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Prelude

The Byzantine Emperor Maurice ended the Roman–Persian War of 572–591 by helping the exiled Khosrau II regain his throne from the usurper Bahrām Chobin. In return, the Sassanians gave the Byzantines parts of northeastern Mesopotamia, Armenia, and Iberia. More importantly for the Byzantine economy, the Byzantine no longer had to pay tribute to the Sassanids.

However, Maurice’s Balkan campaigns caused Maurice to be greatly unpopular with the army as he cut their pay. His command that the army stay on the northern bank of the Danube during the winter of 602 to 603 led to open revolt by the army. The army proclaimed Phocas, a Thracian centurion, as king. Maurice attempted to defend Constantinople by arming the Blues (faction and the Greens(faction), but they proved ineffective, forcing Maurice to flee. Maurice was soon after killed by the soldiers of Phocas.

Climax

During Maurice’s Balkan campaigns, he and his family were murdered by Phocas in November 602 after a mutiny. Thus Khosrau II seized used the pretext to attack the Eastern Roman Empire, and reconquer the Roman province of Mesopotamia. The war initially went the Persians' way, partly because of Phocas' brutal repression and the succession crisis that ensued as the general Heraclius sent his nephew Nicetas to attack Egypt, enabling his son Heraclius the younger to claim the throne in 610. Phocas, an unpopular ruler who is invariably described in Byzantine sources as a "tyrant", was eventually deposed by Heraclius, who sailed to Constantinople from Carthage with an icon affixed to the prow of his ship.

By this time the Persians had conquered Mesopotamia and the Caucasus, and in 611 they overran Syria and entered Anatolia. A major counter-attack led by Heraclius two years later was decisively defeated outside Antioch by Shahrbaraz and Shahin and the Roman position collapsed; the Persians devastated parts of Asia Minor, and captured Chalcedon on the Bosporus. Over the following decade the Persians were able to conquer Palestine and Egypt (by mid-621 the whole province was in their hands) and to devastate Anatolia, while the Avars and Slavs took advantage of the situation to overrun the Balkans, bringing the Roman Empire to the brink of destruction.

During these years, Heraclius strove to rebuild his army, slashing non-military expenditure, devaluing the currency and melting down, with the backing of Patriarch Sergius, Church plate to raise the necessary funds to continue the war.

On April 5 622, Heraclius left Constantinople, entrusting the city to Sergius and general Bonus as regents of his son. He assembled his forces in Asia Minor, probably in Bithynia, and, after he revived their broken morale, he launched a new counter-offensive, which took on the character of a holy war; an acheiropoietos image of Christ was carried as a military standard. The Roman army proceeded to Armenia, inflicted a defeat on an army led by a Persian-allied Arab chief, and then won a victory over the Persians under Shahrbaraz. On March 25 624 Heraclius left again Constantinople with his wife, Martina, and his two children; after he celebrated Easter in Nicomedia on April 15, he campaigned in the Caucasus, winning a series of victories in Azerbaijan and Armenia against Khosrau and his generals Shahrbaraz, Shahin and Shahraplakan. In 626 the Avars and Slavs besieged Constantinople, supported by a Persian army commanded by Shahrbaraz, but the siege ended in failure (the victory was attributed to the icons of the Virgin which were led in procession by Sergius about the walls of the city), while a second Persian army under Shahin suffered another crushing defeat at the hands of Heraclius' brother Theodore.

With the Persian war effort disintegrating, Heraclius was able to bring the Gokturks of the Western Turkic Khaganate into the war against the Sassanids in the Caucasus (see Third Perso-Turkic War). Late in 627 he launched a winter offensive into Mesopotamia, where, despite the desertion of his Turkish allies, he defeated the Persians under Rhahzadh at the Battle of Nineveh. Continuing south along the Tigris he sacked Khosrau's great palace at Dastagird and was only prevented from attacking Ctesiphon by the destruction of the bridges on the Nahrawan Canal. Discredited by this series of disasters, Khosrau was overthrown and killed in a coup led by his son Kavadh II, who at once sued for peace, agreeing to withdraw from all occupied territories. In 629 Heraclius restored the True Cross to Jerusalem in a majestic ceremony.

Notes and Citations

1. "An Encyclopedia of Battles: Accounts of Over 1,560 Battles from 1479 B.C. to the Present" (David Eggenberger)
2. {{Harvnb|Oman|pp=
3. {{Harvnb|Oman|pp=
4. Foss (1975), 722
5. Haldon (1997), 41; Speck (1984), 178.
6. Chronicon Paschale, 706-709
   * Greatrex-Lieu (2002), II, 194-195
7. Greatrex-Lieu(2002), II, 196
8. The mint of Nicomedia ceased operating in 613, and Rhodes fell to the invaders in 622/623 (Greatrex-Lieu(2002), II, 197).
9. Greatrex-Lieu(2002), II, 198
10. Theophanes, Chronicle, 303.12-304.13
    * Cameron (1979), 23; Grabar (1984), 37; Greatrex-Lieu (2002), II, 198
11. Theophanes, Chronicle, 304.25-306.7
    * Greatrex-Lieu(2002), II, 199
12. Theophanes, Chronicle, 307.19-308.25
    * Greatrex-Lieu (2002), II, 202-205
13. Cameron (1979), 5-6, 20-22
14. Haldon (1997), 46; Baynes (1912), passim; Speck (1984), 178

References

• Baynes, Norman H. (1912). "The restoration of the Cross at Jerusalem". The English Historical Review. 27 (106): 287–299. doi:10.1093/ehr/XXVII.CVI.287. ISSN 0013-8266.
• Cameron, Averil (1979). "Images of Authority: Elites and Icons in Late Sixth-century Byzantium". Past and Present. 84: 3. doi:10.1093/past/84.1.3.
• Foss, Clive (1975). "The Persians in Asia Minor and the End of Antiquity". The English Historical Review. 90: 721–47. doi:10.1093/ehr/XC.CCCLVII.721.
• Grabar, André (1984). L'Iconoclasme Byzantin: le Dossier Archéologique. Flammarion. ISBN 2-08-081634-9.
• Dodgeon, Michael H. (2002). The Roman Eastern Frontier and the Persian Wars (Part I, 226–363 AD). Routledge. ISBN 0-415-003423. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
• Haldon, John (1997). Byzantium in the Seventh Century: the Transformation of a Culture. Cambridge. ISBN 0-521-31917-X.
• Oman, Charles (1893), Europe, 476-918, Volume 1, Macmillan
• Speck, Paul (1984). "Ikonoklasmus und die Anfänge der Makedonischen Renaissance". Varia 1 (Poikila Byzantina 4). Rudolf Halbelt. pp. 175–210.

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