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| A '''Christophany''' is an appearance of the pre-incarnate ] in the ], or after his ascension. (A Christophany is thus a special case of a ].) The Bible does not always clearly identify the figure as Christ, for example sometimes using the phrase "the angel of the LORD". Consequently, identification of a given incident as a Christophany, as opposed to a vision of an ], is a matter of debate among biblical commentators. | A '''Christophany''' is an appearance of the pre-incarnate ] in the ], or after his ascension. (A Christophany is thus a special case of a ].) The Bible does not always clearly identify the figure as Christ, for example sometimes using the phrase "the angel of the LORD". Consequently, identification of a given incident as a Christophany, as opposed to a vision of an ], is a matter of debate among biblical commentators. | ||
| One example is the "man" who appears to ], and identifies Himself as "the commander of the |
One example is the "man" who appears to ], and identifies Himself as "the commander of the army of the LORD." (] 5:13-15). The standard argument that this was in fact Christ is that He accepted Joshua's prostrate worship, whereas angels refuse such worship; see ] 19:9-10. Additionally, He declared the ground to be ]; elsewhere in the Bible, only things or places set aside for God or claimed by Him are called holy. Note that Jewish commentators reading the same text do not accept that this figure was Christ (or even Adonai). | ||
| A ] Christophany is ]'s vision of Christ on the ]. | A ] Christophany is ]'s vision of Christ on the ]. | ||
Revision as of 00:24, 1 January 2006
A Christophany is an appearance of the pre-incarnate Christ in the Old Testament, or after his ascension. (A Christophany is thus a special case of a theophany.) The Bible does not always clearly identify the figure as Christ, for example sometimes using the phrase "the angel of the LORD". Consequently, identification of a given incident as a Christophany, as opposed to a vision of an angel, is a matter of debate among biblical commentators.
One example is the "man" who appears to Joshua, and identifies Himself as "the commander of the army of the LORD." (Joshua 5:13-15). The standard argument that this was in fact Christ is that He accepted Joshua's prostrate worship, whereas angels refuse such worship; see Revelation 19:9-10. Additionally, He declared the ground to be holy; elsewhere in the Bible, only things or places set aside for God or claimed by Him are called holy. Note that Jewish commentators reading the same text do not accept that this figure was Christ (or even Adonai).
A New Testament Christophany is Paul's vision of Christ on the road to Damascus.
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