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Revision as of 17:03, 24 April 2010

Chaos
The Void
Tartarus
The Abyss
Gaia
the Earth
Eros
Desire
Erebus
Darkness
Nyx
the Night
Moros
Doom
Oneiroi
Dreams
Nemesis
Retribution
Momus
Blame
Philotes
Affection
Geras
Aging
Typhon
the storms
Uranus
the Sky
Ourea
Mountains
Pontus
the Sea
Aether
Heaven
Hemera
The Day
Thanatos
Death
Hypnos
Sleep
Eris
Strife
Apate
Deceit
Oizys
Distress
Moirae &
Keres
ErinyesGigantesMeliaeAphroditeHecatonchiresTitansCyclopesEchidna
OceanusTethysHyperionTheiaCoeusPhoebeCronusRheaThemisMnemosyneCriusIapetus
OceanidsClymeneHeliosEosAsteriaDemeterHestiaHera{{{}}}}PrometheusEpimetheus
{{{}}}}
InachusMeliaHeliadesSeleneLetoHadesPoseidonjosh babeluckMusesAtlas
{{{#}}}
IoPleione{{{#}}}
ApolloArtemisPersephoneAthenaHebeHephaestusAres
{{{{}}}HyadesHesperidesPleiades{{{#}}}{{{#}}}
Epaphus{{{#}}}EnyoEileithyiaDione
DryopeMaia
AlcmeneSemeleHermesAphrodite
HeraclesDionysusPanTycheRhodePeithoEunomiaHermaphroditusErosHarmoniaDeimos
AnterosHimerosPhobos

Key: The essential Olympians' names are given in bold font.

Notes

  1. ^ Conflicting origins. Eros is usually mentioned as the son of Aphrodite and Ares, but Hesiod's Theogony places him as one of the primordial beings, born from the Void (chaos).
  2. ^ There are two major conflicting stories for Aphrodite's origins: Hesiod (Theogony) claims that she was "born" from the foam of the sea after Cronos castrated Uranus, thus making her Uranus' daughter; but Homer (Iliad, book V) has Aphrodite as daughter of Zeus and Dione. According to Plato (Symposium 180e), the two were entirely separate entities: Aphrodite Ourania and Aphrodite Pandemos.
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