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| Traditionally the term refers to visions of Christ after his ] such as the bright light of the ].<ref>Carey C. Newman ''Paul's glory-christology: tradition and rhetoric'' p164 1992 "The thesis defended below can be simply stated: the Damascus Christophany is the interpretive "origin" of Paul's ... That is, the vision of the resurrected and exalted Jesus, the Christophany, was the catalyst for the apostle's ...</ref> | Traditionally the term refers to visions of Christ after his ] such as the bright light of the ].<ref>Carey C. Newman ''Paul's glory-christology: tradition and rhetoric'' p164 1992 "The thesis defended below can be simply stated: the Damascus Christophany is the interpretive "origin" of Paul's ... That is, the vision of the resurrected and exalted Jesus, the Christophany, was the catalyst for the apostle's ...</ref> | ||
| Also, following the example of ]<ref>in ''The new Schaff-Herzog encyclopedia of religious knowledge: vol 11,1912 "the practise of the Greek Fathers from Justin Martyr, who identified the "angel of the Lord " with the Logos, furnish excuse for conceiving also the theophanies of the Old Testament as christophanies. "</ref> some appearances of angels in the Hebrew Bible are also identified as Christophanies, ] appearances of Christ, rather than ], by some Evangelical Christians.<ref>] ''What Does the Bible Say About...?'' 2007 |
Also, following the example of ]<ref>in ''The new Schaff-Herzog encyclopedia of religious knowledge: vol 11,1912 "the practise of the Greek Fathers from Justin Martyr, who identified the "angel of the Lord " with the Logos, furnish excuse for conceiving also the theophanies of the Old Testament as christophanies. "</ref> some appearances of angels in the Hebrew Bible are also identified as Christophanies, ] appearances of Christ, rather than ], by some Evangelical Christians.<ref>] , 2007, "I believe that theophanies in the Old Testament were actually preincarnate appearances of Christ. The principal theophany of the Old Testament is the Angel of the Lord (or, more literally, ''Angel of Yahweh'')"</ref> | ||
| ==Use of the term== | ==Use of the term== | ||
Revision as of 10:42, 14 March 2011
A Christophany is an appearance, or non-physical manifestation, of Christ.
Traditionally the term refers to visions of Christ after his ascension such as the bright light of the Damascus Christophany.
Also, following the example of Justin Martyr some appearances of angels in the Hebrew Bible are also identified as Christophanies, preincarnate appearances of Christ, rather than Theophanies, by some Evangelical Christians.
Use of the term
The etymology is from the Greek noun Christos- "Christ, Annointed", and the Greek ending "phany" from the verb phanero, to be revealed or to manifest.
- Academics generally use the term solely in relation to the documented New Testament visions of Christ.
- George Balderston Kidd (1852) popularised the term in relation to the identification of angels in the Old Testament as Christ.
- The term was used by Albert Joseph Edmunds (1857–1941) in relation to the revealing of Christ in Christianity and Buddhism.
New Testament
- A New Testament Christophany is Paul's vision of Christ on the road to Damascus, and the subsequent one of Ananias.
- Another New Testament example is the vision of St. John the Divine, recounted in Revelation 1:12-18.
Claimed examples of Christophanies in the Hebrew Bible
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- Some Christians believe Jesus came to Earth at various times before the New Testament, including once as Melchizedek himself (Gen. 14:18-20, Psalm 110:4). However, Hebrews 7:3 provides the comparison "like the Son of God" which argues against such an interpretation.
- The above interpretation to Hebrews 7:3 is in dispute. For example:
- Melchizedek was, as the author of Hebrews states: “made like unto the Son of God, abiding a priest continually” (Heb 7:3). This phrase for “made like unto” means a facsimile, a copy or image, to pass off the shape of (like a spirit), (Strong’s #871). In verse 15 of this same chapter, the author of Hebrews writes ”…for that after the similitude of Melchizedek there arises another priest (Christ)”.
- The author of Hebrews notes that Melchizedek was “made like unto the Son of God”, yet, in verse 15, the Son of God was seen to be “after the similitude of Melchizedek”. Some claim this as evidence that the person of Melchizedek is in fact an example of Christophany.
- (The term "Angel of the LORD" is first mentioned in Genesis 16:7 - The angel of the LORD found Hagar near a spring in the desert (New International Version).)
- A certain "Suffering servant", from the Book of Isaiah, is believed by many Christians to be Jesus. However, this may simply be a prophecy rather than an appearance.
- The vision of Isaiah (Is 6) may be regarded as a Christophany. It appears to have been seen as such by John the evangelist, who, following a quote from this chapter, adds 'Isaiah said this because he saw His glory and spoke of Him' (John 12:41).
- A Christophany also is believed to have occurred when Jacob wrestled with a man in Gen. 32:30. Jacob says he has "seen God face to face," but Hosea 12:4 mentions an angel. This can be reconciled, if it was the Angel of the LORD, as Christ said He "and the Father are one" (John 10:30), or if Christ was actually there.
- Another possible Christophany is in the Garden of Eden, where God walks with Adam and Eve. He also sacrifices animals and covers their nakedness with the skins in Genesis 3:21, indicating a physical presence. Some typological commentators believe that Adam and Eve were shown the plan of salvation, then instructed in blood sacrifice as a proleptic memorial.
- One example is the "Man" who appears to Joshua, and identifies Himself as "the commander of the army of the LORD." (Joshua 5:13-15). The standard argument that this was in fact Christ is that He accepted Joshua's prostrate worship, whereas angels refuse such worship ; see Revelation 19:9-10. Additionally, He declared the ground to be holy; elsewhere in the Bible, only things or places set aside for God or claimed by Him are called holy; see Exodus 3:5. Note that Jewish commentators reading the same text do not accept that this figure was Christ (or even Adonai).
- Another example of a Christophany is in Daniel 3:25, when the fourth man in the furnace is described as "like a son of the gods."
- When Manoah inquired of the angel of the LORD, "What is your name, so that we may honor you when your word comes true?" He replied, "Why do you ask my name? It is beyond understanding" (Judges 13:17).
Visions of Christ after the New Testament
Main article: Visions of Jesus and MaryA vision is not usually described as a Christophany.
- Saint Jerome is believed to have had a precise vision of the Blessed Trinity, as is illustrated by Andrea del Castagno.
- Magdalena de Pazzi was a deep mystic who claimed several christophanies about the Trinity.
- Lúcia dos Santos of Fatima claimed to have seen Jesus in the Trinity in Tuy in 1926.
- Mary Faustina Kowalska claimed to have had recorded her visions of Jesus.
- According to the Book of Mormon, Jesus Christ appeared to a group of people living in the Americas.
References
- Carey C. Newman Paul's glory-christology: tradition and rhetoric p164 1992 "The thesis defended below can be simply stated: the Damascus Christophany is the interpretive "origin" of Paul's ... That is, the vision of the resurrected and exalted Jesus, the Christophany, was the catalyst for the apostle's ...
- in The new Schaff-Herzog encyclopedia of religious knowledge: vol 11,1912 "the practise of the Greek Fathers from Justin Martyr, who identified the "angel of the Lord " with the Logos, furnish excuse for conceiving also the theophanies of the Old Testament as christophanies. "
- Ron Rhodes What Does the Bible Say About...?, 2007, p.125 "I believe that theophanies in the Old Testament were actually preincarnate appearances of Christ. The principal theophany of the Old Testament is the Angel of the Lord (or, more literally, Angel of Yahweh)"
- Christophany - The doctrine of the manifestations of the Son of God under the economy of the Old Testament 1852
- Albert Joseph Edmunds, Masaharieed Anesaki Buddhist and Christian Gospels 1900? 2009 reprint Page 101 "CHRISTOPHANY: HE WHO SEES THE TRUTH SEES THE LORD. John XIV. 6; 9; 18-21."