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Revision as of 04:11, 7 May 2010

Chaos
The Void
Tartarus
The Abyss		Gaia
the Earth		Eros
Desire		Erebus
Darkness		Nyx
the Night
Moros
Doom		Oneiroi
Dreams		Nemesis
Retribution		Momus
Blame		Philotes
Affection		Geras
Aging
Typhon
the storms		Uranus
the Sky		Ourea
Mountains		Pontus
the Sea		Aether
Heaven		Hemera
The Day
Thanatos
Death		Hypnos
Sleep		Eris
Strife		Apate
Deceit		Oizys
Distress		Moirae &
Keres
ErinyesGigantesMeliaeAphroditeHecatonchiresTitansCyclopesEchidna
OceanusTethysHyperionTheiaCoeusPhoebeCronusRheaThemisMnemosyneCriusIapetus
OceanidsClymeneHeliosEosAsteriaDemeterHestiaHera{{{}}}}PrometheusEpimetheus
{{{}}}}
InachusMeliaHeliadesSeleneLetoHadesPoseidonZeusMusesAtlas
{{{#}}}
IoPleione{{{#}}}
ApolloArtemisPersephoneAthenaHebeHephaestusAres
{{{{}}}HyadesHesperidesPleiades{{{#}}}{{{#}}}
Epaphus{{{#}}}EnyoEileithyiaDione
DryopeMaia
AlcmeneSemeleHermesAphrodite
HeraclesDionysusPanTycheRhodePeithoEunomiaHermaphroditusErosHarmoniaDeimos
AnterosHimerosPhobos

Key: The essential Olympians' names are given in bold font.

Notes

  1. ^ Conflicting origins. Eros is usually mentioned as the son of Aphrodite and Ares, but Hesiod's Theogony places him as one of the primordial beings, born from the Void (Chaos).
  2. ^ There are two major conflicting stories for Aphrodite's origins: Hesiod (Theogony) claims that she was "born" from the foam of the sea after Cronus castrated Uranus, thus making her Uranus' daughter; but Homer (Iliad, book V) has Aphrodite as daughter of Zeus and Dione. According to Plato (Symposium 180e), the two were entirely separate entities: Aphrodite Ourania and Aphrodite Pandemos.
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