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| *''Whether he is discussing the "Israelites" of the Hebrew Bible or the "Jews" as referred to in writings of the New Testament period, Moon portrays their behavior as reprobate, their intentions as evil (often diabolical), and their religious mission as eclipsed. | *''Whether he is discussing the "Israelites" of the Hebrew Bible or the "Jews" as referred to in writings of the New Testament period, Moon portrays their behavior as reprobate, their intentions as evil (often diabolical), and their religious mission as eclipsed. | ||
| *''There are over 36 specific references in Divine Principle to the Israelites of the Hebrew Bible (Old Testament); each one is pejorative. For example, the "faithlessness" of the Israelites is mentioned four times on a single page (p. 330).'' <ref>Rubin, 1978</ref> | *''There are over 36 specific references in Divine Principle to the Israelites of the Hebrew Bible (Old Testament); each one is pejorative. For example, the "faithlessness" of the Israelites is mentioned four times on a single page (p. 330).'' <ref>Rubin, 1978</ref> | ||
| == Unification Church response == | == Unification Church response == | ||
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| ''7. The Unification Movement teaches the Principle and strives toward the establishment of a Unified World Family of Nations guided by the concepts of Unity and Brotherhood expressed in the Divine Commandments, the foundations of our common spiritual heritage. It is our conviction that we must unite in order to attain this Divine and Sublime Historical Objective.'' <ref></ref> | ''7. The Unification Movement teaches the Principle and strives toward the establishment of a Unified World Family of Nations guided by the concepts of Unity and Brotherhood expressed in the Divine Commandments, the foundations of our common spiritual heritage. It is our conviction that we must unite in order to attain this Divine and Sublime Historical Objective.'' <ref></ref> | ||
| ==Sandon's view== | |||
| ⚫ | In 1978 Leo Sandon Jr. discussed Jewish-Unification Church relations in '']'' and concluded ''I suspect that the American Jewish community's sensitivity to the Unification Church is based not so much on doctrinal anti- |
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| ⚫ | In 1978 Leo Sandon Jr. discussed Jewish-Unification Church relations in '']'' and concluded ''I suspect that the American Jewish community's sensitivity to the Unification Church is based not so much on doctrinal anti-semitism as on the understandable nervous reaction Jewish folk inevitably have to any high intensity religious movement which is serious about proselytism. We have a de facto "live and let live" policy in the American religious establishment and the Moonists violate that arrangement.''<ref>, '']'', July 1978</ref> | ||
| ==See also== | ==See also== | ||
Revision as of 23:37, 24 August 2009
While many of the members of the Unification Church take a generally pro-Jewish, pro-Israel stance, the church has been a subject to allegations of antisemitism concerning its teachings concerning the Jews.
Rabbi A. James Rudin has said that there is a pattern of "unrelieved hostility to the Jewish people" in Moon's Divine Principle, including stereotypes and notions of collective guilt long condemned by mainstream Christian denominations. Unification Church theologian Johnny Sonneborn issued a rebuttal, stating "Divine Principle is less harsh than Jewish Scripture, as it emphasizes the repentance of the people and God's love and grace, where Moses in Deuteronomy remembers only the 'rebelliousness.'"
Charges of antisemitism relate to church doctrine, rather than discriminatory hiring practices or the exclusion of Jews from organizational positions of leadership. Some well-known church members, including Mose Durst and Lee Shapiro, are ethnically Jewish. The church-owned Washington Times newspaper has been accused of having a pro-Israel bias and the Unification Theological Seminary has employed Jewish professors to teach Old Testament history.
The Rudin report
According to Jews and Judaism in Rev. Moon's Divine Principle, a report issued by the American Jewish Committee (AJC) in 1976, "every time Rev. Moon mentions Jews or Israelites he portrays them collectively as reprobate, with evil intentions."
The controversy raised by the AJC centers on passages found in Divine Principle, the church's theology textbook. Rabbi A. James Rudin, Assistant Director of the Interreligious Affairs Department of the American Jewish Committee, wrote:
- An analysis of this document reveals an orientation of almost unrelieved hostility toward the Jewish people, exemplified in pejorative language, stereotyped imagery, and accusations of collective sin and guilt.
- Whether he is discussing the "Israelites" of the Hebrew Bible or the "Jews" as referred to in writings of the New Testament period, Moon portrays their behavior as reprobate, their intentions as evil (often diabolical), and their religious mission as eclipsed.
- There are over 36 specific references in Divine Principle to the Israelites of the Hebrew Bible (Old Testament); each one is pejorative. For example, the "faithlessness" of the Israelites is mentioned four times on a single page (p. 330).
Unification Church response
Church leaders in 1976 took out full-page newspaper ads to call attention to the church's pro-Jewish and pro-Israeli stance. In the ad Sun Myung Moon was quoted as saying:
In the course of their history the people of Israel and Korea have experienced suffering and persecutions by neighboring enemies and expanding imperialistic powers.
As a son of the Korean people, living in this blessed by God land of America, I extend to you, Jewish Brethren, my hand of friendship and wish to state the principles which are guiding the activities of our Movement, especially those regarding the problems and difficulties confronting the Jews of the World and Israel at this crucial juncture of our common human history.
1. The Unification Movement categorically condemns anti- Semitism, the most hideous, abject and cruel form of hatred. We regard the murder of six million Jews in Europe the result of political short-sightedness and lack of moral responsibility on the part of Germany's political and religious leaders, and statesmen from among other nations, in the period between the Two World Wars.
Ignoring the basic teachings of the Scriptures, they acted too late to block Hitler's ascent to power, they postponed the action for his downfall, and they did nothing to rescue the victims who were the captives of his satanic plans and designs.
Only a unified front of all Christian and Jewish forces, inspired by the principles of the Divine Commandments and guided by the concept of human brotherhood, would have been able to prevent the Holocaust, the implementation of the "Final Solution," -- a Cain-inspired action, carried out by the Nazis between 1933 and 1945.
2. The Unification Movement recognizes the divine and natural right of the Jewish people to physical survival and preservation of its specific religious traditions, the marks of its distinctive historical entity. These fundamental human rights must be secured everywhere, especially for Jews living in the lands of the Diaspora.
3. The Unification Movement regards the Land of Israel as a haven for the Holocaust survivors and sanctuary for all those individual Jews who are trying to escape physical persecution and religious, racial or national oppression. The demand for free emigration--the undeniable and inalienable right of every human being--must become the stated policy of the United States in her dealings with foreign countries, and particularly in her relations with the Soviet Union.
4. The Unification Movement, in its efforts to resolve conflicts among nations and harmonize antagonistic social- economic and political interests, will work toward the creation of political conditions necessary for an acceptable accommodation between the Arabs and Jews, and to achieve a genuine and lasting peace in the Middle East, one of the most important corners of the world.
5. The Unification Movement believes that religious and free people throughout the world must cooperate in building a spiritual and organizational unity among nations which will be capable to contain Soviet imperialism, which continues to inflict hardship and suffering upon its own people and is spreading the poison of hatred and dissension among nations of the world, with the ultimate purpose of political global subjugation and enslavement.
6. The Unification Movement is grateful to God, to His true and righteous prophets and saints of our common spiritual tradition who prepared the foundations on which we stand and organize our struggle. We consider ourselves to be the younger brother of our Jewish and Christian brethren, all of whom are children of our Heavenly Father. We regard it as our duty to respect and serve the elder sons of our Father, and it is our mission to serve Judaism and Christianity by promoting Love and Unity among all the children of God.
7. The Unification Movement teaches the Principle and strives toward the establishment of a Unified World Family of Nations guided by the concepts of Unity and Brotherhood expressed in the Divine Commandments, the foundations of our common spiritual heritage. It is our conviction that we must unite in order to attain this Divine and Sublime Historical Objective.
Sandon's view
In 1978 Leo Sandon Jr. discussed Jewish-Unification Church relations in Theology Today and concluded I suspect that the American Jewish community's sensitivity to the Unification Church is based not so much on doctrinal anti-semitism as on the understandable nervous reaction Jewish folk inevitably have to any high intensity religious movement which is serious about proselytism. We have a de facto "live and let live" policy in the American religious establishment and the Moonists violate that arrangement.
See also
- Judeo-Christian
- Christianity and Judaism
- Antisemitism
- Supersessionism
- Christian Zionism
- Christianity and antisemitism
- Jewish Christians
- Mormonism and Judaism
- Unification Church of the United States
- Indemnity (Unification Church)
External links and references
- Rubin, A. James, 1978 A View of the Unification Church, American Jewish Committee Archives
- The same old game, Al-Ahram, November 12-18, 1998, "The Washington Times is a mouthpiece for the ultra conservative Republican right, unquestioning supporters of Israel's Likud government. The newspaper is owned by Sun Myung Moon, originally a native of North Korea and head of the Unification Church, whose ultra-right leanings make him a ready ally for Netanyahu. Whether or not Netanyahu is personally acquainted with Moon is unclear, though there is no doubt that he has established close friendships with several staff members on The Washington Times, whose editorial policy is rabidly anti-Arab, anti-Muslim and pro-Israel."
- Time to Get Scared: Welcome to the New American Century, Owen Perry, Buzzsaw, Ithaca College, April 2003, "Perhaps the most controversial side of Lind's pentagon is the Israel lobby and its connection to the religious right. Lind argues that Wolfowitz and Douglas Feith (Under Secretary of Defense for Policy) have close ties to the Jewish-American Israel lobby. Wolfowitz has served as the Bush administration's liaison to the American Israel Public Affairs Committee. Feith was given an award by the Zionist Organization of America. Feith and Perle wrote a policy paper that advised the Israeli government to end the Oslo peace process, reoccupy Palestinian territories and crush Yasser Arafat's government. Lind writes that the most supportive members of Likud in the Republican Party are southern Christian fundamentalists. “The religious right believes that God gave all of Palestine to the Jews, and fundamentalist congregations spend millions to subsidise Jewish settlements in the occupied territories,” says Lind. The other major corner of the neo-conservative pentagon is built of several right-wing media empires. Rupert Murdoch, while not a member of PNAC, still supports them. He controls Fox Television network. His magazine the Weekly Standard, edited by William Kristol, the former chief of staff of former Vice President Dan Quayle, “acts as a mouthpiece for defence intellectuals such as Perle, Wolfowitz, Feith and Woolsey as well as for Sharon's government,” says Lind. Another media supporter of PNAC is The National Interest (of which Lind was executive editor from 1991-94). That publication is now funded by Conrad Black, who owns the Jerusalem Post and the Hollinger empire in Britain and Canada. Most of the groups praise comes form the Washington Times, owned by the South Korean Reverend Sun Myung Moon, which owns the newswire UPI. UPI is now run by John O'Sullivan (ghost-writer for Margaret Thatcher who once worked as an editor for Conrad Black in Canada). The connections between these people go on and on."
- Washington Times again prints anti-Israel ad, Washington Jewish Week, "JCRC executive director Ron Halber said he had not yet spoken to Amberg about the latest ads, but was hopeful that the Times would respond appropriately. "The Washington Times has a pretty good record of taking complaints from the Jewish community seriously," Halber said, adding that the Times editorial content is generally considered favorable toward Israel by pro-Israel activists."
- Dialogue with the Moonies Rodney Sawatsky, Theology Today, April 1978. "Only a minority of their teachers are Unification devotees; a Jew teaches Old Testament, a Christian instructs in church history and a Presbyterian lectures in theology, and so on. Typical sectarian fears of the outsider are not found among Moonies; truth is one or at least must become one, and understanding can be delivered even by the uninitiated."
- Where have all the Moonies gone? K. Gordon Neufeld, First Things, March 2008, "While I was studying theology, church history, and the Bible—taught by an eclectic faculty that included a rabbi, a Jesuit priest, and a Methodist minister—most of my young coreligionists were standing on street corners in San Francisco, Boston, and Miami urging strangers to attend a vaguely described dinner."
- Rubin, 1978
- Korean Moon: Waxing or Waning?, Theology Today, July 1978