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| '''Herostratus''' ({{lang-grc|Ἡρόστρατος}}) was a young man who set fire to the ] at ] (in what is now western ]) in his quest for fame on about July 20, 356 BC.<ref>The birth of ] is claimed to have occurred on the same day, although ancient historians may have manipulated it to coincide with the temple's destruction and thereby bolster his claims to divinity.</ref> The ] was constructed of ] and considered the most beautiful of some thirty shrines built by the ] to honour their ] of the hunt, the wild and childbirth. Four hundred and twenty-five feet long, and supported by columns sixty feet high, it was one of the ]. | '''Herostratus''' ({{lang-grc|Ἡρόστρατος}}) was a young man who set fire to the ] at ] (in what is now western ]) in his quest for fame on about July 20, 356 BC.<ref>The birth of ] is claimed to have occurred on the same day, although ancient historians may have manipulated it to coincide with the temple's destruction and thereby bolster his claims to divinity.</ref> The ] was constructed of ] and considered the most beautiful of some thirty shrines built by the ] to honour their ] of the hunt, the wild and childbirth. Four hundred and twenty-five feet long, and supported by columns sixty feet high, it was one of the ]. | ||
| Far from attempting to evade responsibility for his act of ], Herostratus proudly claimed credit in an attempt to immortalise his name in history. |
Far from attempting to evade responsibility for his act of ], Herostratus proudly claimed credit in an attempt to immortalise his name in history. To dissuade similar-minded fame-seekers, the Ephesean authorities not only ] him, but also condemned him to a legacy of obscurity by ] under penalty of death. This did not stop Herostratus from achieving his goal, however, as the ] ] recorded the event and its perpetrator in his ''Hellenics''. | ||
| == References in literature and popular culture == | == References in literature and popular culture == | ||
Revision as of 18:36, 26 March 2010
Herostratus (Template:Lang-grc) was a young man who set fire to the Temple of Artemis at Ephesus (in what is now western Turkey) in his quest for fame on about July 20, 356 BC. The temple was constructed of marble and considered the most beautiful of some thirty shrines built by the Greeks to honour their goddess of the hunt, the wild and childbirth. Four hundred and twenty-five feet long, and supported by columns sixty feet high, it was one of the Seven Wonders of the Ancient World.
Far from attempting to evade responsibility for his act of arson, Herostratus proudly claimed credit in an attempt to immortalise his name in history. To dissuade similar-minded fame-seekers, the Ephesean authorities not only executed him, but also condemned him to a legacy of obscurity by forbidding mention of his name under penalty of death. This did not stop Herostratus from achieving his goal, however, as the ancient historian Theopompus recorded the event and its perpetrator in his Hellenics.
References in literature and popular culture
Herostratus's name lived on in classical literature and has passed into modern languages.
- In German a Herostrat is a criminal out of thirst for glory.
- The English term Herostratic fame, likewise, relates to Herostratus, and means, roughly, "fame at any cost". Such men as Mark David Chapman, who murdered John Lennon — "The result," said Chapman, "would be that I would be famous; the result would be that my life would change and I would receive a tremendous amount of attention." — may be considered modern examples of the Herostratically famous. (See Mark David Chapman#Motivation and mental health for further details.)
- Jean-Paul Sartre wrote a short story entitled "Erostratus" as part of his 1939 Le mur (The Wall). In the story, a man plans to commit a crime of random violence as a means of achieving fame.
- Herostratus is a 1967 British film by Australian film-maker Don Levy.
Notes
- The birth of Alexander the Great is claimed to have occurred on the same day, although ancient historians may have manipulated it to coincide with the temple's destruction and thereby bolster his claims to divinity.
References
- Borowitz, Albert. Terrorism for Self-glorification: The Herostratos Syndrome. Ohio: Kent State University Press, 2005.
- Smith, William, ed. (1870) Dictionary of Greek and Roman Antiquities, V. 2, p. 439. Scanned image, not text-searchable.