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Contemporary skepticism (or scepticism) is loosely used to denote any questioning attitude, or some degree of doubt regarding claims that are elsewhere taken for granted.

The word skepticism can characterize a position on a single claim, but in scholastic circles more frequently describes a lasting mind-set. Skepticism is an approach to accepting, rejecting, or suspending judgment on new information that requires the new information to be well supported by argument or evidence. Individuals who proclaim to have a skeptical outlook are frequently called skeptics, often without regard to whether it is philosophical skepticism or empirical skepticism that they profess.

In religion, skepticism refers to 'doubt concerning basic religious principles (such as immortality, providence, and revelation).' (Merriam–Webster)

In classical philosophy, skepticism (or scepticism) is the teachings and the traits of the 'Skeptikoi', a school of philosophers of whom it was said that they 'asserted nothing but only opined.' (Liddell and Scott) In this sense, philosophical skepticism, or Pyrrhonism, is the philosophical position that one should suspend judgment in investigations.

Definition

In ordinary usage, skepticism or scepticism (Greek: 'σκέπτομαι' skeptomai, to look about, to consider; see also spelling differences) refers to:

• (a) an attitude of doubt or a disposition to incredulity either in general or toward a particular object;
• (b) the doctrine that true knowledge or certainty in a particular area is impossible; or
• (c) the method of suspended judgment, systematic doubt, or criticism that is characteristic of skeptics (Merriam–Webster).

In philosophy, skepticism refers more specifically to any one of several propositions. These include propositions about:

• (a) an inquiry,
• (b) a method of obtaining knowledge through systematic doubt and continual testing,
• (c) the arbitrariness, relativity, or subjectivity of moral values,
• (d) the limitations of knowledge,
• (e) a method of intellectual caution and suspended judgment.

Scientific skepticism

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A scientific (or empirical) skeptic is one who questions the reliability of certain kinds of claims by subjecting them to a systematic investigation. The scientific method details the specific process by which this investigation of reality is conducted. Considering the rigor of the scientific method, science itself may simply be thought of as an organized form of skepticism. This does not mean that the scientific skeptic is necessarily a scientist who conducts live experiments (though this may be the case), but that the skeptic generally accepts claims that are in his/her view likely to be true based on testable hypotheses and critical thinking.

Common topics that scientifically-skeptical literature questions include health claims surrounding certain foods, procedures, and medicines, such as homeopathy, Reiki, Thought Field Therapy (TFT), vertebral subluxations; the plausibility and existence of supernatural entities (such as ghosts, poltergeists, angels, and gods as well as the existence of ESP/telekinesis, psychic powers, and telepathy, and thus the credibility of parapsychology); topics in cryptozoology, Bigfoot, the Loch Ness monster, alien visitations, UFOs, crop circles, astrology, repressed memories, creationism/intelligent design, dowsing, conspiracy theories, and other claims the skeptic sees as unlikely to be true on scientific grounds.

Empirical or scientific skeptics do not profess philosophical skepticism. Whereas a philosophical skeptic may deny the very existence of knowledge, an empirical skeptic merely seeks likely proof before accepting that knowledge.

Religious skepticism

Religious skepticism is skepticism regarding faith-based claims. Religious skeptics may focus on the core tenets of religions, such as the existence of divine beings or reports of earthly miracles. A religious skeptic is not necessarily an atheist or agnostic.

Philosophical skepticism

In philosophical skepticism, pyrrhonism is a position that refrains from making truth claims. A philosophical skeptic does not claim that truth is impossible (which would be a truth claim). The label is commonly used to describe other philosophies which appear similar to philosophical skepticism, such as academic skepticism, an ancient variant of Platonism that claimed knowledge of truth was impossible. Empiricism is a closely related, but not identical, position to philosophical skepticism. Empiricists see empiricism as a pragmatic compromise between philosophical skepticism and nomothetic science; philosophical skepticism is in turn sometimes referred to as "radical empiricism."

Philosophical skepticism originated in ancient Greek philosophy. The Greek Sophists of the 5th century BC were for the most part skeptics. Pyrrhonism was a school of skepticism founded by Aenesidemus in the first century BC and recorded by Sextus Empiricus in the late 2nd century or early 3rd century AD. One of its first proponents was Pyrrho of Elis (c. 360-275 B.C.), who traveled and studied as far as India and propounded the adoption of "practical" skepticism. Subsequently, in the "New Academy" Arcesilaus (c. 315-241 B.C.) and Carneades (c. 213-129 B.C.) developed more theoretical perspectives, by which conceptions of absolute truth and falsity were refuted as uncertain. Carneades criticized the views of the Dogmatists, especially supporters of Stoicism, asserting that absolute certainty of knowledge is impossible. Sextus Empiricus (c. A.D. 200), the main authority for Greek skepticism, developed the position further, incorporating aspects of empiricism into the basis for asserting knowledge.

Greek skeptics criticized the Stoics, accusing them of dogmatism. For the skeptics, the logical mode of argument was untenable, as it relied on propositions which could not be said to be either true or false without relying on further propositions. This was the regress argument, whereby every proposition must rely on other propositions in order to maintain its validity (see the five tropes of Agrippa the Sceptic). In addition, the skeptics argued that two propositions could not rely on each other, as this would create a circular argument (as p implies q and q implies p). For the skeptics, such logic was thus an inadequate measure of truth and could create as many problems as it claimed to have solved. Truth was not, however, necessarily unobtainable, but rather an idea which did not yet exist in a pure form. Although skepticism was accused of denying the possibility of truth, in fact it appears to have mainly been a critical school which merely claimed that logicians had not discovered truth.

In Islamic philosophy, skepticism was established by Al-Ghazali (1058-1111), known in the West as "Algazel", as part of the orthodox Ash'ari school of Islamic theology. It has been argued that René Descartes' ideas from Discourse on the Method may have been influenced by the work of Al-Ghazali, whose method of skepticism shares many similarities with Descartes' method.

René Descartes is credited for developing a global skepticism as a thought experiment in his attempt to find absolute certainty on which to base the foundation of his philosophy. David Hume has also been described as a global skeptic. However, Descartes was not ostensively a skeptic and developed his theory of an absolute certainty to disprove other skeptics who argued that there is no certainty.

See also

• Critical thinking
• Doubt
• Unbelieving

Literary skeptics

• Ambrose Bierce: The Devil's Dictionary
• Ignacy Krasicki: Fables and Parables
• Bolesław Prus: Pharaoh
• Voltaire: Candide
• Montaigne: Essais.
• Herman Melville: Moby-Dick, other works

Organizations

• Center for Inquiry
• Committee for Skeptical Inquiry
• The Skeptics Society
• James Randi Educational Foundation
• Rationalist International
• The New England Skeptical Society
• Australian Skeptics
• New Zealand Skeptics

Media

• Penn & Teller: Bullshit!
• MythBusters
• Skepticality
• The Skeptics' Guide to the Universe
• Point of Inquiry
• Skeptic's Dictionary
• Skeptoid

Notes

1. See R. H. Popkin, The History of Skepticism from Erasmus to Descartes (rev. ed. 1968); C. L. Stough, Greek Skepticism (1969); M. Burnyeat, ed., The Skeptical Tradition (1983); B. Stroud, The Significance of Philosophical Skepticism (1984). http://encyclopedia2.thefreedictionary.com/Skeptikoi
2. "Philosophical views are typically classed as skeptical when they involve advancing some degree of doubt regarding claims that are elsewhere taken for granted." http://www.utm.edu/research/iep/s/skepcont.htm
3. "Philosophical skepticism should be distinguished from ordinary skepticism, where doubts are raised against certain beliefs or types of beliefs because the evidence for the particular belief or type of belief is weak or lacking... http://www.skepdic.com/skepticism.html"
4. "...the two most influential forms of skepticism have, arguably, been the radical epistemological skepticism of the classical Pyrrhonian skeptics and the Cartesian form of radical epistemological skepticism that Descartes considers in..." http://www.utm.edu/research/iep/s/skepcont.htm
5. Sextus Empiricus, Outlines Of Pyrrhonism, Translated by R.G. Bury, Harvard University Press, Cambridge, Massachusetts, 1933, p. 21
6. http://skeptoid.com/skeptic.php What is skepticism?
7. Martin Gardner, Fads and Fallacies in the Name of Science Dover, 1957; ISBN 0-486-20394-8
8. Scepticism - History of Scepticism
9. Najm, Sami M. (July–October 1966), "The Place and Function of Doubt in the Philosophies of Descartes and Al-Ghazali", Philosophy East and West, 16 (3–4): 133–41, doi:10.2307/1397536{{citation}}: CS1 maint: date format (link)

• A Greek-English Lexicon, Henry George Liddell and Robert Scott, revised and augmented throughout by Sir Henry Stuart Jones, with the assistance of Roderick McKenzie, Clarendon Press, Oxford, UK, 1940. Online.
• Richard Hönigswald, Die Skepsis in Philosophie und Wissenschaft, 1914, new edition (ed. and introduction by Christian Benne and Thomas Schirren), Göttingen: Edition Ruprecht, 2008, ISBN 978-7675-3056-0
• Keeton, Morris T., "skepticism", pp. 277–278 in Dagobert D. Runes (ed.), Dictionary of Philosophy, Littlefield, Adams, and Company, Totowa, NJ, 1962.
• Runes, D.D. (ed.), Dictionary of Philosophy, Littlefield, Adams, and Company, Totowa, NJ, 1962.
• Webster's New International Dictionary of the English Language, Second Edition, Unabridged, W.A. Neilson, T.A. Knott, P.W. Carhart (eds.), G. & C. Merriam Company, Springfield, MA, 1950.
• Butchvarov, Panayot, Skepticism About the External World (Oxford University Press, 1998).
• Daniels, M.D., D.; Price, PhD, V. (2000), The Essential Enneagram, New York: HarperCollins

Further reading

• Sextus Empiricus, Outlines of Pyrrhonism, R.G. Bury (trans.), Prometheus Books, Buffalo, NY, 1990.
• Richard Wilson, Don't Get Fooled Again - The skeptic's guide to life, Icon Books, London, 2008. ISBN 978-184831014-8

External links

• Template:Dmoz
• George Hansen, "CSICOP and the Skeptics," The Journal of the American Society for Psychical Research vol. 86, no. 1, January 1992, pp. 19-63. A critical history of CSICOP and U..S. skeptical organizations.
• Kleiner, Kurt (2005), "Most Scientific Papers are Probably Wrong", NewScientist, 30 Aug 2005 Eprint
• "In the Name of Skepticism: Martin Gardner's Misrepresentations of General Semantics ," by Bruce I. Kodish, appeared in General Semantics Bulletin, Number 71, 2004. The Bulletin is published by the Institute of General Semantics
• J C Lester, "A skeptical Look at 'A Skeptical Look at Karl Popper'"
• Peter Suber, Classical Skepticism. An exposition of Pyrrho's skepticism through the writings of Sextus Empiricus
• Outstanding skeptics of the 20th century - Skeptical Inquirer Magazine
• Nonsense (And Why It's So Popular) A course syllabus from The College of Wooster.
•  Herbermann, Charles, ed. (1913). Catholic Encyclopedia. New York: Robert Appleton Company. {{cite encyclopedia}}: Missing or empty |title= (help) - A Christian (Catholic) account of scepticism

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