Revision as of 16:00, 20 May 2006 editMel Etitis (talk | contribs)60,375 editsm Reverted edits by Eiorgiomugini (talk) to last version by Mel Etitis← Previous edit | Revision as of 16:26, 20 May 2006 edit undoEiorgiomugini (talk | contribs)7,059 edits RevertNext edit → | ||
Line 1: | Line 1: | ||
'''Chinese |
The '''Chinese Classical Texts''' or '''Canonical Texts''' ({{zh-c|c=典籍}}) are the classical ] in ] that are considered to be the best or the most valuable. These include both ] and prose, some dating from the ] (]-]), some of them are attributed to ], but he might only be their editor. Those texts are divided by scholars in the date between ], known as the ''Pre-Qin Texts'' ({{zh-c|c=先秦文献}}). One of the features of Chinese culture that allows its continuity is the importance given to these ancient texts, which shape the culture. | ||
The ''Four Books and Five Classics'', were mandated study of those ] scholars who wished to become government officials. Any political discussion was full of references to this background and one could not be one of the ], or even a military officer, without knowing them perfectly. Generally, children first studied the ] with the '']'' and the '']'', then went on to study the other classics, in order to ascend in the social hierarchy. | |||
==Pre-Qin Texts (pre-])== | |||
Chinese children first studied the ] with the '']'' (Bai Jia Xing) and the '']'' (三字經 San Zi Jing), then went on to study the other Classics, in order to ascend in the social hierarchy. | |||
⚫ | *The Classics of ]: | ||
⚫ | ** The ]: | ||
*** The '']'', is a name of work under a chapter from the '']''. | |||
*** The '']'', is a name of work under another chapter from the '']''. | |||
⚫ | *** The '']'', a 20 chapters work of dialogues of ] and his disciples, which recorded by the later ] scholars. | ||
⚫ | *** The '']'', a book of conversations between Mencius and some kings of his time. | ||
⚫ | **The ]: | ||
⚫ | *** The '']'', is a manual of divination based on the 8 ]s attributed to the mythical figure ] (By times of Confucius these 8 trigrams had been multiplied to 64 ]s). The ''I Ching'' is still used by modern adherents of folk religion. | ||
⚫ | *** The '']'', made up of 305 poems divided into; 160 folk songs; 74 minor festal songs, traditionally sung at court festivities; 31 major festal songs, sung at more solemn court ceremonies; and 40 hymns and eulogies, sung at sacrifices to gods and ancestral spirits of the royal house. This book is traditionally credited as a compilation from Confucius. | ||
⚫ | *** The '']'', is a social forms and ceremonies records of the ] and a restoration of the original copy after the burning of Confucian texts in ], it describes ancient rites and court ceremonies. | ||
**** The '']'', is a work known as the ''Three Rites'' along with the ''Classic of Rites'' and ''Etiquette and Ceremonials''. | |||
**** The '']'', another work known as the ''Three Rites'' along with the ''Classic of Rites'' and ''Rites of Zhou''. | |||
⚫ | *** The '']'', is a collection of documents and speeches of the ], ] and ] and period before. It contains examples of the earliest Chinese prose. | ||
⚫ | *** The '']'', is the earliest chronological annals consisted barely about 16,000 words, it records the events of the ] from ] to ] with implied condemnation of usurpations, murder, incest, etc. | ||
**** The '']'', is a different report of the same events as the ''Spring and Autumn Annals'' with a few significant differences, it covers a longer period than the ''Spring and Autumn Annals'', that is until ], it often regarded as the tradition commentary among the three. | |||
**** The '']'', another survival commentary report of the same events. | |||
**** The '']'', another survival commentary report of the same events. | |||
⚫ | *** The '']'', is sometime referred to as the sixth classic, but is lost by the time of the ]. | ||
** The other Confucian canon: | |||
*** The '']'', very small classical book on how to behave towards a senior, be it the own father, an elder brother or the ruler. | |||
*** The '']'', is a thesaurus to explain the true meaning and interpretation of words in the context of the Confucian Canon. | |||
⚫ | *The Classics of ]: | ||
==List of Chinese classic texts == | |||
⚫ | ** The '']'', attributed to ]. | ||
⚫ | *The ] |
||
** |
** '']'', attributed to the philosopher of the same name, ]. | ||
** The '']'' |
** The '']'', attributed to ]. | ||
⚫ | ** The '']'' |
||
⚫ | ** The '']'' |
||
*The Classic of ]: | |||
⚫ | *The ] |
||
** '']'', attributed to the philosopher of the same name, ]. | |||
⚫ | ** The '']'' |
||
⚫ | ** The '']'' |
||
⚫ | ** The '']'' |
||
⚫ | ** The '']'' |
||
⚫ | ** The '']'' |
||
⚫ | ** The '']'' |
||
*The |
*The Classics of ]: | ||
** |
** '']'', attributed to ]. | ||
** '']'', attributed to |
** '']'', attributed to ]. | ||
** |
** '']'', attributed to ], is lost. | ||
⚫ | ** '']'', attributed to ], is presumably lost. | ||
⚫ | ** The '']'', attributed to ]. | ||
*The |
*The Classics of ]: | ||
** '']'', attributed to |
** The '']'', attributed to ]. | ||
** The '']'', recently uncovered. | |||
⚫ | ** The '']'', attributed to Huangshi Gong. | ||
⚫ | ** The '']'', attributed to ]. | ||
⚫ | ** '']'', attributed to ]. | ||
⚫ | ** '']'', attributed to ]. | ||
*The |
*The Classics of the ]: | ||
⚫ | ** The '']'', a collection of historical records of numerous states recorded the period from ] to ]. | ||
⚫ | ** '']'', attributed to ]. | ||
⚫ | ** '']'', attributed to ]. | ||
** '']'', attributed to ], is lost. | |||
⚫ | ** '']'', attributed to ], is presumably lost. | ||
⚫ | ** The '']'' |
||
==Texts after Qin (])== | |||
⚫ | *Classics of ]: | ||
⚫ | * The '']'' canon, a dynastic format collection of authoritative references of the history of China, including the '']'' by ] and the '']'' by ]. | ||
⚫ | ** '']'', attributed to ]. | ||
* The '']'', attributed to ]. | |||
⚫ | * The ''Spring and Autumn Annals of the Sixteen Kingdoms'', a historical record of the ], attributed to ], is lost. | ||
⚫ | ** '' |
||
* The '']'', attributed to ] | |||
* The '']'', attributed to ]. | |||
⚫ | * The '']'', a historical record of the states of ] and ] during the period of ], attributed to ]. | ||
** ''Wuzi'' (吳子), attributed to ] (吳起) | |||
* The '']'', attributed to ]. | |||
⚫ | *Classics of |
||
⚫ | |||
** The ''Spring and Autumn Annals of Zuo'', ''Annals of Zuo'' or '']'', attributed to ]. | |||
⚫ | ** The ''Discourses of the States |
||
⚫ | ** The '' |
||
⚫ | |||
⚫ | |||
** The ''Comprehensive Mirror for Aid in Government'' or '']'', attributed to ]. | |||
** The ''Annals of Lü Buwei'' or '']'' (呂氏春秋), attributed to ]. | |||
*Other classics include: | |||
** The '']'' or ] (孝經 Xiao Jing) | |||
** The '']'' (千字文) | |||
== See also == | == See also == |
Revision as of 16:26, 20 May 2006
The Chinese Classical Texts or Canonical Texts (Chinese: 典籍) are the classical literature in Chinese culture that are considered to be the best or the most valuable. These include both poetry and prose, some dating from the Eastern Zhou (771-256 BC), some of them are attributed to Confucius, but he might only be their editor. Those texts are divided by scholars in the date between 221 BC, known as the Pre-Qin Texts (Chinese: 先秦文献). One of the features of Chinese culture that allows its continuity is the importance given to these ancient texts, which shape the culture.
The Four Books and Five Classics, were mandated study of those Confucian scholars who wished to become government officials. Any political discussion was full of references to this background and one could not be one of the literati, or even a military officer, without knowing them perfectly. Generally, children first studied the Chinese characters with the Hundred Family Surnames and the Three Character Classic, then went on to study the other classics, in order to ascend in the social hierarchy.
Pre-Qin Texts (pre-221 BC)
- The Classics of Confucianism:
- The Four Books:
- The Great Learning, is a name of work under a chapter from the Classic of Rites.
- The Doctrine of the Golden Mean, is a name of work under another chapter from the Classic of Rites.
- The Analects of Confucius, a 20 chapters work of dialogues of Confucius and his disciples, which recorded by the later Confucian scholars.
- The Mencius, a book of conversations between Mencius and some kings of his time.
- The Five Classics:
- The I Ching, is a manual of divination based on the 8 trigrams attributed to the mythical figure Fuxi (By times of Confucius these 8 trigrams had been multiplied to 64 hexagrams). The I Ching is still used by modern adherents of folk religion.
- The Classic of Poetry, made up of 305 poems divided into; 160 folk songs; 74 minor festal songs, traditionally sung at court festivities; 31 major festal songs, sung at more solemn court ceremonies; and 40 hymns and eulogies, sung at sacrifices to gods and ancestral spirits of the royal house. This book is traditionally credited as a compilation from Confucius.
- The Classic of Rites, is a social forms and ceremonies records of the Western Zhou and a restoration of the original copy after the burning of Confucian texts in 213 BC, it describes ancient rites and court ceremonies.
- The Rites of Zhou, is a work known as the Three Rites along with the Classic of Rites and Etiquette and Ceremonials.
- The Etiquette and Ceremonials, another work known as the Three Rites along with the Classic of Rites and Rites of Zhou.
- The Classic of History, is a collection of documents and speeches of the Xia, Shang and Western Zhou and period before. It contains examples of the earliest Chinese prose.
- The Spring and Autumn Annals, is the earliest chronological annals consisted barely about 16,000 words, it records the events of the State of Lu from 722 BC to 481 BC with implied condemnation of usurpations, murder, incest, etc.
- The Commentary of Zuo, is a different report of the same events as the Spring and Autumn Annals with a few significant differences, it covers a longer period than the Spring and Autumn Annals, that is until 463 BC, it often regarded as the tradition commentary among the three.
- The Commentary of Gongyang, another survival commentary report of the same events.
- The Commentary of Guliang, another survival commentary report of the same events.
- The Classic of Music, is sometime referred to as the sixth classic, but is lost by the time of the Han Dynasty.
- The other Confucian canon:
- The Classic of Filial Piety, very small classical book on how to behave towards a senior, be it the own father, an elder brother or the ruler.
- The Dictionary of Terms, is a thesaurus to explain the true meaning and interpretation of words in the context of the Confucian Canon.
- The Four Books:
- The Classics of Taoism:
- The Classic of The Way and Its Virtue, attributed to Laozi.
- Zhuangzi, attributed to the philosopher of the same name, Zhuangzi.
- The Classic of the Perfect Emptiness, attributed to Liezi.
- The Classics of Legalism:
- Guanzi, attributed to Guan Zhong.
- Hanfeizi, attributed to Han Fei.
- Shenzi, attributed to Shen Buhai, is lost.
- Shenzi, attributed to Shen Dao, is presumably lost.
- The Book of Law, attributed to Li Kui.
- The Classics of Military Science:
- The Art of War, attributed to Sunzi.
- The Thirty-Six Strategies, recently uncovered.
- The Three Strategies of Master Yellow Stone, attributed to Huangshi Gong.
- The Methods of the Minister of War, attributed to Sima Rangju.
- Wuzi, attributed to Wu Qi.
- Weiliaozi, attributed to Wei Liao.
- The Classics of the History of China:
- The Discourses of the States, a collection of historical records of numerous states recorded the period from Western Zhou to 453 BC.
Texts after Qin (206 BC)
- The Twenty-Four Histories canon, a dynastic format collection of authoritative references of the history of China, including the Records of the Grand Historian by Sima Qian and the Book of Han by Ban Gu.
- The Strategies of the Warring States, attributed to Liu Xiang.
- The Spring and Autumn Annals of the Sixteen Kingdoms, a historical record of the Sixteen Kingdoms, attributed to Cui Hong, is lost.
- The Dialogues between Li Jing and Tang Taizong, attributed to Li Jing
- The Comprehensive Mirror for Aid in Government, attributed to Sima Guang.
- The Spring and Autumn Annals of Wu and Yue, a historical record of the states of Wu and Yue during the period of Spring and Autumn, attributed to Zhao Ye.
- The Thousand Character Classic, attributed to Zhou Xingsi.
See also
External links
- Wengu text database (Classic of Poetry, Analects of Confucius, Tao Te Ching and I Ching, in Chinese and translations)
- Chinese Classics (James Legge's translations of the Analects of Confucius, the Great Learning, the Doctrine of the Mean, the Works of Mencius and the Tao Te Ching)
- Chinese classic text online (in Big5 Chinese encoding)
- Chinese Literature Classics (listed in English, with links to Chinese texts and translations in several languages)