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{{EarlyBuddhism}}
⚫ {{EarlyBuddhism}}]
According to late commentarial accounts, King ] (Sanskrit अजातशत्रु) sponsored the '''First Buddhist council'''. It was convened in the year following the Buddha's Parinibbana, which would be 499/8 BCE according to ] tradition, at various earlier dates according to various ] traditions, and various later dates according to various Western estimates.<ref>Gombrich, Richard (1988/2002). ''Theravada Buddhism''. London: Routledge. Gombrich, p. 32, writes: "The Buddhist era begins at the Buddha's Enlightenment. Modern Theravadins date this in 544/3 BCE, but this tradition is of uncertain antiquity.... he best we can say is that he was probably Enlightened between 550 and 450 , more likely later rather than earlier."</ref> Tradition holds that the Council was held in a hall erected by ] outside the Sattaparnaguha Cave (]: Sattapanniguha) in ], three months after the ] had died. Detailed accounts of this historic meeting can be found in the Khandhaka sections of the canonical Vinayas. The '''First Buddhist council''' was a possibly fictitious event<ref>Macmillan ''Encyclopedia of Buddhism'' (2004). Volume One, pages 187f</ref> convened in the year following the Buddha's Parinibbana, which would be 499/8 BCE according to ] tradition, at various earlier dates according to various ] traditions, and various later dates according to various Western estimates.<ref>Gombrich, Richard (1988/2002). ''Theravada Buddhism''. London: Routledge. Gombrich, p. 32, writes: "The Buddhist era begins at the Buddha's Enlightenment. Modern Theravadins date this in 544/3 BCE, but this tradition is of uncertain antiquity.... he best we can say is that he was probably Enlightened between 550 and 450 , more likely later rather than earlier."</ref> According to late commentarial accounts, King ] (Sanskrit अजातशत्रु) sponsored the council. Tradition holds that the Council was held in a hall erected by ] outside the Sattaparnaguha Cave (]: Sattapanniguha) in ], three months after the ] had died. Detailed accounts of the council can be found in the Khandhaka sections of the canonical Vinayas.


According to this record the incident which prompted the Elder ] to call this meeting was his hearing a disparaging remark about the strict rule of life for monks. This is what allegedly happened. The monk Subhadda, who had ordained late in life, upon hearing that the Buddha had expired, voiced his resentment at having to abide by all the rules for monks laid down by the Buddha. Many monks lamented the passing of the Buddha and were deeply grieved. However, the Elder Mahakassapa heard Subhadda say: "Enough your Reverences, do not grieve, do not lament. We are well rid of this great recluse (the Buddha). We were tormented when he said, 'this is allowable to you, this is not allowable to you' but now we will be able to do as we like and we will not have to do what we do not like." According to this record the incident which prompted the Elder ] to call this meeting was his hearing a disparaging remark about the strict rule of life for monks. This is what allegedly happened. The monk Subhadda, who had ordained late in life, upon hearing that the Buddha had expired, voiced his resentment at having to abide by all the rules for monks laid down by the Buddha. Many monks lamented the passing of the Buddha and were deeply grieved. However, the Elder Mahakassapa heard Subhadda say: "Enough your Reverences, do not grieve, do not lament. We are well rid of this great recluse (the Buddha). We were tormented when he said, 'this is allowable to you, this is not allowable to you' but now we will be able to do as we like and we will not have to do what we do not like."
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With the Elder Mahakassapa presiding, the five-hundred Arahant monks met in council during the rainy season. The first thing Mahakassapa did was to question the foremost expert on the Vinaya of the day, Venerable ] on particulars of the monastic rule. This monk was well qualified for the task as the Buddha had taught him the whole of the Vinaya himself. The Elder Mahakassapa asked him specifically about the ruling on the first offense ], with regard to the subject, the occasion, the individual introduced, the proclamation, the repetition of the proclamation, the offense and the case of non-offense. Upali gave knowledgeable and adequate answers and his remarks met with the unanimous approval of the presiding ]. Thus, the Vinaya was formally approved. With the Elder Mahakassapa presiding, the five-hundred Arahant monks met in council during the rainy season. The first thing Mahakassapa did was to question the foremost expert on the Vinaya of the day, Venerable ] on particulars of the monastic rule. This monk was well qualified for the task as the Buddha had taught him the whole of the Vinaya himself. The Elder Mahakassapa asked him specifically about the ruling on the first offense ], with regard to the subject, the occasion, the individual introduced, the proclamation, the repetition of the proclamation, the offense and the case of non-offense. Upali gave knowledgeable and adequate answers and his remarks met with the unanimous approval of the presiding ]. Thus, the Vinaya was formally approved.

⚫ ] reciting the ]]]
The Elder Mahakassapa then turned his attention to Ananda in virtue of his reputable expertise in all matters connected with the Dhamma. Happily, the night before the Council was to meet, Ananda had attained Arahantship and joined the Council. The Elder Mahakassapa, therefore, was able to question him at length with complete confidence about the Dhamma with specific reference to the Buddha's sermons. This interrogation on the Dhamma sought to verify the place where all the discourses were first preached and the person to whom they had been addressed. The Elder Mahakassapa then turned his attention to Ananda in virtue of his reputable expertise in all matters connected with the Dhamma. Happily, the night before the Council was to meet, Ananda had attained Arahantship and joined the Council. The Elder Mahakassapa, therefore, was able to question him at length with complete confidence about the Dhamma with specific reference to the Buddha's sermons. This interrogation on the Dhamma sought to verify the place where all the discourses were first preached and the person to whom they had been addressed.


Ananda aided by his word-perfect memory was able to answer accurately and so the Discourses met with the unanimous approval of the Sangha. The First Council also gave its official seal of approval for the closure of the chapter on the minor and lesser rules, and approval for their observance. It took the monks seven months to recite the whole of the Vinaya and the Dhamma and those monks sufficiently endowed with good memories retained all that had been recited. This historic first council came to be known as the Pancasatika because five-hundred fully enlightened Arahants had taken part in it. Ananda aided by his word-perfect memory was able to answer accurately and so the Discourses met with the unanimous approval of the Sangha. The First Council also gave its official seal of approval for the closure of the chapter on the minor and lesser rules, and approval for their observance. It took the monks seven months to recite the whole of the Vinaya and the Dhamma and those monks sufficiently endowed with good memories retained all that had been recited. This historic first council came to be known as the Pancasatika because five-hundred fully enlightened Arahants had taken part in it.


According to the Macmillan ''Encyclopedia of Buddhism'' (2004),<ref>(Volume One) pages 187f</ref> Many scholars deny that the First Council actually took place.<ref>Hoiberg, Dale; Indu Ramchandani. "Early Buddhist schools" entry in ''Students' Britannica India'', p. 264. Popular Prakashan, 2000. ISBN 0852297602.</ref> According to the Macmillan ''Encyclopedia of Buddhism'' (2004),<ref>(Volume One) pages 187f</ref>


"... its historicity is questioned by virtually all Buddhist scholars. They argue that while it was not unlikely that a small group of Buddha's intimate disciples gathered after his death, a council held in the grand style described in the scriptures is almost certainly a fiction." "... its historicity is questioned by virtually all Buddhist scholars. They argue that while it was not unlikely that a small group of Buddha's intimate disciples gathered after his death, a council held in the grand style described in the scriptures is almost certainly a fiction."

<center><gallery>
⚫ Image:sattapanni.jpg|The Sattapanni Cave in Rajgir, where the First Buddhist Council may have been held.
⚫ Image:Ananda at First Council.jpg|] reciting the ]
</gallery></center>


==Notes== ==Notes==

Revision as of 16:00, 9 April 2009

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The First Buddhist council was a possibly fictitious event convened in the year following the Buddha's Parinibbana, which would be 499/8 BCE according to Theravada tradition, at various earlier dates according to various Mahayana traditions, and various later dates according to various Western estimates. According to late commentarial accounts, King Ajatashatru (Sanskrit अजातशत्रु) sponsored the council. Tradition holds that the Council was held in a hall erected by Ajatasattu outside the Sattaparnaguha Cave (Pali: Sattapanniguha) in Rajgir, three months after the Buddha had died. Detailed accounts of the council can be found in the Khandhaka sections of the canonical Vinayas.

According to this record the incident which prompted the Elder Mahakassapa to call this meeting was his hearing a disparaging remark about the strict rule of life for monks. This is what allegedly happened. The monk Subhadda, who had ordained late in life, upon hearing that the Buddha had expired, voiced his resentment at having to abide by all the rules for monks laid down by the Buddha. Many monks lamented the passing of the Buddha and were deeply grieved. However, the Elder Mahakassapa heard Subhadda say: "Enough your Reverences, do not grieve, do not lament. We are well rid of this great recluse (the Buddha). We were tormented when he said, 'this is allowable to you, this is not allowable to you' but now we will be able to do as we like and we will not have to do what we do not like."

Mahakassapa was alarmed by his remark and feared that the Dhamma and the Vinaya might be corrupted and not survive intact if other monks were to behave like Subhadda and interpret the Dhamma and the Vinaya rules as they pleased. To avoid this he decided that the Dhamma must be preserved and protected. To this end after gaining the Sangha's approval he called to council five hundred Arahants. Ananda was to be included in this provided he attained Arahanthood by the time the council convened.

With the Elder Mahakassapa presiding, the five-hundred Arahant monks met in council during the rainy season. The first thing Mahakassapa did was to question the foremost expert on the Vinaya of the day, Venerable Upali on particulars of the monastic rule. This monk was well qualified for the task as the Buddha had taught him the whole of the Vinaya himself. The Elder Mahakassapa asked him specifically about the ruling on the first offense parajika, with regard to the subject, the occasion, the individual introduced, the proclamation, the repetition of the proclamation, the offense and the case of non-offense. Upali gave knowledgeable and adequate answers and his remarks met with the unanimous approval of the presiding Sangha. Thus, the Vinaya was formally approved.

The Elder Mahakassapa then turned his attention to Ananda in virtue of his reputable expertise in all matters connected with the Dhamma. Happily, the night before the Council was to meet, Ananda had attained Arahantship and joined the Council. The Elder Mahakassapa, therefore, was able to question him at length with complete confidence about the Dhamma with specific reference to the Buddha's sermons. This interrogation on the Dhamma sought to verify the place where all the discourses were first preached and the person to whom they had been addressed.

Ananda aided by his word-perfect memory was able to answer accurately and so the Discourses met with the unanimous approval of the Sangha. The First Council also gave its official seal of approval for the closure of the chapter on the minor and lesser rules, and approval for their observance. It took the monks seven months to recite the whole of the Vinaya and the Dhamma and those monks sufficiently endowed with good memories retained all that had been recited. This historic first council came to be known as the Pancasatika because five-hundred fully enlightened Arahants had taken part in it.

Many scholars deny that the First Council actually took place. According to the Macmillan Encyclopedia of Buddhism (2004),

"... its historicity is questioned by virtually all Buddhist scholars. They argue that while it was not unlikely that a small group of Buddha's intimate disciples gathered after his death, a council held in the grand style described in the scriptures is almost certainly a fiction."

Notes

  1. Macmillan Encyclopedia of Buddhism (2004). Volume One, pages 187f
  2. Gombrich, Richard (1988/2002). Theravada Buddhism. London: Routledge. Gombrich, p. 32, writes: "The Buddhist era begins at the Buddha's Enlightenment. Modern Theravadins date this in 544/3 BCE, but this tradition is of uncertain antiquity.... he best we can say is that he was probably Enlightened between 550 and 450 , more likely later rather than earlier."
  3. Hoiberg, Dale; Indu Ramchandani. "Early Buddhist schools" entry in Students' Britannica India, p. 264. Popular Prakashan, 2000. ISBN 0852297602.
  4. (Volume One) pages 187f

See also

External links

Ancient accounts of the First Council:

Modern descriptions:

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