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| '''Stanisław Orzechowski''',<ref name="Davies2005">{{cite book|author=Norman Davies|title=God's Playground A History of Poland: Volume 1: The Origins to 1795|url=http://books.google.com/books?id=b912JnKpYTkC&pg=PA131|accessdate=18 September 2012|date=24 February 2005|publisher=Oxford University Press|isbn=978-0-19-925339-5|page=131}}</ref> also '''Stanislas Orzechowski''' and '''Stanislaus Orzechowski''' (1513-1566) was a Polish political writer and theologian. The son of a Catholic father and an Orthodox mother,<ref name="Hryniewicz2006">{{cite book|last=Hryniewicz|first=Wacław|title=The Challenge of Our Hope: Christian Faith in Dialogue|url=http://books.google.com/books?id=y7dq4-Xvn0EC&pg=PA213|accessdate=12 September 2012|date=1 October 2006|publisher=CRVP|isbn=978-1-56518-237-0|page=213}}</ref> he was a strict Roman Catholic for much of his life but at one stage, probably the 1540s, he appeared to have turned to Protestantism, which he later detracted from.<ref name="Tinsley2001">{{cite book|author=Barbara Sher Tinsley|title=Pierre Bayle's Reformation: Conscience and Criticism on the Eve of the Enlightenment|url=http://books.google.com/books?id=lYN6jzP0pocC&pg=PA286|accessdate=10 September 2012|year=2001|publisher=Susquehanna University Press|isbn=978-1-57591-043-7|pages=286–8}}</ref> He was highly critical of Protestant reformer ] and authored a critique of him in around 1550, by which time he had turned his back on the Protestants.<ref name="Tinsley2001"/> | '''Stanisław Orzechowski''',<ref name="Davies2005">{{cite book|author=Norman Davies|title=God's Playground A History of Poland: Volume 1: The Origins to 1795|url=http://books.google.com/books?id=b912JnKpYTkC&pg=PA131|accessdate=18 September 2012|date=24 February 2005|publisher=Oxford University Press|isbn=978-0-19-925339-5|page=131}}</ref> also '''Stanislas Orzechowski''' and '''Stanislaus Orzechowski''' (1513-1566) was a ] political writer and theologian. The son of a Catholic father and an Orthodox mother,<ref name="Hryniewicz2006">{{cite book|last=Hryniewicz|first=Wacław|title=The Challenge of Our Hope: Christian Faith in Dialogue|url=http://books.google.com/books?id=y7dq4-Xvn0EC&pg=PA213|accessdate=12 September 2012|date=1 October 2006|publisher=CRVP|isbn=978-1-56518-237-0|page=213}}</ref> he was a strict Roman Catholic for much of his life but at one stage, probably the 1540s, he appeared to have turned to Protestantism, which he later detracted from.<ref name="Tinsley2001">{{cite book|author=Barbara Sher Tinsley|title=Pierre Bayle's Reformation: Conscience and Criticism on the Eve of the Enlightenment|url=http://books.google.com/books?id=lYN6jzP0pocC&pg=PA286|accessdate=10 September 2012|year=2001|publisher=Susquehanna University Press|isbn=978-1-57591-043-7|pages=286–8}}</ref> He was highly critical of Protestant reformer ] and authored a critique of him in around 1550, by which time he had turned his back on the Protestants.<ref name="Tinsley2001"/> | ||
| He is considered to be an early champion of ] and in this writings often defended the ] and ].<ref name="Penson">{{cite book|author=Oskar Halecki, W: F. Reddaway, J. H. Penson|title=The Cambridge History of Poland|url=http://books.google.com/books?id=N883AAAAIAAJ&pg=PA278|accessdate=12 September 2012|publisher=CUP Archive|isbn=978-1-00-128802-4|page=278}}</ref><ref name="Dvornik1962">{{cite book|last=Dvornik|first=Francis|title=The Slavs in European History and Civilization|url=http://books.google.com/books?id=LACpYP-g1y8C&pg=PA323|accessdate=12 September 2012|date=1 May 1962|publisher=Rutgers University Press|isbn=978-0-8135-0799-6|page=323}}</ref> | He is considered to be an early champion of ] and in this writings often defended the ] and ].<ref name="Penson">{{cite book|author=Oskar Halecki, W: F. Reddaway, J. H. Penson|title=The Cambridge History of Poland|url=http://books.google.com/books?id=N883AAAAIAAJ&pg=PA278|accessdate=12 September 2012|publisher=CUP Archive|isbn=978-1-00-128802-4|page=278}}</ref><ref name="Dvornik1962">{{cite book|last=Dvornik|first=Francis|title=The Slavs in European History and Civilization|url=http://books.google.com/books?id=LACpYP-g1y8C&pg=PA323|accessdate=12 September 2012|date=1 May 1962|publisher=Rutgers University Press|isbn=978-0-8135-0799-6|page=323}}</ref> | ||
Revision as of 03:41, 10 March 2013
Stanisław Orzechowski, also Stanislas Orzechowski and Stanislaus Orzechowski (1513-1566) was a Polish political writer and theologian. The son of a Catholic father and an Orthodox mother, he was a strict Roman Catholic for much of his life but at one stage, probably the 1540s, he appeared to have turned to Protestantism, which he later detracted from. He was highly critical of Protestant reformer Francesco Stancaro and authored a critique of him in around 1550, by which time he had turned his back on the Protestants. He is considered to be an early champion of Polish nationalism and in this writings often defended the Golden Liberty and privileges of the Polish nobility.
References
- Norman Davies (24 February 2005). God's Playground A History of Poland: Volume 1: The Origins to 1795. Oxford University Press. p. 131. ISBN 978-0-19-925339-5. Retrieved 18 September 2012.
- Hryniewicz, Wacław (1 October 2006). The Challenge of Our Hope: Christian Faith in Dialogue. CRVP. p. 213. ISBN 978-1-56518-237-0. Retrieved 12 September 2012.
- ^ Barbara Sher Tinsley (2001). Pierre Bayle's Reformation: Conscience and Criticism on the Eve of the Enlightenment. Susquehanna University Press. pp. 286–8. ISBN 978-1-57591-043-7. Retrieved 10 September 2012.
- Oskar Halecki, W: F. Reddaway, J. H. Penson. The Cambridge History of Poland. CUP Archive. p. 278. ISBN 978-1-00-128802-4. Retrieved 12 September 2012.
{{cite book}}: CS1 maint: multiple names: authors list (link) - Dvornik, Francis (1 May 1962). The Slavs in European History and Civilization. Rutgers University Press. p. 323. ISBN 978-0-8135-0799-6. Retrieved 12 September 2012.
Further reading
- Hanna Świderska (1960). Stanisław Orzechowski (1513-1566). University of Oxford. Retrieved 18 September 2012.
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