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Falun Gong (simplified Chinese: 法轮功; traditional Chinese: 法輪功; pinyin: Fǎlún Gōng; literally "Practice of the Wheel of Law") is also known as Falun Dafa (simplified Chinese: 法轮大法; traditional Chinese: 法輪大法; pinyin: Fǎlún dàfǎ; lit. "Great Law of the Wheel of Law") is a system of mind and body cultivation introduced by Li Hongzhi in 1992. Central to Falun Gong are the teachings of "Truthfulness, Compassion and Forbearance" and five sets of meditation exercises (four standing, and one sitting meditation).)

Falun Gong has been the focus of international controversy since the government of the People's Republic of China began a nationwide suppression of Falun Gong on July 20, 1999 for its illegal activities. The Falun Gong came to the attention of the Chinese government when 10,000 practitioners protested peaceful at Zhongnanhai the compound of Chinese top leaders on April 25, 1999.

After the crackdown, the number of Falun Gong practitioners in China was estimated by the government at 2.1 million . The number of practitioners claimed by Falun Gong is much larger, with 100 million followers worldwide including over 70 million in China.

Origins

Falun Gong (Falun Dafa) was introduced to the public by Li Hongzhi on May 13, 1992, as a Qigong exercise in Changchun, China. According to Li, Falun Gong is an advanced cultivation system in the "Buddha School" which, in the past, was handed down to chosen disciples and served as an intensive cultivation method that required practitioners with extremely high “Xinxing” (mind-nature) or “great inborn quality.” Li taught the practice for three years and since then the Falun Gong has been promoted by practitioners themselves voluntarily. Falun Gong quickly grew in popularity to become one of the most popular Qigong systems in China and since 1996, Li has introduced the practice to other Asian countries as well as western countries.

At the beginning, Li introduced himself to the public as a master with the utmost supernatural powers and wisdom. In “A Short Biography of Mr. Li Hongzhi” which appeared as an appendix in the early version of the group’s bible Zhuan Falun, Li claimed to have been trained by numerous Masters in Buddhism and Taoism since the age of four and acquired supernatural powers at age of eight. He could levitate off the ground and become invisible simply by thinking "Nobody can see me.” Two other supernatural powers were his ability to control people’s movements by thoughts and to move himself anywhere he wanted by thought alone. Li also presented himself as the very embodiment of Truthfulness, Compassion and Tolerance and claimed to have discovered the truth of the universe…the origin of humankind and foresaw the development and future of the humankind.

Interviewed by Time magazine in May 1999, Li Hongzhi was asked to name his teachers. In response Li stated, "I do not wish to have their names known. I had masters in two schools."

Theoretical background

The content of Li Hongzhi's books include commentaries on questions that have been raised in China's qigong community. Falun Gong originally surfaced in the institutional field of alternative Chinese science, not religion. The debate between what can be called "naturalist" and "supernaturalist" schools of qigong theory has produced a considerable amount of literature. Xu Jian stated in The Journal of Asian Studies 58 (4 November 1999): "Situated both in scientific researches on qigong and in the prevailing nationalistic revival of traditional beliefs and values, this discursive struggle has articulated itself as an intellectual debate and enlisted on both sides a host of well-known writers and scientists — so much so that a veritable corpus of literature on qigong resulted. In it, two conflicting discourses became identifiable. Taking “discourse” in its contemporary sense as referring to forms of representation that generate specific cultural and historical fields of meaning, we can describe one such discourse as rational and scientific and the other as psychosomatic and metaphysical. Each strives to establish its own order of power and knowledge, its own “truth” about the “reality” of qigong, although they differ drastically in their explanation of many of its phenomena. The controversy centers on the question of whether and how qigong can induce “supranormal abilities” (teyi gongneng). The psychosomatic discourse emphasizes the inexplicable power of qigong and relishes its occult workings, whereas the rational discourse strives to demystify many of its phenomena and to situate it strictly in the knowledge of modern science." The Chinese government has generally tried to encourage qigong as a science and discourage religious or supernatural elements. However, the category of science in China tends to include things that are generally not considered scientific in the West, including qigong and traditional Chinese medicine.

Theories about the cultivation of elixir (dan), "placement of the mysterious pass" (xuanguan shewei), among others, are also found in ancient Chinese texts such as The Book of Elixir (Dan Jing), Daoist Canon (Tao Zang) and Guide to Nature and Longevity (Xingming Guizhi). Falun Gong's teachings tap into a wide array of phenomena and cultural heritage that has been debated for ages. It is noteworthy that the definitions of many terms usually differ somewhat from Buddhist and Daoist traditions.

Li Hongzhi States in Falun Buddha Fa Lecture in Europe: "Since the time Dafa was made public, I have unveiled some inexplicable phenomena in qigong as well as things that hadn’t been explained in the qigong community. But this isn’t the reason why so many people are studying Dafa. It’s because our Fa can truly enable people to Consummate, truly save people, and allow you to truly ascend to high levels in the process of cultivation. Whether it’s your realm of mind or the physical quality of your body, the Fa truly enables you to reach the standards of different levels. It absolutely can assume this role."

Noah Porter (2003) quotes Andrew P. Kipnis (2001) and states: "Thus, to the Western layperson, qigong of all sorts may seem to be religious because it deals with spiritual matters. Because Li Hongzhi makes use of many concepts from Buddhism and Taoism in his writings, this may make Falun Gong seem even more like a religion to the outsider; Falun Gong grew initially into a space termed scientific , but was insulated from the spaces formally acknowledged as institutionalized science in Western countries" (, p38-39)

Beliefs and teachings

The foundation of Falun Dafa are teachings known in traditional Chinese culture as the "Fa" (Dharma), or "Dharma and principles" – that are set forth in the book Zhuan Falun. Falun Gong teaches that what it calls the "Buddha Law" can be summarized in three words – Zhen 真, Shan 善 and Ren 忍, which translate approximately as 'truthfulness, benevolence (or compassion), and forbearance'. The process of cultivation is thought of to be one in which the practitioner assimilates himself or herself to Zhen 真, Shan 善 and Ren 忍.

The teachings and priciples of Falun Gong are captured in two main books written by Li Hongzhi: Falun Gong ( Law Wheel Qi Gong) and Zhuan Falun (Turning the Law Wheel). Falun Gong is an introductory book that discusses qigong, introduces the principles and provides illustrations and explanations of the exercises.

Cultivation of truthfulness, compassion and endurance

Central to Falun Gong is the traditional concept of "cultivation practice" (xiulian) in which the practitioners constantly strives to improve their “xinxing” (mind-nature) by gradually letting go of attachments such as selfishness, hatred, jealousy, greed and all bad thoughts.

Falun Gong teaches simultaneous cultivation of Truthfulness, Compassion and Endurance. The process of cultivation is said to be one in which the practitioner constanly assimilates to the nature of the Universe - Zhen, Shan, Ren ( Truthfulness, Compassion, Endurance).

Qigong and Gong

Li Hongzhi states that the term "qigong" is of recent origin; originally, such disciplines had names like "The Dhyana of Vajra", "Ninefold Immortality Elixir method", "Dafa of Cultivating Dao", "Dafa of Cultivating Buddha", et cetera, and that the lowest level things of some cultivation practices, the things for healing and fitness, were brought out to the general public under the name "qigong" to better suit the modern mindset and the ultra-leftist (Maoist) thinking of this time period. According to the QiJournal, it wasn't until 1953, when Liu Guizheng published a paper entitled "Practice On Qigong Therapy", that the term qigong (ch'i kung) was adopted as the popular name for this type of exercise system. Prior to that date, there were many terms given to such exercise, such as Daoyin, Xingqi, Liandan, Xuangong, Jinggong, Dinggong, Xinggong, Neigong, Xiudao, Zhoshan, Neiyangong, Yangshengong, etc. (needs reference)

Falun Gong practitioners believe that through the gradual improvement of their xinxing they develop 功, gōng, which they use to mean "cultivation energy" (this is an unconventional use of the word, which in Mandarin Chinese means "merit" or "achievement" and by extension is part of compound terms describing a disciplined regimen.

Buddha Fa (Buddha Dharma)

Buddhism considers the Buddha Fa to be a precise description of reality, enlightened-to through cultivation practice and precisely taught, rather than speculative philosophy( See Dharma ). Falun Gong teaches that the Buddha Fa, in its highest manifestation, can be summarized in three words – Zhen 真, Shan 善 and Ren 忍, which translate approximately as 'Truthfulness (or Truth), Benevolence (or Compassion), and Forbearance (or Endurance)'. The process of cultivation is thought of to be one in which the practitioner assimilates himself or herself to Zhen 真, Shan 善 and Ren 忍.

Buddha School QiGong

"Many people think of a matter as soon as we mention Buddha School qigong: Since the goal of the Buddha School is to cultivate Buddhahood, they start to relate it to the things of Buddhism. I hereby solemnly clarify that Falun Gong is qigong of the Buddha School. It is a righteous, great cultivation way and has nothing to do with Buddhism. Buddha School qigong is Buddha School qigong, while Buddhism is Buddhism. They take different paths, even though they have the same goal in cultivation. They are different schools of practice with different requirements." -The Book Falun Gong

Demons

Falun Gong teaches that among the beings in the universe there exist demons. Demons are described in different ways. Their relationship towards Falun Gong is described primarily as interfering with practitioners during their cultivation practice. It is also said that they create hardship for people who undermine Dafa.

Enlightenment

If practitioners follow the requirements of the Fa and can meet the moral standard of higher realms, which, by definition, are more assimilated to Zhen-Shan-Ren, they're said to attain Consummation (or Enlightenment).

Other Teachings

In the lectures, several concepts ranging from Independent time-spaces, Third-Eye and Root Cause of Illness to Higher Dimensional Realities and Structure of Cosmic Bodies are discussed.

Cultivation of mind and body

Falun Gong has five sets of basic exercises (including meditation, four standing, and one sitting). The exercises are said to strengthen energy mechanisms that continually transform one’s “benti” (a term referring to "one’s physical body and the bodies in other dimensions").

Theory of disease

The true cause of disease is considered karmic, Li doesn't claim that viruses and bacteria are not behind people's illnesses, but he professes that they are not the root cause. Karma is thought to be of material existence in higher (more microcosmic) dimensions and is said to be intertwined with previous misdeeds as well as bad emotions and attachments like jealousy, greed, anger and hatred - all kinds of things that are not in tune with Truthfulness, Compassion and Forbearance, the so-called "characteristic of the universe." Thus, according to Li, only by letting go of these attachments and bearing hardships can one eliminate karma and have the root of their illnesses removed.

Theory of healing

Master Li claims to possess the supernatural power to heal illnesses. Most notable were his treatments at the Asian Health Fair in 1992 and 1993, which were performed to "promote Falun Gong." According to Li, the purpose of cultivation practice is not to heal illness, and people should not hold such attachments if they decide to cultivate Falun Gong. However, Li also states that the illnesses of "true practitioners" are directly cured by him. “Your illnesses will be cured directly by me. Those who practice at exercise sites will have my fashen to cure their illnesses. Those who study Dafa by reading the book on their own will also have my fashen to cure their illnesses.” Explained by Li, these law bodies are born or come into existence when one reaches a very high level in cultivation practice.

Li Hongzhi teaches that though the purpose of cultivation practice is not healing and fitness, an illness free state can manifest even from the beginning stages of cultivation practice of mind and body, and that this has directly to do with him. At the beginning of Zhuan Falun, Li states “We will push you beyond it, making your body reach a state free of any illness.”

Li Hongzhi states that he installs a falun in the elixir field of the lower abdomen (dantian) of practioners. Falun means "Wheel of Law" in the Chinese language, which appears similar to the Dharma wheel or Chakra. The falun in Falun Gong is depicted as a wheel consisting of five srivatsas and four taijitu, as illustrated on the top right-hand corner of this page. The Falun is said to be a miniature of the universe, and once it is installed into the abdomen, it turns continuously. When the Falun turns clockwise, it absorbs energy from the universe into the body; when it turns counter-clockwise it eliminates waste from the body. Li Hongzhi also points out that the falun in Falun Gong is different from the falun or chakras cultivated in Tantric Tibetan Buddhism.

Attitude toward mainstream healthcare

In Zhuan Falun, Li states: "Can hospitals heal illnesses? Of course they can. If hospitals could not heal illnesses, why would people believe in them and go there for treatments? Hospitals are still able to heal illnesses, but their means of treatment belong to the level of everyday people while illnesses are supernatural. Some illnesses are quite serious, and so hospitals require early treatment if one has such an illness. If it becomes too serious, hospitals will be helpless, as overdoses of medicine can poison a person. Present medical treatments are at the same level as our science and technology — they are all at the level of everyday people. Thus, they only have such healing efficacy. One issue that should be clarified is that average qigong treatments and hospital treatments only defer to the remaining half of life or later those tribulations that are the fundamental cause of illnesses. The karma is not removed at all."

Research into health claims

Surveys conducted on practitioners show improvements in health, the most extensive being a Falun Gong health survey conducted on 12,731 Beijing practitioners in 1998. The survey states: "Our results show that Falun Gong's disease healing rate is 99.1% with a cure rate of 58.5%; Improvement rate is 80.3% in physical health and 96.5% in mental health. The survey indicates that Falun Gong has a significant effect in disease healing and health promotion". However, some claim that the accuracy of the survey suffers from methodological problems, as it relied on self-reported rather than medically-verified improvement. In addition, the questionnaire used an inadequate range of answer options, reflecting possible bias. (, p174)

Dr. Lili Feng, a Falun Gong practitioner and Associate Professor at the Baylor College of Medicine in Houston, published findings that Falun Gong exercises boost the immune system and significantly increase cell lifetime expectancy. Her paper concludes: "Our studies suggest that Falun Gong practice alters immunity, cell death, and protein metabolic rate in a systemic fashion. Our findings further suggest that a new paradigm is urgently needed to understand the holistic link between human mind, body and spirit." Professor Feng also cites independent health surveys by five medical institutions in China. The results remain inconclusive and call for further research.

In 2003, Feng gave the following statement: “If over 100 million Falun Gong practitioners had been allowed to practice Falun Gong, they would have been able to resist the SARS virus, stop the SARS virus from being transmitted through them, and form a large immunity shield, which could protect more vulnerable people in China. This is the saddest thing for me and brings me to something I must emphasize. What I want to say is this: persecuting Falun Gong is the most evil and foolish act. While this plague prevails over China, what we need most are those people with resistance to the SARS virus.”

Further reading

All Falun Gong exercises are taught free of charge by practitioners and are also detailed in Li Hongzhi's books, lectures and exercise instruction videos which may be found free of charge on Falun Dafa Websites.

Criticism and Controversies

Criticism and controversies about Falun Gong abound.

Difference between Falun Gong and Qi Gong

Critics of Falun Gong point out that while using established Qi Gong terms for cultivation practice, Li’s version applies new meanings to the traditional terms. Deng and Fang (2000) state that Falung Gong differs from all other Qi Gong practices “by rendering a drastically different interpretation of ‘gong’ (energy) and it’s causality.” In Falun Gong, a practitioner is able to accumulate De (德, dé, virtue) through his or her own cultivation efforts, but needs the direct intervention of the master in order to evolve the De into cultivation energy. In Zhuan Falun, Li states: “Cultivation practice depends upon an individual himself while the transformation of Gong is up to the master. The master gives you the Gong that develops your Gong, which will be at work. It can transform the substance of De outside of your body into Gong.”

Li as a savior or supernatural entity

Although Li has never directly said he is God, critics point out that he assumes the role of a divinity by virtue of his claimed supernatural powers. In addition to being the exclusive savior of mankind during this "Dharma ending period," Li promises his disciples that they themselves will become gods some day. He has numerous fashen (law bodies) which also exercise "great supernatural power," cure illnesses and know what the practitioners are thinking at all times.

Claims about preventing catastrophes and cosmic explosions

Li's predictions of cosmic disasters and his claims to be able to prevent them are matters of some controversy. On several occasions Li has predicted cosmic explosions which have not happened. Some critics argue that Li borrowed these ideas from popular science fiction writers in the West, pointing out that such writings have been reported in Chinese media as “scientific facts.”

Fa-rectification: Li’s version of the apocalypse?

Whether Li’s teaching that his Dafa (great law) is judging all sentient beings amounts to an apocalyptic prediction is a matter of some debate. Practitioners strongly reject the apocalyptic label, while commentators generally come to an opposite conclusion. Maria Chang (2004) writes: "Just as human civilizations had been destroyed in the past because of immorality.l.. Li is convinced that the moral decadence of our times is leading to another apocalypse. His writings and speeches are replete with references to the 'Dharma-ending period' of 'the apocalypse,' the 'Great Havoc,' and the 'end times' (mojie). With the end days approaching, Li has set about disseminating Falun Dafa so as 'to provide salvation to mankind….in this final period of the Last Havoc.'"

Debatable significance of Falun Gong awards and recognitions

There is some controversy about how meaningful Falun Gong’s many municipal awards and recognitions are and how they are used to promote the Falun Gong. Falun Gong expert Patsy Rahn (2000), states they “are documents routinely obtained by groups from public officials in the US for public relations purposes” and may be used to mislead people in China into believing “that the American government supports Master Li and his Falun Gong practitioners.” Noah Porter (2003) argues that these awards are not always easy to get, citing one example from Tampa, Florida.

Falun Gong and sexual orientation

Li has made statements condemning homosexuality, describing a homosexual as having a "dark heart, turning demonic." However, homosexuals can practice Falun Gong if they "correct this bad behavior" . The teachings of Falun Gong are seen as homophobic by critics, while defenders of the Falun Gong dispute whether statements made by Falun Gong's founder are fairly interpreted.

Allegation of profiting from Falun Gong

Some critics charge that Li hypocritically made money from the Falun Gong movement although Falun Gong practitioners said Li Hongzhi has not accepted donations from students of Falun Gong.

Claims about preventing catastrophes and cosmic explosions

Li's predictions of cosmic disasters and his claims to be able to prevent them are matters of some controversy. On several occasions Li has predicted cosmic explosions which have not happened. Some critics argue that Li borrowed these ideas from popular science fiction writers in the West, pointing out that such writings have been reported in Chinese media as “scientific facts.”

Fa-rectification: Li’s version of the apocalypse?

Whether Li’s teaching that his Dafa (great law) is judging all sentient beings amounts to an apocalyptic prediction is a matter of some debate. Practitioners strongly reject the apocalyptic label, while commentators generally come to an opposite conclusion. Maria Chang (2004) writes: "Just as human civilizations had been destroyed in the past because of immorality.l.. Li is convinced that the moral decadence of our times is leading to another apocalypse. His writings and speeches are replete with references to the 'Dharma-ending period' of 'the apocalypse,' the 'Great Havoc,' and the 'end times' (mojie). With the end days approaching, Li has set about disseminating Falun Dafa so as 'to provide salvation to mankind….in this final period of the Last Havoc.'"

Debatable significance of Falun Gong awards and recognitions

There is some controversy about how meaningful Falun Gong’s many municipal awards and recognitions are and how they are used to promote the Falun Gong. Falun Gong expert Patsy Rahn (2000), states they “are documents routinely obtained by groups from public officials in the US for public relations purposes” and may be used to mislead people in China into believing “that the American government supports Master Li and his Falun Gong practitioners.” Noah Porter (2003) argues that these awards are not always easy to get, citing one example from Tampa, Florida.

Falun Gong and sexual orientation

Li has made statements condemning homosexuality, describing a homosexual as having a "dark heart, turning demonic." However, homosexuals can practice Falun Gong if they "correct this bad behavior" . The teachings of Falun Gong are seen as homophobic by critics, while defenders of the Falun Gong dispute whether statements made by Falun Gong's founder are fairly interpreted.

Allegation of profiting from Falun Gong

Some critics charge that Li hypocritically made money from the Falun Gong movement although Falun Gong practitioners said Li Hongzhi has not accepted donations from students of Falun Gong.

Ethics

Falun Gong lays emphasis on its interpretation of good moral nature. Practitioners are required to emphasize virtue (de), be a good person in all environments, and always think of others before doing things.

According to Li Hongzhi, the sole criterion that distinguishes good from bad is the unchanging characteristic of the universe: Zhen-Shan-Ren (Truthfulness, Benevolence and Forbearance). In Zhuan Falun, Li states:

“As a practitioner, one must follow this characteristic of the universe to conduct himself instead of the standard of ordinary people….As a human being, if you can follow this universe’s characteristic of Zhen-Shan-Ren, you are a good person.”

In discussing principles of moral conduct, Li Hongzhi often criticizes the state of modern society’s supposed moral degeneration. Critics of the Falun Gong have pointed out that aspects of Li’s system of morality can be considered elitist and intolerant.

Critics who see the Falun Gong as elitist point to what they see as a strong “us versus them” ethos in Falun Gong teachings. All non-practitioners are called “ordinary people” and according to Zhuan Falun these people “cannot detect the existence of the characteristic of Zhen-Shan-Ren in the universe because all ordinary people are at the same level. When you reach beyond the level of ordinary people, you will be able to detect its existence.” One of the potential effects of a strong “us versus them” distinction, according to Rahn (2000) “is the possibility of isolating practitioners from family and friends as well as non-practitioners in general. It can also help create a feedback loop system where practitioners only relate to other practitioners, thereby mutually reinforcing belief in the teachings, identification with the group, and eradication of any conflicting or alternative views.”

In a speech in Los Angeles (2006), Li Hongzhi spoke for the first time about what he sees as a big problem—cultivators not accepting criticism well. He also suggested that practitioners may be too focused on making judgments about others:

"If you always reject reproaches and criticism, always point your fingers at others, and always refute others' disapproval and criticism, is that cultivating? How is that cultivating? You have grown used to focusing on other people's shortcomings, and never take examining your own self seriously."

Falun Gong also believes in the act of retribution, and all good and evil deeds will be paid in return in the due time. Because of this, they see the Chinese government crackdown as an act of "evil", and some pro-Falun Gong groups have reported claims of a number of people dying or suffering spontaneously after their alleged involvement in the crackdown of Falun Gong

Li Hongzhi points out that according to Buddhism, this is the “Dharma Ending Period"; that during this period mankind has undergone great moral degradation and that this has to do with vast cosmic changes. The book Zhuan Falun says "Nobody should blame others for it, as everyone has added fuel to the flame.” The taking of any life is said to have negative karmic consequences.

Li Hongzhi’s teachings on the importance of racial purity have provoked considerable controversy. Critics opine that Li is intolerant of racial differences, while supporters argue that he does not hold mixed-race parents or their children to blame. In one of his lectures, Li states that the mixing of races is a chaotic phenomenon that has manifest only in the “Dharma Ending Period” and that different races bear the image of the gods that created them; that each race of people on earth have their own cosmic paradises but people of mixed race lose this connection. In 1996, he said that “Mixed races have lost their roots, as if nobody in the paradise will take care of them. They belong to nowhere, and no places would accept them.” In 1997 Li Hongzhi further explained, "People of the yellow race have people of the yellow race up there, and people of the white race have people of the white race up there. He’s lost this thread.”

Speaking in Sydney in 1996, Li Hongzhi said:

"If you are an interracial child, it is, of course, neither your fault nor your parents' fault. Anyway, it is just such a chaotic situation brought about by mankind, in which such a phenomenon has appeared. The yellow people, the white people, and the black people have the corresponding races in heaven. Then, if one is not from his race or does not belong to his people, he will not take care of him….. All interracial children were born in the Dharma-ending period. People are not to be blamed for it, because everyone is drifting in the tide, and nobody knows the truth. This is the way they have come through. If you want to practice cultivation, I can help. As for which paradise you will go to, we will need to look at your situation. I will assimilate more of whichever portion that is better preserved. Anyway, you should concentrate on your cultivation and should not concern yourself with these things."

Critics have also questioned whether Li Hongzhi himself lives up to the principles of benevolence and forbearance when it comes to dealing with his critics. Maria Chang (2004) comments: “Despite its professed commitment to tolerance and forbearance, Falun Gong has displayed a disturbing penchant for bullying its critics and for vindictiveness.” Using the example of Chinese journalist and cult-critic Sima Nan, Chang reports that for his efforts to expose religious frauds Sima was viciously denounced by the Falun Gong and cursed by its founder. As reported by Christopher Hitchens in The Nation, Sima claims that Li predicted that he would be “punished by lameness and blindness” and have a law wheel secretly inserted in his abdomen “that revolves in the wrong direction.” The origin of such statements are dubious: they aren't found from any of Li's lectures or interviews. In addition, Li teaches that the law wheel revolves in both directions, meaning that there is no "wrong direction".

Government crackdown

After being introduced to the public in May, 1992 by Li Hongzhi, the Falun Gong gained thousands of followers and was granted several awards by Chinese government organizations. The popularity and acceptance of Falun Gong continued until 1999, when there was a series of Falun Gong protests in TV stations, newspaper and magazine headquarters and Zhongnanhai, the headquarters of the central Chinese governement in Beijing. After these protests, the government banned the Falun Gong for what it stated was illegal activities.

The media war

The People's Republic of China (PRC), led by the Chinese Communist Party (CCP) on July 20, 1999, began a nation-wide suppression of Falun Gong, referring to the practice as an "evil cult" spreading superstition to deceive people. Jiang, the former leader of the CCP, condemned the group in the state-controlled media, stating a position the Chinese government promotes to this day.

The Tiananmen Square self-immolation incident

On January 23, 2001, five people set themselves on fire on Tiananmen Square, one dead, 4 injured. The Chinese government claimed that they were Falun Gong practitioners but the Falun Gong denied. However, survivors of the incident said they were practitioners.

Allegations of organ harvesting

Since 9 March, 2006, the The Epoch Times, a newspaper run by the Falun Gong, has accused the Chinese government of using part of the China Traditional Medicine Thrombosis Treatment Center located in Shenyang City, Liaoning province to detain practitioners for their organs. According to two witnesses interviewed by the The Epoch Times, internal organs of living Falun Gong practitioners have been harvested and sold to the black market, and the bodies have been cremated in the hospital's boiler room. However, there has been no outside verification that this is happening and according to a US State Department report there is no evidence that the hospital has been used for any purpose other than providing medical care. On May 8, 2006, a press conference was held in Ottawa, Canada, in which Former chairman of Canada's Sub-Committee on Human Rights of the Committee of Foreign Affairs and former director of the Asian Pacific Division of Canada's Foreign Affairs Ministry, Mr. David Kilgour, and international human rights attorney Mr. David Matas, announced that they will jointly lead the efforts to investigate the organ harvesting from living Falun Gong practitioners by the Chinese Communist Party

Foreign views on Falun Gong

The persecution of Falun Gong practitioners has been regarded by most Western governments as a major international human rights issue. In 2000, Ian Johnson of the Wall Street Journal investigated the reports of abuse and published a series of investigative articles that won him the Pulitzer Prize the following year. According to the Falun Dafa Information Center (FDI), there are, as of March 12, 2006, 2,840 verified cases of Falun Gong practitioners dying in police and government custody in mainland China, giving rise to allegations of torture and police brutality. The report also alleges that hundreds of thousands of Falun Gong practitioners have been detained, with more than 100,000 sentenced to forced-labor camps. Moreover, there are more than 30,000 documented cases of persecution. The Chinese government does not deny detaining Falun Gong practitioners, but insists that they died from hunger strikes and refusals to seek medical treatments.

As of December 2005, 61 lawsuits have been filed in about 30 countries charging Jiang and several other senior officials with genocide, torture, and crimes against humanity for their roles in the treatment of Falun Gong in mainland China. (need citation) The Chinese government is accused by Falun Gong and many human rights groups of violating the United Nations Convention Against Torture (UNCAT), also ratified by China.

Christian reactions to Falun Gong are mixed. Some churches have remained silent over the issue, partly because certain Christian groups are also declared illegal in China. The Roman Catholic Church in Hong Kong is openly sympathetic to Falun Gong. Some churches, however, have accused Falun Gong of being a New Age occult group.

The practice of Falun Gong is currently present in more than 80 countries across the world; government reactions have ranged from open acceptance (United States) to tolerance (Australia) and suspicion (Japan and Singapore).

Resolution No.188 , passed unanimously by the United States Congress states:

"Falun Gong is a peaceful and nonviolent form of personal belief and practice with millions of adherents in the People's Republic of China and elsewhere"...

"The campaign of persecution has been carried out by government officials and police at all levels, and has permeated every segment of society and every level of government in the People’s Republic of China."...

"Jiang Zemin’s regime has created notorious government ‘610’ offices throughout the People’s Republic of China with the special task of overseeing the persecution of Falun Gong members through organized brainwashing, torture, and murder"

Falun Dafa umbrella groups contend that the Chinese authorities spread disinformation in Western countries in order to portray Falun Gong in a negative light and to get the help of their governments in suppressing it.. Similar allegations have also been attributed to Falun Gong groups themselves by the Chinese government.

The Chinese government has blamed the movement for 1,900 deaths, including people committing suicide and refusing medical treatment, which made headlines in Chinese newspapers. The government claims that they were brainwashed by Falun Gong. On the December 12th news program entitled, "News Report", CCTV broadcast a story of an insane believer who killed his uncle with a knife. These allegations have not been confirmed by Falun Gong or third party investigations, and no noted violent acts or deaths have been linked to practicing Falun Gong outside of China.

French Falun Gong, Tibetan Buddhist groups, and other organisations regularly hold protests, sit-ins, distributions of leaflets and other activities critical of the Chinese government. In 2004, the French Falun Gong association asked president Jacques Chirac to convey a message to the Chinese authorities asking them to stop the crackdown . Falun Gong practitioners have filed criminal charges in France against some officials of the Chinese police apparatus.

Falun Gong supporters in Vancouver, Canada continue to stage what they claim is the world's longest-running continuous protest against China's treatment of Falun Gong practitioners. The protest, which runs twenty-four hours a day, is located at the entrance to the Chinese Consulate on Granville Street. There are also similar protests being staged in front of the Chinese Embassy in London, New York, and other cities worldwide. They have been continuous since June 5, 2002. The government of Hong Kong allows nearly continuous demonstrations, albeit on a small scale, in tourist areas.

Is Falun Gong a cult?

Critics of Falun Gong in the West argue that because of the relationship of dependency that Li Hongzhi establishes between himself and his followers, using what they say are a variety of manipulative techniques, the Falun Gong should be thought of as a cult rather than a new religious movement or metaphysical qigong. A number of American cult experts, including Rick Ross, Margaret Singer and Steven Hassan, have claimed that Li Hongzhi meets their definition of a manipulative cult leader. While cult experts have not reached a consensus definition for a cult, they often focus on what is considered the coercive behavior of the group leader as an indicator for the potentially damaging aspects of a particular group. In a New Times article (March 23-29, 2000) cult expert Margaret Singer stated: “Some will say it’s not but Falun Gong looks like a cult to me. My criteria is a self-appointed person with secret knowledge to share, who gets his followers convinced he is the pipeline to the eternal good life. Doesn’t that sound like Master Li?”

Different theories of what constitutes thought control have also emerged, but again without consensus. American psychologist and exit counselor Steve Hassan has “grave concerns about the personage of Li Hongzhi, head of the Falun Dafa and his organization.” In his 2002 book Releasing the Bonds: Empowering People to Think for Themselves, Hassan describes the BITE (Behavior, Information, Thought and Emotion) model, which explains mind control as a combination of control over behavior, information, thought and emotions. Hassan believes that Li Hongzhi “comes very much out of the cult extreme, the authoritarian stereotype” . On his website , Hassan states:

As far as the controls exerted by the group on individuals, I am not convinced that this group (Falun Gong) fulfills my BITE model in its entirety. I have not had an opportunity to interview any individuals who have been very involved with this group and decided to leave. I do have a strong impression that Thought control and Phobia indoctrination (emotional control) is very much used. People are made to feel that the only "true" path is by following Li Hongzhi, and that to fail to do so would result in serious physical health problems manifesting.

However, opinions within the scientific community are notably varied. According to Philip Jenkins (2000) (quoted by Porter 2003), along with fringe religious groups almost always came movements to denounce or even eradicate them; the definition of a cult was not created in a vacuum, but rather is "a prefabricated script some centuries in the making, incorporating charges that might originally have been developed long ago against a wide variety of movements". Porter points out that supernormality was already a part of qigong before Falun Gong was introduced, as was moral guidance. Also, "Falun Gong does not force practitioners to sign contracts, threaten physical or economic harm for apostasy, or any other such coercive methods that are often attributed to cults. If someone tried Falun Gong and disliked it for any reason, they would have nothing to fear from practitioners. Also, it is interesting to note that practitioners are cognizant that Falun Gong does not fit neatly into categories like qigong or religion, and some are looking for more accurate ways of describing it to non-practitioners." Porter also opines that it is unfair to make comparisons between Falun Gong and cults such as People's Temple and Branch Davidians; "such statements irresponsibly leave the impression that Falun Gong has similarities to these violent groups, when in fact Falun Gong practitioners have consistently refused to use violence against those who persecute them."

The "thought control" theory greatly divides scholars. The scientific evidence on such phenomena remains inconclusive. For example, in 1984 the American Psychological Association (APA) requested Margaret Singer to set up a working group called Task Force on Deceptive and Indirect Methods of Persuasion and Control (DIMPAC). In 1987, the committee submitted its final report to the Board of Social and Ethical Responsibility for Psychology of the APA. On 11 May 1987 the Board rejected the report. In the rejection memo is stated: "Finally, after much consideration, BSERP does not believe that we have sufficient information available to guide us in taking a position on this issue."

Sociologist Susan Palmer's field notes and a preliminary research report on Falun Dafa practitioners were released in the Nova Religio journal (nr. 4, 1 October 2000). The article states: "When I first decided to embark on studying Falun Gong, I hoped to crack the surface within a month and expected to find an efficient core group behind the scenes, masterminding the missionary programs. I had researched other new religions whose leaders were in seclusion... But Falun Gong does not behave like other new religions. For one thing, its organization - if one can even call it that - is quite nebulous. There are no church buildings, rented spaces, no priests or administrators. At first I assumed this was defensive, that they had established guerrilla-style cells to fend off an intolerant Communist Party. By now, I'm beginning to think that what you see is exactly what you get - Master Li's letters on the Net on the one hand and a global network of practitioners on the other. Traveling through North America, all I dug up was a handful of volunteer contact persons. The local membership (they vehemently reject that word) is whoever happens to show up at the park on a particular Saturday morning to do qigong."

Falun Gong presence overseas

In a candlelight vigil remembering those who were allegedly tortured to death in China for practicing Falun Dafa, over 1,000 practitioners and supporters of Falun Dafa sit in formation of the Chinese characters for "Truthfulness, Benevolence, Forbearance" next to the Washington Monument in Washington, DC.

Falun Gong practitioners are often seen on the streets in major metropolitan areas, directly informing the public of the alleged treatment their fellow practitioners in China (and worldwide according to some pamphlets) receive from the Chinese government. In many Western cities (particularly Manhattan, New York City) several elaborate streetside demonstrations can be seen that portray scenes of alleged government brutality. Amidst these public displays are signs with simple slogans, such as "Falun Dafa is Good" and "Bring Jiang to Justice." Falun Gong practitioners are seen requesting passersby to sign petitions that condemn the torture or to voice support for Falun Gong.

The Falun Gong official publication in the West is the Epoch Times, distributed for free in metropolitan areas in the US, Canada, and Australia; however, the newspaper is intended for a wider audience, and not all of its employees are practitioners. Sound of Hope, a radio station broadcasting to China as well as Western countries, and a TV station named New Tang Dynasty are operated mostly by Falun Gong practitioners.

Some believe that practicing Falun Gong is becoming a legitimate method to gain immigration visas, and that some would-be immigrants, both legal and illegal, have attached themselves to the practice in the hope of gaining permanent residency in Western nations such as Australia, Canada, and the U.S.

April 2006 Hu visit protests

During the April 20, 2006, welcoming ceremonies outside the White House for Chinese president Hu Jintao, which opened his official visit to the capitol, a Falun Gong supporter repeatedly interrupted the event by shouting in English and Chinese. Because she was stationed atop a grandstand and blocked on all sides by camera equipment and ladders, it took at least two minutes for Secret Service agents to drag her away. Reuters later identified the woman as Wang Wenyi, a reporter for The Epoch Times.

"President Bush, stop him from persecuting the Falun Gong!" she shouted at one point, followed by "Hu, your days are numbered", in Chinese. She was also heard yelling "Stop the torture and killings!" and "Falun Dafa is good". During her protests, she unfurled and waved a yellow and red Falun Gong banner.

On April 21, Wang was charged with a federal misdemeanor of harassing a foreign official, punishable by up to six months in jail and a fine of $5,000. She was released without bail pending further proceedings.

Also during Hu's visit in Washington, D.C., hundreds of banner-waving protesters loudly demonstrated against Hu's visit outside the White House gates. The clamor was heard faintly during an elaborate lunch Bush gave in Hu's honor.

References

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• Li Hongzhi, Zhuan Falun: The Complete Teachings of Falun Gong (Yih Chyun, Fair Winds Press edition 2001) ISBN 1931412537
• Li Hongzhi, Falun Gong (Law Wheel Qigong) (Yih Chyun, 1993)
• Li Hongzhi, Essentials for Further Advancement (Yih Chyun, 2000?)
• Danny Schechter, Falun Gong's Challenge to China (Akashic Books, 2000) hardback ISBN 1888451130, paperback ISBN 1888451270
• Barend ter Haar, Falun Gong - Evaluation and Further References (incl. extensive bibliography)
• Noah Porter, Falun Gong in the U.S.: An Ethnographic Study (Dissertation.com, 2003) paperback ISBN 1-58112-190-3
• Maria Hsia Chang, Falun Gong: The End of Days (New Haven, Connecticut: Yale University Press, 2004) ISBN 0-300-10227-5

External links

Critical sites

• Time Asia's article on Falun Gong (May 10, 1999)
• Falun Gong Info: The True Nature of the Falun Gong by Samuel Luo, a Falun Gong critic.
• Critics and followers of Falun Gong: Adherents find fulfillment, but detractors call movement a cult (Secember 18,2005) A San Francisco Chronicle report
• Rick Ross Institute A extensive set of links to articles critical of FLG
• San Jose Mercury News article 2001 news report on how Falun Gong manipulates politicians in the U.S.
• Steve Hassan’s Freedom of Mind Center, an exit counselor's claims of mind control techniques used by Falun Gong
• Bay Area Reporter: Supes Support “Homophobic Cult” detailed report on SF Resolution 66-06
• SF Indymedia: “Homophobic Mind Control Cult” discussion on Falun Gong's view on homosexuality initiated by Samuel Luo; includes extensive user blog comments at the end
• SF Chronicle: Dissident media linked to Falun Gong exposes the connection between the Falun Gong and the Epoch Times
• People's Daily excoriates Falun Gong
• FLG article and discussion from bi-racial website
• The Two Tales of Falun Gong: Radicalism in a traditional form
• Falun Gong Derided as Authoritarian Sect by Anti-Cult Experts (2001) San Francisco Chronicle Report on "Cults and the Millennnium" conference in Seattle
• Commentary About Falun Gong (August 3, 2001) James Randi Educational Foundation
• The Falun Gong: Beyond the Headlines (2000) abstract of article by Patsy Rahn available in Cultic Studies Journal, Volume 17, pages 166-186.

Falun Gong sites

• Falun Dafa official website
• Falun Dafa Information Center
• Falun Dafa Minghui Net
• Falun Canada includes Zhuan Falun II in Chinese

Other sites

• The Nine Commentaries
• The Epoch Times
• Global Coalition To Bring Jiang To Justice
• Association for Asian Research - China genocide suit on U.S. Supreme Court steps
• CNN - Falun Gong sues ex-president Jiang
• Daily Times - Genocide lawsuit filed against Jiang Zemin
• http://usinfo.state.gov/xarchives/display.html?p=washfile-english&y=2006&m=April&x=20060416141157uhyggep0.5443231&t=livefeeds/wf-latest.html US State Department finding - no evidence of concentration camp]
• The Australian article on credibility of Falun Gong's China concentration camp claim. The article is also very critical of the Chinese government.
• Falun Gong in the U.S.: An Ethnographic Study - a Master's Thesis by Noah Porter, also available in print
• Falun Gong - Evaluation and Further References (Prof. Barend ter Haar, Leiden Univ.) An introductory analysis of the Falun Gong movement in Chinese society and culture from the perspective of the scholar of traditional Chinese religious culture.
• The China Psychiatric Crisis: Following Up on the Plight of the Falun Gong
• United States 9th Circuit Court of Appeals' decision reversing the Board of Immigration Appeals order of removal of a woman who provided a Falun Gong member with newspaper articles critical of Chinese Government oppression
• Read Congressional Research Service (CRS) Reports regarding Falun Gong
• Falun Gong
• On the Collusion of Jiang Zemin and the Chinese Communist Party to Persecute Falun Gong, by the Epoch Times, an anti-CCP newspaper
• Falun Gong practitioner's video about the Chinese govt. persecution
• In Memory Memorial website for practitioners deaths while under persecution, updated with their stories
• Global Mission to Rescue Persecuted Falun Dafa Practitioners Includes a database of Falun Gong persecution cases in China. Searchable by Location, Victim, Criminal, Date.
• World Organization to Investigate the Persecution of Falun Gong (WOIPFG)
• About the arrest and imprisonment of U.S. Citizen Charles Lee in China
• Friends of Falun Gong
• Series of 2001 Pulitzer Prize winning articles on the persecution of Falun Gong in China By Ian Johnson, Wall Street Journal
• Tsinghua University practitioners' views on science. Part 1 and part 2.
• Controversial preliminary data and claims on Falun Gong's effect on the body: cardiac cells, neutrophil functions, gene expression, and immunity.
• Link to a story about controversial quotes from Li Hongzhi about FLG
• A H2G2 edited-guide article

• Falun Gong
• Human rights
• Meditation