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==Present day== ==Present day==
Although gardening and market-gardening were considered historically to be ritually impure occupations and thus those engaged in such activities were considered to be of low standing, the Arains have proven to be industrious and disciplined practitioners. In the present day, they are the largest agricultural community in Pakistan and they often have a wealth that belies their low ritual status.<ref name="Jaffrelotp208" /> Although gardening and market-gardening were considered historically to be ritually impure occupations and thus those engaged in such activities were considered to be of low standing, the Arains have proven to be industrious and disciplined practitioners. In the present day, they are the largest agricultural community in Pakistan and they often have a wealth that belies their low ritual status.<ref name="Jaffrelotp208">{{cite book |title=A History Of Pakistan And Its Origins |first=Christophe |last=Jaffrelot |authorlink=Christophe Jaffrelot |others=trans. Beaumont, Gilliam |publisher=Anthem Press |year=2004 |isbn=9781843311492 |url=http://books.google.co.uk/books?id=Q9sI_Y2CKAcC&pg=PA208 |page=208 |accessdate=10 December 2012}}</ref>


== Distribution == == Distribution ==

Revision as of 07:00, 13 June 2013

Ethnic group
Arain
Regions with significant populations
Pakistan • India
Languages
Punjabi • Seraiki • Sindhi • Urdu • Balochi
Religion
Islam

The Arain (Template:Lang-ur) are a Muslim tribe of Pakistan who are found mainly in the Punjab province and also that of Sindh. They are chiefly associated with farming, with many being "peasant-proprietors" and some being zamindars (landlords).

In the Punjab Census Report (1911), Pandit Harikishan Kaul points out that members of the Arain tribe are “mostly Muhammadans,” (in the Glossary of the Tribes and Castes of the Punjab and North West Frontier Province, Denzil Ibbetson also refers to the Arains as, “Almost to a man Muhammadans”).

Kaul also states that the term ‘Arain’ is, “derived probably from Rain or Rahin, equivalent to Rahak (tiller of soil).” This is consistent with the Arains traditionally being chiefly associated with market-gardening.

Almost to a man Muhammadans and strongly inclined to orthodoxy the Arains came to be immigrants from Uch and have some affinities with the Kambohs. On the other hand some of the Arain and Hindu Saini clan names are identical, and those not always merely names of other and dominant tribes. From Uch they migrated to Sirsa and thence into the Punjab.

In Sirsa the Sutlej Arains meet those of the Ghaggar. The two do not intermarry, but the Arains of the Ghaggar valley say they were Rajputs living on the Panjnad near Multan who were ejected some four centuries ago by Sayad Jalal-ul-din of Uch. They claim some sort of connection with Jaisalmer.

The Sutlej Arains in Sirsa say they are, like the Arains of Lahore and Montgomery, connected by orign with the Hindu Kambohs. Mr Wilson thinks it probable that both classes are really Kambohs who have become Musalmans. However, other British writers discounted this viewpoint since many Kambohs are also Muslims.

The nucleus of this caste was probably a body of Hindu Saini or Kamboh cultivators who were converted to Islam at an early period . Thus in Jullundur the Arains say they came from Sirsa, Rania, and Delhi and claim descent from Rai Jaj (grandson of Lau, founder of Lahore), who ruled Sirsa: that they were converted in the 12th century and migrated to the Jullundar Doab about 300 years ago. But the Bhuttas claim descent from Raja Bhutta, fifth in descent from Raja Karn and say they were forcibly converted even earlier — by Mahmud of Ghazni – and driven from Uch.

Some Arain however propose descent from Arabs belonging to Muhammad bin Qasim's expeditionary force to India. Such claims are given credance by how nearly all Arain are, and have been, Sunni Muslim, much like the early Arabs accompanying Muhammad bin Qasim. This assertion is supported by numerous references made in several Urdu language texts; Tareekh-e-Arain, Sham Ta Multan, Tareekh Frishta, Tohfa Tul Ikram and Aina-e-Haqeekat Numa, that reliably trace the lineage of many notable Arains including Chaudhry Muhammad Ali, Bhutto family, Zia Ul-Haq, and the famous Mian Family of Bhaghbanpura. According to these sources, the word Arain is derived from Areeha which is the Arabic name for the city of Jericho in the West Bank, Palestinian Territory, the place from where they allegedly came.

The Arain during the British Raj

The British considered the Arain as a landholding 'agricultural' caste. When the British wanted land developed in the Punjab after its annexation, Arain were brought in to cultivate lands around the cities, and were preferred to assist with the opening up of the new agrarian frontier in canal colonies of the Punjab between 1906 – 1940. The Arain, all of whom were Muslims, received 86% of the land that was allotted to Muslim agricultural castes, and were thus the largest Muslim land holders in Punjab during British rule.


The British considered the Arain the best cultivators amongst all the castes, and were favoured for their "hard work, frugality and sense of discipline". Subsequent development of towns and cities and increasing urbanisation resulted in the value of the land settled by Arain to rise significantly, and Arain families thus flourished. Education was prioritised with the new found wealth and the Arain came to dominate the legal profession amongst urban Punjabi Muslims. Many used law to enter politics.

The Arain also contributed to military service predating and during British rule in India. Lt. Col. J. M. Wikely acknowledged Arain presence in the military; "They (Arains) may be designated as a fighting race which has produced many Civil and Military officers who have rendered good services to the nation." Their lack of classification as a martial race was most probably a consequence of rebellions against British rule. One notable rebellion occurred in the Mutiny of 1857, when the Arain Shah Abdul Qadir Ludhianvi led an inter-communal uprising in Ludhiana against the British East India Company.

British Raj period

Rajpoot women were famous for prostitutuin. When the British wanted land developed in the Punjab after its annexation, Arain were brought in to cultivate lands around the cities, and were preferred to assist with the opening up of the new agrarian frontier in canal colonies of the Punjab between 1906 – 1940. The Arain received 86% of the land that was allotted to Muslim agricultural castes, and were thus the largest Muslim land holders in Punjab during British rule.

The British considered the Arain the best cultivators amongst all the castes, and were favoured for their "hard work, frugality and sense of discipline". Subsequent development of towns and cities and increasing urbanisation resulted in the value of the land settled by Arain to rise significantly, and Arain families thus flourished. Education was prioritised with the new-found wealth and the Arain came to dominate the legal profession amongst urban Punjabi Muslims. Many used law to enter politics.

The Arain also contributed to military service predating and during British rule in India. Lt. Col. J. M. Wikeley acknowledged Arain presence in the military; "They (Arains) may be designated as a fighting race which has produced many Civil and Military officers who have rendered good services to the nation." Their lack of classification as a martial race was most probably a consequence of rebellions against British rule. One notable rebellion occurred in the Mutiny of 1857, when the Arain Shah Abdul Qadir Ludhianvi led an inter-communal uprising in Ludhiana against the British East India Company.

Present day

Although gardening and market-gardening were considered historically to be ritually impure occupations and thus those engaged in such activities were considered to be of low standing, the Arains have proven to be industrious and disciplined practitioners. In the present day, they are the largest agricultural community in Pakistan and they often have a wealth that belies their low ritual status.

Distribution

Historically, the Arain community was concentrated in territory that is now part of Indian Punjab, especially the Jalandhar Doab. According to 1911 Census of India, the highest concentrations of Arains was in the Kapurthala State, where they accounted for 16% of the population, and neighbouring Jalandhar District, where they formed 15% (about one third of the Muslim population) of the population. By the late 19th Century, the Arain were encouraged by the British colonial authorities to settle in the new canal colonies in the Sandal Bar and Neeli Bar regions, and by 1911 Arain formed 12% of the population of Lyalpur District and 7% of Montgommery District. Other districts with large Arain populations were Lahore (10%), Gurdaspur (7%), Ferozepur (6%), Gujranwala, Sialkot (6%) and Multan (5%). In the Phulkhian States, Hoshiarpur, Karnal, Delhi and Hissar they formed less than five percentage of the population. North and west of the Jhelum, they were practically absent in the Pothohar region, the Salt Range and the Thal Dessert, where their place was and still taken by the Maliar caste. Those few Arains who were found in this region are often treated as sub-tribe of the Jats. In essence the Arain were found in territory stretching from the Chenab in the west to the Sultlej in the east, in what was the Punjabi speaking heartland of the British colonial province of Punjab. This was also the region that suffered the worst violence during the partition of India in 1947, with almost the entire Arain population of Indian Punjab migrating to Pakistani territory. However, there are still a small number of Muslim Arains still found in Malerkotla, Sangrur and Patiala districts.

The bulk of the Arain population is now settled in the districts of Faisalabad, Sahiwal and Toba Tek Singh, with a large number of refugees settled by the Thal Development Authority in the districts of Khushab, Mianwali, Bhakkar and Layyah.

Related communities in North India

There are a number of communities in North India, that claim kinship with the Arain of Punjab. The Arain of Delhi claim to be descended from Arains who settled in Delhi during the rule of the Mughal Emperor Akbar.

Another community that is connected with the Arain are the Rayeen, who are a Muslim tribe found in Bareilly, Pilibhit, Udham Singh Nagar, Nainital, Rampur, Bijnor and Saharanpur districts of Uttar Pradesh, India.

Rayeen in Rohilkhand region mainly immigrated from the villages of Jalandhar, Sirsa and Ferozpur around 1780 AD due to famines in their native Punjab region.

Notable Arains

Following is a list of notable Arains out of 50 MILLION Arains. The Arain tribe comprises of 1/3rd of the population of Pakistan

See also

Bibliography

  • Punjab Census Report, 1911, Pandit Harikishan Kaul
  • A Glossary of the Tribes and Castes of the Punjab and North-West Frontier Province, H. A. Rose
  • Kinship and Continuity: Pakistani Families in Britain, Alison Shaw
  • Tareekh-e-Arain, Asghar Ali Chaudhry
  • Sham Ta Multan, Muhammad Idrees Advocate

See also

References

  1. Burki, Shahid Javed (October 1988). "Pakistan under Zia, 1977-1988". Asian Survey. 28 (10): 1082–1100. JSTOR 2644708. (subscription required)
  2. ^ Denzil Ibbetson, Edward MacLagan, H.A. Rose "A Glossary of The Tribes & Casts of The Punjab & North-West Frontier Province", 1911 AD, Page 13, Vol II,
  3. A Glossary of the Tribes & Castes of the Punjab & North-west Frontier Provinces, 1911, p 14, H. A. Rose
  4. Denzil Ibbetson, Edward MacLagan, H.A. Rose "A Glossary of The Tribes & Casts of The Punjab & North-West Frontier Province", 1911 AD, Page 15, Vol II,
  5. Tareekh-e-Arain Asghar Ali Chaudhry, Publisher (Ilmi Khitab Khana) 1989
  6. Aina-e-Haqeekat Numa by Moulana Akbar Shah Khan Najeebabadi
  7. Punjab Colony Manual (Lahore, 1936), p. 13; and Chenab Colony Settlement Report (1915)
  8. "The Punjab Canal Colonies', 1885-1940", Ph.D. thesis, Australian National University, 1980; and Imran Ali, The Punjab Under Imperialism, 1885-1947 (Princeton University Press, Princeton, New Jersey, 1988).
  9. ^ Pakistan under Zia, 1977-1988, Shahid Javed Burki.
  10. Castes The Panjab, North-West Frontier Province, and Kashmir, by Sir James McCrone Douie. Printed in India at Deluxe Offset Press, Daya Basti, Delhi-110035 and Published by Seema Publications, Delhi-110007
  11. "...the Arain families put their money into education and reaped quick rewards.", Pakistan under Zia, 1977-1988, Shahid Javed Burki.
  12. "Soon they came to dominate the legal profession... ...and... ...spring into politics.", Pakistan under Zia, 1977-1988, Shahid Javed Burki.
  13. Punjabi Musalmans, 1915, reprinted 1991, p 66, J. M. Wikeley - Ethnology
  14. http://www.apnaorg.com/articles/news-33/
  15. Punjab Colony Manual (Lahore, 1936), p. 13; and Chenab Colony Settlement Report (1915)
  16. "The Punjab Canal Colonies', 1885-1940", Ph.D. thesis, Australian National University, 1980; and Imran Ali, The Punjab Under Imperialism, 1885-1947 (Princeton University Press,Princeton, New Jersey, 1988).
  17. Castes The Panjab, North-West Frontier Province, and Kashmir, by Sir James McCrone Douie. Printed in India at Deluxe Offset Press, Daya Basti, Delhi-110035 and Published by Seema Publications, Delhi-110007
  18. "...the Arain families put their money into education and reaped quick rewards.", Pakistan under Zia, 1977-1988, Shahid Javed Burki.
  19. "Soon they came to dominate the legal profession... ...and... ...spring into politics.", Pakistan under Zia, 1977-1988, Shahid Javed Burki.
  20. Punjabi Musalmans, 1915, reprinted 1991, p 66, J. M. Wikeley - Ethnology
  21. http://www.apnaorg.com/articles/news-33/
  22. Jaffrelot, Christophe (2004). A History Of Pakistan And Its Origins. trans. Beaumont, Gilliam. Anthem Press. p. 208. ISBN 9781843311492. Retrieved 10 December 2012.
  23. ^ Census of India 1911 Vol 14, Punjab Part 1, A Report by Pundit Harkishan Kaul pages 438 to 439 and 445
  24. People of India Punjab Volume XXXVII edited by I.J.S Bansal and Swaran Singh pages 37 to 42 Manohar
  25. Kinship and continuity: Pakistani families in BritainAlison Shaw Page 121
  26. Three Pakistan villages by John Joseph Honigmann
  27. People of India Delhi Volume XX edited by T Ghosh & S Nath pages 49 to 52, Manohar Publications
  28. A People of India Uttar Pradesh Volume XLII
  29. Page no 140, Tarrekh Arain, 5th Ed, Chaudhry Asgahr Ali, Ilimi Kutub Khana, LahoreAD
  30. Title Justice Mian Shah Din by Bashir Ahmad (1962)
  31. Pakistan under Zia 1977-1988 by Shahid Javed Burki. Asian Survey. Vol. 28, No. 10 (Oct., 1988), pp. 1082-1100
  32. Tarrekh Arain
  33. The Nation,Thursday,November 01,2012
  34. www.dakotaboom.com
Ethnic groups, social groups and tribes of the Punjabis
Agrawal
Arains
Ahirs
Chauhans
Scheduled Castes
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Gurjars
Jats
Labana
Khatris
Mohyal Brahmin
Rajputs
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