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| The work illustrates the central priniciples of ''Raja neeti'' (political science) through animal stories. The five principles illustrated are: | The work illustrates the central priniciples of ''Raja neeti'' (political science) through animal stories. The five principles illustrated are: | ||
| * |
*''Mitra Bhedha'' (The Loss of Friends) | ||
| * |
*''Mitra Laabha'' (Gaining Friends) | ||
| * |
*''Suhrudbheda'' (Causing Dissension Between Friends) | ||
| * |
*''Vigraha'' (Separation) | ||
| * |
*''Sandhi'' (Union) | ||
| The ''Panchatantra'' reached its current form in the ]-]. One of the most influential Sanskrit contributions to world ], it was exported to ] and ] by ] ]s on ]. During ] of Persia era, his famous minister ] translated Indian ''Panchatantra'' from ] into middle Persian language of ] and called it ''Kelileh va Demneh''. From the Persian version, it was translated to various languages including ] which after Muslim invasion of Persia (Iran) was the first language to be translated to from Persian. From Persian it then transmitted in the ] to ] and thence to the rest of ]. But it was a ] ] translation that became the source of most ] versions. The French fabulist ] acknowledged his indebtedness the work in the introduction to his Second Fables: | The ''Panchatantra'' reached its current form in the ]-]. One of the most influential Sanskrit contributions to world ], it was exported to ] and ] by ] ]s on ]. During ] of Persia era, his famous minister ] translated Indian ''Panchatantra'' from ] into middle Persian language of ] and called it ''Kelileh va Demneh''. From the Persian version, it was translated to various languages (including into ] by <nowiki>Ibn al-Muqaffa'</nowiki> as the ''Kalīla wa Dimma''{{ref|arabic}}) which after Muslim invasion of Persia (Iran) was the first language to be translated to from Persian. From Persian it then transmitted in the ] to ] and thence to the rest of ]. But it was a ] ] translation that became the source of most ] versions. The French fabulist ] acknowledged his indebtedness the work in the introduction to his Second Fables: | ||
| :''"This is a second book of fables that I present to the public... I have to acknowledge that the greatest part is inspired from ], an Indian Sage" ("Je dirai par reconnaissance que j’en dois la plus grande partie à Pilpay sage indien")'' Avertissement to the Second Compilation of Fables, 1678, Jean de La Fontaine | :''"This is a second book of fables that I present to the public... I have to acknowledge that the greatest part is inspired from ], an Indian Sage" ("Je dirai par reconnaissance que j’en dois la plus grande partie à Pilpay sage indien")'' Avertissement to the Second Compilation of Fables, 1678, Jean de La Fontaine | ||
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| ==See also== | ==See also== | ||
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*] | ||
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*] | ||
| ==Reference== | |||
| *{{note|arabic}} ''Muslim Neoplatonist: An Introduction to the Thought of the Brethren of Purity'', ], 1991. Edinburgh University Press, ISBN 0-7486-0251-8 | |||
| ==External links== | ==External links== | ||
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* : The Origin of Panchatantram | ||
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| {{lit-stub}} | {{lit-stub}} | ||
Revision as of 05:09, 25 April 2006
The Panchatantra (also spelled Pañcatantra, Sanskrit पञ्चतन्त्र "Five Chapters" , Kelileh va Demneh or Kalilag and Damnag in Persian) is a collection of Sanskrit fables in prose and verse. The original version, now lost, was written around 200 BC and is attributed to Vishnu Sarma.
The work illustrates the central priniciples of Raja neeti (political science) through animal stories. The five principles illustrated are:
- Mitra Bhedha (The Loss of Friends)
- Mitra Laabha (Gaining Friends)
- Suhrudbheda (Causing Dissension Between Friends)
- Vigraha (Separation)
- Sandhi (Union)
The Panchatantra reached its current form in the 4th-6th centuries AD. One of the most influential Sanskrit contributions to world literature, it was exported to China and South East Asia by Buddhist Monks on Pilgrimage. During Khosrau I of Persia era, his famous minister Burzoe translated Indian Panchatantra from Sanskrit into middle Persian language of Pahlavi and called it Kelileh va Demneh. From the Persian version, it was translated to various languages (including into Arabic by Ibn al-Muqaffa' as the Kalīla wa Dimma) which after Muslim invasion of Persia (Iran) was the first language to be translated to from Persian. From Persian it then transmitted in the 11th century to Greece and thence to the rest of Europe. But it was a 12th century Hebrew translation that became the source of most European versions. The French fabulist Jean de La Fontaine acknowledged his indebtedness the work in the introduction to his Second Fables:
- "This is a second book of fables that I present to the public... I have to acknowledge that the greatest part is inspired from Pilpay, an Indian Sage" ("Je dirai par reconnaissance que j’en dois la plus grande partie à Pilpay sage indien") Avertissement to the Second Compilation of Fables, 1678, Jean de La Fontaine
The stories also travelled to Indonesia in both oral and written forms. A strong similarity exists between some stories in the Panchatantra and Aesop's fables. Similar tales are found in almost all cultures of the world - many folklorists look upon India as the source of all such tales.
See also
Reference
- Muslim Neoplatonist: An Introduction to the Thought of the Brethren of Purity, Ian Richard Netton, 1991. Edinburgh University Press, ISBN 0-7486-0251-8
External links
- Panchatantra Tales : The Origin of Panchatantram
- TITUS texts
- Tales from the Panchatantra
- An example of comparison with an Aesop's fable
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