Misplaced Pages

Free Imperial City of Cologne: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editNext edit →Content deleted Content addedVisualWikitext
Revision as of 07:54, 15 May 2013 editOmnipaedista (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers242,176 edits edited formatting; rm 'copy edit' tag← Previous edit Revision as of 05:40, 24 May 2013 edit undoFrescoBot (talk | contribs)Bots1,135,457 editsm Bot: link syntax/spacing and minor changesNext edit →
Line 56: Line 56:
==History== ==History==


The municipal history of Cologne follows an arch similar to that of other cities of ] and the ]. At first the ] ruled through his ], advocate, and nominated ]s (], ]). Then, as the trading classes grew in wealth, his jurisdiction began to be disputed; the ''conjuratio pro libertate'' of 1112 seems to have been an attempt to establish a ]. The municipal history of Cologne follows an arch similar to that of other cities of ] and the ]. At first the ] ruled through his ], advocate, and nominated ]s (], ]). Then, as the trading classes grew in wealth, his jurisdiction began to be disputed; the ''conjuratio pro libertate'' of 1112 seems to have been an attempt to establish a ].


Peculiar to ]was the ], a corporation of all the wealthy patricians, which gradually absorbed in its hands the direction of the city's government. The first record of its active interference is in 1225. Peculiar to ] was the ], a corporation of all the wealthy patricians, which gradually absorbed in its hands the direction of the city's government. The first record of its active interference is in 1225.


In the 13th century the ]s made continuous efforts to assert their authority, and in 1259 ] ], by appealing to the democratic element of the population, the "brotherhoods" (fraternitates) of the craftsmen, succeeded in overthrowing the ], and driving its members into exile. His successor, Engelbert II, attempted to overthrow the democratic constitution set up by him, which resulted in the brotherhoods joining forces with the patricians against the archbishop in 1262, and the Richerzeche returning to share its authority with the elected " great council " (Weiter Rat). In the 13th century the ]s made continuous efforts to assert their authority, and in 1259 ] ], by appealing to the democratic element of the population, the "brotherhoods" (fraternitates) of the craftsmen, succeeded in overthrowing the ], and driving its members into exile. His successor, Engelbert II, attempted to overthrow the democratic constitution set up by him, which resulted in the brotherhoods joining forces with the patricians against the archbishop in 1262, and the Richerzeche returning to share its authority with the elected " great council " (Weiter Rat).


However, none of the trade or craft guilds had a share in the government, which continued in the hands of the patrician families, the membership of which, was necessary, even for election to the council and to the parochial offices. This continued long after the Battle of Worringen (1288) had finally secured for the city full self-government, and the archbishops had ceased to reside within its walls. However, none of the trade or craft guilds had a share in the government, which continued in the hands of the patrician families, the membership of which, was necessary, even for election to the council and to the parochial offices. This continued long after the Battle of Worringen (1288) had finally secured for the city full self-government, and the archbishops had ceased to reside within its walls.


In the I4th century, a narrow patrician council selected from the Richerzeche, with two burgomasters, was the supreme. In 1370, an insurrection of the weavers was suppressed; but in 1396, because the rule of the patricians had been weakened by internal dissensions, a bloodless revolution led to the establishment of a comparatively democratic constitution. This constitution was based on the organization of the trade and craft guilds, which lasted with slight modifications, until the French Revolution. In the I4th century, a narrow patrician council selected from the Richerzeche, with two burgomasters, was the supreme. In 1370, an insurrection of the weavers was suppressed; but in 1396, because the rule of the patricians had been weakened by internal dissensions, a bloodless revolution led to the establishment of a comparatively democratic constitution. This constitution was based on the organization of the trade and craft guilds, which lasted with slight modifications, until the French Revolution.


The greatness of Cologne, in the Middle Ages, was because of her trade. Wine and herrings were the chief articles of her commerce; but her weavers were held in repute from time immemorial, and exports of clothes was large, while her goldsmiths and armorers were famous. Her merchants were settled in London; their colony forming the nucleus of the Steelyard. When the city joined the Hanseatic League (q.v.) in 1201, its power and repute were so great that it was made the chief place of a third of the confederation. The greatness of Cologne, in the Middle Ages, was because of her trade. Wine and herrings were the chief articles of her commerce; but her weavers were held in repute from time immemorial, and exports of clothes was large, while her goldsmiths and armorers were famous. Her merchants were settled in London; their colony forming the nucleus of the Steelyard. When the city joined the Hanseatic League (q.v.) in 1201, its power and repute were so great that it was made the chief place of a third of the confederation.


In spite of their feuds with the archbishops, the burghers of Cologne were staunch Catholics, and the number of the magnificent medieval churches left is evidence at once of their piety and their wealth. The university, founded in 1389 by the sole efforts of the citizens, soon gained a great reputation. In the 15th century its students numbered much more than a thousand, and its influence extended to Scotland and the Scandinavian kingdoms. Its decline began, however, from the moment when the Catholic sentiment of the city closed it to the influence of the Reformers; the number of its students sank to vanishing point, and though, under the influence of the Jesuits, it subsequently revived, it never recovered in its old importance. It was dealt a final blow when, in 1777, when the enlightened archbishop Maximilian Frederick (d. 1784) founded the university of Bonn, and in 1798, amid the confusion of the revolutionary epoch, it ceased to exist. In spite of their feuds with the archbishops, the burghers of Cologne were staunch Catholics, and the number of the magnificent medieval churches left is evidence at once of their piety and their wealth. The university, founded in 1389 by the sole efforts of the citizens, soon gained a great reputation. In the 15th century its students numbered much more than a thousand, and its influence extended to Scotland and the Scandinavian kingdoms. Its decline began, however, from the moment when the Catholic sentiment of the city closed it to the influence of the Reformers; the number of its students sank to vanishing point, and though, under the influence of the Jesuits, it subsequently revived, it never recovered in its old importance. It was dealt a final blow when, in 1777, when the enlightened archbishop Maximilian Frederick (d. 1784) founded the university of Bonn, and in 1798, amid the confusion of the revolutionary epoch, it ceased to exist.


The same intolerance that ruined the university, all but ruined the city too. It is difficult to blame the burghers for resisting the dubious reforming efforts of Hermann of Wied, archbishop from 1515 to 1546, inspired mainly by secular ambitions; but the expulsion of the Jews in 1414, and the exclusion, under Jesuit influence, of Protestants from the right to acquire citizenship, and from the magistracy, dealt severe blows at the prosperity of the place. A variety of other causes contributed to its decay - the opening up of new trade routes, the gradual ossification of the guilds into close and corrupt corporations, the wars in the Netherlands, the Thirty Years' War, and the Wars of the Spanish and Austrian Succession. The same intolerance that ruined the university, all but ruined the city too. It is difficult to blame the burghers for resisting the dubious reforming efforts of Hermann of Wied, archbishop from 1515 to 1546, inspired mainly by secular ambitions; but the expulsion of the Jews in 1414, and the exclusion, under Jesuit influence, of Protestants from the right to acquire citizenship, and from the magistracy, dealt severe blows at the prosperity of the place. A variety of other causes contributed to its decay - the opening up of new trade routes, the gradual ossification of the guilds into close and corrupt corporations, the wars in the Netherlands, the Thirty Years' War, and the Wars of the Spanish and Austrian Succession.


When Cologne was occupied by the French in 1794, it was a poor and decayed city of some 40,000 inhabitants, of whom only 6000 possessed civic rights. When, in 1801, by the treaty of Luneville, it was incorporated in France, it was not important enough to be more than the chief town of an arrondissement. On the death of the last elector in 1801 the archiepiscopal seat was left vacant. With the assignment of the city to Prussia by the congress of Vienna in 1815, a new era of prosperity began. When Cologne was occupied by the French in 1794, it was a poor and decayed city of some 40,000 inhabitants, of whom only 6000 possessed civic rights. When, in 1801, by the treaty of Luneville, it was incorporated in France, it was not important enough to be more than the chief town of an arrondissement. On the death of the last elector in 1801 the archiepiscopal seat was left vacant. With the assignment of the city to Prussia by the congress of Vienna in 1815, a new era of prosperity began.


== See also == == See also ==
* ] * ]



Revision as of 05:40, 24 May 2013

Free Imperial City of CologneFreie Reichsstadt Köln
1288 – 1796
Flag of Cologne Flag Coat of arms of Cologne Coat of arms
A map of the Electorate of Cologne showing key cities and towns. The city of Cologne was not a part of the territory of the Electorate, although it was part of the episcopal diocese.A map of the Electorate of Cologne showing key cities and towns. The city of Cologne was not a part of the territory of the Electorate, although it was part of the episcopal diocese.
StatusFree Imperial City of the Holy Roman Empire
CapitalCologne
Religion Roman Catholic
GovernmentRepublic
Historical eraEarly Modern
• City founded 38 BC
• Battle of Worringen June 5, 1288
• Expulsion of Jews 1424
• Treaty of Utrecht 1474
• Gained Imperial immediacy 1475
• Cologne War 1583–88
• Annexed by France May 28, 1796
• Awarded to Prussia June 9, 1815
CurrencyThaler
Preceded by Succeeded by
Electorate of Cologne
French First Republic
Today part of Germany
a: 1288 was the de facto year of independence for the city of Cologne, formalized by Emperor Frederick III in 1475

The Imperial Free City of Cologne was a free imperial city and archdiocese of Catholic Church, in the Lower Rhenish–Westphalian Circle. It was a fortification of the first rank, and one of the most important market towns of the Holy Roman Empire.

History

The municipal history of Cologne follows an arch similar to that of other cities of Northern Germany and the Low Countries. At first the bishop ruled through his burgrave, advocate, and nominated jurats (scabino, schöffe). Then, as the trading classes grew in wealth, his jurisdiction began to be disputed; the conjuratio pro libertate of 1112 seems to have been an attempt to establish a medieval commune.

Peculiar to Cologne was the Richerzeche, a corporation of all the wealthy patricians, which gradually absorbed in its hands the direction of the city's government. The first record of its active interference is in 1225.

In the 13th century the archbishops made continuous efforts to assert their authority, and in 1259 Archbishop Konrad von Hochstaden, by appealing to the democratic element of the population, the "brotherhoods" (fraternitates) of the craftsmen, succeeded in overthrowing the Richerzeche, and driving its members into exile. His successor, Engelbert II, attempted to overthrow the democratic constitution set up by him, which resulted in the brotherhoods joining forces with the patricians against the archbishop in 1262, and the Richerzeche returning to share its authority with the elected " great council " (Weiter Rat).

However, none of the trade or craft guilds had a share in the government, which continued in the hands of the patrician families, the membership of which, was necessary, even for election to the council and to the parochial offices. This continued long after the Battle of Worringen (1288) had finally secured for the city full self-government, and the archbishops had ceased to reside within its walls.

In the I4th century, a narrow patrician council selected from the Richerzeche, with two burgomasters, was the supreme. In 1370, an insurrection of the weavers was suppressed; but in 1396, because the rule of the patricians had been weakened by internal dissensions, a bloodless revolution led to the establishment of a comparatively democratic constitution. This constitution was based on the organization of the trade and craft guilds, which lasted with slight modifications, until the French Revolution.

The greatness of Cologne, in the Middle Ages, was because of her trade. Wine and herrings were the chief articles of her commerce; but her weavers were held in repute from time immemorial, and exports of clothes was large, while her goldsmiths and armorers were famous. Her merchants were settled in London; their colony forming the nucleus of the Steelyard. When the city joined the Hanseatic League (q.v.) in 1201, its power and repute were so great that it was made the chief place of a third of the confederation.

In spite of their feuds with the archbishops, the burghers of Cologne were staunch Catholics, and the number of the magnificent medieval churches left is evidence at once of their piety and their wealth. The university, founded in 1389 by the sole efforts of the citizens, soon gained a great reputation. In the 15th century its students numbered much more than a thousand, and its influence extended to Scotland and the Scandinavian kingdoms. Its decline began, however, from the moment when the Catholic sentiment of the city closed it to the influence of the Reformers; the number of its students sank to vanishing point, and though, under the influence of the Jesuits, it subsequently revived, it never recovered in its old importance. It was dealt a final blow when, in 1777, when the enlightened archbishop Maximilian Frederick (d. 1784) founded the university of Bonn, and in 1798, amid the confusion of the revolutionary epoch, it ceased to exist.

The same intolerance that ruined the university, all but ruined the city too. It is difficult to blame the burghers for resisting the dubious reforming efforts of Hermann of Wied, archbishop from 1515 to 1546, inspired mainly by secular ambitions; but the expulsion of the Jews in 1414, and the exclusion, under Jesuit influence, of Protestants from the right to acquire citizenship, and from the magistracy, dealt severe blows at the prosperity of the place. A variety of other causes contributed to its decay - the opening up of new trade routes, the gradual ossification of the guilds into close and corrupt corporations, the wars in the Netherlands, the Thirty Years' War, and the Wars of the Spanish and Austrian Succession.

When Cologne was occupied by the French in 1794, it was a poor and decayed city of some 40,000 inhabitants, of whom only 6000 possessed civic rights. When, in 1801, by the treaty of Luneville, it was incorporated in France, it was not important enough to be more than the chief town of an arrondissement. On the death of the last elector in 1801 the archiepiscopal seat was left vacant. With the assignment of the city to Prussia by the congress of Vienna in 1815, a new era of prosperity began.

See also

References

  1. "Cologne". Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2012. Web. 20 Oct. 2012 <http://www.britannica.com/EBchecked/topic/125964/Cologne>.

Public Domain This article incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. {{cite encyclopedia}}: Missing or empty |title= (help)

Free imperial cities of the Holy Roman Empire Holy Roman Empire
By 1792

Free Imperial Cities by 1792
Lost imperial immediacy or no longer part of the Holy Roman Empire by 1792
Members of the Hanseatic League by quarter, and trading posts of the Hanseatic League
Wendish
Lübeck
Principal trading routes of the Hanseatic League

Lubeck — a main city of the Hanseatic League
Saxon
Brunswick
Magdeburg
Baltic
Danzig
(Gdańsk)
Westphalian
Cologne
Dortmund

Kontore
Vitten
Factories
  • Cologne and Dortmund were both chief city of the Westphalian Quarter at different times.
  • The kontor was moved to Antwerp once Bruges became inaccessible due to the silting of the Zwin channel.
Lower Rhenish–Westphalian Circle (1500–1806) of the Holy Roman Empire
Prince-bishops
Map of a large region (in white) including all the territory of modern Germany, Austria, Switzerland, Belgium and the Netherlands, plus parts of most neighbouring countries, including most of Northern Italy. Some of the northwest part region is highlighted in color, including Münster, most of the Netherlands and parts of modern Belgium.
The Lower Rhenish–Westphalian Circle (red) within the Holy Roman Empire (white) after 1548
Prince-abbots
Secular
Counts / Lords
From 1500
From 1792
Status
uncertain
Cities
from 1648     until 1648     without seat in Imperial Diet     status uncertain

Circles est. 1500: Bavarian, Swabian, Upper Rhenish, Lower Rhenish–Westphalian, Franconian, (Lower) Saxon

Category: