under the new Andrie's rule of "No subjective opinions". That would be totally unacceptable and contrary to NPOV. -- ZappaZ File:Yin yang.png 15:53, 20 August 2005 (UTC)

may be Heller is not notable, but certainly Abbie Hoffman (as a person) is and Mike Finch, Dettmers, and Mike Donner are notable (as followers). Andries 16:02, 20 August 2005 (UTC)

With regards to the business accolades, I do not see anybody who is notable as a person, or as a follower. I think we should replace these subjective opinions with the opinions of people who are notable (as a follower or person) like Abbie Hofmann, Finch, Dettmers, and Donner. Andries 17:04, 20 August 2005 (UTC)

Jossi, the degree to which you are blinded by your POV when editing this and the criticisms articles leads to hilarious consequences. Look at the the amount of rebuttals and text from Elan Vital and supporters in the criticisms article and compare it to the small amount of space that critics (including first hand testimonies with factual contents about Rawat) have here. I request you to abandon your true believer mindset when editing articles related to Rawat in Misplaced Pages and to be fair and reasonable when assessing sources. Please try to be more detached. If this were an article about an obscure religious leader that did not happen to be your own, would you then also oppose so strongly adding documented, detailed information about the leader from sources provided by his former followers, taking into account that those sources are the most detailed and documented that are available? Andries 16:02, 20 August 2005 (UTC)

You are attempting to represent the POV of a tiny minority. You have even failed even to comment on the damning affidavit from a former ex-premie in which all these "rebuttals by Elan Vital" are confirmed under oath. ≈ jossi ≈ 16:07, August 20, 2005 (UTC)

You may want to read Talk:Sathya_Sai_Baba#Complaints_against__User:Andries_and_User:Willmcw, to understand Andries advocacy better: by validating the POV of the expremies (a minority viewpoint), he is in fact validating his own (another minority viewpoint as eloquently presented in that talk page). That is a very obvious observation of Andrie's attitude in these articles. The purpose is not NPOV, but is the validation of his own POV. --ZappaZ File:Yin yang.png 16:08, 20 August 2005 (UTC)

when trying to assess what is a minority and who the majority one should look at the experts on the subject. For example, the experts on the subject of Rawat's private behavior are Dettmers, Donner and Mishler. That is a 100% majority because there is no one who contradicts them. Other experts on the DLM and Rawat religious scholars or people who did partipant observation, like Wim Haan, who published his results in the magazine about religious movements of the Vrije Universiteit. Some of them made very similar complaints and criticisms as ex-premies. The experts on Rawat are not the (lower) middle class people in India who once visited an event where Rawat spoke and they should not be included when assessing who holds the majority view. In other words, I think that ex-premies hold a majority view. Andries 16:27, 20 August 2005 (UTC)

Well, you think wrong. We have already discussed this subject in this page quitre extensively. repeating your arguments again and again, without addressing what was said before by several editors that challenge your POV doe not help ≈ jossi ≈ 16:34, August 20, 2005 (UTC)

That was a pretty disgusting statement, Andries. Are you implying that "lower class" Indians are ignorant? I have met hundreds of these "lower class" Indians, and I can assure that some of the people who's POV you defend have les that 1% of the integrity, common sense, humility and brilliance these people have. I can accept your POV, but I will not allow expressions of bigotry in these pages. --ZappaZ File:Yin yang.png 17:14, 20 August 2005 (UTC)

Yes, I think that lower class Indians are ignorant about Rawat's background. And Elan Vital or Rawat do not give much background information to people who are interested. Andries 17:28, 20 August 2005 (UTC)

Removed irrelevant personal comment by Mike Finch. He is not a notable source. ≈ jossi ≈ 18:46, August 20, 2005 (UTC)

I disagree that Finch is not a notable source, but if you insist then I will add sources from followers who were notable i.e. Dettmers, Donner, and Mishler. Andries 19:15, 20 August 2005 (UTC)

Removed not notable comments. These three are not notable. ≈ jossi ≈ 19:45, August 20, 2005 (UTC)

Are you seriously saying that the Mishler, the ex-president of the DLM is not notable as a follower? It seems to me once again that you are blinded by your POV when editing this article. All those business people are not notable, neither as a person, nor as a follower, but you seem to be blind for this. Andries 20:14, 20 August 2005 (UTC)

This is not about "being blinded". These people are not notable, unless you consider apostasy to be a qualifier for notability. If that is the case, I 100% disagree wih you. Otherwise, we open the article for hundreds of comments by "notable followers" and that would be ridiculous. Let's keep some comments for these people that are notable non-related figures only. --ZappaZ File:Yin yang.png 20:19, 20 August 2005 (UTC)

Dettmers, Donner and at least Mishler were notable as followers and hence they are now notable as apostates. It was was my proposal in the first place to move the quotes to Wikiquote where they belong but Jossi reverted my edits. The only non-related notable figures are Abbie Hoffman, Tim Gellway and Rennie Davis, so only their comments can stay if we use these criteria. Andries 20:25, 20 August 2005 (UTC)

How can you call these Rectors of universities, members of parliament, etc. to be "related"? I would suggest you go to to bed and leave this article alone for a while. Believe me, it works. Anger is never good fuel for editing (and fgood or nothing, actually...) --ZappaZ File:Yin yang.png 20:33, 20 August 2005 (UTC)

I mean notable unrelated persons, MP's of local parliaments are not notable. Andries 20:39, 20 August 2005 (UTC)

OK. I will remove that one. --ZappaZ File:Yin yang.png 20:42, 20 August 2005 (UTC)

That is not enough, none of the persons are notable enough to be mentioned. Andries 20:44, 20 August 2005 (UTC)

You don't make sense, Andries. First you complain of this, then it gets fixed, then you complain of something else. How can you say that main people from top universities and an ex-prime minister to be non-notable? ≈ jossi ≈ 21:00, August 20, 2005 (UTC)

There are so many universities and "main people" from unis. I never meant to say that the ex-pm was not notable. Andries 21:05, 20 August 2005 (UTC)

I see your repetitious NPOV warning and edits as done in "bat faith". Only sense I can make of it is that you want to advocate the POV of a group of people with an blatant agenda of discrediting the work of Prem Rawat, even against ireefutable proof provided in signed affidavits by one of their own. ≈ jossi ≈ 21:25, August 20, 2005 (UTC)

FYI, Andries was banned for 24hts for breaking the Misplaced Pages:Three-revert rule. I guess now we can all have (and that includes Andries) the rest of the weekend to enjoy our lifes rather than battle over this article. ≈ jossi ≈ 21:56, August 20, 2005 (UTC)

No, he will not give up. He is now using an IP address to continue adding the NPOV tag. ≈ jossi ≈ 22:24, August 20, 2005 (UTC)

doubtfull. That looks like a stable ip and when I block someone I autoblock the ip.Geni 11:29, 21 August 2005 (UTC)

His father taught him the techniques of Knowledge at age six

what does this mean? the following section needs a cite btw.Geni 11:30, 21 August 2005 (UTC)

Thanks Geni. Added wiki link to Techniques of Knowledge/ ≈ jossi ≈ 14:16, August 21, 2005 (UTC)

good now we need a cite for the next section. We need to be able to attibute those claims to someone of some body. Geni 14:58, 21 August 2005 (UTC)

Yes. Added wiki link to Hans Ji Maharaj: Succession ≈ jossi ≈ 15:27, August 21, 2005 (UTC)

Note that for personal reasons, and as a consequence of the animosity, personal attacks, escalating expressions of anger and ill-will against me by some editors, etc. I have decided that I will no longer edit the Prem Rawat articles. I will continue editing other Misplaced Pages articles I have an affinity with, and would be available for consultation about this and related articles if asked. ≈ jossi ≈ 15:42, August 21, 2005 (UTC)

My last contribution to this article is quoting from WP:V about "Dubious Sources":

Sources should be unimpeachable relative to the claims made; outlandish claims beg strong sources.
Remember that it is easy for anybody to create a web site and claim to be an expert in a certain field, or to start an "expert group," "human rights group", church, or other type of association. Several million people have created their own blogs in the last few years. Thus, one must assess whether the source is reliable.
In the case of a source of facts: is the source a noted expert in the area? Does the source write blatant errors? Has the source followed journalistic or academic standards of ethical investigation? In the case of a source of opinion: is the source notable? Does it stand for a large group of people?

and from WP:RS

Posts to bulletin boards and Usenet, or messages left on blogs, are never acceptable as primary or secondary sources. This is because we have no way of knowing who has written or posted them. (my comment: and neither copies of these posted on a website page as an "interview")
Personal websites and blogs may never be used as secondary sources. That is, they may never be used as sources of information about a person or topic other than the owner of the website. The reason personal websites are not used as secondary sources — and as primary sources only with great caution and not as a sole source if the subject is controversial — is that they are usually created by unknown individuals who have no one checking their work. They may be uninformed, misled, pushing an agenda, sloppy, relying on rumor and suspicion, or insane; or they may be intelligent, careful people sharing their knowledge with the world. It is impossible to know which is the case.

≈ jossi ≈ 17:20, August 21, 2005 (UTC)

I agree with you except that if the information is from a named person, who subsequently, independently of the bulletin board, confirms their identity and their testimony, then that becomes a reliable source. I also believe I can make a good case here for discounting ALL information using Elan Vital or TPRF as a source as I can prove their bias and unreliability. But at the moment I, like you, have better things to do. I assume, Jossi, that a replacement for you has been trained up? All the best. --John Brauns 18:50, 21 August 2005 (UTC)

Best of luck. I'll keep an eye for you :) --ZappaZ File:Yin yang.png 23:08, 21 August 2005 (UTC)

Thanks

To whoever is sending me the new material and references, thanks a lot. Keep'm coming! --ZappaZ File:Yin yang.png 06:09, 22 August 2005 (UTC)

source?

Tom Snyder host of "The Tomorrow show" TV series, asked Prem Rawat in an interview in 1973: "Now I'm not trying to be disrespectful but' Ive got to ask you this question: Many of your followers say that you are God. What do you have to say about this?" To which Rawat replied: "No, I am not God. I am only a humble servant of God" {{ref|Tom_Snyder}

What's the source for this? It lists "Ref:Tom Snyder", but there is no such reference. -Willmcw 06:29, August 22, 2005 (UTC)

Sorry, I missed that, now added. --ZappaZ File:Yin yang.png 21:14, 22 August 2005 (UTC)

I still don't see it. What's the source? Thanks -Willmcw 22:01, August 22, 2005 (UTC)

Balyogeshwar, meaning of the name?

With regard to the meaning of "Balyogeshware", I thought that Bal=child yogesh= yogi and Ishwar means Lord, so this means child-Lord of the yogis. Andries 06:29, 22 August 2005 (UTC)

BAla is child in Sanskrit, but I am not sure about your interpretation. Let me check with some of my colleagues with a better command of Sanskrit. --ZappaZ File:Yin yang.png 21:54, 22 August 2005 (UTC)

Sanskrit: Bal child under the age of five, yogeshvara a master of yoga; also a name of Krishna. The translation should be "child master of yoga" or "child master of yogis". In Hindi the ending "a" is dropped. --ZappaZ File:Yin yang.png 02:29, 24 August 2005 (UTC)

Denial

Zappaz you might find it helpfull that Rawat also denied to be a leader. Here is a quotation: Quite a few people wanted to see me as a figurehead. I didn't want to be one and I am not one. A few others saw me as a leader, and I didn't want to be one and I am not one.

Prem Rawat, 2003 from , hm this site looks like a typo3-thing. Klaus M., a premie from germany is an expert in typo3, who knows? Maybe the fronts are melting.Thomas h 14:59, 22 August 2005 (UTC)

There is no date or location, or ref for that cite --ZappaZ File:Yin yang.png 16:08, 22 August 2005 (UTC)

you're right. John Brauns can you help out, please?Thomas h 16:25, 22 August 2005 (UTC)

As I've said, I didn't author PRMI, but that quote is from the first version of www.maharaji.org, published in 1999 I believe, the one with the green flushing toilet on the home page. --John Brauns 20:53, 22 August 2005 (UTC)

I received this from my source (thanks!). Within the context of the text surronding that portion, it makes more sense. I always agreed with the statement that context is everything... --ZappaZ File:Yin yang.png 21:26, 22 August 2005 (UTC)

First published in 1999 @ www.maharaji.org:

One thing that has always been very clear to me is that you can't sell Knowledge. After all, this is a very personal experience, something that can only be justified or verified by each individual. Not everyone shared the same feeling. Quite a few people wanted to see me as a figurehead. I didn't want to be one and I am not one. A few others saw me as a leader, and I didn't want to be one and I am not one. God gave me the ability to speak from my heart, and that is what I wanted to do—speak to those who wanted to hear me, impart Knowledge to those who sought it. "If you like what is given, practice it; if not, leave it." This statement, to me, is simple, yet profound and has been echoed since the time of my father.

Just curious, Zappaz, why do you think the larger context in any way changes the meaning of the quotation? The guy said he didn't want to be a leader. Period.

Maybe you guys are too close to the fire to see the difference. When I read the quote, it did not make sense. I did not know why he does not want to be a leader. And if he is not a leader, what is he? The rest of the text gives it context as it not only declares what he is not and why, but also declares what he is/does. --ZappaZ File:Yin yang.png 22:09, 22 August 2005 (UTC)

Zappaz, perhaps we're too close to the fire to see the difference but if you see it, you haven't articulated it. In fact, you haven't explained yourself at all. Care to try again? :)

So he is not a leader, or doesn't want to be one? Didn't he give an interview in the leader magazine once? Why if he is not a leader? Strange that is. Didn't we fight for the meaning of guru? Darkness and Light, the one that leads you from darkness to light, like he himself proclaimed? Or did he drop his leadership with the title? But why is it, that it is ALL about him. Masses, that adore him. Even tha article is full of pictures of him. I don't know how much twisting in a brain is neccessary NOT to recognize that leader's position, even if he says he is none, he might change his mind the next week, as he did before (Peace Bomb for example). Thomas h 22:20, 22 August 2005 (UTC)

I may agree with you that he can be seen as a leader, but let's keep the polemics out of this page. You can have these in your chatroom. Thanks. --ZappaZ File:Yin yang.png 22:23, 22 August 2005 (UTC)

Well, it obviously looks very much like he is a leader, though his denial appears to me the western style of the guru - devotee relationship, where, you know it, i have read something like this from your hand, the guru just hints but almost never states who he is but the adherents are the one who "recognize" him as that and pronounce him as that. This is a comfortable position because it lifts the urge of responsibility. This is of course common within many groups. It is in fact a tactic widely spread in politics.(e.g. Caesar, after rejecting the offer of dictatorship he finally and humbly gave in). Similar is the tactics with invitations as you could read in the sitaram interview. To Mata Ji it was self-evident that this is the way things work. Thomas h 06:15, 23 August 2005 (UTC)

Correct, the ancient tradition of guru-disciple, states that is the discpiple that seeks for the guru. The burden of recognition and acceptance, is first the disciple's. If you want, we can polemize about this on my talk page. --ZappaZ File:Yin yang.png 16:20, 23 August 2005 (UTC)

Including libelous personal accusations against a person by an ex-employee, diminishes the quality of this article. What may be good for a tabloid is not necessarily good enough for an encyclopedia. --Janice Rowe 19:32, 23 August 2005 (UTC)

Janice, how do you know that this libellous? It may be truth. Several others made the same accusations, Sophia Collier, Michael Dettmers, Mike Donner. The personal life style of a guru is relevant for his authenticity. I would agree that including this information were quite irrelevant if he were a businessman but he is meditation leader who claims to be necessary, in some mysterious way, for the meditation success of his students, but not by correcting their meditation techniques. Why exclude certain aspects of Mishler's testimony and include other? That would be inconsistent and against NPOV guidelines, I think. The biography of George W. Bush als contains accusations of drug abuse and alcoholism. Andries 19:40, 23 August 2005 (UTC)

Because this is a biographical article. This person's radio interview in a local station, can be used to extract biographical information if that information is not available from more solid sources. I looked at the George W. Bush article and only found a vague "it has been alleged that he failed a drug test". In that case there is (or may be) proof of that failed drug test. We do not have that here. We have here is just a person's opinion only (and one made by a person that evidently had reason for disparraging his former employer, if one is to judge by the hostility expressed in the linked interview.) I also read many inconsistencies in that interview. In one hand he says that he was not close to the guru and in other he says he lived with him. In one had he speaks about followers as the "finests of people" and other hand he calls the "the most gullible". His account of the succession should not be used as a source either. By is own admission he was not there. --Janice Rowe

Janice, there is solid biographical information available incl. corroboration of heavey drinking, I believe, on the ex-premie.org and prem-rawat-maharaji.info websites, but other editors of this article believe that the information there is unreliable and oppose to use it for the article, though the university of Virginia article on Elan Vital/DLM uses it extensively. Apart from these website, we only have very little solid information. We have Mishler's radio-interview and Maharaji's own words. Mishler's interview is even mentioned in J. Gordon Melton's short article on the DLM in his 1986 "Encyclopedia of cults". Melton is known for his leniency on new religions and his tendency to belittle almost every criticism of new religions as anti-cult propgaganda. With regards to the apperant contradiction in Mishler's interview between "finest of people" and "the most gullible", I know unfortunately from personal experience that there is no contradiction when I followed another guru. I admit that the inclusion of a Mishler's different view of the succession is doubtful becaus he was not there. Andries 20:51, 23 August 2005 (UTC)

Although The New Religious Movements @ Virginia.edu article on Elan Vital, does mention the radio interview, it does so for the purpose of illustrating changes in the movement (e.g. refering to Rawat as a humanitarian leader), but does not mention it to forward Mishler's allegations. I think that's the point Janice is trying to make. As for the succession, we are already stating that it was secondhand, so it is NPOV ... although IMO we ought to make a stronger point: "he was not there". --ZappaZ File:Yin yang.png 21:20, 23 August 2005 (UTC)

The Uva article accepts Mishler's testimony as fact when writing that when Rawat stopped claiming to be God then the money stopped coming in and hence the DLM turned back to the old ways. The difference between this article and the Uva article is that this article is about Rawat, not about the DLM so Mishler's testimony with regards to Rawat should be treated extensively here. Andries 21:28, 23 August 2005 (UTC)

First you say that it should be here because it has the backing of the Virginia.edu. Then when your are challenged on that, you go back to a different argument. The fact is Andries, that this "interview" is a very poor source of material to backup a biographical article, as it consist of either secondhand accounts that Mishler may have heard and a long list of allegations against the character of Rawat. Neither of these make for a good source and there is nothing we can do about it, I am afraid. And BTW, the article in Virginia.edu does not make use of Mishler's interview on the aspects you discuss. --ZappaZ File:Yin yang.png 21:50, 23 August 2005 (UTC)

I agree that the main problem with this article is the lack of good sources (and the widely divergent views of the we, editors have about good sources) and I agree that there is nothing we can do about it. I sent an email to Rawat with a request to give his version of the events as described by Mishler, Dettmers, and Donner but I received no reply. (I didn't expect one, but at least I tried). No you are right, I have to admit that the UVa article does not use Mishler's interview as a direct reference, but instead refers to the ex-premie website (see note nr.19 that referes to ) that uses Mishler as a reference. Andries 22:07, 23 August 2005 (UTC)

Again I want to protest about the exclusion of ex-premie.org as a reference. The UVa aricle has 13 of 61 references from ex-premie. This article has none, mainly because Zappaz hold beliefs about the complete lack of reliability of apostates far outside the mainstream, e.g. more more extreme than David G. Bromley who is know to have a low regards of the reliability of apostates. Andries 22:38, 23 August 2005 (UTC)

No Andries, that is not the reason. The reasons are different:

Biographical info in that website is either secondhand (i.e. hearsay), or copied from moderated chatroom exchanges. Hardly a good source of reliable information for an encyclopedic article.
A biographical article on person X cannot be based on the website of the critics of X, for obvious reasons;
A minority position (they say themselves that they are just a few internationally dispersed individuals), needs a miority representation;
As a minority position, their POV is already represented in this article (criticism section) and in the Criticism of Prem Rawat article;
Recent filed affidavits (meaning that were signed under oath) diminishes greately their reliability by challenging their credibility/motives, etc. quite directly;
The fact that several of the critics' websites are indeed managed by the same person, shows the circular reference problem with the material on these sites (A cites B, B cites C, that in turn cites A);
Entire sections of that site are copyvio. OK, from a fair use perspective, but useless for WP;
If they mention a specific newspaper article, for example, it is better to provide the direct ref rather than their copy.

This article has one reference to ex-premie.org, that is a link to a transcription of an interview with Bob Mishler. On the other hand there are more than 40 references to expremie websites in the Criticism of Prem Rawat article. My take is that good sources are out there, we just need to find them. Last few days work and submissions I received attest to that. I have received another bunch of these that I still need to verify before I add them (it may take some time, though, as I will need to do a roundtrip to the library to check them). --ZappaZ File:Yin yang.png 23:32, 23 August 2005 (UTC)

An allegation by an former employee is not a biographical fact. That is what is called a "smear campaign" or "mud-slinging". Read the article in Misplaced Pages: Smear_campaign. --Janice Rowe

Janice, the whole testimony by Mishler are allegations by a former employee, but we cannot exclude Mishler's testimony because there are no other good sources available. Andries 01:29, 24 August 2005 (UTC)

Andries, a testimony on an historical event that is not disputed, is not the same than an allegation against the character of a person (in particular when there is controversy and polarized views). Can you imagine politician's articles if that was common practice?. You are saying that there are no other sources, but ZappaZ is saying that there are. (OT: how do you indent comments?) --Janice Rowe

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