| Revision as of 08:00, 19 September 2008 edit69.250.46.133 (talk) →Other uses← Previous edit | Revision as of 08:01, 19 September 2008 edit undo69.250.46.133 (talk) →Other usesNext edit → | ||
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| ''ete camsa-kalah pumsah krishnas tu bhagavan svayam indras vyakulam lokam mrdayanti yuge yuge'' | ''ete camsa-kalah pumsah krishnas tu bhagavan svayam indras vyakulam lokam mrdayanti yuge yuge'' | ||
| All the incarnations are either plenary portions or expansions of plenary portions appearing in various universes to protect the theists; but Lord Krishna is the original supreme lord and the source of all. (Srimad Bhagavatam 1.3.27-28) | All the incarnations are either plenary portions or expansions of plenary portions appearing in various universes to protect the theists; but Lord Krishna is the original supreme lord and the source of all. (] 1.3.27-28) | ||
| <ref>http://vedabase.net/sb/1/3/en1</ref> | <ref>http://vedabase.net/sb/1/3/en1</ref> | ||
| ''isvara paramah krishna sac-cid-ananda vigrahah anadir adir govindah sarva karana karanam'' | ''isvara paramah krishna sac-cid-ananda vigrahah anadir adir govindah sarva karana karanam'' | ||
| Lord Krishna is the supreme absolute controller, whose form comprises immortality, omniscience and bliss. He is without beginning, the origin of all, the cause of all causes and the source of the Vedas. (Brahma Samhita 5.1) | Lord Krishna is the supreme absolute controller, whose form comprises immortality, omniscience and bliss. He is without beginning, the origin of all, the cause of all causes and the source of the Vedas. (] 5.1) | ||
| <ref>http://vedabase.net/bs/5/1/en</ref> | <ref>http://vedabase.net/bs/5/1/en</ref> | ||
| ''namo brahmanya-devaya go-brahmana-hitaya ca jagad dhitaya krsnaya govindaya namo namah'' | ''namo brahmanya-devaya go-brahmana-hitaya ca jagad dhitaya krsnaya govindaya namo namah'' | ||
| Let me offer my humble obeisance unto Lord Krishna, who is the worshipable deity for all brahminical people, who is the well-wisher of the cows and brahmanas and who is always benedicting all the universes. ( |
Let me offer my humble obeisance unto Lord Krishna, who is the worshipable deity for all brahminical people, who is the well-wisher of the cows and brahmanas and who is always benedicting all the universes. (] 1.19.65) | ||
| <ref>http://www.bhagavad-gita.org/Articles/sriguru.html</ref> | <ref>http://www.bhagavad-gita.org/Articles/sriguru.html</ref> | ||
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| ''mattah parataram nanyat kincid asti dhananjaya mayi sarvam idam protam sutre mani-gana iva'' | ''mattah parataram nanyat kincid asti dhananjaya mayi sarvam idam protam sutre mani-gana iva'' | ||
| There is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread. (Bhagavad Gita 7.7) | There is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread. (] 7.7) | ||
| <ref>http://www.bhagavad-gita.us/articles/389/1/Bhagavad-Gita-77/Page1.html</ref> | <ref>http://www.bhagavad-gita.us/articles/389/1/Bhagavad-Gita-77/Page1.html</ref> | ||
Revision as of 08:01, 19 September 2008
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Para Brahman (IAST para-brahmaṇ) (the highest brahman) - is a term often used by Vedantic philosophers as to the "attainment of which is his ultimate goal". It is believed that all Vaishnava and other schools attribute Personhood to this concept, as in Svayam bhagavan. Under terms of some schools of Vedanta, He has three modal aspects with a highest as Para Brahman or Krishna. This term is often quoted often used in relation to Krishnas being the ultimate goal of Vedanta. Its belived that one of the prominent Hindu philosophers, Dr. Radhakrishnan, after his alleged conversion to Gaudiya Vaishnavism in early 1960s, has confirmed that this term is applied to the person, being the absolute.
Other uses
ParaBrahman means Supreme Brahman, or Supreme Lord. Krishna or Vishnu is ParaBrahman in all Vaishnava traditions. Note that Vedic scriptures confirm that Krishna is the Supreme Lord.
ete camsa-kalah pumsah krishnas tu bhagavan svayam indras vyakulam lokam mrdayanti yuge yuge
All the incarnations are either plenary portions or expansions of plenary portions appearing in various universes to protect the theists; but Lord Krishna is the original supreme lord and the source of all. (Srimad Bhagavatam 1.3.27-28)
isvara paramah krishna sac-cid-ananda vigrahah anadir adir govindah sarva karana karanam
Lord Krishna is the supreme absolute controller, whose form comprises immortality, omniscience and bliss. He is without beginning, the origin of all, the cause of all causes and the source of the Vedas. (Brahma Samhita 5.1)
namo brahmanya-devaya go-brahmana-hitaya ca jagad dhitaya krsnaya govindaya namo namah
Let me offer my humble obeisance unto Lord Krishna, who is the worshipable deity for all brahminical people, who is the well-wisher of the cows and brahmanas and who is always benedicting all the universes. (Vishnu Purana 1.19.65)
Krishna Himself confirms this in the Bhagavad-Gita when He says:
mattah parataram nanyat kincid asti dhananjaya mayi sarvam idam protam sutre mani-gana iva
There is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread. (Bhagavad Gita 7.7)
bhajagovindam bhajagovindam govindam bhajamuudhamate naamasmaranaadanyamupaayam nahi pashyaamo bhavatarane
Worship Govinda, worship Govinda, worship Govinda, Oh fool! Other than chanting the Lord's names, there is no other way to cross the life's ocean. (Bhaja Govindam, composed by Adi Shankaracharya)
ParaBrahman is also the highest among the five eternal entities within Swaminarayana sect of Hinduism. ParaBrahman is the source of the Brahman effulgence.
Also the name of an Upanishad, the Para-Brahma Upanishad. It is one of the 23 Sannyāsa Upanishads.
See also
References and Notes
- Sawai, Y. (1987). "The Nature of Faith in the Sankaran Vedanta Tradition". Numen. 34 (1): 18–44. Retrieved 2008-05-05.
- Malkovsky, B. (1997). "The Personhood of Samkara's" Para Brahman"". The Journal of Religion. 77 (4): 541. Retrieved 2008-05-05.
- White, C.S.J. (1970). "Krsna as Divine Child". History of Religions. 10 (2): 156. Retrieved 2008-05-05.
- His Thought, I.S. (1992). "Radhakrishnan: His Philosophical Position". Tagore and Radhakrishnan, a Study in Religious Perspective.
- http://vedabase.net/sb/1/3/en1
- http://vedabase.net/bs/5/1/en
- http://www.bhagavad-gita.org/Articles/sriguru.html
- http://www.bhagavad-gita.us/articles/389/1/Bhagavad-Gita-77/Page1.html
- http://en.wikipedia.org/Bhaja_Govindam
- Satsang Glossary - P
- Parabrahma: Bhakti Yoga Dictionary on Parabrahma
- Para-Brahma Upanishad
- Para Brahma Upanishad
Links
"VEDA - Vedas and Vedic Knowledge Online - Vedic Encyclopedia". www.veda.harekrsna.cz.
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