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File:Armenian House in Shusha in Nagorno Karabakh, 1873, by Louis Figuier (1819-1894).jpg|Armenian House in Shusha, 1873, by ] (1819-1894) File:Armenian House in Shusha in Nagorno Karabakh, 1873, by Louis Figuier (1819-1894).jpg|Armenian House in Shusha, 1873, by ] (1819-1894)
File:Ruins of the Armenian part of the city of Shusha after the ]. In the center - church of the Holy Savior.jpg|Ruins of the Armenian half of Shusha after the city's destruction by Azerbaijani army in March 1920. In the center: defaced Armenian Cathedral of the Holy Savior "Ghazanchetsots" File:Ruins of the Armenian part of the city of Shusha after the March 1920 pogrom by Azerbaijani armed units. In the center - church of the Holy Savior.jpg|Ruins of the Armenian half of Shusha after the city's ]. In the center: defaced Armenian Cathedral of the Holy Savior "Ghazanchetsots"
File:Ruins of Armenian part of Shusha after 1920 pogrom 2.jpg|Ruins of Armenian part of Shusha after ]. On the background - Armenian church of the Holy Mother of God "Kanach Zham" File:Ruins of Armenian part of Shusha after 1920 pogrom 2.jpg|Ruins of Armenian part of Shusha after ]. On the background - Armenian church of the Holy Mother of God "Kanach Zham"
File:Shushi fort.jpeg|The town fortress File:Shushi fort.jpeg|The town fortress

Revision as of 22:03, 29 July 2011

For the Portuguese entertainer, see Xuxa. "Shushi" redirects here. For other uses, see Shushi (disambiguation). Town in Shusha Raion2
Shusha (Şuşa)
Shushi (Շուշի)
Town
Nature around the townNature around the town
Coat of arms of Shusha (Şuşa) Shushi (Շուշի)Coat of arms
Country Azerbaijan (de jure)
 Nagorno-Karabakh Republic (de facto)
RaionShusha Raion
ProvinceShushi Province
Government
 • Mayor; Head of Shusha Executive PowerKaren Avagimyan; Bayram Safarov
Highest elevation1,800 m (5,900 ft)
Lowest elevation1,400 m (4,600 ft)
Population
 • Total3,191
Unrecognized country
According to Azerbaijan administrative division
According to NKR administrative division
Azeri government functions in exile

Shusha (Template:Lang-az), also known as Shushi (Template:Lang-hy) is a town in the disputed region of Nagorno-Karabakh in the South Caucasus. It has been under the control of the self-proclaimed Nagorno-Karabakh Republic since its capture in 1992 during the Nagorno-Karabakh War. However, it is a de-jure part of the Republic of Azerbaijan, with the status of an administrative division of the surrounding Shusha Rayon. Situated at an altitude of 1400–1800 metres (4,600-5,900 ft) in the picturesque Karabakh mountains, Shusha was a popular mountain recreation resort in the Soviet era.

After serving as a town and an ancient fortress in the Armenian-ruled Principality of Varanda, Shusha was turned into the capital of the Karabakh khanate. The town became one of the cultural centers of the South Caucasus after the Russian conquest of the region in the first half of the 19th century. Over time, it became a home to many intellectuals, poets, writers and especially, musicians (e.g., the ashugs, mugham singers, kobuz players). Shusha was the only large settlement within the Nagorno-Karabakh Autonomous Oblast that had a predominantly Azerbaijani population. In 1977 Shusha was declared reservation of Azerbaijani architecture and history. The city was often referred to as "musical capital or conservatory of Transcaucasia".

The city was also a major center of Armenian cultural and economic life until the closing years of World War I. Along with Tbilisi; it was one of the two main Armenian cities of the Transcaucasus and the center of a self-governing Armenian principality in the 1720s. It also had religious and strategic importance to the Armenians, housing the Ghazanchetsots Cathedral, the church of Kanach Zham and serving (along with Lachin district to the west) as a land link to Armenia. Following the capture of Shusha in 1992 by Armenian forces, its population diminished dramatically and is now almost exclusively Armenian.

History

Middle Ages: fortress and town in Varanda

The palace of Khurshidbanu Natavan, the daughter of the last ruler of Karabakh Khanate and poetess. Late 19th-early 20th centuries
The Armenian quarters of Shusha (with the Cathedral of the Holy Savior in the background) in the early 20th century, before their destruction by Azerbaijani military units in 1920.

The earliest mentions of Shusha appear in the Middle Ages. The town and fort of Shusha was mentioned as a linchpin of one of East Armenian military districts, called “syghnakhs,” which played a key role in the Armenian commander Avan Yuzbashi’s campaign against Ottoman forces in the 1720s and 1730s, during the Turkish invasion of the Southern Caucasus.

Kehva Chelebi, an Armenian patriot who maintained correspondence between the meliks of Karabakh and the Russian authorities, in this report of 1725 mentions Shusha as a town and a fort:

… The nearest Armenian stronghold … was Shushi. Shushi is four days' distance from Shemakhi. Armed Armenians under the command of Avan Yuzbashi guard it. After meeting with the Armenian leaders, including the Patriarch, they returned to Derbent via Shemakhi. Rocky mountains surround the town of Shushi. The number of the armed Armenians has not been determined. There are rumors that the Armenians have defeated the Turks in a number of skirmishes in Karabagh …

In his letter of 1769 to the Russian diplomat Count P. Panin, the Georgian king Erekle II documented that “there was an ancient fortress which was conquered, through deceit, by one man from the Muslim Jevanshir tribe.” The same information about the ancient fortress is confirmed by the Russian Field Marshal Alexander Suvorov in his letter to Prince Grigory Potemkin. Suvorov writes that the Armenian prince Melik Shahnazar of Varanda surrendered his fortress Shushikala to "certain Panah," whom he calls "chief of an unimportant part of nomadic Muslims living near the Karabakh borders."

As center of Karabakh Khanate

The restored cathedral of the Holy Savior "Ghazanchetsots," 1868-1888

The first capital of the Karabakh Khanate was castle of Bayat, built in 1748 in the district of Kebirli. Later another fortress was built in the place called Shahbulag. However, soon after Panah Ali Khan realized that in order to secure himself and his newly-established khanate from external threats, and especially from the invasions from Iran, he needed to build a new more reliable castle.

According to Mirza Jamal Javanshir Qarabaghi (1773–1853), the author of History of Karabakh, a text written in Persian, one of the most significant chronicles on the history of Karabakh in 18-19th centuries, the Karabakh nobility assembled to discuss the danger of invasion from Iran and told Panah Ali Khan, "We must build among the impassable mountains such an inviolable and inaccessible fort, so that no strong enemy could take it." Melik Shahnazar of Varanda, who was the first of the Armenian meliks (dukes) to accept the suzerainty of Panah Ali Khan and who would remain his loyal supporter, suggested a location for the new fortress. Thus, Panahabad-Shusha was founded.

According to George A. Bournoutian commenting the chronicler, prior to construction of the fortress by Panah Ali khan there were no buildings at that location and it was used as a cropland and pasture by the people of the nearby village of Shoshi. Panah khan resettled to Shusha the population of Shahbulag and some nearby villages, and built strong fortifications. Another account is presented by Raffi, an Armenian novelist and historian, in his work The Princedoms of Khamsa, who asserts that the place which Shusha was built on was desolate and uninhabited before Panah-Ali Khan's arrival. He states, " soon completed the construction (1762) and moved the Armenian population of the nearby village of Shosh (Շոշ), called also Shoshi, or Shushi into the fortress.″

Shusha was founded in 1750-1752 (according to other sources, 1756–1757) by Panah-Ali khan Javanshir (r. 1748-1763), the founder and the first ruler of the independent Karabakh Khanate (1748–1822), which comprised both Lowland and Highland Karabakh. The latter, where Shusha was built, was predominantly inhabited by Armenians, living in five Armenian princedoms governed by their own hereditary princes. The town was initially named Panahabad, after its founder. During the rule of Ibrahim-Khalil khan (r. 1763-1806), the son of Panah Ali khan, the town received its present name from a nearby Armenian village called Shushi, also known as Shushikent ("village of Shushi") or Shosh.

Conflict with Persia

A Shushavian from a noble family. Sketch by V.V. Vereschagin, a Russian traveller to Shusha in 1865.

Less than a year after Shusha was founded, the Karabakh Khanate was attacked by Muhammed Hassan khan Qajar, one of the major claimants to the Iranian throne. During the Safavid Empire Karabakh was for almost two centuries ruled by Ziyad-oglu family of the clan of Qajar (of Turkic origin), and therefore, Muhammed Hassan khan considered Karabakh his hereditary estate.

Muhammed Hassan khan besieged Shusha (Panahabad at that time) but soon had to retreat, because of the attack on his khanate by his major opponent to the Iranian throne, Kerim khan Zend. His retreat was so hasty that he even left his cannons under the walls of Shusha fortress. Panah Ali khan counterattacked the retreating troops of Muhammad Hassan khan and even briefly took Ardabil across the Aras River in Iranian Azerbaijan.

In 1756 (or 1759) Shusha and the Karabakh Khanate underwent a new attack from Fatali khan Afshar, ruler of Urmia. With his 30,000 strong army Fatali khan also managed to gain support from the meliks (feudal vassals) of Jraberd and Talish (Gulistan), however melik Shahnazar of Varanda continued to support Panah Ali khan. Siege of Shusha lasted for six months and Fatali khan eventually had to retreat.

After Panah Ali khan's death his son Ibrahim Khalil khan became the ruler of the Karabakh Khanate. Under him Karabakh khanate became one of the strongest state formations and Shusha grew. According to travelers who visited Shusha at the end of 18th-early 19th centuries the town had about 2,000 houses and approximately 10,000 population.

In summer 1795 Shusha was subjected to a major attack by Aga Muhammad khan Qajar, son of Muhammad Hassan khan who attacked Shusha in 1752. Aga Muhammad khan Qajar's goal was to end with the feudal fragmentation and to restore the old Safavid State in Iran. For this purpose he also wanted to proclaim himself shah (king) of Iran. However, according to the Safavid tradition, shah had to take control over the whole of South Caucasus before his coronation. Therefore, Karabakh Khanate and its fortified capital Shusha, were the first and major obstacle to achieve these ends.

Aga Muhammad khan Qajar besieged Shusha with his 80,000-strong army. Ibrahim Khalil khan mobilized the population for a long-term defense. The number of militia in Shusha reached 15,000. Women fought together with men. The Armenian population of Karabakh also actively participated in this struggle against the invaders and fought side by side with the Muslim population, jointly organizing ambushes in the mountains and forests.

The siege lasted for 33 days. Not being able to capture Shusha, Aga Muhammad khan ceased the siege and advanced to Tiflis (present-day Tbilisi), which despite desperate resistance was occupied and exposed to unprecedented destruction.

In 1797 Agha Muhammad shah Qajar, who by that time has already managed to declare himself shah (albeit he did not succeed in conquering the Caucasus as the tradition required) decided to carry out a second attack on Karabakh.

Trying to avenge the previous humiliating defeat Qajar devastated the surrounding villages near Shusha. The population could not recover from the previous 1795 attack and also suffered from serious drought which lasted for three years. The artillery of the enemy also caused serious losses amongst the city defenders. Thus, in 1797 Aga Muhammed shah succeeded in seizing Shusha and Ibrahim Khalil khan had to flee to Dagestan.

However, several days after the seizure of Shusha, Aga Muhammed shah was killed in mysterious circumstances by his bodyguards. The Iranian troops left and soon afterwards, Ibrahim Khalil khan returned to Shusha and restored his authority as khan of Karabakh.

Shusha within the Russian Empire

File:Shusha-coat-of-arms-1843.gif
The coat of arms used during the Elisabethpol Governorate.

From the early 19th century, Russian influence in the Caucasus began to rise. Following Georgia, many khanates accepted Russian protectorate. In 1805, a Kurekchay Treaty was signed between the Karabakh Khanate and the Russian Empire on the transfer of the Karabakh Khanate to Russia.

The Russian Empire consolidated its power in the Karabakh khanate following the Treaty of Gulistan in 1813 and Treaty of Turkmenchay of 1828, when following two Russo-Persian wars, Iran recognized belonging of the Karabakh khanate, along with many other khanates, to Russia.

The Karabakh khanate was eliminated in 1822. A survey prepared by the Russian imperial authorities in 1823, a year after and several years before the 1828 Armenian migration from Persia to the newly-established Armenian Province, shows that all Armenians of Karabakh compactly resided in its highland portion, i.e. on the territory of the five traditional Armenian principalities, and constituted an absolute demographic majority on those lands. The survey's more than 260 pages recorded that the district of Khachen had twelve Armenian villages and no Tatar (Muslim) villages; Jalapert (Jraberd) had eight Armenian villages and no Tatar villages; Dizak had fourteen Armenian villages and one Tatar village; Gulistan had twelve Armenian and five Tatar villages; and Varanda had twenty-three Armenian villages and one Tatar village.

During the Russo-Persian War of 1826–1828, the citadel at Shusha held out for several months and never fell. After this Shusha ceased to be a capital of a khanate and instead became an administrative capital of first the Karabakh province (1822–1840) and then of the Shusha district (uyezd) of the Elisabethpol Governorate (1840–1923). Shusha grew and developed, with successive waves of migrants moving to the city, particularly Armenians.

Beginning from 1830s the town was divided into two parts: Turkic-speaking Muslims lived in the eastern lower quarters, while Armenian Christians settled in the relatively new western upper quarters of the town. The Muslim part of the town was divided into seventeen quarters. Each quarter had its own mosque, Turkish bath, water-spring and also a quarter representative, who would be elected among the elderlies (aksakals), and who would function as a sort of head of present-day municipality. The Armenian part of the town consisted of 12 quarters, five churches, town and district school and girls' seminary.

The population of the town primarily dealt with trade, horse-breeding, carpet-weaving and wine and vodka production. Shusha was also the biggest center of silk production in the Caucasus. Most of the Muslim population of the town and of Karabakh in general was engaged in sheep and horse-breeding and therefore, had a semi-nomadic lifestyle, spending wintertime in lowland Karabakh in wintering pastures and spring and summer in summering pastures in Shusha and other mountainous parts.

Early 20th century

A photo taken in 1918 of the Karabakh reconciliation commission, composed of religious leaders and elders of both Azeri and Armenian communities.
Main article: Armenian-Azeri war 1918 See also: Shusha pogrom

The beginning of the 20th century marked the first Armenian-Tartar clashes throughout Azerbaijan. This new phenomenon had two reasons. First, it was the result of increased tensions between the local Muslim population and Armenians, whose numbers increased throughout the 19th century as a result of Russian resettlement policies. Second, by the beginning of the 20th century peoples of the Caucasus, similar to other non-Russian peoples in the periphery of the Russian Empire began to seek cultural and territorial autonomy. That is why, in the beginning of the 20th century in Russia itself was a period of bourgeois and Bolshevik revolutions, in the peripheries these movements have acquired a character of the national liberation movement.

The initial clashes between ethnic Armenians and Azeris took place in Baku in February 1905. Soon, the conflict spilled over to other parts of the Caucasus, and on August 5, 1905 first conflict between the Armenian and Azeri inhabitants of Shusha took place. As a result of the mutual pogroms and killings, hundreds of people died and more than 200 houses were burned.

Ruins of the Armenian quarters of Shusha in the aftermath of the 1905 Armenian-Tartar conflict.

After World War I and subsequent collapse of the Russian Empire, Karabakh was claimed by Azerbaijan to be part of the Azerbaijan Democratic Republic (1918–1920), a decision hotly disputed by neighboring Armenia and by Karabakh's Armenian population. After the defeat of Ottoman empire in the World War I, British troops occupied Karabakh. The British command provisionally affirmed Khosrov bey Sultanov (appointed by the Azerbaijani government) as the governor-general of Karabakh and Zangezur, pending final decision by the Paris Peace Conference.

In August 1919, the Karabakh National Council entered into a provisional treaty agreement with the Azerbaijani government, recognizing the authority of the Azerbaijan government until the issue of the mountainous part of Karabakh would be settled at the Paris Peace Conference. Despite signing the Agreement, the Azerbaijani government continuously violated the terms of the treaty. Ethnic conflict began to erupt in the region. According to Michael P. Croissant on 5 June 1919, 600 Armenian inhabitants of the villages surrounding Shusha were killed by Azerbaijani and Kurdish irregulars. Sultanov claimed that those irregulars were not under his control. The strife culminated with an Armenian uprising, which was suppressed by the Azerbaijani army, and ultimately led to the pogrom of March 1920, in which between 500 and 20,000 of the Armenian population of Shusha was killed, and many forced to flee. According to the historian Giovanni Guaita, the Azerbaijani and Soviet authorities "during the decades will deny and try to hush up the mass killings of about 30,000 Armenians."

According to the description of an Azerbaijani communist Ojahkuli Musaev:

... the ruthless destruction of defenceless women, children, old women, old men, etc has begun. Armenians were exposed to a mass slaughter....beautiful Armenian girls were raped, then shot....By the order of...Khosrov-bek Sultanov; the pogroms proceeded for more than six days. Houses in the Armenian part have been partially demolished, plundered and reduced all to ashes, everyone led away women to submit to the wishes of executioner musavatists. During these historically artful forms of punishment, Khosrov-bek Sultanov, spoke about holy war (jihad) in his speeches to the Moslems, and called on them to finally finish the Armenians of the city of Shusha, not sparing women, children, etc.

Nadezhda Mandelstam wrote about Shusha in the 1920s, "in this town, which formerly of course was healthy and with every amenity, the picture of catastrophe and massacres was terribly visual....They say after the massacres all the wells were full of dead bodies....We didn't see anyone in the streets on the mountain. Only in downtown - in the market-square, there were a lot of people, but there wasn't any Armenian among them; all were Muslims".

Soviet era

View from the town

In 1920, the Russian Red Army (the 11th Army) invaded Azerbaijan and then Armenia and put an end to the national de-facto governments that existed in those two countries. Beginning from this period, conflict over control of Karabakh and its central town of Shusha, moved from the battlefield to the diplomatic sphere.

In order to attract Armenian public support, the Bolsheviks promised to resolve the issue of the disputed territories, including Karabakh, in favor of Armenia. However, on July 5, 1921 the Caucasus Bureau (Kavburo) of the Communist Party adopted the following decision regarding the future status of Karabakh: "Proceeding from the necessity of national peace among Muslims and Armenians and of the economic ties between upper (mountainous) and lower Karabakh, of its permanent ties with Azerbaijan, mountainous Karabakh is to remain within AzSSR, receiving wide regional autonomy with the administrative center in Shusha, which is to be included in the autonomous region." As a result, Mountainous Karabakh Autonomous Region was established within the Azerbaijan SSR in 1923.

The decision favoring Azerbaijan has been largely possible by the firm position of the then Soviet Azerbaijan leader Nariman Narimanov, who resisted pressure from Stalin to concede Karabakh and Nakhichevan to Armenia. According to another version, Stalin knew that by including the disputed and by then majority Armenian-populated region within the boundaries of Azerbaijan, it would ensure Moscow’s position as power broker.

Khankendi (renamed Stepanakert after the Armenian communist Stepan Shaumyan), which previously was a small village, became the new regional capital and soon became the largest town within Mountainous Karabakh Autonomous Region.

The town remained half-ruined until the 1960s, when the town began to gradually revive due to its recreational potential. In 1977 Shusha was declared a reservation of Azerbaijan architecture and history and became one of the major resort-towns in the former USSR.

With the start of Nagorno-Karabakh War in 1988 Shusha became the most important Azeri stronghold in Karabakh, from where Azeri forces constantly shelled the capital Stepanakert. On May 9, 1992 the town was captured by Armenian forces and the Azeri population fled. According to the Institute for War and Peace Reporting, the city was looted and burnt by Armenians. Today a large part of the town remains in ruins.

After the end of the war, the town was repopulated by Armenians, mostly refugees from Azerbaijan and other parts of Karabakh, as well as members of the Armenian diaspora. While the population of the town is barely half of the pre-war number, and the demographic of the town has changed from mostly Azeri to completely Armenian, a slow recovery can be seen. The Goris-Stepanakert Highway passes through the town, and is a transit and tourist destination for many. There are some hotels in the city, and reconstruction work continues, in particular, the Ghazanchetsots Cathedral recently finished going through the restoration process.

The Armenian quarter continued to lie in ruins until the beginning of the 1960s. In 1961, Baku's communist leadership finally passed a decision to clear away the ruins, even though many old buildings still could have been renovated. Three Armenian and one Russian churches were demolished and the town was built up with plain buildings typical of the Khrushchev era.

Cultural life

Because of historical specifics Shusha contains both Azeri and Armenian cultural monuments, while the surrounding territories include also many ancient Armenian villages.

Azerbaijani composer Uzeyir Hajibeyov (top left) with his family in Shusha. 1915

The town of Shusha is extremely popular with the musical traditions of Azerbaijani people. Shusha is home to one of the most renowed schools of mugham, traditional Azeri genre of vocal and instrumental arts. Shusha is particularly renowned for this art.

Shusha is also well-known for sileh rugs, floor coverings from the South Caucasus and parts of eastern Turkey. Those from the Caucasus may have been woven in the vicinity of Shusha. A similar Eastern Anatolian type usually shows a different range of colours.

Shusha was one of Armenian religious and cultural centers and predominately Armenian cities of Caucasus. The Eastern Armenian version of four Gospels (Holy Bible) was completed in 1830 in Shusha, and then was published in Moscow for the first time.

Demographics

A Russian postcard showing an Armenian woman from Shusha.

The highland portion of Karabakh, where Shusha was built, traditionally had an Armenian majority of the population. When discussing Karabakh and Shusha in the 18th century, the Russian diplomat and historian S. M. Bronevskiy indicated in his “Historical Notes” that Karabakh, which he said "is located in Greater Armenia" had as many as 30-40 thousand armed Armenian men in 1796.

According to first Russian-held census of 1823 conducted by Russian officials Yermolov and Mogilevsky, the number of Muslim families in Shusha was 1,111 (72.5%) whereas the number of Armenian families reached 421 (27.5%). Seven years later, according to 1830 data, the number of Muslim families in Shusha decreased to 963 and the number of Armenian families increased to 762.

George Keppel, the Earl of Albemarle, who in 1824 on his way back to England from India arrived to Karabakh from Persia, wrote that “Sheesha contains two thousand houses: three parts of the inhabitants are Tartars, and the remainder Armenians”.

Photograph from the 1900s by Constantin Zanis depicting an Azerbaijani girl from Shusha in silk national garments".

A survey prepared by the Russian imperial authorities in 1823 shows that all Armenians of Karabakh compactly resided in its highland portion, i.e. on the territory of the five traditional Armenian principalities, and constituted an absolute demographic majority on those lands. The survey's more than 260 pages recorded that the five districts had 57 Armenian villages and 7 Tatar villages.

The 19th century also brought some alterations to the ethnic demographics of the region. Following the invasions from Iran (Persia), Russo-Persian wars and subjection of Karabakh khanate to Russia, many Muslim families emigrated to Iran while many Armenians moved to Shusha.

In 1851, the population of Shusha was 15,194 people, in 1886 - 30,000, in 1910 - 39,413 and in 1916 - 43,869, of which 23,396 (53 %) were Armenians, and 19,121 (44 %) were Tatars (Azerbaijanis).

By the end of the 1880s the percentage of Muslim population living in the Shusha district (part of earlier Karabakh province) decreased even further and constituted only 41.5%, while the percentage of the Armenian population living in the same district increased to 58.2% in 1886.

By the second half of the 19th century Shusha had become the largest town in the Karabakh region and the second largest town in the Caucasus after Tbilisi . However, after the pogrom against the Armenian population in 1920 and the burning of the town, Shusha was reduced to a small provincial town of some 10,000 people. Armenians did not begin to return until after World War II. It was not until the 1960s that the Armenian quarter began to be rebuilt.

According to the last population census in 1989, the town of Shusha had a population of 17,000 and Shusha district had a population of 23,000. 91.7% of population of Shusha district and 98% of Shusha town were Azerbaijani.

Following the Armenian capture of Shusha in 1992, the ethnic Azeri population of the town fled and the present population consists of roughly 3,000 Armenians, mainly refugees from other parts of Azerbaijan and some immigrants from Armenia and the Diaspora. As a result of the war, there are no Azeris living in the Shusha region today.

Gallery

See also

Notes

  1. APA. Head of Shusha Executive Power appointed APA
  2. Results of 2005 census of the Nagorno-Karabakh Republic
  3. Embassy of Azerbaijan in Austria
  4. ^ Bournoutian, George A. Armenians and Russia, 1626-1796: A Documentary Record. Costa Mesa, CA: Mazda Publishers, 2001, page 133, (Kekhva Chelebi’s Report to the Collegium of Foreign Affairs (17 December 1725)
  5. ^ Цагарели А. А. Грамота и гругие исторические документы XVIII столетия, относяшиеся к Грузии, Том 1. СПб 1891, ц. 434-435. This book is available online from Google Books.
  6. "Azerbaijan" (2007) In Encyclopædia Britannica Retrieved February 3, 2007, from Encyclopædia Britannica Online: http://www.britannica.com/eb/article-44296
  7. Azerbaijani SSR: Excerpt from Soviet 1989 Census. (Chapter: Nagorno-Karabakh Autonomous Region. Moscow.) 1990.
  8. Azerbaijani SSR: Excerpt from Soviet 1979 Census. (Chapter: Nagorno-Karabakh Autonomous Region. Moscow.) 1980
  9. Croissant, Michael P. The Armenia-Azerbaijan Conflict: Causes and Implications. Praeger Publishers, 1998, pp. 1-20.
  10. Thomas de Waal. The Caucasus: an Introduction. pp. 102-104.
  11. Template:Ru icon Azerbaijan: The Art of Khanandas. Eurasia.org
  12. Chrysanthopoulos, Leonidas (2002). Caucasus Chronicles: Nation-Building and Diplomacy in Armenia, 1993-1994. Gomidas Institute. p. 8. ISBN 1884630057.
  13. Crossroads and Conflict: Security and Foreign Policy in the Caucasus and Central Asia, By Gary K. Bertsch, Scott A. Jones, Cassady B. Craft, Routledge, 2000, ISBN 0415922747, p. 297
  14. Bournoutian, George A. Armenians and Russia, 1626-1796: A Documentary Record. Costa Mesa, CA: Mazda Publishers, 2001, Armenian Military Activities in Karabakh and Ghapan, pages 402-413
  15. А. В. Суворов и русско-армянские отношения в 1770-1780-х годах. Ереван. Айастан. 1981
  16. Bournoutian, George A. Armenians and Russia, 1626-1796: A Documentary Record. Costa Mesa, CA: Mazda Publishers, 2001, page 134, 269.
  17. Alexander Suvorov's text says: "Мелик Шах-Назар может собрать войска близ 1000 человек; сей предатель своего отечества призвал Панахана, бывшего прежде начальником не знатной части кочующих магометан близ границ карабагских, отдал ему в руки свой крепкий замок Шушикала и учинился ему с его сигнагом покорным."А. В. Суворов и русско-армянские отношения в 1770-1780-х годах. Ереван. Айастан. 1981, letter to G. Potemkin of 15 February 1780. Web reference is here: http://www.vostlit.info/Texts/Dokumenty/Kavkaz/XVIII/1760-1780/Suvorov_arm/text.phtml?id=3016
  18. ^ Template:Ru icon Mirza Jamal Javanshir Karabagi. The History of Karabakh.
  19. ^ Bournoutian George A. A History of Qarabagh: An Annotated Translation of Mirza Jamal Javanshir Qarabaghi's Tarikh-E Qarabagh. Costa Mesa, CA: Mazda Publishers, 1994, p. 72. The original text by Mirza Jamal Javanshir calls the village "Shoshi."
  20. Raffi. The Princedoms of Khamsa.
  21. Encyclopaedia Britannica Online: History of Azerbaijan
  22. ^ Hewsen, Robert H., Armenia: A Historical Atlas. Chicago: University of Chicago Press, 2001, p. 155.
  23. Template:Ru icon Great Soviet Encyclopedia, "Nagorno-Karabakh Autonomous Oblast", 3rd edition, Moscow, 1970
  24. ^ Template:Ru icon Abbas-gulu Aga Bakikhanov. Golestan-i Iram
  25. Encyclopædia Britannica, Qajar Dynasty, Online Academic Edition, 2007.
  26. Template:Ru icon Mirza Adigezal bey. Karabakh-name
  27. Encyclopedia Iranica. C. Edmund Bosworth. Ganja.
  28. ^ "Description of the Karabakh province prepared in 1823 according to the order of the governor in Georgia Yermolov by state advisor Mogilevsky and colonel Yermolov 2nd" ("Opisaniye Karabakhskoy provincii sostavlennoye v 1823 g po rasporyazheniyu glavnoupravlyayushego v Gruzii Yermolova deystvitelnim statskim sovetnikom Mogilevskim i polkovnikom Yermolovim 2-m" in Russian), Tbilisi, 1866.
  29. ^ Bournoutian, George A. A History of Qarabagh: An Annotated Translation of Mirza Jamal Javanshir Qarabaghi's Tarikh-E Qarabagh. Costa Mesa, CA: Mazda Publishers, 1994, page 18
  30. ^ The Penny Cyclopædia of the Society for the Diffusion of Useful Knowledge. 1833.
  31. Mkrtchyan, Shahen. Historical-Architectural Monuments of Nagorno Karabagh. Yerevan, 1989, p. 341.
  32. Tim Potier. Conflict in Nagorno-Karabakh, Abkhazia, and South Ossetia: A Legal Appraisal. ISBN 9041114777
  33. Tadeusz Swietochowski. Russia and Azerbaijan: A Borderland in Transition. ISBN 0231070683
  34. "The Nagorno-Karabagh Crisis: A Blueprint for Resolution" (PDF). Public International Law & Policy Group and the New England Center for International Law & Policy. 2000. p. 3. {{cite web}}: External link in |work= (help); Unknown parameter |month= ignored (help)
  35. Michael P. Croissant. The Armenia-Azerbaijan Conflict: Causes and Implications. ISBN 0275962415 p. 16
  36. Tim Potier. Conflict in Nagorno-Karabakh, Abkhazia and South Ossetia: A Legal Appraisal
  37. Benjamin Lieberman. Terrible Fate: Ethnic Cleansing in the Making of Modern Europe. ISBN 1566636469
  38. Conciliation Resources. Nagorny Karabakh: Chronology
  39. Thomas de Waal. Black Garden: Armenia and Azerbaijan through Peace and War. ISBN 0814719449
  40. Giovanni Guaita (2001). "Armenia between the Bolshevik hammer and Kemalist anvil". 1700 Years of Faithfulness: History of Armenia and its Churches. Moscow: FAM. ISBN 5898310134. {{cite book}}: External link in |chapterurl= (help); Unknown parameter |chapterurl= ignored (|chapter-url= suggested) (help)
  41. Template:Ru icon Институт Истории АН Армении, Главное архивное управление при СМ Республики Армения, Кафедра истории армянского народла Ереванского Государственного Университета. Нагорный Карабах в 1918-1923 гг. Сборник документов и материалов. Ереван, 1992. Документ №443: из письма члена компартии Азербайджана Оджахкули Мусаева правительству РСФСР. стр. 638-639 (Institute of History of the Academy of sciences of Armenia, the Main archival department at Ministerial council of Republic Armenia, Faculty of history of Armenian people of the Yerevan State University. Nagorny Karabakh per 1918–1923. Collection of documents and materials. Yerevan, 1992. The document №443: from the letter of a member of communist party of Azerbaijan Ojahkuli Musaev to the government of RSFSR. рр. 638-639)
  42. Template:Ru icon Н. Я. Мандельштам. Книга третья. Париж, YMCA-Ргess, 1987, с.162-164.
  43. Nagorno-Karabakh Searching for a Solution, US Institute for Peace report
  44. Groups: Azerbaijanian, Centre for Russian Studies
  45. ^ Thomas de Waal, "Shusha Armenians recall their bittersweet victory", Institute of War and Peace Reporting (IWPR), May 10, 2002
  46. ^ Crossroads and conflict: security and foreign policy in the Caucasus and Central Asia, by Gary K. Bertsch - 2000 - 316 pages, p. 297
  47. Encyclopædia Britannica, Azerbaijan:Cultural life, Online Academic Edition, 2007.
  48. Encyclopædia Britannica, "sileh rug", Online Academic Edition, 2007.
  49. A Typographical Gazetteer, by Henry Cotton - 2008 - p. 206
  50. An Introduction to the Critical Study and Knowledge, by Thomas Hartwell Horne, 1841, J. Whetham & Son, v.2, p. 51
  51. S.M.Bronesvskiy. “Historical Notes...” St. Petersburg. 1996. Исторические выписки о сношениях России с Персиею, Грузиею и вообще с горскими народами, в Кавказе обитающими, со времён Ивана Васильевича доныне». СПб. 1996, секция "Карабаг":
  52. "Review of Russian possessions in Transcaucasus" ("Obozreniye Rossiyskih vladeniy za Kavkazom"), vol. III, St.-Petersburg, 1836, p. 308
  53. George Thomas Keppel; earl of Albemarle. Personal Narrative of a Journey from India to England. ISBN 1402191499.
  54. The Georgian Museum of Photography
  55. "Description of the Karabakh province prepared in 1823 according to the order of the governor in Georgia Yermolov by state advisor Mogilevsky and colonel Yermolov 2nd," as quoted above
  56. "Caucasus Calendar" ("Kavkazskiy kalendar" in Russian) of 1853, p. 128
  57. "Caucasus Calendar" ("Kavkazskiy kalendar" in Russian) of 1886, p. 319
  58. "Review of the Yelizavetpol goubernia as of 1910" ("Obzor Yelizavetpolskoy goubernii za 1910 g." in Rissian) Tbilisi, 1912 p. 141
  59. "Caucasus Calendar" ("Kavkazskiy kalendar" in Russian) of 1917, p. 190
  60. ^ Amirbayov, Elchin. "Shusha's Pivotal Role in a Nagorno-Karabagh Settlement" in Dr. Brenda Shaffer (ed.), Policy Brief Number 6, Cambridge, MA: Caspian Studies Program, Harvard University, December 2001, .

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