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Ayn Rand
Half-length monochrome portrait photo of Ayn Rand, seated, holding a cigaretteAyn Rand in 1957
Occupation	Philosopher, writer
Alma mater	University of Petrograd
Notable works	The Fountainhead Atlas Shrugged
Spouse	Frank O'Connor (m. 1929)
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Ayn Rand (pronounced /ˈaɪn ˈrænd/; born Alisa Zinov'yevna Rosenbaum; February 2 [O.S. January 20] 1905 – March 6, 1982), was a Russian-American novelist, philosopher, playwright, and screenwriter. She is known for her two best-selling novels and for developing a philosophical system she called Objectivism. Born and educated in Russia, Rand immigrated to the United States in 1926. She worked as a screenwriter in Hollywood and had a play produced on Broadway in 1935–1936. She first achieved fame in 1943 with her novel The Fountainhead, which in 1957 was followed by her best-known work, the philosophical novel Atlas Shrugged.

Rand's political views, reflected in both her fiction and her theoretical work, emphasize individual rights (including property rights) and laissez-faire capitalism, enforced by a constitutionally limited government. She was a fierce opponent of all forms of collectivism and statism, including fascism, communism, socialism, and the welfare state, and promoted ethical egoism while rejecting the ethic of altruism. She considered reason to be the only means of acquiring knowledge and the most important aspect of her philosophy, stating, "I am not primarily an advocate of capitalism, but of egoism; and I am not primarily an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows."

Life and work

Early life

Rand was born Alisa Zinov'yevna Rosenbaum (Template:Lang-ru) in 1905, to a bourgeois family living in Saint Petersburg. She was the eldest of the three daughters (Alisa, Natasha, and Nora) of Zinovy Zakharovich Rosenbaum and Anna Borisovna Rosenbaum, largely non-observant Jews. Her father was educated as a chemist and became a successful pharmacist, eventually owning his own pharmacy and the building in which it was located. His success allowed the family to employ a cook, maid, nurse, and governess. Growing up, she was praised by adults for her intelligence, but her intensity and social awkwardness meant she rarely had friends her own age. On one occasion, when a school assignment called for her to write about the joys of childhood, she instead wrote what she later recalled as "a scathing denunciation" of childhood as inferior to the intellectual capacity of adults.

Rand was twelve at the time of the Russian revolution of 1917. Opposed to the Tsar, Rand's sympathies were with Alexander Kerensky. Rand's family life was disrupted by the rise of the Bolshevik party under Vladimir Lenin. Her father's pharmacy was eventually confiscated by the Bolsheviks, and the family fled to the Crimea, which was initially under the control of the White Army during the Russian Civil War. She later recalled that while in high school she determined that she was an atheist and that she valued reason and intellect. After graduating from high school in the Crimea she briefly held a job teaching Red Army soldiers to read. She found she enjoyed that work very much, the illiterate soldiers being eager to learn and respectful of her. At sixteen, Rand returned with her family to Saint Petersburg.

She enrolled at Petrograd State University, where she studied in the department of social pedagogy, majoring in history. At the university she was introduced to the writings of Aristotle and Plato, who would form two of the greatest influences and counter-influences respectively on her thought. A third figure whose philosophical works she studied heavily was Friedrich Nietzsche. Her formal study of philosophy amounted to only a few courses, and outside of these three philosophers, her study of key figures was limited to excerpts and summaries. Of the writers she read at this time, Victor Hugo, Edmond Rostand, Friedrich Schiller, and Fyodor Dostoevsky became her perennial favorites. Along with other non-Communist students, Rand was purged from the university shortly before graduating. However, after complaints from a group of visiting foreign scientists, some of the purged students were allowed to complete their work and graduate, which Rand did in October 1924. She subsequently studied for a year at the State Technicum for Screen Arts in Leningrad.

In the fall of 1925, she was granted a visa to visit American relatives. As her train pulled away she called out to her family, "By the time I return, I'll be famous!" Leaving Russia on January 17, 1926, Rand arrived in the United States on February 19, entering by ship through New York City. She was so impressed with the skyline of Manhattan upon her arrival that she cried what she later called "tears of splendor". Intent on staying in the United States to become a screenwriter, she lived for a few months with relatives in Chicago, one of whom owned a movie theater and allowed her to watch hundreds of films for free, then she set out for Hollywood, California.

While still in Russia she had decided her professional surname for writing would be Rand, possibly as a Cyrillic contraction of her birth surname, and she adopted the first name Ayn, either from a Finnish name or from the Hebrew word עין (ayin, meaning "eye"). Initially, she struggled in Hollywood and took odd jobs to pay her basic living expenses. A chance meeting with famed director Cecil B. DeMille led to a job as an extra in his film, The King of Kings, and to subsequent work as a junior screenwriter. While working on The King of Kings, she intentionally bumped into an aspiring young actor, Frank O'Connor, who caught her eye. The two were married on April 15, 1929. Rand became an American citizen in 1931. Taking various jobs during the 1930s to support her writing, Rand worked for a time as the head of the costume department at RKO Studios. She made attempts to bring her parents and sisters to the United States, but they were unable to get permission to emigrate.

Early fiction

In the late 1920s, Rand worked on a number of writing projects, including movie scenarios, short stories, and a novel called The Little Street. The hero of The Little Street was described as having "the true, innate psychology of a Superman" and was to be based on an idealized portrait of child killer William Edward Hickman. Rand scholars have interpreted her notes for this book as evidence of her early admiration of the ideas of Friedrich Nietzsche. In fact, Rand's cousin would tease her that Nietzsche "beat you to all your ideas", while Thus Spake Zarathustra was the first book in English Rand bought upon arriving in the U.S. However, the novel was never completed and none of the other projects were produced or published during Rand's lifetime.

Rand's first literary success came with the sale of her screenplay Red Pawn to Universal Studios in 1932. Josef Von Sternberg considered it for Marlene Dietrich, but anti-Soviet themes were unpopular at the time, and the project came to nothing. This was followed by the courtroom drama Night of January 16th, first produced in Hollywood in 1934, and then successfully reopened on Broadway in 1935. Each night the "jury" was selected from members of the audience, and one of the two different endings, depending on the jury's "verdict," would then be performed. In 1941, Paramount Pictures produced a movie version of the play. Rand did not participate in the production and was highly critical of the result.

Her first novel, the semi-autobiographical We the Living, was published in 1936 by Macmillan. Set in Communist Russia, it focused on the struggle between the individual and the state. In the foreword to the novel, Rand stated that We the Living "is as near to an autobiography as I will ever write. It is not an autobiography in the literal, but only in the intellectual sense. The plot is invented, the background is not..." Without Rand's knowledge or permission, We the Living was made into a pair of Italian films, Noi vivi and Addio, Kira, in 1942. Rediscovered in the 1960s, these films were re-edited into a new version which was approved by Rand and re-released as We the Living in 1986.

Her novella Anthem was published in England in 1938 and in America seven years later. It presents a vision of a dystopian future world in which collectivism has triumphed to such an extent that even the word "I" has vanished from the language and from humanity's memory.

The Fountainhead and political activism

During the 1940s, Rand became involved in political activism. Both she and her husband worked full time in volunteer positions for the 1940 Presidential campaign of Republican Wendell Willkie. This work led to Rand's first public speaking experiences, including fielding the sometimes hostile questions from New York City audiences who had just viewed pro-Willkie newsreels, an experience she greatly enjoyed. This activity also brought her into contact with other intellectuals sympathetic to free-market capitalism. She became friends with journalist Henry Hazlitt and his wife, and Hazlitt introduced her to the Austrian School economist Ludwig von Mises. Both men expressed an admiration for Rand, and despite her philosophical differences with them, Rand strongly endorsed the writings of both men throughout her career. She also developed a friendship with libertarian writer Isabel Paterson. Rand questioned the well-informed Paterson about American history and politics long into the night during their numerous meetings, and gave Paterson ideas for her only nonfiction book, The God of the Machine.

Rand's first major success as a writer came with The Fountainhead in 1943, a romantic and philosophical novel that she wrote over a period of seven years. The novel centers on an uncompromising young architect named Howard Roark, and his struggle against what Rand described as "second-handers"—those who attempt to live through others, placing others above self. It was rejected by twelve publishers before finally being accepted by the Bobbs-Merrill Company on the insistence of editor Archibald Ogden, who threatened to quit if his employer did not publish it. While completing the novel, Rand began taking the prescription amphetamine Benzedrine to fight fatigue. Her use of the drug enabled her to work long hours to meet her deadline for delivering the finished novel to Bobbs-Merrill, but when the book was done she was so exhausted that her doctor ordered two weeks rest. Her continued use of it for several decades also may have contributed to volatile mood swings observed by her associates in later years.

The Fountainhead eventually became a worldwide success, bringing Rand fame and financial security. In 1943, Rand sold the rights for a film version to Warner Brothers, and she returned to Hollywood to write the screenplay. Finishing her work on that screenplay, she was hired by producer Hal Wallis as a screenwriter and script-doctor, and her work for Wallis included the Oscar-nominated Love Letters and You Came Along, along with research for a screenplay based on the development of the atomic bomb. This role gave Rand time to work on other projects, including the publication of her first work of nonfiction, an essay titled "The Only Path to Tomorrow", in the January 1944 edition of Reader's Digest magazine. Rand also outlined and took extensive notes for a nonfiction treatment of her philosophy, although the planned book was never completed.

While working in Hollywood, Rand extended her involvement with free-market and anti-Communist activism. She and her husband purchased a house designed by modernist Richard Neutra and an adjoining ranch. There, Rand entertained figures such as Hazlitt, Morrie Ryskind, Albert Mannheimer and Leonard Read. A visit by Paterson to meet with Rand's California associates led to a final falling out between the two when Paterson made comments that Rand saw as rude to valued political allies, and also revealed that she had refused to do a review of The Fountainhead in the newspaper for which she worked. Despite their break, Rand continued to promote Paterson's The God of the Machine.

While in California, Rand also became involved with the Motion Picture Alliance for the Preservation of American Ideals, a Hollywood anti-Communist group, and wrote articles on the group's behalf.

In 1947, during the Second Red Scare, Rand testified as a "friendly witness" before the United States House Un-American Activities Committee. Her testimony described the disparity between her personal experiences in the Soviet Union and the portrayal of it in the 1944 film Song of Russia. Rand argued that the film grossly misrepresented conditions in the Soviet Union, portraying life there as being much better and happier than it actually was. When asked about her feelings on the effectiveness of the investigations after the hearings, Rand described the process as "futile".

After several delays, the movie version of The Fountainhead was released in 1949. Although it used Rand's screenplay with minimal alterations, she "disliked the movie from beginning to end," complaining about its editing, acting and other elements.

Atlas Shrugged and Objectivism

Objectivist movement
Ayn Rand
Philosophy Objectivism Rational egoism Individualism Capitalism Romantic realism
Organizations Ayn Rand Institute The Atlas Society Nathaniel Branden Institute Objectivist Party Liberal People's Party Libertarianz
Theorists Ayn Rand Ayn Rand Institute Leonard Peikoff Allan Gotthelf Harry Binswanger Tara Smith Andrew Bernstein Yaron Brook John Ridpath Other David Kelley George Reisman Tibor Machan Stephen Hicks Nathaniel Branden Alan Greenspan
LiteratureCapitalism: The Unknown Ideal For the New Intellectual Introduction to Objectivist Epistemology The New Left Objectivism: The Philosophy of Ayn Rand Philosophy: Who Needs It The Romantic Manifesto The Virtue of Selfishness Objectivist periodicals The Journal of Ayn Rand Studies The Fountainhead Atlas Shrugged
Related topics Objectivism and homosexuality Objectivism and libertarianism Objectivism's rejection of the primitive Randian hero
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After the publication of The Fountainhead, Rand received numerous letters from readers, some of whom it had profoundly influenced. In 1951 Rand moved from Los Angeles to New York City, where she gathered a group of these admirers around her. This group (jokingly designated "The Collective") included future Federal Reserve chairman Alan Greenspan, a young psychology student named Nathan Blumenthal (later Nathaniel Branden) and his wife Barbara, and Barbara's cousin Leonard Peikoff. At first the group was an informal gathering of friends who met with Rand on weekends at her apartment to discuss philosophy. Later she began allowing them to read the drafts of her new novel, Atlas Shrugged, as the manuscript pages were written. In 1954 Rand's close relationship with the much younger Nathaniel Branden turned into a romantic affair, with the consent of their spouses.

Atlas Shrugged, published in 1957, was Rand's magnum opus. Rand described the theme of the novel as "the role of the mind in man's existence—and, as a corollary, the demonstration of a new moral philosophy: the morality of rational self-interest." It advocates the core tenets of Rand's philosophy of Objectivism and expresses her concept of human achievement. The plot involves a dystopian United States in which the most creative industrialists, scientists and artists go on strike and retreat to a mountainous hideaway where they build an independent free economy. The novel's hero and leader of the strike, John Galt, describes the strike as "stopping the motor of the world" by withdrawing the minds of the individuals most contributing to the nation's wealth and achievement. With this fictional strike, Rand intended to illustrate that without the efforts of the rational and productive, the economy would collapse and society would fall apart. The novel includes elements of mystery and science fiction, and it contains Rand's most extensive statement of Objectivism in any of her works of fiction, a lengthy monologue delivered by Galt. Atlas Shrugged became an international bestseller, and in an interview with Mike Wallace Rand declared herself "the most creative thinker alive." Rand's last work of fiction, it marked a turning point in her life, ending her career as novelist and beginning her role as a popular philosopher. After the book received many negative reviews, however, Rand fell into a severe depression that may have been aggravated by her use of prescription amphetamines.

In 1958 Nathaniel Branden established Nathaniel Branden Lectures, later incorporated as the Nathaniel Branden Institute (NBI), to promote Rand's philosophy. Collective members gave lectures for NBI and wrote articles for Objectivist periodicals that she edited. Rand later published some of these articles in book form. However, Rand's "charismatic personality" began "to tip Objectivism into quasi-religious territory." In Jennifer Burns' Goddess of the Market, one NBI student remembers that during this time, students were subjected to an increasingly rigid intellectual atmosphere and "puritanism", noting:

"There was more than just a right kind of politics and a right kind of moral code. There was also a right kind of music, a right kind of art, a right kind of interior design, a right kind of dancing. There were wrong books which we should not buy, and right ones which we should ... And on everything, absolutely everything, one was constantly being judged, just as one was expected to be judging everything around him ... It was the perfect breeding ground for insecurity, fear, and paranoia."

One by one many of Rand's most loyal followers "fell from grace" for one infraction or another and were excommunicated. This included many closet homosexuals in her inner circle who were forced to maintain a "painful silence", as Rand denounced homosexuality as an "immoral and disgusting perversion" reflecting "psychological flaws."

Later years

Throughout the 1960s and 1970s Rand developed and promoted her Objectivist philosophy through her nonfiction works and by giving talks, for example at Yale University, Princeton University, Columbia University, Harvard University and MIT. She received an honorary doctorate from Lewis & Clark College in 1963. She also began delivering annual lectures at the Ford Hall Forum, responding afterwards in her famously spirited form to questions from the audience. Leading up to the U.S. Presidential election of 1964, Rand became a fan of Barry Goldwater, telling him "I regard you as the only hope of the anti-collectivist side on today's political scene, and I have defended your position at every opportunity." Late in life Rand also became an "avid viewer" of television's Perry Mason and Charlie's Angels.

In 1964 Nathaniel Branden began an affair with the young actress Patrecia Scott, whom he later married. Nathaniel and Barbara Branden kept the affair hidden from Rand. When she learned of it in 1968, though her romantic relationship with Branden had already ended, Rand terminated her relationship with both Brandens, which led to the closure of NBI. Rand published an article in The Objectivist repudiating Nathaniel Branden for dishonesty and other "irrational behavior in his private life."

Death

A heavy smoker, Rand underwent surgery for lung cancer in 1974. Several more of her closest associates parted company with her, and during the late 1970s her activities within the Objectivist movement declined, especially after the death of her husband on November 9, 1979. One of her final projects was work on a television adaptation of Atlas Shrugged. She had also planned to write another novel, but did not get far in her notes. Rand died of heart failure on March 6, 1982 at her home in New York City, and was interred in the Kensico Cemetery, Valhalla, New York. Rand's funeral was attended by some of her prominent followers, including Alan Greenspan. A six-foot floral arrangement in the shape of a dollar sign was placed near her casket. In her will, Rand named Leonard Peikoff the heir to her estate. With her endorsement of his 1976 lecture series, she had recognized his work as being the best exposition of her philosophy.

Philosophy

Rand developed an integrated philosophical system called "Objectivism." Its essence is "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute." Objectivism has been described pejoratively as "pseudophilosophy".

As an atheist who rejected faith as antithetical to reason, Rand embraced philosophical realism and opposed all forms of mysticism or supernaturalism, including organized religion. Of Christianity in particular, Rand wrote in her journals that it was "the best kindergarten of communism possible." Rand also argued for rational egoism (rational self-interest), as the only proper guiding moral principle. The individual "must exist for his own sake," she wrote in 1962, "neither sacrificing himself to others nor sacrificing others to himself."

Rand held that the only moral social system is laissez-faire capitalism. Her political views were strongly individualist and hence anti-statist and anti-Communist. Rand was strongly opposed to many liberal and conservative politicians of her time, including prominent anti-Communists. She rejected the libertarian movement, although Jim Powell, a senior fellow at the Cato Institute, considers Rand one of the three most important women (along with Rose Wilder Lane and Isabel Paterson) of modern American libertarianism. Rand rejected anarcho-capitalism as "a contradiction in terms", a point on which she has been criticized by self-avowed anarchist Objectivists such as Roy Childs. Philosopher Chandran Kukathas said her "unremitting hostility towards the state and taxation sits inconsistently with a rejection of anarchism, and her attempts to resolve the difficulty are ill-thought out and unsystematic."

She acknowledged Aristotle as a great influence and found early inspiration in Friedrich Nietzsche, although she rejected what she considered his anti-reason stance. Ronald E. Merrill and David Ramsay Steele point out a difference between her early and later views on the subject of sacrificing others. For example, the first edition of We the Living contained language which has been interpreted as advocating ruthless elitism: "What are your masses but mud to be ground underfoot, fuel to be burned for those who deserve it?"

She remarked that in the history of philosophy she could only recommend "three A's"—Aristotle, Aquinas, and Ayn Rand. Among the philosophers Rand held in particular disdain was Immanuel Kant, whom she referred to as a "monster" and "the most evil man in history". Rand was strongly opposed to the view that reason is unable to know reality "as it is in itself", which she ascribed to Kant, and she considered her philosophy to be the "exact opposite" of Kant's on "every fundamental issue". Objectivist philosophers George Walsh and Fred Seddon both argue that Rand misinterpreted Kant. In particular, Walsh argues that both philosophers adhere to many of the same basic positions, and that Rand exaggerated her differences with Kant. Walsh says that for many critics, Rand's writing on Kant is "ignorant and unworthy of discussion".

Rand scholars Douglas Den Uyl and Douglas Rasmussen, while stressing the importance and originality of her thought, describe her style as "literary, hyperbolic and emotional." Similarly, philosopher Jack Wheeler says that despite "the incessant bombast and continuous venting of Randian rage," Rand's ethics is "a most immense achievement, the study of which is vastly more fruitful than any other in contemporary thought." In 1976, she said that her most important contributions to philosophy were her "theory of concepts, ethics, and discovery in politics that evil—the violation of rights—consists of the initiation of force."

Contemporary reception

When they were first published, Rand's novels were derided by some critics as long and melodramatic. They became bestsellers largely due to word of mouth. The first reviews Rand received were for her play Night of January 16. Reviews of the Broadway production were mixed, and Rand considered even the positive reviews to be embarrassing because of significant changes made to her script by the producer. Rand herself described her first novel, We the Living, as not being widely reviewed, but Michael S. Berliner says "it was the most reviewed of any of her works," with approximately 125 different reviews being published in more than 200 publications. Overall these reviews were more positive than the reviews she received for her later work. Her 1938 novella Anthem received little attention from reviewers, both for its first publication in England and for subsequent re-issues.

Rand's first bestseller, The Fountainhead, received far fewer reviews than We the Living, and reviewers' opinions were mixed. There was a positive review in The New York Times that Rand greatly appreciated. The Times reviewer called Rand "a writer of great power" who writes "brilliantly, beautifully and bitterly," and it stated that she had "written a hymn in praise of the individual... you will not be able to read this masterful book without thinking through some of the basic concepts of our time." There were other positive reviews, but Rand dismissed most of them as either not understanding her message or as being from unimportant publications. Some negative reviews focused on the length of the novel, such as one that called it "a whale of a book" and another that said "anyone who is taken in by it deserves a stern lecture on paper-rationing." Other negative reviews called the characters unsympathetic and Rand's style "offensively pedestrian."

Rand's 1957 novel Atlas Shrugged was widely reviewed, and many of the reviews were strongly negative. In the National Review, conservative author Whittaker Chambers called the book "sophomoric" and "remarkably silly". He described the tone of the book as "shrillness without reprieve" and accused Rand of supporting the same godless system as the Soviets, claiming "From almost any page of Atlas Shrugged, a voice can be heard, from painful necessity, commanding: 'To a gas chamber—go!'" Atlas Shrugged received positive reviews from a few publications, but Rand scholar Mimi Reisel Gladstein later wrote that "reviewers seemed to vie with each other in a contest to devise the cleverest put-downs," calling it "execrable claptrap" and "a nightmare;" they said it was "written out of hate" and showed "remorseless hectoring and prolixity." Author Flannery O'Connor wrote in a letter to a friend that "The fiction of Ayn Rand is as low as you can get re fiction. I hope you picked it up off the floor of the subway and threw it in the nearest garbage pail. She makes Mickey Spillane look like Dostoevsky."

Rand's nonfiction received far fewer reviews than her novels had. The tenor of the criticism for her first nonfiction book, For the New Intellectual, was similar to that for Atlas Shrugged, with philosopher Sidney Hook likening her approach to "the way philosophy is written in the Soviet Union" and author Gore Vidal calling her viewpoint "nearly perfect in its immorality". Her subsequent books got progressively less attention from reviewers.

During Rand's lifetime her work received little attention from academic scholars. When With Charity Toward None: An Analysis of Ayn Rand's Philosophy, the first academic book about Rand's philosophy, appeared in 1971, its author William F. O'Neill declared writing about Rand "a treacherous undertaking" that could lead to "guilt by association" for taking her seriously. A few articles about Rand's ideas appeared in academic journals prior to her death in 1982, many of them in The Personalist. One of these was "On the Randian Argument" by Harvard University professor Robert Nozick, who argued that her meta-ethical argument is unsound and fails to solve the is–ought problem posed by David Hume. Some responses to Nozick by other academic philosophers were also published in The Personalist. Academic consideration of Rand as a literary figure during her life was even more limited. Gladstein was unable to find any scholarly articles about Rand's novels when she began researching her in 1973, and only three such articles appeared during the rest of the 1970s. On the 100th anniversary of Rand's birth in 2005, The New York Times referred to her fictional writing as quaint Utopian "retro fantasy" and programmatic neo-Romanticism of the misunderstood artist, while criticizing her characters "isolated rejection of democratic society."

Legacy

Rand's books continue to be widely sold and read, with 25 million copies sold as of 2007, and 800,000 more being sold each year according to the Ayn Rand Institute. In addition, the Ayn Rand Institute provides 400,000 copies of Rand’s novels every year for free to Advanced Placement high school programs in the United States. She has also influenced notable people in different fields. Examples include philosophers John Hospers, George H. Smith, Allan Gotthelf, Robert Mayhew and Tara Smith, economists Alan Greenspan, George Reisman and Murray Rothbard, psychologist Edwin A. Locke, historian Robert Hessen, and political writer Charles Murray.

Popular interest

When a 1991 survey conducted for the Library of Congress and the Book-of-the-Month Club by the Information Analysis System Corporation asked what the most influential book in the respondent's life was, Rand's Atlas Shrugged was the second most popular choice, after the Bible. Readers polled in 1998 and 1999 by Modern Library placed four of her books on the 100 Best Novels list, with Atlas Shrugged taking the top position, while another, The Virtue of Selfishness, topped the 100 Best Nonfiction list. Books by other authors about Rand and her philosophy also appeared on the nonfiction list. The validity of such lists has been disputed. Freestar Media/Zogby polls conducted in 2007 found that around eight percent of American adults have read Atlas Shrugged. Although Rand's influence has been greatest in the United States, there has been international interest in her work.

Rand has been cited by numerous writers, artists and commentators as an influence on their lives and thought. Rand or characters based on her figure prominently in novels by such authors as William F. Buckley, Mary Gaitskill, Matt Ruff, J. Neil Schulman, and Kay Nolte Smith. Other authors and artists, such as Steve Ditko, Terry Goodkind, and Neil Peart, have also cited her as an influence. In the business world, Mark Cuban, owner of the Dallas Mavericks, and John P. Mackey, CEO of Whole Foods, have said they consider Rand crucial to their success. While other "avowed Rand fans" include Playboy magazine founder Hugh Hefner, and Misplaced Pages co-founder Jimmy Wales. In Hollywood, a city dear to Rand herself, actors Angelina Jolie, Brad Pitt, Christina Ricci, Rob Lowe and Eva Mendes have all gone on record as being impacted by her work. Additionally, Farrah Fawcett, whom Rand hoped would play Dagny Taggart in a 1978 TV version of Atlas Shrugged on NBC, declared the author a "literary genius."

Rand and her works have been referred to in a variety of media. References to her have appeared on television shows including animated sitcoms, live-action comedies, dramas, and game shows. The Philosophical Lexicon, a satirical web site maintained by philosophers Daniel Dennett and Asbjørn Steglich-Petersen, defines a 'rand' as: "An angry tirade occasioned by mistaking philosophical disagreement for a personal attack and/or evidence of unspeakable moral corruption." Her image appears on a U.S. postage stamp designed by artist Nick Gaetano. The BioShock video game series includes elements inspired by Rand's ideas.

Two movies have been made about Rand's life. A 1997 documentary film, Ayn Rand: A Sense of Life, was nominated for the Academy Award for Best Documentary Feature. The Passion of Ayn Rand, an independent film about her life, was made in 1999, starring Helen Mirren as Rand and Peter Fonda as her husband. The film was based on the book of the same name by Barbara Branden, and won several awards. Attempts have been made to produce a film adaptation of Atlas Shrugged, but none have been successful.

Jabs in popular culture

Nick Gillespie, editor in chief of Reason Magazine, has remarked that "Rand's is a tortured immortality, one in which she's as likely to be a punch line as a protagonist" ... with "jibes at Rand as cold and inhuman, running through the popular culture." In the Futurama episode "I Second That Emotion" futuristic mutants flush Rand's works down the toilet, in the South Park episode "Chicken Lover" Officer Barbrady decides to return back to illiteracy after reading "this piece of shit" Atlas Shrugged, and in the 2009 episode of The Simpsons "Four Great Women and a Manicure" Lisa Simpson asks her mother if Ayn Rand's The Fountainhead is the "Bible of right-wing losers?."

Outside the world of animation, a March 11, 2009, episode of The Colbert Report, featured host Stephen Colbert giving his "The Word" segment on what he deems the "Rand Illusion". During the six minute skit he sarcastically applauds the growing popularity of Ayn Rand's work Atlas Shrugged, while tongue-in-cheekly stating that he wants to "go Galt" and live on an island with the CEOs, hedge fund managers, House Republicans and TV pundits. In the spoof self-help book/memoir Asshole: How I Got Rich and Happy by Not Giving a Shit About You, American writer Martin Kihn claims to have found inspiration in the philosopher Ayn Rand, whom he decrees "The asshole's philosopher", while pontificating that "any aspiring asshole could learn a lot from The Fountainhead or The Virtue of Selfishness."

Political influence

Although she rejected the labels "conservative" and "libertarian", Rand has had continuing influence on right-wing politics, especially libertarianism. In a history of the libertarian movement, journalist Brian Doherty described her as "the most influential libertarian of the twentieth century to the public at large." Despite Rand's untraditionally-GOP stance as a pro-choice atheist who scorned monogamy, the political figures who cite Rand as an influence are most often conservative or libertarian members of the United States Republican Party. U.S. Congressmen Bob Barr, Ron Paul, and Paul Ryan have acknowledged her influence on their lives, as has Associate Justice of the Supreme Court of the United States Clarence Thomas. Former U.S. President Ronald Reagan described himself as an "admirer" of Rand in private correspondence in the 1960s, and John Hospers, the first presidential nominee of the U.S. Libertarian Party, had a personal acquaintance with Rand in the early 1960s. Republican South Carolina Governor Mark Sanford wrote a 2009 review for Newsweek magazine where he spoke of how he was "blown away" after first reading The Fountainhead and Atlas Shrugged, while tying her signifigance to understanding the 2008 financial crisis.

The financial crisis of 2007–2010 spurred renewed interest in her works, especially Atlas Shrugged, which some saw as foreshadowing the crisis. Conservative talk show hosts, such as Glenn Beck, Neal Boortz and Rush Limbaugh recommended the novel to their audiences, and opinion articles compared real-world events with the plot of the novel. Signs mentioning Rand and her fictional hero John Galt appeared at Tea Party protests, while The Cato Institute's Will Wilkinson quipped that "going Galt" has become the "libertarian-conservative's version of progressives threatening to move to Canada." During this period there was also increased criticism of her ideas, especially from the political left, with critics blaming her support of selfishness and free markets for the economic crisis, particularly through her influence on Alan Greenspan. The left-leaning Mother Jones magazine in their July 2009 issue, critically remarked that "Rand's particular genius has always been her ability to turn upside down traditional hierarchies and recast the wealthy, the talented, and the powerful as the oppressed."

Academia

Since Rand's death in 1982, interest in her work has gradually increased. Historian Jennifer Burns has identified "three overlapping waves" of scholarly interest in Rand, the most recent of which is "an explosion of scholarship" in the 2000s. However, few universities currently include Rand or Objectivism as a philosophical specialty or research area, with many literature and philosophy departments dismissing her as a pop culture phenomenon rather than a subject for serious study.

Some academic philosophers have criticized Rand for what they consider her lack of rigor and limited understanding of philosophical subject matter. Chris Matthew Sciabarra has called into question the motives of some of Rand's critics because of what he calls the unusual hostility of their criticisms. Sciabarra writes, "The left was infuriated by her anti-communist, pro-capitalist politics, whereas the right was disgusted with her atheism and civil libertarianism."

Academics with an interest in Rand, such as Gladstein, Sciabarra, Allan Gotthelf, Edwin A. Locke, Robert Mayhew, and Tara Smith, have taught her work in academic institutions. Sciabarra co-edits the Journal of Ayn Rand Studies, a nonpartisan peer-reviewed journal dedicated to the study of Rand's philosophical and literary work. In 1987 Gotthelf helped found the Ayn Rand Society, which is affiliated with the American Philosophical Association and has been active in sponsoring seminars about Rand and her ideas. Smith has written several academic books and papers on Rand's ideas, including Ayn Rand's Normative Ethics: The Virtuous Egoist, a volume on Rand's ethical theory published by Cambridge University Press. Rand's ideas have also been made subjects of study at Clemson and Duke universities. Scholars of English and American literature have largely ignored her work, although attention to her literary work has increased since the 1990s. In the Literary Encyclopedia entry for Rand written in 2001, John Lewis declared that "Rand wrote the most intellectually challenging fiction of her generation". In a 1999 interview in the Chronicle of Higher Education, Rand scholar Chris Matthew Sciabarra commented, "I know they laugh at Rand," while forecasting a growth of interest in her work in the academic community.

Institutes

In 1985 Leonard Peikoff established the Ayn Rand Institute, which "works to introduce young people to Ayn Rand's novels, to support scholarship and research based on her ideas, and to promote the principles of reason, rational self-interest, individual rights and laissez-faire capitalism to the widest possible audience." In 1990 David Kelley founded the Institute for Objectivist Studies, now known as The Atlas Society. Its focus is on attracting readers of Rand's fiction; the associated Objectivist Center deals with more academic ventures. In 2001 historian John McCaskey organized the Anthem Foundation for Objectivist Scholarship, which provides grants for scholarly work on Objectivism in academia. The foundation has supported research at the University of Texas at Austin, the University of Pittsburgh, Duke University and other schools.

Notes

1. "Frequently Asked Questions About Ayn Rand: How do you pronounce 'Ayn'?". Ayn Rand Institute. Retrieved February 6, 2010.
2. The following sources identify Rand as a philosopher:
   • Long 2010. "Ayn Rand (1905–1982) was a philosopher and a novelist who outlined a comprehensive philosophy, including an epistemology and a theory of art, in her novels and essays."
   • Saxon 1982, p. 36. "Ayn Rand, the writer and philosopher of objectivism who espoused 'rational selfishness' and capitalism unbound, died yesterday morning at her home on East 34th Street."
   • "Preface" in Den Uyl & Rasmussen 1986, p. x. "... this book is devoted to an assessment of Ayn Rand the philosopher. All the contributors to this volume agree that she is a philosopher and not a mere popularizer. Moreover, all agree that many of her insights on philosophy and her own philosophic ideas deserve critical attention by professional philosophers, whatever the final merit of those inquiries and theories. It is appropriate, therefore, that all our contributors are themselves professional philosophers."
   • Sciabarra 1995, p. 1. "Ayn Rand is one of the most widely read philosophers of the twentieth century."
   • Kukathas 1998, p. 55. "Ayn Rand was a Russian-born novelist and philosopher who exerted considerable influence in the conservative and libertarian intellectual movements in the post-war USA."
3. ^ Rand, Ayn (1944). "The Only Path to Tomorrow". Reader's Digest. 44 (261): 88–90. {{cite journal}}: Unknown parameter |month= ignored (help) Reprinted inRand, Ayn (1991). Schwartz, Peter (ed.). The Ayn Rand Column. Oceanside, California: Second Renaissance Books. pp. 105–108. ISBN 1-56114-099-6. OCLC 26061978.
4. "Racism" in Rand 1964, p. 149
5. Rand, Ayn (1967). ""Extremism," or The Art of Smearing". Capitalism: The Unknown Ideal. New York: Signet. p. 180. ISBN 0-451-14795-2. OCLC 24916193.
6. "Introduction" in Rand 1964, p. ix
7. Rand, Ayn (1999). "The Left: Old and New". Return of the Primitive: The Anti-Industrial Revolution. Edited by Peter Schwartz. New York: Meridian. p. 62. ISBN 0-452-01184-1. OCLC 39281836.
8. Rand, Ayn (1971). "Brief Summary". The Objectivist. 10 (9): 1. {{cite journal}}: Unknown parameter |month= ignored (help)
9. Heller 2009, pp. 3–5; Britting 2004, pp. 2–3
10. Heller 2009, p. 5
11. Heller 2009, pp. 11–27
12. Branden 1986, pp. 35–39
13. Britting 2004, pp. 14–20
14. ^ Sciabarra, Chris Matthew (1999). "The Rand Transcript"". The Journal of Ayn Rand Studies. 1 (1): 1–26. {{cite journal}}: Unknown parameter |month= ignored (help)
15. Peikoff 1991, pp. 451–460
16. Britting 2004, pp. 17–18, 22–24
17. ^ Sciabarra 1995, p. 12
18. Britting 2004, pp. 17, 22
19. Heller 2009, p. 47; Britting 2004, p. 24
20. Berliner, Michael S., ed. (1999). "Introduction". Russian Writings on Hollywood. Ayn Rand, trans. by Dina Garmong. Los Angeles: Ayn Rand Institute Press. p. 10. ISBN 0-9625336-3-7. OCLC 40851490.
21. Heller 2009, pp. 50–53; Britting 2004, p. 30
22. Heller 2009, p. 53
23. Heller 2009, pp. 57–60
24. Britting 2004, p. 33
25. "Frequently Asked Questions About Ayn Rand: What is the origin of "Rand"?". Ayn Rand Institute. Retrieved April 2, 2010.
26. Rand said the origin of Ayn was Finnish (Rand 1995, p. 40) harv error: multiple targets (2×): CITEREFRand1995 (help), but some biographical sources question this, suggesting it may come from a Hebrew nickname. Heller 2009, pp. 55–57 provides a detailed discussion.
27. Britting 2004, pp. 34–36
28. Britting 2004, pp. 35–40; Paxton 1998, pp. 74, 81, 84
29. Heller 2009, pp. 96–98; Britting 2004, pp. 43–44, 52
30. Berliner, Michael S. (1999). "Ayn Rand's First Published Work Found" (PDF). Archives Annual. 2. Ayn Rand Institute: 8. Originally published in the Institute's Impact newsletter, March 1996.
31. Rand 1997, pp. 3, 20
32. Rand 1997, pp. 27
33. Rand 1997, pp. 21; Burns 2009, pp. 24–25;Sciabarra, Chris Matthew (1998). "A Renaissance in Rand Scholarship". Reason Papers. 23: 132–159. {{cite journal}}: Unknown parameter |month= ignored (help);Reed, Adam (2009). "Ronald E. Merrill and the Discovery of Ayn Rand's Nietzschean Period". The Journal of Ayn Rand Studies. 10 (2): 325–326. {{cite journal}}: Unknown parameter |month= ignored (help)
34. ^ Garbage and Gravitas by Corey Robin, The Nation, May 20, 2010
35. Britting 2004, pp. 40, 42
36. Rand 1971, pp. 3–11 harvnb error: multiple targets (3×): CITEREFRand1971 (help)
37. Johnson, Donald Leslie (2005). The Fountainheads: Wright, Rand, the FBI and Hollywood. Jefferson, North Carolina: McFarland & Company. pp. 55–56. ISBN 0-7864-1958-X. OCLC 56617298. cf. Rand 1971, pp. 13–14 harvnb error: multiple targets (3×): CITEREFRand1971 (help)
38. Rand, Ayn (1995) . "Foreword". We The Living (60th Anniversary ed.). New York: Dutton. p. xviii. ISBN 0-525-94054-5. OCLC 32780458.
39. Paxton 1998, p. 104
40. Britting 2004, p. 57
41. Branden 1986, pp. 188–189
42. Burns 2009, pp. 75–78
43. Britting 2004, pp. 61–78
44. Britting 2004, pp. 58–61
45. Burns 2009, p. 85
46. Burns 2009, p. 89
47. Burns 2009, p. 178; Heller, pp. 304–305 harvnb error: no target: CITEREFHeller (help)
48. According to the Ayn Rand Institute, by April 2008 the novel had sold over 6.5 million copies."Sales of Ayn Rand Books Reach 25 million Copies". Ayn Rand Institute. April 7, 2008. Retrieved July 31, 2009.
49. Britting 2004, pp. 68–80; Branden 1986, pp. 183–198
50. Rand 1997, pp. 243–310
51. Burns 2009, pp. 130–131; Heller 2009, pp. 214–215; Rand 1997, p. 131
52. Heller 2009, p. 217
53. Burns 2009, pp. 100, 123
54. Mayhew 2005, pp. 91–93
55. "Ayn Rand's HUAC Testimony" in Mayhew 2005, pp. 188–189
56. Mayhew 2005, p. 83
57. Britting 2004, p. 71
58. Branden 1986, pp. 256–264, 331–343
59. Rand 1997, p. 704
60. Rand, Ayn (1963) . For the New Intellectual. New York: Signet. p. 88. ISBN 0-451-16308-7. OCLC 36698277.
61. Gladstein 1999, p. 42
62. Younkins, Edward W., ed. (2007). "Introduction". Ayn Rand's Atlas Shrugged: A Philosophical and Literary Companion. Burlington, Vermont: Ashgate Publishing. p. 1. ISBN 978-0-7546-5533-6. OCLC 69792104.
63. Burns 2009, p. 178; Heller 2009, pp. 303–306
64. Burns 2009, p. 237
65. Burns 2009, p. 236
66. Alan Shrugged: The Life and Times of Alan Greenspan, The World's most Powerful Banker, by Jerome Tuccille, John Wiley and Sons, 2002, ISBN 047139906X, pg 77
67. Branden 1986, pp. 315–316
68. Gladstein 1999, p. 14
69. Branden 1986, p. 318
70. Gladstein 1999, p. 16
71. Rand and the Right: Reflections on the 50th anniversary of Atlas Shrugged by Brian Doherty, Reason magazine, October 15, 2007
72. ^ Considering the Last Romantic, Ayn Rand, at 100 by Edward Rothstein, The New York Times, February 2, 2005
73. Britting 2004, p. 101
74. Branden 1986, pp. 344–358
75. Rand, Ayn (1968). "To Whom It May Concern". The Objectivist. 7 (5). New York: 1–8. {{cite journal}}: Unknown parameter |month= ignored (help)
76. Branden 1986, pp. 386–389
77. Branden 1986, pp. 392–395
78. Rand 1997, p. 697
79. Saxon 1982, p. 36
80. Branden 1986, p. 403
81. Peikoff 1991, pp. xiii–xv
82. "About the Author" in Rand 1992, pp. 1170–1171
83. Clark, Leslie (February 17, 2007). "The philosophical art of looking out number one". The Herald. Retrieved April 2, 2010.
84. Den Uyl, Douglas J. & Rasmussen, Douglas B. "Ayn Rand's Realism" in Den Uyl & Rasmussen 1986, pp. 3–20
85. Burns 2009, pp. 43
86. Rand, Ayn (1989). "Introducing Objectivism". The Voice of Reason. Edited by Leonard Peikoff. New York: New American Library. p. 3. ISBN 0-453-00634-5. OCLC 18048955. This article originally appeared in the Los Angeles Times on June 17, 1962.
87. Toffler, Alvin (1964). "Playboy Interview: Ayn Rand". Playboy. Vol. 11, no. 3. pp. 35–43. {{cite news}}: Unknown parameter |month= ignored (help)
88. Dowd, Maureen (September 13, 1987). "Where 'Atlas Shrugged' Is Still Read - Forthrightly". The New York Times. p. E5.
89. Burns 2009, p. 258; Rand 2005, p. 73
90. Powell, Jim (1996). "Rose Wilder Lane, Isabel Paterson, and Ayn Rand: Three Women Who Inspired the Modern Libertarian Movement". The Freeman: Ideas on Liberty. 46 (5): 322. {{cite journal}}: Unknown parameter |month= ignored (help)
91. Thomas, William R. (2008). "Objectivism against Anarchy". In Machan, Tibor; Long, Roderick (eds.). Anarchism/Minarchism. Aldershot: Ashgate. pp. 39–57. ISBN 0-7546-6066-4. OCLC 85766066. {{cite book}}: External link in |chapterurl= (help); Unknown parameter |chapterurl= ignored (|chapter-url= suggested) (help); Unknown parameter |lastauthoramp= ignored (|name-list-style= suggested) (help)
92. ^ Kukathas 1998, p. 55
93. "About the Author" in Rand 1992, p. 1171
94. Sciabarra 1995, p. 100–106
95. ^ Merrill, Ronald E. (1991). The Ideas of Ayn Rand. La Salle, Illinois: Open Court Publishing. pp. 38–39. ISBN 0-8126-9157-1. OCLC 23254190.
96. Steele, David Ramsay (1988). "Alice in Wonderland". Liberty. 1 (5): 35–43. {{cite journal}}: Unknown parameter |month= ignored (help) Reprinted from Free Life: Journal of the Libertarian Alliance 5 (1).
97. ^ Rand, Ayn (1971). "Brief Summary". The Objectivist. 10 (9): 4. {{cite journal}}: Unknown parameter |month= ignored (help)
98. ^ Walsh, George V. (2000). "Ayn Rand and the Metaphysics of Kant". The Journal of Ayn Rand Studies. 2 (1): 69–103. {{cite journal}}: Unknown parameter |month= ignored (help)
99. Seddon, Fred (2003). Ayn Rand, Objectivists, and the History of Philosophy. Lanham, Maryland: University Press of America. pp. 63–81. ISBN 0-7618-2308-5. OCLC 51969016.
100. Den Uyl, Douglas; Rasmussen, Douglas (1978). "Nozick On the Randian Argument". The Personalist. 59: 203. {{cite journal}}: Unknown parameter |lastauthoramp= ignored (|name-list-style= suggested) (help); Unknown parameter |month= ignored (help)
101. Wheeler, Jack. "Rand and Aristotle" in Den Uyl & Rasmussen 1986, p. 96
102. Rand 2005, p. 166
103. ^ Gladstein 1999, pp. 117–119
104. Paxton 1998, p. 120; Britting 2004, p. 87
105. Branden 1986, pp. 122–124
106. Berliner, Michael S. (2004). "Reviews of We the Living". In Mayhew, Robert (ed.). Essays on Ayn Rand's We the Living. Lanham, Maryland: Lexington Books. pp. 147–151. ISBN 0-7391-0698-8. OCLC 52979186.
107. Berliner, Michael S. (2005). "Reviews of Anthem". In Mayhew, Robert (ed.). Essays on Ayn Rand's Anthem. Lanham, Maryland: Lexington Books. pp. 55–60. ISBN 0-7391-1031-4. OCLC 57577415.
108. ^ Berliner, Michael S. (2006). "The Fountainhead Reviews". In Mayhew, Robert (ed.). Essays on Ayn Rand's The Fountainhead. Lanham, Maryland: Lexington Books. pp. 77–82. ISBN 0-7391-1578-2. OCLC 70707828.
109. Rand 1995, p. 74 harvnb error: multiple targets (2×): CITEREFRand1995 (help)
110. Pruette, Lorine (May 16, 1943). "Battle Against Evil". The New York Times. p. BR7.
111. ^ Berliner, Michael S. "The Atlas Shrugged Reviews" in Mayhew 2009, pp. 133–137
112. Chambers, Whittaker (December 8, 1957). "Big Sister is Watching You". National Review: 594–596.
113. O'Connor, Flannery (1979). Fitzgerald, Sally (ed.). The Habit of Being: Letters of Flannery O'Connor. New York: Farrar, Straus, and Giroux. p. 398. ISBN 0-374-52104-2.
114. ^ Gladstein 1999, p. 119
115. Burns 1999, pp. 193–194 harvnb error: no target: CITEREFBurns1999 (help)
116. Hook, Sidney (April 9, 1961). "Each Man for Himself". The New York Times Book Review. p. 28.
117. Vidal, Gore (1962). "Two Immoralists: Orville Prescott and Ayn Rand". Rocking the Boat. Boston: Little, Brown. p. 234. OCLC 291123. Reprinted from Esquire, July 1961.
118. ^ Sciabarra 1995, p. 1
119. O'Neill, William F. (1977) . With Charity Toward None: An Analysis of Ayn Rand's Philosophy. New York: Littlefield, Adams & Company. p. 3. ISBN 0-8226-0179-6. OCLC 133489.
120. Gladstein 1999, p. 115
121. Nozick, Robert (1971). "On the Randian Argument". The Personalist. 52: 282–304. {{cite journal}}: Unknown parameter |month= ignored (help)
122. These includedMachan, Tibor (1977). "Nozick and Rand on Property Rights". The Personalist. 58: 192–195. {{cite journal}}: Unknown parameter |month= ignored (help) andDen Uyl, Douglas; Rasmussen, Douglas (1978). "Nozick On the Randian Argument". The Personalist. 59: 184–205. {{cite journal}}: Unknown parameter |month= ignored (help)
123. Gladstein 2005, pp. 57–58, 63. The articles identified by Gladstein are:Gordon, Philip (1977). "The Extroflective Hero: A Look at Ayn Rand". Journal of Popular Culture. 10 (4): 701–710. {{cite journal}}: Unknown parameter |month= ignored (help);McGann, Kevin (1978). "Ayn Rand in the Stockyard of the Spirit". In Peary, Gerald; Shatzkin, Roger (eds) (eds.). The Modern American Novel and the Movies. New York: Frederick Ungar Publishing. ISBN 0-8044-2682-1. OCLC 4192104. {{cite book}}: |editor2-first= has generic name (help); Unknown parameter |lastauthoramp= ignored (|name-list-style= suggested) (help); and her own article,Gladstein, Mimi R. (1978). "Ayn Rand and Feminism: An Unlikely Alliance". College English. 39 (6): 25–30. {{cite journal}}: Unknown parameter |month= ignored (help)
124. "Sales of Ayn Rand Books Reach 25 million Copies". Ayn Rand Institute. April 7, 2008. Retrieved April 5, 2010.
125. ^ Ayn Rand’s Literature of Capitalism by Harriet Rubin, The New York Times, September 15, 2007
126. Fein, Esther B. (November 20, 1991). "Book Notes". The New York Times. p. C26.
127. "100 Best". New York: Random House. Retrieved June 2, 2009.
128. "Literature and Millennial Lists". eNotes.com. Retrieved August 2, 2009.
129. "Atlas Shrugged by Ayn Rand Read by 8.1%". Freestar Media. October 17, 2007. Retrieved June 2, 2009.
130. Gladstein 2005, p. 66–67
131. Delbroy, Bibek (2006). "Ayn Rand — The Indian Connection". In Machan, Tibor R (ed.). Ayn Rand at 100. New Delhi, India: Pragun Publications. pp. 2–4. ISBN 81-89645-57-9. OCLC 76829742.
132. Cohen, David (December 7, 2001). "A growing concern". The Guardian. London.
133. Sciabarra 2004, p. 3
134. Sciabarra 2004, pp. 8–11
135. Perry, William E. (May 17, 2006). "The Randian Fantasies of Terry Goodkind". The Atlas Society. Retrieved August 27, 2009.
136. Sciabarra, Chris Matthew (2002). "Rand, Rush, and Rock". The Journal of Ayn Rand Studies. 4 (1): 161–185. {{cite journal}}: Unknown parameter |month= ignored (help)
137. ^ And the Rand Played On by Amy Benfer, Mother Jones magazine, July 2009 Issue
138. Sciabarra 2004, pp. 4–5
139. Dennett, Daniel; Steglich-Petersen, Asbjørn (2008). "The Philosophical Lexicon: R". Retrieved August 2, 2009.
140. "Ayn Rand U.S. Postage Stamp Ceremony". The Objectivist Center. Retrieved June 2, 2009.
141. Cowen, Nick (January 13, 2010). "BioShock 2 developer interview". The Telegraph. Retrieved February 10, 2010.
142. "Ayn Rand: A Sense of Life – Awards". The New York Times. Retrieved August 2, 2009.
143. Elber, Lynn (September 13, 1999). "'Ally,' 'Practice' grab top honors at Emmy awards". Ventura County Star. Associated Press. p. A01.
144. Tourtellotte, Bob (January 24, 2000). "Family dramas top Golden Globe Awards". The Seattle Times. Reuters. p. E1.
145. Britting, Jeff. "Bringing Atlas Shrugged to Film" in Mayhew 2009, p. 195
146. NPR (audio): "Marking the Ayn Rand Centennial" by Nick Gillespie, editor in chief of Reason Magazine
147. Script for Futurama Episode 205: "I Second That Emotion", by Patric M. Verrone
148. South Park Episode # 203: Chicken Lover - excerpt originally aired on May 20, 1998
149. Maggie Speaks! The Littlest Simpson Says Her First Sentence While Acting Out "The Fountainhead" by Alex Leo, The Huffington Post, May 11, 2009
150. Video: The Word - "Rand Illusion" by The Colbert Report, originally aired on March 11, 2009
151. No more Mr Nice Guy for Marty Kihn by Kate Spicer, The Times, April 6, 2008
152. Burns 2009, p. 4; Gladstein 2009, pp. 107–108, 124
153. Doherty, Brian (2007). Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement. New York: Public Affairs. p. 11. ISBN 1-58648-350-1. OCLC 76141517.
154. Doherty 2009, pp. 54
155. Gladstein 2009, p. 124
156. Heller 2009, p. xi
157. Doherty 2009, p. 51
158. Thomas, Clarence (2007). My Grandfather's Son: A Memoir. New York: Harper Perennial. pp. 62, 187. ISBN 0-06-056556-X. OCLC 191930033.; and 60 Minutes, "Interview with Clarence Thomas," September 30, 2007.
159. Reagan, Ronald (2003). Skinner, Kiron K.; Anderson, Annelise; Anderson, Martin (eds.). Reagan: A Life in Letters. New York: Free Press. pp. 281–282. ISBN 0-7432-1966-X. OCLC 52493559. {{cite book}}: Unknown parameter |lastauthoramp= ignored (|name-list-style= suggested) (help)
160. Burns 2009, pp. 185–188
161. Atlas Hugged by Mark Sanford, an essay and review of Goddess of the Market: Ayn Rand and the American Right for Newsweek magazine, October 22, 2009
162. Burns 2009, pp. 283–284; Doherty 2009, pp. 51–52; Gladstein 2009, p. 125
163. Beck, Glenn (March 3, 2009). "March to Socialism - Capitalism dead?". GlennBeck.com. Retrieved April 10, 2010.
164. Boortz, Neal (December 18, 2008). "How About A Mini Atlas Shrugged?". Boortz.com. Retrieved April 10, 2010.
165. Brook, Yaron (March 14, 2009). "Is Rand Relevant?". Wall Street Journal. p. A7.
166. Gladstein 2009, p. 125; Doherty 2009, pp. 54
167. Doherty 2009, pp. 51–52
168. Burns 2009, p. 283
169. Gladstein 2009, pp. 114–122
170. Salmieri, Gregory; Gotthelf, Allan (2005). "Rand, Ayn (1905–82)". In Shook, John R. (ed.). The Dictionary of Modern American Philosophers. Vol. 4. London: Thoemmes Continuum. p. 1995. ISBN 1-84371-037-4. OCLC 53388453. {{cite book}}: Unknown parameter |lastauthoramp= ignored (|name-list-style= suggested) (help)
171. McLemee, Scott (1999). "The Heirs Of Ayn Rand: Has Objectivism Gone Subjective?". Lingua Franca. 9 (6): 45–55. {{cite journal}}: Unknown parameter |month= ignored (help)
172. Burns 2009, pp. 295–296
173. Gladstein 2009, p. 116
174. Sciabarra 1995, pp. 9–14
175. Sciabarra, Chris Matthew (2003). "The Journal of Ayn Rand Studies: Four Years and Counting". The Free Radical (57): 10–11. {{cite journal}}: Unknown parameter |month= ignored (help)
176. "Ayn Rand Society". Retrieved October 3, 2007.
177. Harvey, Benjamin (May 15, 2005). "Ayn Rand at 100: An 'ism' struts its stuff". Rutland Herald. Columbia News Service. Retrieved June 4, 2009.
178. Gladstein 2005, p. 59, 65–70
179. Lewis, John David (October 20, 2001). "Ayn Rand". The Literary Encyclopedia. Retrieved August 2, 2009.
180. Sharlet, Jeff (April 9, 1999). "Ayn Rand Has Finally Caught the Attention of Scholars". The Chronicle of Higher Education. 45 (31): A17 – A18.
181. "Charity Navigator Rating - The Ayn Rand Institute". Charity Navigator. Retrieved June 2, 2009.
182. Burns 2009, p. 281
183. "Our Mission and Programs". The Atlas Society. Retrieved February 6, 2010.
184. Gladstein 2009, p. 117
185. "Anthem Foundation Renews Gift for Ayn Rand Research on 50th Anniversary of "Atlas Shrugged"". University of Texas at Austin. October 1, 2007. Retrieved May 31, 2009.
186. "Fellowships & Other Multi-Year Gifts". Anthem Foundation. Retrieved February 6, 2010.

References

• Branden, Barbara (1986). The Passion of Ayn Rand. Garden City, New York: Doubleday & Company. ISBN 0-385-19171-5. OCLC 12614728. {{cite book}}: Invalid |ref=harv (help)
• Britting, Jeff (2004). Ayn Rand. Overlook Illustrated Lives series. New York: Overlook Duckworth. ISBN 1-58567-406-0. OCLC 56413971. {{cite book}}: Invalid |ref=harv (help)
• Burns, Jennifer (2009). Goddess of the Market: Ayn Rand and the American Right. New York: Oxford University Press. ISBN 978-0-19-532487-7. OCLC 313665028. {{cite book}}: Invalid |ref=harv (help)
• Den Uyl, Douglas; Rasmussen, Douglas, eds. (1986) . The Philosophic Thought of Ayn Rand (paperback ed.). Chicago: University of Illinois Press. ISBN 0-252-01407-3. OCLC 15669115. {{cite book}}: Invalid |ref=harv (help); Unknown parameter |lastauthoramp= ignored (|name-list-style= suggested) (help)
• Doherty, Brian (2009). "She's Back!". Reason. 41 (7): 51–58. {{cite journal}}: Invalid |ref=harv (help); Unknown parameter |month= ignored (help)
• Gladstein, Mimi Reisel (1999). The New Ayn Rand Companion. Westport, Connecticut: Greenwood Press. ISBN 0-313-30321-5. OCLC 40359365. {{cite book}}: Invalid |ref=harv (help)
• Gladstein, Mimi Reisel (2005). "Breakthroughs in Ayn Rand Literary Criticism". In Thomas, William (ed.). The Literary Art of Ayn Rand. Poughkeepsie, New York: The Objectivist Center. pp. 57–74. ISBN 1-57724-070-7. {{cite book}}: Invalid |ref=harv (help)
• Gladstein, Mimi Reisel (2009). Ayn Rand. Major Conservative and Libertarian Thinkers series. New York: Continuum. ISBN 978-0-8264-4513-1. OCLC 319595162. {{cite book}}: Invalid |ref=harv (help)
• Heller, Anne C. (2009). Ayn Rand and the World She Made. New York: Doubleday. ISBN 978-0-385-51399-9. OCLC 229027437. {{cite book}}: Invalid |ref=harv (help)
• Kukathas, Chandran (1998). "Rand, Ayn (1905–82)". In Craig, Edward (ed.). Routledge Encyclopedia of Philosophy. Vol. 8. New York: Routledge. pp. 55–56. ISBN 0-415-07310-3. OCLC 318280731. {{cite encyclopedia}}: Invalid |ref=harv (help)
• Mayhew, Robert (2005). Ayn Rand and Song of Russia. Lanham, Maryland: Scarecrow Press. ISBN 0-8108-5276-4. OCLC 55474309. {{cite book}}: Invalid |ref=harv (help)
• Mayhew, Robert, ed. (2009). Essays on Ayn Rand's Atlas Shrugged. Lanham, Maryland: Lexington Books. ISBN 978-0-7391-2780-3. OCLC 315237945. {{cite book}}: Invalid |ref=harv (help)
• Paxton, Michael (1998). Ayn Rand: A Sense of Life (The Companion Book). Layton, Utah: Gibbs Smith. ISBN 0-87905-845-5. OCLC 38048196. {{cite book}}: Invalid |ref=harv (help)
• Peikoff, Leonard (1991). Objectivism: The Philosophy of Ayn Rand. New York: E. P. Dutton. ISBN 0-452-01101-9. OCLC 28423965. {{cite book}}: Invalid |ref=harv (help)
• Rand, Ayn (1964). The Virtue of Selfishness. New York: Penguin. ISBN 0-451-16393-1. OCLC 28103453. {{cite book}}: Invalid |ref=harv (help)
• Rand, Ayn (1971) . "Introduction". Night of January 16th (paperback ed.). New York: Signet. ISBN 0-451-12530-4. OCLC 152404469. {{cite book}}: Invalid |ref=harv (help)
• Rand, Ayn (1992) . Atlas Shrugged (35th anniversary ed.). New York: Dutton. ISBN 0-525-94892-9. OCLC 60339555. {{cite book}}: Invalid |ref=harv (help)
• Rand, Ayn (1995). Berliner, Michael S (ed.). Letters of Ayn Rand. New York: Dutton. ISBN 0-525-93946-6. OCLC 31412028. {{cite book}}: Invalid |ref=harv (help)
• Rand, Ayn (1997). Harriman, David (ed.). Journals of Ayn Rand. New York: Dutton. ISBN 0-525-94370-6. OCLC 36566117. {{cite book}}: Invalid |ref=harv (help)
• Rand, Ayn (2005). Mayhew, Robert (ed.). Ayn Rand Answers, the Best of Her Q&A. New York: New American Library. ISBN 0-451-21665-2. OCLC 59148253. {{cite book}}: Invalid |ref=harv (help)
• Saxon, Wolfgang (March 7, 1982). "Ayn Rand, 'Fountainhead' Author, Dies". The New York Times. p. 36. {{cite news}}: Invalid |ref=harv (help)
• Sciabarra, Chris Matthew (1995). Ayn Rand: The Russian Radical. University Park, Pennsylvania: Pennsylvania State University Press. ISBN 0-271-01440-7. OCLC 31133644. {{cite book}}: Invalid |ref=harv (help)
• Sciabarra, Chris Matthew (2004). "The Illustrated Rand" (PDF). The Journal of Ayn Rand Studies. 6 (1): 1–20. {{cite journal}}: Invalid |ref=harv (help); Unknown parameter |month= ignored (help)
• Long, Roderick T. (June 8, 2010). "Ayn Rand". Stanford Encyclopedia of Philosophy. Retrieved June 16, 2010. {{cite web}}: Invalid |ref=harv (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)

Further reading

• Baker, James T. (1987). Ayn Rand. Boston, Massachusetts: Twayne Publishers. ISBN 0-8057-7497-1. OCLC 14933003. {{cite book}}: Invalid |ref=harv (help)
• Bernstein, Andrew (2009). Objectivism in One Lesson: An Introduction to the Philosophy of Ayn Rand. Lanham, Maryland: Hamilton Books. ISBN 0-7618-4359-0. OCLC 246898473.
• Branden, Nathaniel (1999). My Years with Ayn Rand. San Francisco: Jossey Bass. ISBN 0-7879-4513-7. OCLC 39391081. {{cite book}}: Invalid |ref=harv (help)
• Gladstein, Mimi Reisel; Sciabarra, Chris Matthew, eds. (1999). Feminist Interpretations of Ayn Rand. Re-reading the Canon series. University Park, Pennsylvania: Pennsylvania State University Press. ISBN 0-271-01830-5. OCLC 38885754. {{cite book}}: Unknown parameter |lastauthoramp= ignored (|name-list-style= suggested) (help)
• Gotthelf, Allan (2000). On Ayn Rand. Wadsworth Philosophers Series. Belmont, California: Wadsworth Publishing. ISBN 0-534-57625-7. OCLC 43668181.
• Machan, Tibor R. (2000). Ayn Rand. Masterworks in the Western Tradition series. New York: Peter Lang Publishing. ISBN 0-8204-4144-9. OCLC 41096316.
• Walker, Jeff (1999). The Ayn Rand Cult. La Salle, Illinois: Open Court Publishing. ISBN 0-8126-9390-6. OCLC 39914039.

External links

1. Part 1
4. Part 4

• Ayn Rand Biographical FAQ from the Objectivism Reference Center
• Frequently Asked Questions About Ayn Rand from the Ayn Rand Institute
• Ayn Rand in libraries (WorldCat catalog)
• Works by Ayn Rand at Project Gutenberg
• Rand's papers at The Library of Congress
• Ayn Rand Lexicon - searchable database
• "Ayn Rand". Internet Encyclopedia of Philosophy.
• Ayn Rand entry in the Stanford Encyclopedia of Philosophy
• Ayn Rand at IMDb
• Ayn Rand at Find a Grave

Commentary

• Ayn Rand: Hero praise by Capitalism magazine
• What's Living and Dead in Ayn Rand's Moral and Political Thought essays from the Cato Institute
• The Free-Market Fallacies of Ayn Rand by the International Journal of Socialist Renewal

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