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{{Rights}} {{Rights}}
The term '''''men's rights''''' refers to ] and rights of ]s and ]. This term is specifically related to focusing on rights which are protected for ]s and ] of all ages, yet inadequately protected for boys and men of all ages, and fall within the broader context of human rights. In essence, this term refers to human rights and dignity for men. Men's Rights relates to the role of men in contemporary society. Traditionally, this role has been largely influenced by the physical attributes of the man in his ability to provide protection and sustenance to his partner and offspring. This role, and the rights relating to it, has changed over time due to social, legal and religious influences. Various groups and movements have emerged in an effort to clearly define this role. The Men's Rights Movement (MRM) is concerned with the legal and societal rights of men, primarily in ]s. This includes disparity in conviction, sentencing, custody, matrimonial and ] laws, as well as the alleged discrimination and degradation of males.
'''''Men's rights''''' are the issues of gender equity and bias affecting men and boys. Men's rights issues include: inequity in the family court system {{Citation needed|date=October 2011}}, a lack of social support services for men {{Citation needed|date=October 2011}}, the decline of college enrollment among men versus women {{Citation needed|date=October 2011}}, and legislation like the Violence Against Women Act, which activists believe emphasizes violence against women at the expense of ignoring or marginalizing violence against men.<ref>http://www.wnd.com/index.php?fa=PAGE.view&pageId=354789</ref>

<!--property rights, reproductive rights, rights regarding marriage and divorce, inequalities in domestic violence laws, and military conscription. -->
]]] ]]]


==History== ==History==
Very little has been done to formalize what men's rights are, or to protect these rights. With the increased focus on the rights of women and children, some believe that some of the rights of men have been devalued and overturned. An example of this is the limitations that have been placed on the parental rights of men over their offspring as a result of the rights awarded to women. The Coalition of Free Men, commonly known as the National Coalition of Free Men (NCFM), was founded in 1977 and is the oldest active men's rights organization in existence. NCFM has chapters and members throughout the United States and in several other countries. In 2008 the NCFM started doing business as the National Coalition for Men since people often struggled in understanding the significance of the word "Free".<ref> ''"Our "doing business as" (DBA) name morphed into "National Coalition For Men", which was adopted by the national Board of Directors earlier in 2008. It was generally felt by the Board and general membership that "National Coalition For Men" is less problematic without the word "Free", the absence of which will hopefully facilitate increasing our ability to affect long sought social, cultural, and legislative changes to the benefit of all of us, but especially men, their children, and the women who love them."''</ref> The American Coalition for Fathers and Children was founded in 1995 by Stuart A. Miller and Dianna Thompson in an effort to provide a forum for discussion of male rights. ACFC founded the ] movement and organized the largest protests in the history of men's rights movements, held in over 225 cities around the world on Father's Day, 2001 in the "Bridges for Children" campaign. {{Citation needed|date=February 2007}}
===Ancient Greece===
In ancient Athens, men who served in the military were considered full citizens with the right to vote, take part in legal proceedings, enter into contracts, and have full property ownership.<ref name="google114">{{Cite book| last = Blundell| first =Sue| title = Women in ancient Greece, Volume 1995, Part 2| publisher = Harvard University Press| year = 1995| page = 114| url = http://books.google.com/?id=Xfx1VaSIOgQC&printsec=frontcover&dq=women+ancient+greece#v=onepage&q=women%20athens&f=false| isbn = 9780674954731}}</ref> The men of ancient Athens were required to provide their own arms and armament, even without receiving any payment.<ref name="google116">{{cite book| last = Simon| first =Rita| title = A hand book of conscription and composition the world over| publisher = Lexington Books| year = 2011| page = 6| url = http://books.google.com/books?id=ekUXy54iTjUC&pg=PA6&dq=military+conscription+in+athens&hl=en&ei=UpaGTs2mMOfisQLd5bGyDw&sa=X&oi=book_result&ct=result&resnum=6&ved=0CEUQ6AEwBQ#v=onepage&q=military%20conscription%20in%20athens&f=false| isbn = 978-0-7391-6751-9}}</ref> A father or husband had legal guardianship over a daughter or wife and was allowed to make decisions on her behalf.<ref name="google114"/>


In the 2000s men and concerned women began to share their concerns on the Internet. Its supporters are considered part of the ], and often call themselves Men's Rights Activists, or MRAs. ] and misuse of ] and ] are areas central to the men's rights movement. Its concerns include health, education, employment, civil rights, legal equality and representation and ].<ref name=farrell94>Farrell, W. (1994) ''The Myth of Male Power: Why Men Are the Disposable Sex'', London: Fourth Estate.</ref><ref name=ridley-duff> ISBN 978-1-935961-00-0</ref> Many supporters are particularly concerned with the effect of Sexual Harassment,<ref>, published at www.scribd.com</ref> Divorce,<ref>Worrall, B. (2004) ''Without Authority'', Bracknell: Cyberman Books, ISBN 0-9754300-0-9</ref> Custody, Rape,<ref>Kanin, E. (1994) False Rape Allegations, ''Archives of Sexual Behavior'', 23(1): 81–92</ref> and ]-type laws,<ref>Strauss, M. (2008) "Dominance and Symmetry in Partner Violence by Male and Female University Students in 32 Nations", ''Children and Youth Services Review'', 30: 252–275.</ref> on men's rights and freedoms. It is argued that these laws cause violation of Constitutional rights such as the right to a fair trial and the right to ].<ref name=farrell01>Farrell, W. (2001) ''Father and Child Reunion'', New York: Finch.</ref>
In ancient Sparta, men became wards of the state at age 6, moving into a military barracks of 64 other boys until the age of 30 and were required to complete 12 years of military service.<ref name="google115">{{Cite book| last = Mey| first=Jacob| title = Concise Encyclopedia | publisher = Elsevier Ltd Press| year = 2009| page = 489| url = http://books.google.com/books?id=GcmXgeBE7k0C&lpg=PA490&dq=military%20conscription%20in%20athens&pg=PA490#v=onepage&q=military%20conscription%20in%20athens&f=false| isbn = 978-0-08-096297-9</ref>
<!--- Source does not support that multiple wives are allowed. Also that Confucianism statement is not really relevant.
===China===
Confucianism "largely defined the mainstream discourse on gender in China from the ] onward."<ref name=Adler>{{Cite web | last = Adler | first = Joseph A. | title = Daughter/Wife/Mother or Sage/Immortal/Bodhisattva? Women in the Teaching of Chinese Religions
| work = ASIANetwork Exchange, vol. XIV, no. 2
| date = Winter 2006
| url = http://www2.kenyon.edu/Depts/Religion/Fac/Adler/Writings/Women.htm
| accessdate = May 18, 2011 }}</ref> After the death of a spouse, men were free to remarry and have concubines, whereas women were supposed to uphold the virtue of chastity when they lost their husbands.<ref name=Vohra>{{Cite book | last = Vohra | first = Ranbir | title = China's Path to Modernization: A Historical Review from 1800 to the Present 3rd edition | publisher = ] | year = 1999 | isbn = 0130807478}}</ref> Men could legally have multiple wives and concubines until the formation of modern China in 1911.<ref name="Morris">Morris, Peter Thomas. (1992) Cantonese Love Songs: An English Translation of Jiu Ji-Yung's Cantonese Songs of the Early 19th century. Hong Kong university. ISBN 9622092845</ref>
-->
=== Ireland ===
In pre-Christian Ireland, men maintained total legal rights over women, as though they were children. Additionally, only men were normally able to inherit unless a woman died without any male relatives. In that case she was able to leave her property to a surviving female relative, a legal right that was otherwise unheard of in 8th century Europe.<ref>http://mises.org/journals/jls/1_2/1_2_1.pdf</ref>


] or quota programs, and ] of the Education Amendments of 1972 are also areas of prime concern. One group, S.P.A.R.C., argues that these policies have a far more discriminatory effect than is widely reported or acknowledged.<ref name="Hoff-Sommers, C.2000">Hoff Sommers, C. (2000) </ref>
=== England ===


Some activists in Men's Rights Advocacy and ] also promote the concept of "defending male identity". Typically this would be defined as strength, honor and honesty.<ref name="Hoff-Sommers, C. 1995">Hoff-Sommers, C. (1995) Who Stole Feminism? How women have betrayed women, New York: Simon & Schuster.</ref>
], which dates back to the signing of the ] in 1215, men and women became one person under the law when married. This included almost all of her legal rights under the doctrine of ] and as such was required to protect, to provide and was under the influence of her husband. This legal doctrine also means that all debt she acquired before the marriage became his responsible, and prevented the husband from granting his wife anything as a gift as it was seen as giving something to himself, however the exception to this was his will, which would come into effect after his death. The law allowed a wife in the same manner as he corrects a child but is prevented from using severe violence in doing so or "flagellis et fustibus acriter verberare uxorem" . <ref name=Blackstone>]. '']''. Oxford Clarendon Press, 1765, pp. 442-445.</ref> This was in place until the ] was made into law, which granted wives the separate legal identity and granting them the right to own and control their own property.


===Pakistan=== ==Structure==
In Pakistan under the ], a man or woman having sex outside of marriage could be found guilty of ] and be executed.<ref>{{cite web|title=The Offence of Zina (Enforcement Of Hudood) Ordinance, 1979.|url=http://www.pakistani.org/pakistan/legislation/zia_po_1979/ord7_1979.html|publisher=Pakistana.org|accessdate=4 October 2011|page=Section 8|language=English}}</ref> Prior to the passage of the ] in 2006, men could not be accused of the rape of a woman unless she had four male witnesses.<ref>{{cite news | url = http://news.bbc.co.uk/2/hi/south_asia/6152520.stm | work=BBC News | title=Strong feelings over Pakistan rape laws | date=15 November 2006}}</ref>
The ordinances also decreed that man's testimony was equal to that of two women and that in compensation cases, the value of a man's life was to be twice that of a woman's.<ref>http://www.bridgew.edu/soas/jiws/Nov05V2/Imran.pdf</ref>


Like most ]s, those concerned with men's rights comprise a wide variety of individuals and organisations, both united and divided in various ways on specific issues including the mistreatment of men in the ], the ], ], and false rape allegations.<ref>Farrell, W. & Sterba, J. (2008) Does feminism discriminate against men? A Debate, New York: Oxford University Press</ref> Some groups are formally organised or incorporated, while others are casual alliances or the work of a few individuals.<ref name=farrell01/>
===Modern movements===
The Coalition of Free Men, commonly known as the National Coalition of Free Men was founded in 1977. It has 22 chapters in United States and in chapters in 5 other countries.<ref></ref> The American Coalition for Fathers and Children was founded in 1995 by Stuart A. Miller and Dianna Thompson in an effort to provide a forum for discussion of male rights.<ref name =ACFC>http://www.acfc.us/advisors.htm</ref>


Although the vast majority of men's rights leaders and activists are men, there are many women, including those in significant positions within the movement. For example, Sue Price in the Australian Men's Rights Agency has been at the forefront of activism there. Naomi Penner was a women's rights activist in the 1960s who later helped to create the ] in America in 1981. B.N. Saraswati founded one of the earliest Men's rights groups in India. Significant books have highlighted a disparity in the feminist movement's active support for equality when seeking redress for women, but their lack of support for equality when men are disadvantaged.<ref name="Hoff-Sommers, C.2000">Hoff Sommers, C. (2000) The War Against Boys: How Misguided Feminism is Harming Our Young, Men, New York: Simon & Schuster.</ref><ref name="Hoff-Sommers, C. 1995"/>
The supporters of these groups are considered part of the ], and go by the moniker of "men's rights activists," or MRAs.<ref name=farrell94>Farrell, W. (1994) ''The Myth of Male Power: Why Men Are the Disposable Sex'', London: Fourth Estate.</ref><ref name=ridley-duff> ISBN 978-1-935961-00-0</ref> supporters are particularly concerned with the effect of sexual harassment laws,<ref>, published at www.scribd.com</ref> divorce,<ref>Worrall, B. (2004) ''Without Authority'', Bracknell: Cyberman Books, ISBN 0-9754300-0-9</ref> custody, false rape allegations,<ref>Kanin, E. (1994) False Rape Allegations, ''Archives of Sexual Behavior'', 23(1): 81–92</ref> and ]-type laws,<ref>Strauss, M. (2008) "Dominance and Symmetry in Partner Violence by Male and Female University Students in 32 Nations", ''Children and Youth Services Review'', 30: 252–275.</ref> on men's rights and freedoms.


With the increasing abuse of Dowry Laws against men, in India the movement took the structure of demand of gender-neutral laws<ref>http://www.saveindianfamily.org/</ref> The Save Indian Family Foundation (SIFF), is a registered, non-funded, non-profit, voluntary Non-Government Organization (NGO) headquartered at Bangalore, which engages itself in primarily creating awareness about what it calls "] going on in the country under the garb and paradoxical veil of Women's Empowerment" through various methods like television shows on news channels, protests, road shows, press conferences, article publication, and online blogging. The organisation provides counselling support to the victims who undergo harassment or false imprisonment.
<!---Leaving out irrelevant information
] or quota programs, and ] of the Education Amendments of 1972 are also areas of prime concern. One group, S.P.A.R.C.,{{Disambiguation needed|date=September 2011}} argues that these policies have a far more discriminatory effect than is widely reported or acknowledged.<ref name="Hoff-Sommers, C.2000">Hoff Sommers, C. (2000) </ref>


==Men's rights in social context==
] promotes the concept of "defending male identity" where male identity is defined as strength, honor and honesty.<ref name="Hoff-Sommers, C. 1995">Hoff-Sommers, C. (1995) Who Stole Feminism? How women have betrayed women, New York: Simon & Schuster.</ref> -->
<!--- Removing refimprove tag as it appears many refs were added since 2007. Better to tag individually from now on. {{Refimprove|date=December 2007}} --->
All rights, including men's rights, can not be viewed outside the larger context of all human rights. As such there are certain issues that have a direct influence on the rights of men and the power men have to exercise their rights.


===Marriage and divorce===
<!---commented out as it does not refer to the structure of men's rights, only the structure of the "men's rights movement" and belongs in another article on that ==Structure==
The right to marry or not has historically been more the right of men than of women. The rights that each partner in marriage enjoy has mostly been determined by other rights such as the right to safety and health. However, due to legal and religious dogma, the right to make decisions and take actions that influence both partners particularly outside of the domestic realm have been with the male partner. Together with the right to marry comes the right to divorce. This is a right available to either of the sexes. With the right to divorce, parental rights come into play. As such the rights of the male to retain custody of children and have access to his offspring, have been minimal. The reasoning for this has mainly been rooted in the ability of the female to provide adequate nurturing and support to offspring, especially during their early development. However, members of the fathers' rights movement state that the outcome of divorce is overly one-sided, divorce is initiated by mothers in more than two-thirds of cases – especially when children are involved, and that divorce provides advantages for women, such as preferred custody of the children and financial assistance from their fathers in the form of child support payments.<ref name="Divorce as revolution">{{cite journal |last=Baskerville |first=S | title=Divorce as Revolution |journal = Salisbury Review | volume = 21 | issue = 4 | year = 2003 | url =http://www.fatherhoodcoalition.org/cpf/newreadings/2003/Divorce_as_Revolution_SBsum03.htm | accessdate =2008-11-10 | pages = }}</ref>


====Marriage strike====
Like most ]s, those concerned with men's rights comprise a wide variety of individuals and organisations, both united and divided in various ways on specific issues including the mistreatment of men in the ], the ], ], and false rape allegations.<ref>Farrell, W. & Sterba, J. (2008) Does feminism discriminate against men? A Debate, New York: Oxford University Press</ref> Some groups are formally organised or incorporated, while others are casual alliances or the work of a few individuals.<ref name=farrell01>Farrell, W. (2001) ''Father and Child Reunion'', New York: Finch.</ref>
Marriage strike is the name given to the phenomenon of men refusing to marry for fear of unfair legislations<ref><!---is this ref actually appropriate/reliable? ---></ref><ref></ref> and financial ramifications of divorce for the male. Men's rights writer Matthew Weeks has described divorces as 'slavery for men'.<ref></ref> The ] report — though based on a small sample — found ten prevalent reasons for declining preference for marriage among males. The first three are that they can get sex without marriage; they can enjoy a pseudo-wife through cohabitation; and they want to avoid divorce and its financial risks.<ref>{{Dead link|date=March 2011}}</ref>
Marriage is now being seen by various Men's Rights Activists as economic and psychological slavery of men, and therefore many men are advocating boycott of marriage.<ref>http://www.facebook.com/anieksubramanian</ref>


====Alimony====
Although the vast majority of men's rights leaders and activists are men, there are many women{{Citation needed|date=September 2011}}, including those in significant positions within the movement. For example, Sue Price and her husband, Reg Price, are co-directors of Australian Men's Rights Agency<ref>http://www.mensrights.com.au/Contact_Us-Mens_Rights_Agency-Australia.aspx</ref>. Naomi Penner was a women's rights activist in the 1960s who later helped to create the ] in America in 1981. B.N. Saraswati founded one of the earliest Men's rights groups in India. Two books written by a woman, ] have highlighted a disparity in the feminist movement's active support for equality when seeking redress for women, but their lack of support for equality when men are disadvantaged.<ref name="Hoff-Sommers, C.2000">Hoff Sommers, C. (2000) The War Against Boys: How Misguided Feminism is Harming Our Young, Men, New York: Simon & Schuster.</ref><ref name="Hoff-Sommers, C. 1995">Hoff-Sommers, C. (1995) Who Stole Feminism? How women have betrayed women, New York: Simon & Schuster.</ref>
{{Main|Alimony}}


The origins of ] (a legal term that dates to the mid-17th century)<ref>http://www.trivia-library.com/b/origins-of-common-words-alimony.htm</ref> can be traced back to the ecclesiastical courts in England.<ref>http://www.divorcenet.com/states/nevada/alimony_weakest_link</ref> Alimony laws vary by country and may not be applied in every divorce case. In some countries alimony is also available to men.
With the increasing abuse of Dowry Laws against men, in India the movement took the structure of demand of gender-neutral laws<ref>http://www.saveindianfamily.org/</ref> The Save Indian Family Foundation (SIFF), is a registered, non-funded, non-profit, voluntary Non-Government Organization (NGO) headquartered at Bangalore, which engages itself in primarily creating awareness about what it calls "] going on in the country under the garb and paradoxical veil of Women's Empowerment" through various methods like television shows on news channels, protests, road shows, press conferences, article publication, and online blogging. The organisation provides counselling support to the victims who undergo harassment or false imprisonment.--->


One legal precedent for male alimony in the United States was made in '']'',<ref>http://supreme.justia.com/us/440/268/</ref> where the Supreme Court invalidated Alabama's statutes by which husbands, but not wives, were required to pay alimony upon divorce. This statute was considered a violation of the Equal Protection Clause of the 14th Amendment.
==Men's rights in social context==
<!-- is this needed?
All rights, including men's rights, can not be viewed outside the larger context of all human rights. As such there are certain issues that have a direct influence on the rights of men and the power men have to exercise their rights. -->


In the United States, the percentage of alimony recipients who were male rose from 2.4% in (1996–2001) to 3.6% in (2002–2006) and is expected to increase as more marriages feature a female primary earner.<ref name=WSJMenAlimony /> In 2005, wives earned more than their husbands in 25.5% of dual-income families, and 33% of all families where the woman worked.<ref name=WSJMenAlimony>{{cite news |url=http://online.wsj.com/article/SB120700651883978623.html |title=Men Receiving Alimony Want A Little Respect | accessdate=2009-02-03 | work=The Wall Street Journal | first=Anita | last=Raghavan | date=2008-04-01}}</ref>
===Marriage===
Members of the fathers' rights movement state that the outcome of divorce is overly one-sided, divorce is initiated by mothers in more than two-thirds of cases – especially when children are involved, and that divorce provides advantages for women, such as automatic custody of the children and financial benefits in the form of child support payments.<ref name="Divorce as revolution"/>


===Education===
In India, under the ] a wife is entitled to be provided for the rest of her life by the husband regardless of them living together or not.<ref></ref> If the wife is widowed the father-in-law is required to support the widow, assuming she has no other way to support herself.
In recent years, girls in the United States have performed much better than boys in the same age group, in most schools and colleges.<ref>Yupin Bae, Susan Choy, Claire Geddes, Jennifer Sable, and Thomas Snyder, , Education Statistics Quarterly, U.S. Department of Education, 2000</ref> In the United States, 57% of college students are women, and the number is growing.<ref>USA Today </ref> A significant majority of primary school teachers in the United Kingdom are female.<ref>The Guardian (2008). Under-fives have almost no male teachers. </ref> Medical schools in the UK currently admit two females for each male. The trend is similar in other industrialized countries. Male rights authors (like the ones in ]) argue that no meaningful action has yet been taken to address this in the U.S., and U.K.<ref name="Hoff-Sommers, C.2000"/>
<!-- there's nothing in this section that ties this to men's rights

====Marriage strike====
===Employment===
{{See also|Criticism of marriage}}
Marriage strike is the name given to the phenomenon of men refusing to marry for fear of unfair legislation and financial ramifications of divorce for the male. The ] report — though based on a small sample — found ten prevalent reasons for declining preference for marriage among males. The first three are that they can get sex without marriage; they can enjoy a pseudo-wife through cohabitation; and they want to avoid divorce and its financial risks.<ref>{{Dead link|date=March 2011}}</ref>
-->
====Alimony====
{{Main|Alimony}}
<!--- Source is incorrect, please fix source and repost
Muslim men in India do not have to pay spousal support beyond three months, regardless of the financial situation of the former wife.<ref></ref>
---->
In the US, spousal support may be awarded regardless of gender. A legal precedent for gender-blind spousal support in the United States was made in '']'',<ref>http://supreme.justia.com/us/440/268/</ref> where the Supreme Court invalidated Alabama's statutes by which husbands, but not wives, were required to pay alimony upon divorce. This statute was considered a violation of the Equal Protection Clause of the 14th Amendment. The percentage of alimony recipients in the US who were male rose from 2.4% in (1996–2001) to 3.6% in (2002–2006) and is expected to increase as more marriages feature a female primary earner.<ref name=WSJMenAlimony>{{cite news |url=http://online.wsj.com/article/SB120700651883978623.html |title=Men Receiving Alimony Want A Little Respect | accessdate=2009-02-03 | work=The Wall Street Journal | first=Anita | last=Raghavan | date=2008-04-01}}</ref>


] is another area of concern, with such problems as unequal treatment around ], ], and ] entitlements. They also assert ] policies are ] directed against the male style of inappropriate sexual behavior in the workplace, while ignoring the female style of inappropriate behavior in the workplace.<ref>, published at www.scribd.com.</ref> They express anguish towards the fact that a man telling a joke or simply referring to a co-worker by a nickname is grounds for dismissal or lawsuits.<ref>, published at www.scribd.com.</ref> Spain's recent requirement that 40% of boardroom members be female has come under harsh criticism from the movement, while a company with 100% female board members would be acceptable under ] new law.{{Citation needed|date=May 2007}}
<!--where is the link to rights? ====Child Support and Custody====
In the United States, Fathers were awarded custody in 17.4 percent of the time, a percentage that has statistically not changed since 1994. <ref>http://www.census.gov/prod/2009pubs/p60-237.pdf</ref>
-->


<!-- no citations ===Family=== ===Family===
{{See also|Fathers' rights movement}} {{See also|Fathers' rights movement}}
] is an area of deep concern among men's rights groups. These issues vary from state to state and country to country. ] is an area of deep concern among men's rights groups. Members of the fathers' rights movement state that the ] discriminates against fathers regarding issues related to ].<ref></ref> These issues vary from state to state and country to country.
-->


===Health===
===Rights according to religious tradition===
Health disparity concerns of men's rights movements include:
=====Islam=====
The ] introduced rules on inheritance with certain fixed shares being distributed to designated heirs, first to the nearest female relatives and then the nearest male relatives.<ref>{{Cite book| last = Esposite| first = John L.| coauthors = DeLong-Bas, Nathan J.| title = Women in Muslim family law| publisher = Syracuse University Press| year = 2001| pages = 3–5| url = http://books.google.com/?id=MOmaDq8HKCgC&dq=islam+early+reforms+women%27s+rights+Esposito| isbn =9780815629085}}</ref>. According to the Quran, men are allowed to have multiple wives under certain restrictions, but women are not allowed to have multiple husbands. The Quran however discourages polygamy by saying 'do justice to them all, but you won't be able to, so don't fall for one totally while ignoring other wife(wives)'.<ref name=mizan>], '']'', .</ref>


*Male ], considered by the National Center for Men and other critics<ref>http://www.noharmm.org/feminist.htm</ref><ref>http://www.highbeam.com/doc/1G1-20318539.html</ref><ref name="circumcision.org">http://www.circumcision.org/advocates.htm</ref><ref>http://www.dharmaling.org/en/opinions/33-against-circumcision</ref> a euphemism for male ], is the removal of the ] of the ]. The people who concentrate on men's rights and men's identity believe that most of the medical reasons are insufficient or inappropriate for modifying men's identity without their consent.<ref name="circumcision.org"/><ref>http://www.circumstitions.com/Rights.html</ref><ref>http://www.cirp.org/library/legal/smith/</ref> In the United States and ], circumcision has been traditionally performed at or shortly after birth; in the case of Israel, it is most often performed when the boy is eight days old in accordance with ]. Some advocates believe that men have a right to make their own decisions regarding such procedures.<ref></ref> The National Center for Men believes that circumcision, like ], is an example of the way in which many cultures accept violence against males.<ref></ref>
Awrah or Awrat (Arabic: عورة‎) is a term used within Islam which denotes the intimate parts of the body, for both men and women, which must be covered with clothing. Exposing the awrah is unlawful in Islam and is regarded as sin. According to Sunni interpretations, the awrah of a man refers only to the part of the body between the navel and the knees which must be covered when in public and also during prayer. This is opposed to the women's awrah which can change depending on the circumstances, such as prayer in public requires covering of the entire body except for face and hands or being amongst other women is the same as men's (covering from the navel to the knee).


*The disparity in the spending on men and women in the healthcare system. In the United Kingdom significantly more money is spent on ] research than ] research.<ref>{{cite news| url=http://news.bbc.co.uk/1/low/health/663688.stm | work=BBC News | title=£1M For Prostate Cancer Research | date=2000-03-02 | accessdate=2010-05-12}}</ref> 40,000 cases of breast cancer were detected in the UK in 2000 and claimed the lives of 13,000 women in 2002. In 2000, about 27,200 cases of ] were detected and claimed nearly 10,000 lives in 2002 in the UK. Funding for prostate cancer, however, is only about a fourth of breast cancer. Awareness for breast cancer is very prevalent in society today, with October being Breast Cancer Awareness Month in the United States. There is no proportionate funding for male cancer awareness or treatment.
=====Christianity=====
The Catholic and Eastern Orthodox Churches, and many conservative Protestant denominations assert today that only men can be ordained—as clergy and as deacons although some Protestant denominations now ordain women.


*Research showing workplace deaths and injuries occur at a higher rate for men in the United Kingdom.<ref></ref><ref></ref>
===Circumcision===


* Official statistics shows men have an average of 5 years reduced lifespan than women in average lifetime estimations.<ref>wikigender.org</ref>{{dubious|date=October 2010}} The organizations, which are speaking about gender equality do not have any specific concerns about this issue. Also some researchers may be believed that they are trying to interpret it as a natural difference. But mostly it is believed there is a strong chance in lifetime difference caused by gender gap which is created by the culture and society. The ] take a position that the higher life expectancy for women is to their disadvantage.<ref>http://action.now.org/o/5996/t/0/blastContent.jsp?email_blast_KEY=98262</ref>
Male ] is the removal of the ] of the ]. It is considered by advocacy groups to be a euphemism for male ].<ref>http://www.noharmm.org/feminist.htm</ref><ref>http://www.highbeam.com/doc/1G1-20318539.html</ref><ref name="circumcision.org">http://www.circumcision.org/advocates.htm</ref><ref>http://www.dharmaling.org/en/opinions/33-against-circumcision</ref> The ] has estimated that 664,500,000 males aged 15 and over are circumcised (30% global prevalence), with almost 70% of these being Muslim. Prominent medical organizations, including the American Academy of Pediatrics, have stated that there is no reason for routine neonatal circumcision.<ref name="aappublications.org">http://aappolicy.aappublications.org/cgi/content/full/pediatrics;103/3/686</ref> In the United States and ], circumcision has been traditionally performed at or shortly after birth; in the case of Israel, it is most often performed when the boy is eight days old in accordance with ]. Advocates believe that men have a right to make their own decisions regarding such procedures.<ref></ref>


===Military Conscription=== ===Suicide===
{{Main|Gender and suicide}}
{{See also|Conscription}}
The incidence of successful suicide is vastly higher among males than females among all age groups in most of the world. In the United States, the ratio varies between 3:1 to 10:1.<ref>{{cite web
These countries currently require only men for conscription into military service include but may not be limited to;
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/bd.html |title=CIA World Factbook: Bermuda }}</ref>,
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/cy.html |title=CIA World Factbook: Cyprus }}</ref>,
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/eg.html |title =CIA World Factbook: Egypt }}</ref>,
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/fi.html |title =CIA World Factbook: Finland }}</ref>,
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/gr.html |title =CIA World Factbook: Greece }}</ref>,
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/mx.html |title =CIA World Factbook: Mexico }}</ref>,
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/rs.html |title =CIA World Factbook: Russia }}</ref>,
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/sn.html |title =CIA World Factbook: Singapore }}</ref>,
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/sz.html |title =CIA World Factbook: Switzerland }}</ref>,
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/tu.html |title = CIA World Factbook: Turkey }}</ref> and
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/tw.html |title = CIA World Factbook: Tawian }}</ref>.


| title=Teen Suicide Statistics
These countries require a longer conscription period for men include but may not be limited to;
| publisher=FamilyFirstAid.org
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/cd.html |title = CIA World Factbook: Chad}}</ref> and
| year=2001
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/is.html |title =CIA World Factbook: Israel}}</ref>.
| work=Adolescent Teenage Suicide Prevention
| url=http://www.familyfirstaid.org/suicide.html
| accessdate=2006-04-11
}}</ref> Excess male mortality from suicide is also evident from data from non-Western countries. In 1979–81, out of 74 countries with a non-zero suicide rate, two reported equal rates for the sexes (] and ]), three reported female rates exceeding male rates (], ], and ]), while the remaining 69 countries had male suicide rates greater than female suicide rates.<ref>Lester, Patterns, Table 3.3, pp. 31–33</ref>


===Male-only military conscription===
These countries can enact a draft currently by law including only men include but may not be limited to;
As Betty Friedan has argued, there have been attempts to put the draft on equal footing with regard to requiring the registration of both men and women.<ref>Friedan, B. (1980) The Second Stage, London: Michael Joseph.</ref> The ] in the USA was not universally supported by either men or women, and was eventually defeated after ] secured bi-partisan support for a campaign against the change on the basis that women would not be drafted into the army.<ref>Levy, A. (2005) Female chauvinist pigs: Women and the rise of the raunch culture, New York: Free Press.</ref>
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/gm.html |title =CIA World Factbook: Germany }}</ref>,
]<ref> {{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/nz.html |title =CIA World Factbook: New Zealand}}</ref>,
]<ref>{{cite web |https://www.cia.gov/library/publications/the-world-factbook/geos/ri.html |title =CIA World Factbook: Serbia}}</ref> and
] <ref>{{cite web |http://www.sss.gov/FSwho.htm| title =Selective Service System: Fast Facts}}</ref>.


In the United States, the case ] alleged that the Military Selective Service Act violates the Due Process Clause of the Fifth Amendment by requiring that men only and not also women register with the ]. The Supreme Court eventually upheld the Act, stating that "the argument for registering women was based on considerations of equity, but Congress was entitled, in the exercise of its constitutional powers, to focus on the question of military need, rather than equity.<ref></ref> The proposed ] in the United States might also have addressed single-gender Selective Service registration, but was never ratified into law. In 1981 in the United States, the case ] alleged that the Military Selective Service Act violates the Due Process Clause of the Fifth Amendment by requiring that men only and not also women register with the SSS. The Supreme Court eventually upheld the Act, stating that "the argument for registering women was based on considerations of equity, but Congress was entitled, in the exercise of its constitutional powers, to focus on the question of military need, rather than equity.<ref></ref>

A male-only draft is considered by many to be unequal. In much feminist dialogue, a draft that requires only male registrants is considered to be rooted in benevolent or ambivalent sexism .<ref></ref>

Current attitudes toward a draft show a change in women's ability to participate in the military. The most recent attempt to have the draft reinstated inside the United States, the ], states that "young men and women ages 18–26 could be called to service."

While it might be considered by some a positive that women are kept from the front lines by not being required to register for the draft nor being allowed in front line combat, it can be argued as to whether or not that is a privilege.


<!-- Until we find some adequate sources to balance this section (] and ]) then it should remain commented out
===Media portrayal=== ===Media portrayal===
] model clothing.]] ] model clothing.]]
Line 125: Line 93:
|url =http://www.standyourground.com/boyc.php |url =http://www.standyourground.com/boyc.php
|accessdate=2008-05-25}}</ref> The lack of concern over men's issues<ref>Farrell, W. & Sterba, J. P. (2008) Does Feminism Discriminate Against Men: A Debate (Point and Counterpoint), New York: Oxford University Press.</ref> such as higher rates of ] by men, decline in academic achievement among boys, and a willingness of the press to print feminist statistics distorting the size of the "wage gap"<ref name="Hoff-Sommers, C. 1995"/><ref></ref> has led to the term "Lace Curtain" to describe feminist control over publishing and media representation of gender issues.<ref>Farrell, W. (2000) Women Can’t Hear What Men Don’t Say, New York: Tarcher/Putnam.</ref> |accessdate=2008-05-25}}</ref> The lack of concern over men's issues<ref>Farrell, W. & Sterba, J. P. (2008) Does Feminism Discriminate Against Men: A Debate (Point and Counterpoint), New York: Oxford University Press.</ref> such as higher rates of ] by men, decline in academic achievement among boys, and a willingness of the press to print feminist statistics distorting the size of the "wage gap"<ref name="Hoff-Sommers, C. 1995"/><ref></ref> has led to the term "Lace Curtain" to describe feminist control over publishing and media representation of gender issues.<ref>Farrell, W. (2000) Women Can’t Hear What Men Don’t Say, New York: Tarcher/Putnam.</ref>

-->
According to Arran Stibbe (2004), men's health problems and behaviors can be linked to the socialized gender role of men in our culture. He believes that magazines promote traditional masculinity and claims that, among other things, men's magazines tend to celebrate "male" activities and behavior such as admiring guns, fast cars, sexually libertine women, and reading or viewing ] regularly. In men's magazines, several "ideal" images of men are promoted, and that these images may even entail certain health risks.{{Citation needed|date=September 2011}}


===Refugees=== ===Refugees===
In Australian immigration policy a distinction is regularly made between ''women and children'' (often treated erroneously as equivalent to "family groups"{{Citation needed|date=September 2011}}) and ''single men''.{{Citation needed|date=September 2011}} The details are subject to current debate and recently failed legislation (August 2006) in the Australian Parliament. But for example in one recent case, former Minister for Immigration, Senator Amanda Vanstone, determined as follows concerning Papuan asylum seekers: "The single men on the boat would be sent to an immigration detention centre, but families would not be split up and would be housed in facilities in the community".<ref></ref> In Australian immigration policy a distinction is regularly made between ''women and children'' (often treated erroneously as equivalent to "family groups") and ''single men''. The details are subject to current debate and recently failed legislation (August 2006) in the Australian Parliament. But for example in one recent case, former Minister for Immigration, Senator Amanda Vanstone, determined as follows concerning Papuan asylum seekers: "The single men on the boat would be sent to an immigration detention centre, but families would not be split up and would be housed in facilities in the community".<ref></ref>


===Reproductive rights=== ===Reproductive rights===
{{See also|reproductive rights}} {{See also|reproductive rights}}


The term ] was coined by Melanie McCulley, a South Carolina attorney, in her 1998 article, "The Male Abortion: The Putative Father's Right to Terminate His Interests in and Obligations to the Unborn Child", which was published in The Journal of Law and Policy.<ref>McCulley, Melanie G. (1998). The male abortion, sometimes called a "financial abortion", describes a putative father's right to terminate his interests in and obligations to the unborn child. The Journal of Law and Policy, Vol. VII, No. 1.</ref> The theory is that when a woman becomes pregnant she has the option of abortion, adoption, or parenthood; and therefore, in the interests of ] as it is recognized in law, in the earliest stages of pregnancy the father should have the right to relinquish all future parental rights and financial responsibility – leaving the informed mother with the same three options. This concept has been supported by a former president of the feminist organization ], attorney ]<ref>{{cite web|url=http://www.salon.com/life/feature/2000/10/19/mens_choice|title=A man's right to choose|last1=Young|first1=Kathy|date=Oct. 19, 2000|publisher=Salon.com|accessdate= May 10, 2011}}</ref>
=====Spousal Notification Laws=====
In China the law states that a woman has no overriding priority over her spouse in deciding whether to have a child.<ref>Maximova, Vickie. "." (March 20, 2002). ''BBC News.'' Retrieved May 26, 2006.</ref>


In 2006, the National Center for Men brought a case in the US, ] that argued that in the event of an unplanned pregnancy, when an unmarried woman informs a man that she is pregnant by him, he should have an opportunity to give up all paternity rights and responsibilities. Supporters argue that this would allow the woman time to make an informed decision and give men the same reproductive rights as women.<ref>Traister, Rebecca. (March 13, 2006). "." ''Salon.com.'' Retrieved December 17, 2007.</ref><ref></ref> In its dismissal of the case, the U.S. Court of Appeals (Sixth Circuit) stated that "the Fourteenth Amendment does not deny to State the power to treat different classes of persons in different ways."<ref>{{cite web |url=http://www.ca6.uscourts.gov/opinions.pdf/07a0442p-06.pdf |format=PDF|title=U.S. Court of Appeals for the Sixth Circuit, case No. 06-11016}}</ref>
], ], ], ], ], ], ], ], ], ], ], ], ], and the ] all legally require that an abortion must be authorized by the woman's husband. However, in some countries, this authorization law can be overridden if there is genuine concern for maternal health.<ref>{{cite journal |author=Rahman, Anika; Katzive, Laura; Henshaw, Stanley K. |title=A Global Review of Laws on Induced Abortion, 1985–1997 |journal=International Family Planning Perspectives |volume=24 |issue=2 |pages= |year=1998 |doi= |url=http://www.guttmacher.org/pubs/journals/2405698.html}}</ref>


There are also those on the pro-life side of the abortion debate, who consider it a father's reproductive right to veto the woman's option of abortion. They argue that fathers should be given equal power over an abortion decision in order to protect their offspring.<ref>{{cite news| url=http://select.nytimes.com/2006/01/10/opinion/10tierney.html/partner/rssnyt?_r=1 | work=The New York Times}}</ref>
=====Adoption=====
Until ], the right to adopt children in India was reserved for Hindu men.


Critics argue that the concept of a "financial abortion" presents a problem in and of itself. Some men and women argue that the availability of abortion should not relieve men of equal financial responsibility to a child they helped conceive. Additionally, opponents say, in a country such as the U.S. where government assistance is often railed against ( see ]) the question remains: how does a society take care to ensure children do not descend into poverty? And who should be on the line for the financial support of these children?<ref name="writ.news.findlaw.com"></ref>
In the US state of Oregon an adoption may be granted without the consent of a married woman's husband if it has been determined that her husband at such time was not the father of the child; in this case, consent of the husband (or father) is not required. <ref> http://laws.adoption.com/statutes/oregon-laws,3.html)</ref>


However, "after a woman has a baby, in Michigan and elsewhere, she has the right to give up that baby for adoption" (with the consent of the father, if she acknowledges him on the birth certificate, or he is otherwise rebuttably presumed to be the father of a child, generally as the result of marriage). If she exercises that right, she cuts off her own financial responsibility to the child, along with other parental rights and responsibilities. In Oregon an adoption may be granted without the consent of the parent if the mother of a child was married at the time of the conception or birth of the child, and it has been determined that her husband at such time was not the father of the child; in this case, consent of the husband (or father) is not required(When Parental Consent is not Needed,Citation: Ann. Stat. §§ 109.322; 109.324; 109.326). A man may not relinquish his financial responsibility for an unwanted child unless the other biological parent (the mother) shares his wish to give up the child for adoption."<ref name="writ.news.findlaw.com"/>
=====The Male Abortion=====
<!-- this seems excessively detailed, especially considering the exact same info can be found on the reproductive rights page
Melanie McCulley, in her 1998 article, "The Male Abortion: The Putative Father's Right to Terminate His Interests in and Obligations to the Unborn Child"<ref>McCulley, Melanie G. (1998) The Journal of Law and Policy, Vol. VII, No. 1.</ref> argued that when a woman becomes pregnant she has the option of abortion, adoption, or parenthood; and therefore, in the interests of ] the father should have the right to relinquish all future parental rights and financial responsibility – leaving the informed mother with the same three options. -->


===Political representation===
The male abortion, sometimes called a "financial abortion", describes a putative father's right to terminate his interests in and obligations to the unborn child. Some pro-life advocates argue that fathers should be given equal power over an abortion decision in order to protect their offspring.<ref>{{cite news| url=http://select.nytimes.com/2006/01/10/opinion/10tierney.html/partner/rssnyt?_r=1 | work=The New York Times}}</ref>
In the United Kingdom, where there is a ], there have been calls for an analogous "Minister for Men." ], who made the first Parliamentary call for such in 2004,<ref>{{cite news| url=http://www.telegraph.co.uk/news/uknews/1343276/Yesterday-in-Parliament.html | work=The Daily Telegraph | location=London | title=Yesterday in Parliament | first=Michael | last=Kallenbach | date=2000-06-16 | accessdate=2010-05-12}}</ref> told the BBC that "f the government feels they need a minister to address women's issues, it should be the same for men."<ref name="Northbourne">{{cite news| url=http://news.bbc.co.uk/1/hi/programmes/bbc_parliament/3522631.stm | work=BBC News | title=FHM: For Him Minister? | date=2004-03-03 | accessdate=2010-05-12}}</ref> Northbourne's proposal was put to the Prime Minister during PMQs the same year.<ref>http://hansard.millbanksystems.com/written_answers/2004/mar/08/minister-for-men#S6CV0418P2_20040308_CWA_745</ref> his proposal was rejected by the Government. Northbourne and others argue that such a minister is needed, pointing to a relatively poor standard of health for men, ], male suicide rates, and males underperforming in education compared to females.<ref name="Northbourne"/> In 2009, Reece Wilkes a 16 year old student from ], North Yorkshire called on the Minister for Women and Equality, Harriet Harman to support the idea of a Minister for Men.<ref>http://www.thenorthernecho.co.uk/news/local/northyorks/4354928.Northallerton_student_s_equality_call/</ref> Later Reece was to criticise the response from the ], stating that the response was a "''cop-out''" and that they did not address the issues that he had raised.<ref>http://www.highbeam.com/doc/1P2-20297390.html</ref> Also in 2009, Mark Brooks, Chairman of the ] showed his support for the appointment of a Minister for Men and put suggestions forward for which areas a Minister for Men is most needed.


===Sentencing===
In the US in 2006, ] argued that in the event of an unplanned pregnancy, the male should have an opportunity to decline all paternity rights and responsibilities. Supporters said that this would allow the woman time to make an informed decision and give men the same reproductive rights as women.<ref>Traister, Rebecca. (March 13, 2006). "." ''Salon.com.'' Retrieved December 17, 2007.</ref><ref></ref> In its dismissal of the case, the U.S. Court of Appeals (Sixth Circuit) stated that "the Fourteenth Amendment does not deny to State the power to treat different classes of persons in different ways."<ref>{{cite web |url=http://www.ca6.uscourts.gov/opinions.pdf/07a0442p-06.pdf |format=PDF|title=U.S. Court of Appeals for the Sixth Circuit, case No. 06-11016}}</ref>
{{See also|Sentencing disparity}}


A ] study found substantial disparity in criminal sentencing men and women received "after controlling for extensive criminological, demographic, and socioeconomic variables". The study found that "blacks and males are ... less likely to get no prison term when that option is available; less likely to receive downward departures ; and more likely to receive upward adjustments and, conditioned on having a downward departure, receive smaller reductions than whites and females." <ref>http://www.terry.uga.edu/~mustard/sentencing.pdf</ref>
Critics argue that the concept of a "financial abortion" presents a problem in and of itself. Some men and women{{who?|date=September 2011}} argue that the availability of abortion should not relieve men of equal financial responsibility to a child they helped conceive. Opponents argue, in a country such as the U.S. where government assistance is often debated, an ongoing discussion over who is responsible for the care of children is needed. <ref name="writ.news.findlaw.com"></ref>


===Political representation===
In the United Kingdom, where there is a ], there have been calls for an analogous "Minister for Men." ], who made the first Parliamentary call for such in 2004,<ref>{{cite news| url=http://www.telegraph.co.uk/news/uknews/1343276/Yesterday-in-Parliament.html | work=The Daily Telegraph | location=London | title=Yesterday in Parliament | first=Michael | last=Kallenbach | date=2000-06-16 | accessdate=2010-05-12}}</ref> told the BBC that "f the government feels they need a minister to address women's issues, it should be the same for men."<ref name="Northbourne">{{cite news| url=http://news.bbc.co.uk/1/hi/programmes/bbc_parliament/3522631.stm | work=BBC News | title=FHM: For Him Minister? | date=2004-03-03 | accessdate=2010-05-12}}</ref> Northbourne's proposal was put to the Prime Minister during PMQs the same year.<ref>http://hansard.millbanksystems.com/written_answers/2004/mar/08/minister-for-men#S6CV0418P2_20040308_CWA_745</ref> his proposal was rejected by the Government. Northbourne and others{{who?|date=September 2011}} argue that such a minister is needed, pointing to a relatively poor standard of health for men, ], male suicide rates, and males underperforming in education compared to females.<ref name="Northbourne"/>

<!-- no source in this section explicitly links these issues to men's rights
===Social security and retirement=== ===Social security and retirement===


In some societies there is legislated discrimination against men in provision of social security. In Australia, for example, a woman over fifty years of age may obtain a ''Widow Allowance''<ref></ref> approximately equal to a pension if, after turning forty, she becomes widowed, divorced, or merely separated from a spouse (who may be a de facto spouse). She must have "no recent workforce experience" but she can easily qualify for this well after the loss of her partner by going through a period of underemployment. There is no similar allowance for men. In Australia and the UK,<ref></ref> some of these arrangements (including also women's earlier qualification for Age Pension, etc.) are being legally phased out. In Israel,<ref></ref> Social Security is available for low income earners at the age of 64 for women, and 67 for men. The policy of "age 65 for men, age 60 for women" remains in place in most Western countries, however.
In some countries there are gender-based provisions of social security, mainly that women qualify for pensions and benefits earlier in life than men. In most countries this is being phased out.

In Australia, a woman born before June 1, 1955, with no recent workforce experience and with low income and assets may obtain a ''Widow Allowance'' if she becomes widowed, divorced, or separated from a spouse or long-term partner.<ref></ref> This program is currently being phased out and replaced with bereavement assistance available to anyone.<ref></ref>

In UK,<ref>[http://www.thepensionservice.gov.uk/atoz/atozdetailed/retirement.asp#state The Pension Service – A to Z – State Pension</ref> some of arrangements, including also women's earlier qualification for Age Pension, are also being legally phased out.

<!--In Israel,<ref>{{Dead link|date=September 2011}}</ref> Social Security is available for low income earners at the age of 64 for women, and 67 for men. These ages were selected because three years is the average age difference between couples that marry in Israel, and were calculated so that both a married couple would reach retirement age together.<ref></ref>
-->


===Domestic Violence=== ===Violence===
{{See also|Domestic violence}} {{See also|Domestic violence}}


Members of the fathers' rights movement state that all of all feminist organizations invoke the spectre of domestic violence as propaganda directed against fathers and fathers' rights groups. For example, the myth that if women commit physical violence, it is almost always in self-defense.<ref name="Taken Into Custody 303">{{cite book
Although more recent CDC research shows that 7.6 percent of men reported being raped and/or physically assaulted by a current or former spouse (compared to 25 percent of women),<ref></ref> The National Family Violence Survey (1985) reported that men and women act violently toward their partners in about equal percentages.<ref></ref>
| last =Baskerville
| first =Stephen
|title=Taken Into Custody – The War Against Fathers, Marriage and the Family
|publisher=Cumberland House
| comment =page 21
|year=2007
| accessdate =2007-10-22 }}</ref>


They point to domestic violence studies based on the ] (CTS), which show that men and women act violently toward their partners in about equal percentages.<ref name = "Controlling DV Against Men">{{cite web
<!-- commented out for now, WP:FRINGE it also restates the above Glenn Sacks and Mike McDormick, a fathers rights advocates, argues that using the data from The National Family Violence Survey, men comprise a "significant portion" of the victims of domestic violence,<ref name = "Equal Rights">{{cite web
| title =Controlling Domestic Violence Against Men
| coauthors =Charles E. Corry, Ph.D., Martin S. Fiebert, Ph.D., and Erin Pizzey
| publisher =Equal Justice Foundation
|year=2002
| url =http://www.ejfi.org/DV/dv-9.htm
| accessdate =2007-10-04 }}</ref><ref name = "Men need help too">{{cite web
| coauthors = McCormick, Mike and Sacks, Glenn J
|title=October's Domestic Violence Awareness Month Ignores Many Victims
|publisher=American Coalition of Fathers and Children also Omaha World Herald, Daytona Beach News-Journal and the Louisville Courier-Journal
|date=October 2006
| url =http://www.acfc.org/site/PageServer?pagename=octobers_dv_awareness
| accessdate =2007-03-15 }}</ref> They argue that men comprise a "significant portion" of the victims of domestic violence,<ref name = "Equal Rights">{{cite web
| coauthors = McCormick, Mike and Sacks, Glenn J | coauthors = McCormick, Mike and Sacks, Glenn J
|title=Equal Rights Amendment Yes, ‘Women's Equality Amendment’ No |title=Equal Rights Amendment Yes, ‘Women's Equality Amendment’ No
Line 179: Line 154:
|date=October 2006 |date=October 2006
| url =http://www.glennsacks.com/equal_rights_amendment.htm | url =http://www.glennsacks.com/equal_rights_amendment.htm
| accessdate =2007-04-15 }}</ref> and call for more services to be provided for male victims of domestic violence. --> | accessdate =2007-04-15 }}</ref> and they call for more services to be provided for male victims of domestic violence.<ref name = "Men need help too"/>

<!-- this just seems to be a discussion of statistics, not related to rights.
Advocates cite{{Citation needed|date=September 2011}} government statistics that show that in 15% to 31.5% of the cases of intimate partner violence the victim is male.<ref>{{cite web |url=http://www.ncjrs.gov/pdffiles1/nij/181867.pdf |format=PDF|title=Extent, Nature, and Consequences of Intimate Partner Violence}}</ref> Furthermore, according to a 2000 CDC/Justice study, "Approximately 23% of the men who had lived with a man as a couple reported being raped, physically assaulted, and/or stalked by a male cohabitant, while 7.4% of the men who had married or lived with a woman as a couple reported such violence by a wife or female cohabitant."<ref></ref> Researchers from ] argue that the real numbers for violence against men are likely to be higher, since male victims may be less likely to report abuse than female victims due to social stigmatization.<ref>http://pandora.nla.gov.au/pan/13076/20021019-0000/www.nuancejournal.com.au/documents/three/saran.pdf</ref> Advocates cite government statistics that show that in 15% to 31.5% of the cases of intimate partner violence the victim is male.<ref>{{cite web |url=http://www.ncjrs.gov/pdffiles1/nij/181867.pdf |format=PDF|title=Extent, Nature, and Consequences of Intimate Partner Violence}}</ref> Furthermore, according to a 2000 CDC/Justice study, "Approximately 23% of the men who had lived with a man as a couple reported being raped, physically assaulted, and/or stalked by a male cohabitant, while 7.4% of the men who had married or lived with a woman as a couple reported such violence by a wife or female cohabitant."<ref></ref> Researchers from ] argue that the real numbers for violence against men are likely to be higher, since male victims may be less likely to report abuse than female victims due to social stigmatization.<ref>http://pandora.nla.gov.au/pan/13076/20021019-0000/www.nuancejournal.com.au/documents/three/saran.pdf</ref> They also assert that the percentage of shelters for battered men should make up a respective percentage of all shelters. The National Coalition of Free Men has sued several women's shelters with the goal of allowing battered men and their children to be admitted and to receive assistance from shelters (see ]). Many women's shelters will assist male victims of domestic abuse but do not house men, instead offering hotel vouchers, counseling, case management, legal services and other support services.


Critics such as Michael Flood accuse men's right enthusiasts of misrepresenting male violence or statistics about domestic violence. Michael Flood and Michael Kimmel criticize the methodology of the ]s (CTS) arguing it excludes information about "intensity, context, consequences or meaning" noting that women are more likely to sustain injuries, fear for their lives, and experience sexual abuse and that the study omits data on intimate homicide, sexual abuse, and violence as self-defense. He concludes " relies on only one partner's reports despite poor interspousal reliability" and agrees that while studies do show men are likely to under-report subjection to domestic violence, there is no evidence men are "more likely to under-report than female victims". He further notes that men under report their own violence committed against women and women do the reverse (Kimmel 2001, 10–11).<ref></ref> He states "crime victimization studies based on large-scale aggregate data, household and crime surveys, police statistics, and hospital data all show that men assault their partners and ex-partners at rates several times the rate at which women assault theirs and that female victims greatly outnumber male victims (Tjaden & Thoennes 2000, pp. 25–26)". Critics such as Michael Flood accuse men's right enthusiasts of misrepresenting male violence or statistics about domestic violence. Michael Flood and Michael Kimmel criticize the methodology of the ]s (CTS) arguing it excludes information about "intensity, context, consequences or meaning" noting that women are more likely to sustain injuries, fear for their lives, and experience sexual abuse and that the study omits data on intimate homicide, sexual abuse, and violence as self-defense. He concludes " relies on only one partner's reports despite poor interspousal reliability" and agrees that while studies do show men are likely to under-report subjection to domestic violence, there is no evidence men are "more likely to under-report than female victims". He further notes that men under report their own violence committed against women and women do the reverse (Kimmel 2001, 10–11).<ref></ref> He states "crime victimization studies based on large-scale aggregate data, household and crime surveys, police statistics, and hospital data all show that men assault their partners and ex-partners at rates several times the rate at which women assault theirs and that female victims greatly outnumber male victims (Tjaden & Thoennes 2000, pp. 25–26)".


In response to criticism about the influence of former (rather than current) partners – further studies based on the CTS 2 scale continue to show that women initiate violence at least as often as men, and perpetrate serious violence as often as men.<ref>Farrell, W. (2000) Women Can't Here What Men Don't Say, New York: Tarcher/Putnam</ref><ref>, California State University, accessed 08 May 2006. Previously published in Sexuality and Culture, 1997, 1, 273–286 and also Sexuality and Culture, 2004, 8(3–4), 140–177.</ref> In a study specifically examining the behaviour of former partners, Dutton & Winstead (2006) found that women initiate revenge behaviours more frequently than men.<ref>Dutton, L. B., Winstead, B. A (2006) "Predicting unwanted pursuit: attachment, relationship satisfaction, relationship alternatives, and break-up distress", ''Journal of Social and Personal Relationships'', 23(4): 565–586.</ref> --> In response to criticism about the influence of former (rather than current) partners – further studies based on the CTS 2 scale continue to show that women initiate violence at least as often as men, and perpetrate serious violence as often as men.<ref>Farrell, W. (2000) Women Can't Here What Men Don't Say, New York: Tarcher/Putnam</ref><ref>, California State University, accessed 08 May 2006. Previously published in Sexuality and Culture, 1997, 1, 273–286 and also Sexuality and Culture, 2004, 8(3–4), 140–177.</ref> In a study specifically examining the behaviour of former partners, Dutton & Winstead (2006) found that women initiate revenge behaviours more frequently than men.<ref>Dutton, L. B., Winstead, B. A (2006) "Predicting unwanted pursuit: attachment, relationship satisfaction, relationship alternatives, and break-up distress", ''Journal of Social and Personal Relationships'', 23(4): 565–586.</ref>

Many women's shelters will assist male victims of domestic abuse <ref> http://www.safe4all.org/resource-list/index?category=1 Resource List for Abused Men. S.A.F.E. last accessed October 14, 2011</ref>, but do not house men, instead offering hotel vouchers, counseling, case management, legal services and other support services.{{Citation needed|date=October 2011}}
The ] in America is being vehemently opposed by rights groups for discriminating against men. Similarly, laws such as ] in India, outlawing cruelty to women by their husband or his relatives, are being fought by groups such as ] Foundation.
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] in India, outlawing cruelty to women by their husband or his relatives, are being fought by groups such as ] Foundation.
===Wages===
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{{See also|Male-female income disparity in the USA}}

Critics of the discrimination theory, including men's rights activists, argue that these "free choice" elements are the source of virtually all of the gender earnings gap. According to these critics, women often choose to prioritize social and family life before their careers, and will therefore avoid jobs that require long or inflexible hours.

] found that U.S. Census data from 2001 shows that childless women who have never married earn 117 percent of their childless male counterparts, when the comparison controls for education, hours worked, and age are accounted for. Furthermore, 2004 Census Bureau data shows that "a part-time working woman makes $1.10 for every dollar made by her male counterpart."<ref name="Why Men Earn More"></ref> In contrast, economists' research conducted in the 1990s found that, even after accounting for parenthood status, education, job title, and other factors, there was still a significant income disparity in men's favor (Blau and Kahn 1997, Wood et al. 1993).

Most recently, the Wall Street Journal reported in an article dated September 1, 2010 entitled "Young Single Women's Pay Surpasses Male Peers" that the earning power of young single women has surpassed that of their male peers in metropolitan areas around the US, a shift driven by the growing ranks of women who attend colleges and move on to high-earning jobs. According to an analysis of Census Bureau data released by Reach Advisors in 2008, single childless women between ages 22 and 30 were earning more than their male counterparts in most United States cities, with incomes that were 8% greater than males on average.<ref></ref>

In a report titled ''Women's Earnings in 2008'', published by the US Labor Department in July 2009, found that in aggregate (without controlling for preferences for higher or lower earning fields), women who have never married earn 94.2 percent of their unmarried male counterparts' earnings<ref></ref> a figure that is within less than 6% of parity despite the fact that "women, still..are more likely to choose jobs in education and healthcare, where earnings will tend to be lower."<ref></ref>

Wages are not the only factor in determining spending power. 1984 U.S. Census Bureau data indicates "women who are heads of households have a net worth that is 141 percent of the net worth of men who are heads of households.<ref name="Myth of Male Power">The Myth of Male Power, Warren Farrell, 1993</ref>

Furthermore, a 2009 study prepared for the U.S. Department of Labor Employment Standards Administration by CONSAD Research Corporation performed extensive statistical analysis of characteristics that affect the gender earnings gap and a synopsis of the economic literature on the issue. The forward by the U.S. Department of Labor states "There are observable differences in the attributes of men and women that account for most of the wage gap. Statistical analysis that includes those variables has produced results that collectively account for between 65.1 and 76.4 percent of a raw gender wage gap of 20.4 percent, and thereby leave an adjusted gender wage gap that is between 4.8 and 7.1 percent... Research also suggests that differences not incorporated into the model due to data limitations may account for part of the remaining gap. Specifically, CONSAD’s model and much of the literature, including the Bureau of Labor Statistics Highlights of Women’s Earnings, focus on wages rather than total compensation. Research indicates that women may value non-wage benefits more than men do, and as a result prefer to take a greater portion of their compensation in the form of health insurance and other fringe benefits... Although additional research in this area is clearly needed, this study leads to the unambiguous conclusion that the differences in the compensation of men and women are the result of a multitude of factors and that the raw wage gap should not be used as the basis to justify corrective action. Indeed, there may be nothing to correct. The differences in raw wages may be almost entirely the result of the individual choices being made by both male and female workers."<ref>http://www.consad.com/content/reports/Gender%20Wage%20Gap%20Final%20Report.pdf</ref>


==See also== ==See also==
{{Portal|Men's rights}} {{Portal|Men's rights}}
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==References== ==References==
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== Bibliography == == Bibliography ==
*''Save the Males'' by Richard Doyle, 2006, ISBN 978-1411696334
*''The Myth of Male Power'' by ], 1993. *''The Myth of Male Power'' by ], 1993.
*''Women Can’t Hear what Men Don’t Say: The myths that divide couples and poison love'' by ], 1999.
*''The War against Boys: How misguided feminism is harming our young men'' by Christina Hoff-Sommers, 2000.
*''Who Stole Feminism: How women have betrayed women'' by Christina Hoff-Sommers, 1994.
*''Spreading Misandry: The teaching of contempt for men in popular culture'' by Paul Nathanson and Katherine K. Young, 2001.
*''The Hazards of Being Male: Surviving the Myth of Masculine Privilege'' by ], 1987.
*''Refusing to be a Man: Essays on Sex and Justice'' by John Stoltenberg, 1989.
*''Iron John: A Book About Men'' by ], 1990.
*''Stiffed: The Betrayal of the American Man'' by ], 1999.
*''Men Freeing Men: Exploding the myth of the traditional male'' by Francis Baumli, 1985.
* ''Flood, Michael: Backlash: Angry men's movements'' in: Rossi, Staceay E.: ''The Battle and Backlash rage on.'' 2004, XLibris Corp., ISBN 1-4134-5934-X, S. 261–287 * ''Flood, Michael: Backlash: Angry men's movements'' in: Rossi, Staceay E.: ''The Battle and Backlash rage on.'' 2004, XLibris Corp., ISBN 1-4134-5934-X, S. 261–287
* ''Flood, Michael: Men's movements'' in: XY magazine, vol. 6. 1996 * ''Flood, Michael: Men's movements'' in: XY magazine, vol. 6. 1996
*Stibbe, Arran. (2004). ''Health and the Social Construction of Masculinity in Men's Health Magazine. Men and Masculinities''; 7 (1) July, pp.&nbsp;31–51.
* ''Emotion, Seduction and Intimacy: Alternative Perspectives on Human Behaviour'' (Third Edition) by Rory Ridley-Duff, Seattle, OR: Libertary Editions, ISBN 978-1-935961-00-0, http://www.libertary.com/book/emotion-seduction-intimacy * ''Emotion, Seduction and Intimacy: Alternative Perspectives on Human Behaviour'' (Third Edition) by Rory Ridley-Duff, Seattle, OR: Libertary Editions, ISBN 978-1-935961-00-0, http://www.libertary.com/book/emotion-seduction-intimacy


==External links== ==External links==
'''Bibliographic''' '''Bibliographic'''
*, a bibliography of writing on men, masculinities, gender and sexualities, listing over 16,700 works - primarily from a constructionist perspective *, a comprehensive bibliography of writing on men, masculinities, gender and sexualities, listing over 16,700 works. (mainly from a constructionist perspective)
*, features a 2200+ bibliography of young masculinities. *, features a 2200+ bibliography of young masculinities.


'''Other''' '''Other'''
*, talks about men and their depression and how to get help.
*: Explores and advocates men's rights through modern and classical works. *: Explores and advocates men's rights through modern and classical works.
*


{{Discrimination}} {{Discrimination}}

Revision as of 03:33, 15 October 2011

Rights
Theoretical distinctions
Human rights
Rights by beneficiary
Other groups of rights

The term men's rights refers to freedoms and rights of boys and men. This term is specifically related to focusing on rights which are protected for girls and women of all ages, yet inadequately protected for boys and men of all ages, and fall within the broader context of human rights. In essence, this term refers to human rights and dignity for men. Men's Rights relates to the role of men in contemporary society. Traditionally, this role has been largely influenced by the physical attributes of the man in his ability to provide protection and sustenance to his partner and offspring. This role, and the rights relating to it, has changed over time due to social, legal and religious influences. Various groups and movements have emerged in an effort to clearly define this role. The Men's Rights Movement (MRM) is concerned with the legal and societal rights of men, primarily in Western cultures. This includes disparity in conviction, sentencing, custody, matrimonial and alimony laws, as well as the alleged discrimination and degradation of males.

File:SIF-Picture.jpg
Protest in New Delhi for men's rights organised by Save Indian Family

History

Very little has been done to formalize what men's rights are, or to protect these rights. With the increased focus on the rights of women and children, some believe that some of the rights of men have been devalued and overturned. An example of this is the limitations that have been placed on the parental rights of men over their offspring as a result of the rights awarded to women. The Coalition of Free Men, commonly known as the National Coalition of Free Men (NCFM), was founded in 1977 and is the oldest active men's rights organization in existence. NCFM has chapters and members throughout the United States and in several other countries. In 2008 the NCFM started doing business as the National Coalition for Men since people often struggled in understanding the significance of the word "Free". The American Coalition for Fathers and Children was founded in 1995 by Stuart A. Miller and Dianna Thompson in an effort to provide a forum for discussion of male rights. ACFC founded the shared parenting movement and organized the largest protests in the history of men's rights movements, held in over 225 cities around the world on Father's Day, 2001 in the "Bridges for Children" campaign.

In the 2000s men and concerned women began to share their concerns on the Internet. Its supporters are considered part of the Men's Movement, and often call themselves Men's Rights Activists, or MRAs. Father's rights and misuse of Domestic violence and Dowry laws are areas central to the men's rights movement. Its concerns include health, education, employment, civil rights, legal equality and representation and Constitutional rights. Many supporters are particularly concerned with the effect of Sexual Harassment, Divorce, Custody, Rape, and Violence Against Women Act-type laws, on men's rights and freedoms. It is argued that these laws cause violation of Constitutional rights such as the right to a fair trial and the right to due process.

Affirmative Action or quota programs, and Title IX of the Education Amendments of 1972 are also areas of prime concern. One group, S.P.A.R.C., argues that these policies have a far more discriminatory effect than is widely reported or acknowledged.

Some activists in Men's Rights Advocacy and Masculism also promote the concept of "defending male identity". Typically this would be defined as strength, honor and honesty.

Structure

Like most social movements, those concerned with men's rights comprise a wide variety of individuals and organisations, both united and divided in various ways on specific issues including the mistreatment of men in the media, the abortion debate, family law, and false rape allegations. Some groups are formally organised or incorporated, while others are casual alliances or the work of a few individuals.

Although the vast majority of men's rights leaders and activists are men, there are many women, including those in significant positions within the movement. For example, Sue Price in the Australian Men's Rights Agency has been at the forefront of activism there. Naomi Penner was a women's rights activist in the 1960s who later helped to create the National Coalition of Free Men in America in 1981. B.N. Saraswati founded one of the earliest Men's rights groups in India. Significant books have highlighted a disparity in the feminist movement's active support for equality when seeking redress for women, but their lack of support for equality when men are disadvantaged.

With the increasing abuse of Dowry Laws against men, in India the movement took the structure of demand of gender-neutral laws The Save Indian Family Foundation (SIFF), is a registered, non-funded, non-profit, voluntary Non-Government Organization (NGO) headquartered at Bangalore, which engages itself in primarily creating awareness about what it calls "Legal Terrorism going on in the country under the garb and paradoxical veil of Women's Empowerment" through various methods like television shows on news channels, protests, road shows, press conferences, article publication, and online blogging. The organisation provides counselling support to the victims who undergo harassment or false imprisonment.

Men's rights in social context

All rights, including men's rights, can not be viewed outside the larger context of all human rights. As such there are certain issues that have a direct influence on the rights of men and the power men have to exercise their rights.

Marriage and divorce

The right to marry or not has historically been more the right of men than of women. The rights that each partner in marriage enjoy has mostly been determined by other rights such as the right to safety and health. However, due to legal and religious dogma, the right to make decisions and take actions that influence both partners particularly outside of the domestic realm have been with the male partner. Together with the right to marry comes the right to divorce. This is a right available to either of the sexes. With the right to divorce, parental rights come into play. As such the rights of the male to retain custody of children and have access to his offspring, have been minimal. The reasoning for this has mainly been rooted in the ability of the female to provide adequate nurturing and support to offspring, especially during their early development. However, members of the fathers' rights movement state that the outcome of divorce is overly one-sided, divorce is initiated by mothers in more than two-thirds of cases – especially when children are involved, and that divorce provides advantages for women, such as preferred custody of the children and financial assistance from their fathers in the form of child support payments.

Marriage strike

Marriage strike is the name given to the phenomenon of men refusing to marry for fear of unfair legislations and financial ramifications of divorce for the male. Men's rights writer Matthew Weeks has described divorces as 'slavery for men'. The Rutgers report — though based on a small sample — found ten prevalent reasons for declining preference for marriage among males. The first three are that they can get sex without marriage; they can enjoy a pseudo-wife through cohabitation; and they want to avoid divorce and its financial risks. Marriage is now being seen by various Men's Rights Activists as economic and psychological slavery of men, and therefore many men are advocating boycott of marriage.

Alimony

Main article: Alimony

The origins of alimony (a legal term that dates to the mid-17th century) can be traced back to the ecclesiastical courts in England. Alimony laws vary by country and may not be applied in every divorce case. In some countries alimony is also available to men.

One legal precedent for male alimony in the United States was made in Orr v. Orr, where the Supreme Court invalidated Alabama's statutes by which husbands, but not wives, were required to pay alimony upon divorce. This statute was considered a violation of the Equal Protection Clause of the 14th Amendment.

In the United States, the percentage of alimony recipients who were male rose from 2.4% in (1996–2001) to 3.6% in (2002–2006) and is expected to increase as more marriages feature a female primary earner. In 2005, wives earned more than their husbands in 25.5% of dual-income families, and 33% of all families where the woman worked. Members of the fathers' rights movement state that the outcome of divorce is overly one-sided, divorce is initiated by mothers in more than two-thirds of cases – especially when children are involved, and that divorce provides advantages for women, such as automatic custody of the children and financial benefits in the form of child support payments.

Education

In recent years, girls in the United States have performed much better than boys in the same age group, in most schools and colleges. In the United States, 57% of college students are women, and the number is growing. A significant majority of primary school teachers in the United Kingdom are female. Medical schools in the UK currently admit two females for each male. The trend is similar in other industrialized countries. Male rights authors (like the ones in Significant writers) argue that no meaningful action has yet been taken to address this in the U.S., and U.K.

Employment

Employment law is another area of concern, with such problems as unequal treatment around parental leave, retirement age, and pension entitlements. They also assert sexual harassment policies are de facto directed against the male style of inappropriate sexual behavior in the workplace, while ignoring the female style of inappropriate behavior in the workplace. They express anguish towards the fact that a man telling a joke or simply referring to a co-worker by a nickname is grounds for dismissal or lawsuits. Spain's recent requirement that 40% of boardroom members be female has come under harsh criticism from the movement, while a company with 100% female board members would be acceptable under Zapatero's new law.

Family

See also: Fathers' rights movement

Family law is an area of deep concern among men's rights groups. Members of the fathers' rights movement state that the legal system discriminates against fathers regarding issues related to child custody. These issues vary from state to state and country to country.

Health

Health disparity concerns of men's rights movements include:

  • Male circumcision, considered by the National Center for Men and other critics a euphemism for male genital mutilation, is the removal of the foreskin of the penis. The people who concentrate on men's rights and men's identity believe that most of the medical reasons are insufficient or inappropriate for modifying men's identity without their consent. In the United States and Israel, circumcision has been traditionally performed at or shortly after birth; in the case of Israel, it is most often performed when the boy is eight days old in accordance with Jewish religious law. Some advocates believe that men have a right to make their own decisions regarding such procedures. The National Center for Men believes that circumcision, like conscription, is an example of the way in which many cultures accept violence against males.
  • The disparity in the spending on men and women in the healthcare system. In the United Kingdom significantly more money is spent on breast cancer research than prostate cancer research. 40,000 cases of breast cancer were detected in the UK in 2000 and claimed the lives of 13,000 women in 2002. In 2000, about 27,200 cases of prostate cancer were detected and claimed nearly 10,000 lives in 2002 in the UK. Funding for prostate cancer, however, is only about a fourth of breast cancer. Awareness for breast cancer is very prevalent in society today, with October being Breast Cancer Awareness Month in the United States. There is no proportionate funding for male cancer awareness or treatment.
  • Research showing workplace deaths and injuries occur at a higher rate for men in the United Kingdom.
  • Official statistics shows men have an average of 5 years reduced lifespan than women in average lifetime estimations. The organizations, which are speaking about gender equality do not have any specific concerns about this issue. Also some researchers may be believed that they are trying to interpret it as a natural difference. But mostly it is believed there is a strong chance in lifetime difference caused by gender gap which is created by the culture and society. The National Organization for Women take a position that the higher life expectancy for women is to their disadvantage.

Suicide

Main article: Gender and suicide

The incidence of successful suicide is vastly higher among males than females among all age groups in most of the world. In the United States, the ratio varies between 3:1 to 10:1. Excess male mortality from suicide is also evident from data from non-Western countries. In 1979–81, out of 74 countries with a non-zero suicide rate, two reported equal rates for the sexes (Seychelles and Kenya), three reported female rates exceeding male rates (Papua-New Guinea, Macau, and French Guiana), while the remaining 69 countries had male suicide rates greater than female suicide rates.

Male-only military conscription

As Betty Friedan has argued, there have been attempts to put the draft on equal footing with regard to requiring the registration of both men and women. The Equal Rights Amendment in the USA was not universally supported by either men or women, and was eventually defeated after Phyllis Schafly secured bi-partisan support for a campaign against the change on the basis that women would not be drafted into the army.

In 1981 in the United States, the case Rostker v. Goldberg alleged that the Military Selective Service Act violates the Due Process Clause of the Fifth Amendment by requiring that men only and not also women register with the SSS. The Supreme Court eventually upheld the Act, stating that "the argument for registering women was based on considerations of equity, but Congress was entitled, in the exercise of its constitutional powers, to focus on the question of military need, rather than equity.

A male-only draft is considered by many to be unequal. In much feminist dialogue, a draft that requires only male registrants is considered to be rooted in benevolent or ambivalent sexism .

Current attitudes toward a draft show a change in women's ability to participate in the military. The most recent attempt to have the draft reinstated inside the United States, the Universal National Service Act, states that "young men and women ages 18–26 could be called to service."

While it might be considered by some a positive that women are kept from the front lines by not being required to register for the draft nor being allowed in front line combat, it can be argued as to whether or not that is a privilege.

Media portrayal

Many believe idealized portrayals of the masculine physique set an unrealistic standard for male beauty. Here, the Carlson Twins model clothing.

Another issue of concern to men's rights advocates is an alleged anti-male bias in the media. Men's rights activists argue that men are portrayed unfairly on television, radio, and in newspapers and magazines. Drs Katherine K. Young and Paul Nathanson have published an extensive volume of literature on the issue including Spreading Misandry: The Teaching of Contempt for Men in Popular Culture (McGill-Queen's Native and Northern press); the first in what has become a four book publication on discrimination against males. They argue that not only does the media not pay serious attention to men's rights issues but that men are portrayed in a negative light, particularly in advertising. The lack of concern over men's issues such as higher rates of suicide by men, decline in academic achievement among boys, and a willingness of the press to print feminist statistics distorting the size of the "wage gap" has led to the term "Lace Curtain" to describe feminist control over publishing and media representation of gender issues.

According to Arran Stibbe (2004), men's health problems and behaviors can be linked to the socialized gender role of men in our culture. He believes that magazines promote traditional masculinity and claims that, among other things, men's magazines tend to celebrate "male" activities and behavior such as admiring guns, fast cars, sexually libertine women, and reading or viewing pornography regularly. In men's magazines, several "ideal" images of men are promoted, and that these images may even entail certain health risks.

Refugees

In Australian immigration policy a distinction is regularly made between women and children (often treated erroneously as equivalent to "family groups") and single men. The details are subject to current debate and recently failed legislation (August 2006) in the Australian Parliament. But for example in one recent case, former Minister for Immigration, Senator Amanda Vanstone, determined as follows concerning Papuan asylum seekers: "The single men on the boat would be sent to an immigration detention centre, but families would not be split up and would be housed in facilities in the community".

Reproductive rights

See also: reproductive rights

The term "male abortion" was coined by Melanie McCulley, a South Carolina attorney, in her 1998 article, "The Male Abortion: The Putative Father's Right to Terminate His Interests in and Obligations to the Unborn Child", which was published in The Journal of Law and Policy. The theory is that when a woman becomes pregnant she has the option of abortion, adoption, or parenthood; and therefore, in the interests of gender equality as it is recognized in law, in the earliest stages of pregnancy the father should have the right to relinquish all future parental rights and financial responsibility – leaving the informed mother with the same three options. This concept has been supported by a former president of the feminist organization National Organization for Women, attorney Karen DeCrow

In 2006, the National Center for Men brought a case in the US, Dubay v. Wells that argued that in the event of an unplanned pregnancy, when an unmarried woman informs a man that she is pregnant by him, he should have an opportunity to give up all paternity rights and responsibilities. Supporters argue that this would allow the woman time to make an informed decision and give men the same reproductive rights as women. In its dismissal of the case, the U.S. Court of Appeals (Sixth Circuit) stated that "the Fourteenth Amendment does not deny to State the power to treat different classes of persons in different ways."

There are also those on the pro-life side of the abortion debate, who consider it a father's reproductive right to veto the woman's option of abortion. They argue that fathers should be given equal power over an abortion decision in order to protect their offspring.

Critics argue that the concept of a "financial abortion" presents a problem in and of itself. Some men and women argue that the availability of abortion should not relieve men of equal financial responsibility to a child they helped conceive. Additionally, opponents say, in a country such as the U.S. where government assistance is often railed against ( see welfare state) the question remains: how does a society take care to ensure children do not descend into poverty? And who should be on the line for the financial support of these children?

However, "after a woman has a baby, in Michigan and elsewhere, she has the right to give up that baby for adoption" (with the consent of the father, if she acknowledges him on the birth certificate, or he is otherwise rebuttably presumed to be the father of a child, generally as the result of marriage). If she exercises that right, she cuts off her own financial responsibility to the child, along with other parental rights and responsibilities. In Oregon an adoption may be granted without the consent of the parent if the mother of a child was married at the time of the conception or birth of the child, and it has been determined that her husband at such time was not the father of the child; in this case, consent of the husband (or father) is not required(When Parental Consent is not Needed,Citation: Ann. Stat. §§ 109.322; 109.324; 109.326). A man may not relinquish his financial responsibility for an unwanted child unless the other biological parent (the mother) shares his wish to give up the child for adoption."

Political representation

In the United Kingdom, where there is a Minister for Women, there have been calls for an analogous "Minister for Men." Lord Northbourne, who made the first Parliamentary call for such in 2004, told the BBC that "f the government feels they need a minister to address women's issues, it should be the same for men." Northbourne's proposal was put to the Prime Minister during PMQs the same year. his proposal was rejected by the Government. Northbourne and others argue that such a minister is needed, pointing to a relatively poor standard of health for men, Fathers' rights, male suicide rates, and males underperforming in education compared to females. In 2009, Reece Wilkes a 16 year old student from Northallerton, North Yorkshire called on the Minister for Women and Equality, Harriet Harman to support the idea of a Minister for Men. Later Reece was to criticise the response from the Government Equalities Office, stating that the response was a "cop-out" and that they did not address the issues that he had raised. Also in 2009, Mark Brooks, Chairman of the Mankind Initiative showed his support for the appointment of a Minister for Men and put suggestions forward for which areas a Minister for Men is most needed.

Sentencing

See also: Sentencing disparity

A University of Georgia study found substantial disparity in criminal sentencing men and women received "after controlling for extensive criminological, demographic, and socioeconomic variables". The study found that "blacks and males are ... less likely to get no prison term when that option is available; less likely to receive downward departures ; and more likely to receive upward adjustments and, conditioned on having a downward departure, receive smaller reductions than whites and females."

Social security and retirement

In some societies there is legislated discrimination against men in provision of social security. In Australia, for example, a woman over fifty years of age may obtain a Widow Allowance approximately equal to a pension if, after turning forty, she becomes widowed, divorced, or merely separated from a spouse (who may be a de facto spouse). She must have "no recent workforce experience" but she can easily qualify for this well after the loss of her partner by going through a period of underemployment. There is no similar allowance for men. In Australia and the UK, some of these arrangements (including also women's earlier qualification for Age Pension, etc.) are being legally phased out. In Israel, Social Security is available for low income earners at the age of 64 for women, and 67 for men. The policy of "age 65 for men, age 60 for women" remains in place in most Western countries, however.

Violence

See also: Domestic violence

Members of the fathers' rights movement state that all of all feminist organizations invoke the spectre of domestic violence as propaganda directed against fathers and fathers' rights groups. For example, the myth that if women commit physical violence, it is almost always in self-defense.

They point to domestic violence studies based on the Conflict Tactics Scale (CTS), which show that men and women act violently toward their partners in about equal percentages. They argue that men comprise a "significant portion" of the victims of domestic violence, and they call for more services to be provided for male victims of domestic violence.

Advocates cite government statistics that show that in 15% to 31.5% of the cases of intimate partner violence the victim is male. Furthermore, according to a 2000 CDC/Justice study, "Approximately 23% of the men who had lived with a man as a couple reported being raped, physically assaulted, and/or stalked by a male cohabitant, while 7.4% of the men who had married or lived with a woman as a couple reported such violence by a wife or female cohabitant." Researchers from Charles Sturt University argue that the real numbers for violence against men are likely to be higher, since male victims may be less likely to report abuse than female victims due to social stigmatization. They also assert that the percentage of shelters for battered men should make up a respective percentage of all shelters. The National Coalition of Free Men has sued several women's shelters with the goal of allowing battered men and their children to be admitted and to receive assistance from shelters (see Violence against men). Many women's shelters will assist male victims of domestic abuse but do not house men, instead offering hotel vouchers, counseling, case management, legal services and other support services.

Critics such as Michael Flood accuse men's right enthusiasts of misrepresenting male violence or statistics about domestic violence. Michael Flood and Michael Kimmel criticize the methodology of the Conflict Tactics Scales (CTS) arguing it excludes information about "intensity, context, consequences or meaning" noting that women are more likely to sustain injuries, fear for their lives, and experience sexual abuse and that the study omits data on intimate homicide, sexual abuse, and violence as self-defense. He concludes " relies on only one partner's reports despite poor interspousal reliability" and agrees that while studies do show men are likely to under-report subjection to domestic violence, there is no evidence men are "more likely to under-report than female victims". He further notes that men under report their own violence committed against women and women do the reverse (Kimmel 2001, 10–11). He states "crime victimization studies based on large-scale aggregate data, household and crime surveys, police statistics, and hospital data all show that men assault their partners and ex-partners at rates several times the rate at which women assault theirs and that female victims greatly outnumber male victims (Tjaden & Thoennes 2000, pp. 25–26)".

In response to criticism about the influence of former (rather than current) partners – further studies based on the CTS 2 scale continue to show that women initiate violence at least as often as men, and perpetrate serious violence as often as men. In a study specifically examining the behaviour of former partners, Dutton & Winstead (2006) found that women initiate revenge behaviours more frequently than men.

The Violence Against Women Act in America is being vehemently opposed by rights groups for discriminating against men. Similarly, laws such as 498a in India, outlawing cruelty to women by their husband or his relatives, are being fought by groups such as Save Indian Family Foundation.

Wages

See also: Male-female income disparity in the USA

Critics of the discrimination theory, including men's rights activists, argue that these "free choice" elements are the source of virtually all of the gender earnings gap. According to these critics, women often choose to prioritize social and family life before their careers, and will therefore avoid jobs that require long or inflexible hours.

Warren Farrell found that U.S. Census data from 2001 shows that childless women who have never married earn 117 percent of their childless male counterparts, when the comparison controls for education, hours worked, and age are accounted for. Furthermore, 2004 Census Bureau data shows that "a part-time working woman makes $1.10 for every dollar made by her male counterpart." In contrast, economists' research conducted in the 1990s found that, even after accounting for parenthood status, education, job title, and other factors, there was still a significant income disparity in men's favor (Blau and Kahn 1997, Wood et al. 1993).

Most recently, the Wall Street Journal reported in an article dated September 1, 2010 entitled "Young Single Women's Pay Surpasses Male Peers" that the earning power of young single women has surpassed that of their male peers in metropolitan areas around the US, a shift driven by the growing ranks of women who attend colleges and move on to high-earning jobs. According to an analysis of Census Bureau data released by Reach Advisors in 2008, single childless women between ages 22 and 30 were earning more than their male counterparts in most United States cities, with incomes that were 8% greater than males on average.

In a report titled Women's Earnings in 2008, published by the US Labor Department in July 2009, found that in aggregate (without controlling for preferences for higher or lower earning fields), women who have never married earn 94.2 percent of their unmarried male counterparts' earnings a figure that is within less than 6% of parity despite the fact that "women, still..are more likely to choose jobs in education and healthcare, where earnings will tend to be lower."

Wages are not the only factor in determining spending power. 1984 U.S. Census Bureau data indicates "women who are heads of households have a net worth that is 141 percent of the net worth of men who are heads of households.

Furthermore, a 2009 study prepared for the U.S. Department of Labor Employment Standards Administration by CONSAD Research Corporation performed extensive statistical analysis of characteristics that affect the gender earnings gap and a synopsis of the economic literature on the issue. The forward by the U.S. Department of Labor states "There are observable differences in the attributes of men and women that account for most of the wage gap. Statistical analysis that includes those variables has produced results that collectively account for between 65.1 and 76.4 percent of a raw gender wage gap of 20.4 percent, and thereby leave an adjusted gender wage gap that is between 4.8 and 7.1 percent... Research also suggests that differences not incorporated into the model due to data limitations may account for part of the remaining gap. Specifically, CONSAD’s model and much of the literature, including the Bureau of Labor Statistics Highlights of Women’s Earnings, focus on wages rather than total compensation. Research indicates that women may value non-wage benefits more than men do, and as a result prefer to take a greater portion of their compensation in the form of health insurance and other fringe benefits... Although additional research in this area is clearly needed, this study leads to the unambiguous conclusion that the differences in the compensation of men and women are the result of a multitude of factors and that the raw wage gap should not be used as the basis to justify corrective action. Indeed, there may be nothing to correct. The differences in raw wages may be almost entirely the result of the individual choices being made by both male and female workers."

See also

Significant writers

References

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  2. Farrell, W. (1994) The Myth of Male Power: Why Men Are the Disposable Sex, London: Fourth Estate.
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Bibliography

  • Save the Males by Richard Doyle, 2006, ISBN 978-1411696334
  • The Myth of Male Power by Warren Farrell, 1993.
  • Women Can’t Hear what Men Don’t Say: The myths that divide couples and poison love by Warren Farrell, 1999.
  • The War against Boys: How misguided feminism is harming our young men by Christina Hoff-Sommers, 2000.
  • Who Stole Feminism: How women have betrayed women by Christina Hoff-Sommers, 1994.
  • Spreading Misandry: The teaching of contempt for men in popular culture by Paul Nathanson and Katherine K. Young, 2001.
  • The Hazards of Being Male: Surviving the Myth of Masculine Privilege by Herb Goldberg, 1987.
  • Refusing to be a Man: Essays on Sex and Justice by John Stoltenberg, 1989.
  • Iron John: A Book About Men by Robert Bly, 1990.
  • Stiffed: The Betrayal of the American Man by Susan Faludi, 1999.
  • Men Freeing Men: Exploding the myth of the traditional male by Francis Baumli, 1985.
  • Flood, Michael: Backlash: Angry men's movements in: Rossi, Staceay E.: The Battle and Backlash rage on. 2004, XLibris Corp., ISBN 1-4134-5934-X, S. 261–287
  • Flood, Michael: Men's movements in: XY magazine, vol. 6. 1996
  • Stibbe, Arran. (2004). Health and the Social Construction of Masculinity in Men's Health Magazine. Men and Masculinities; 7 (1) July, pp. 31–51.
  • Emotion, Seduction and Intimacy: Alternative Perspectives on Human Behaviour (Third Edition) by Rory Ridley-Duff, Seattle, OR: Libertary Editions, ISBN 978-1-935961-00-0, http://www.libertary.com/book/emotion-seduction-intimacy

External links

Bibliographic

  • The Men's Bibliography, a comprehensive bibliography of writing on men, masculinities, gender and sexualities, listing over 16,700 works. (mainly from a constructionist perspective)
  • Boyhood Studies, features a 2200+ bibliography of young masculinities.

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