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| '''Theism''' in the broadest sense is the belief in at least one ].<ref>''Oxford English Dictionary, Second Edition''</ref><ref>{{cite web |url=http://www.merriam-webster.com/dictionary/theism |title=Merriam-Webster Online Dictionary |accessdate=2009-01-13}}</ref> In a more specific sense, ''theism'' refers to a particular doctrine concerning the nature of |
'''Theism''' in the broadest sense is the belief in at least one ].<ref>''Oxford English Dictionary, Second Edition''</ref><ref>{{cite web |url=http://www.merriam-webster.com/dictionary/theism |title=Merriam-Webster Online Dictionary |accessdate=2009-01-13}}</ref> In a more specific sense, ''theism'' refers to a particular doctrine concerning the nature of ] and his relationship to the universe.<ref>See, for example,''The Oxford Dictionary of the Christian Church, Second Edition;'' ''The Oxford Dictionary of World Religions'', 1997, or the current ''Encyclopedia Britannica.''</ref> Theism, in this specific sense, ], present and active in the governance and organization of the world and the universe. The use of the word ''theism'' as indicating a particular doctrine of ] arose in the wake of ] of the seventeenth century to contrast with the then emerging ] which contended that a God — though transcendent and supreme — did not intervene in the ] and could be known rationally but not via ].<ref> John Orr (''English Deism: Its Roots and Its Fruits'', 1934) explains that before the seventeenth century theism and deism were interchangeable terms but during the course of the seventeenth century they gained separate and mutually exclusive meanings (''see article'' ])</ref> | ||
| The term "theism" derives from the Greek ''theos'' meaning God. The term ''theism'' was first used by ] (1617–1688).<ref>{{cite book|last=Halsey|first=William|coauthors=Robert H. Blackburn, Sir Frank Francis|title=Collier's Encyclopedia|editor=]|publisher=Crowell-Collier Educational Corporation|date=1969|edition=20|volume=22|pages=266–267}}</ref> | The term "theism" derives from the Greek ''theos'' meaning God. The term ''theism'' was first used by ] (1617–1688).<ref>{{cite book|last=Halsey|first=William|coauthors=Robert H. Blackburn, Sir Frank Francis|title=Collier's Encyclopedia|editor=]|publisher=Crowell-Collier Educational Corporation|date=1969|edition=20|volume=22|pages=266–267}}</ref> | ||
Revision as of 01:13, 9 February 2010
Theism in the broadest sense is the belief in at least one deity. In a more specific sense, theism refers to a particular doctrine concerning the nature of God and his relationship to the universe. Theism, in this specific sense, conceives of a God as personal, present and active in the governance and organization of the world and the universe. The use of the word theism as indicating a particular doctrine of monotheism arose in the wake of the scientific revolution of the seventeenth century to contrast with the then emerging deism which contended that a God — though transcendent and supreme — did not intervene in the natural world and could be known rationally but not via revelation.
The term "theism" derives from the Greek theos meaning God. The term theism was first used by Ralph Cudworth (1617–1688).
The negation, rejection, or absence of theism is known as atheism or agnosticism.
Types
Polytheism
Main article: PolytheismWhile a specific definition of theism may exclude polytheism, it is included by the most general definition. Polytheism is the belief that there is more than one deity. In practice, polytheism is not just the belief that there are multiple gods; it usually includes belief in the existence of a specific pantheon of distinct deities.
Within polytheism there are hard and soft varieties:
- Hard polytheism views the gods as being distinct and separate beings; an example of this would be ancient Greek Mythology.
- Soft polytheism views the gods as being subsumed into a greater whole. Most forms of Hinduism such as Smartism/Advaita Vedanta serve as examples of soft polytheism.
Polytheism is also divided according to how the individual deities are regarded:
- Henotheism: The viewpoint/belief that there may be more than one deity, but one is supreme.
- Kathenotheism: The viewpoint/belief that there is more than one deity, but only one deity is worshipped at a time or ever, and another may be worthy of worship at another time or place. If they are worshipped one at a time, then each is supreme in turn.
- Monolatrism: The belief that there may be more than one deity, but that only one is worthy of being worshipped.
Pantheism and Panentheism
Main articles: Pantheism and PanentheismWhile a specific definition of theism may exclude pantheism, it is included by the most general definition.
- Pantheism: The belief that the physical universe is equivalent to a God or Gods, and that there is no division between a Creator and the substance of its creation. Examples include many forms of Saivism.
- Panentheism: Like Pantheism, the belief that the physical universe is joined to a God or Gods. However, it also believes that a God or Gods are greater than the material universe. Examples include most forms of Vaishnavism.
Some people find the distinction between these two beliefs as ambiguous and unhelpful, while others see it as a significant point of division.
Deism
Main article: DeismWhile the specific definition of theism given above may exclude deism, deism is included as a form of theism by the most general definition given above.
- Deism is the belief that at least one deity exists and created the world, but that the creator(s) does/do not alter the original plan for the universe. Deism typically rejects supernatural events (such as prophecies, miracles, and divine revelations) prominent in organized religion. Instead, Deism holds that religious beliefs must be founded on human reason and observed features of the natural world, and that these sources reveal the existence of a supreme being as creator.
Autotheism
Main article: ApotheosisWhile a specific definition of theism may exclude autotheism, it is included by the most general definition. Autotheism is the viewpoint that, whether divinity is also external or not, it is inherently within 'oneself' and that one's duty is to become perfect; divine. This can either be in a selfish, wilful, egotistical way or a selfless way following the implications of statements attributed to ethical, philosophical, and religious leaders such as Jesus, Buddha, Mahavira, and Socrates.
Value-judgment theisms
- Eutheism is the viewpoint/belief that a deity(ies) is wholly benevolent; dystheism allows for there being evil in the divine realm.
See also
References
- Oxford English Dictionary, Second Edition
- "Merriam-Webster Online Dictionary". Retrieved 2009-01-13.
- See, for example,The Oxford Dictionary of the Christian Church, Second Edition; The Oxford Dictionary of World Religions, 1997, or the current Encyclopedia Britannica.
- John Orr (English Deism: Its Roots and Its Fruits, 1934) explains that before the seventeenth century theism and deism were interchangeable terms but during the course of the seventeenth century they gained separate and mutually exclusive meanings (see article Deism)
- Halsey, William (1969). Louis Shores (ed.). Collier's Encyclopedia. Vol. 22 (20 ed.). Crowell-Collier Educational Corporation. pp. 266–267.
{{cite book}}: Unknown parameter|coauthors=ignored (|author=suggested) (help) - AskOxford: polytheism
- Philosophical Dictionary: Pacifism-Particular
- What is Panentheism?. About Agnosticism/Atheism. Retrieved 2 October 2009.
- AskOxford: deism
- Webster's New International Dictionary of the English Language (G. & C. Merriam, 1924) defines deism as "belief in the existence of a personal God, with disbelief in Christian teaching, or with a purely rationalistic interpretation of Scripture".
- Matthew 5:38 "Be ye therefore perfect, even as your Father which is in heaven is perfect",
- Luke 17:21 "The Kingdom of God is within you",
External links
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