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This article is about communism as a form of society, as a liberal ideology advocating that form of society, and as a popular movement. For issues regarding the organization of the communist movement, see the Communist party article. For issues regarding one-party states ruled by Communist Parties (and the controversy associated with them), see Communist state.

Communism is a term that can refer to one of several things: a certain social system, an ideology which supports that system, or a political movement that wishes to implement that system.

As a social system, communism is a type of egalitarian society with no state, no private property and no social classes. In communism, all property is owned by the community as a whole, and all people enjoy equal social and economic status. Perhaps the best known principle of a communist society is "From each according to his ability, to each according to his need".

As an ideology, the word communism is a synonym for Marxism and its various derivatives (most notably Marxism-Leninism). Among other things, Marxism claims that human society has gone through various stages of development throughout its history, and that capitalism is the current stage we are going through. The next stage will be socialism, and the one after that will be communism. Therefore, it should be noted that communists do not seek to establish communism right away; they seek to establish socialism first, which is to be followed by communism at some point in the future.

As a political movement, communism is a branch of the broader socialist movement. The communist movement differentiates itself from other branches of the socialist movement through various things - such as, for example, the communists' desire to establish a communist system after the socialist one, and their commitment to revolutionary strategies for overthrowing capitalism.

"Communism" and other related terms

History of use of the word "communism"

The words "communism" and "communist" first came into use in France after the Revolution of 1830. They began to enter common speech in the 1840s. In particular, in 1840, the first "communist banquet" was held in Paris. The term was also used to refer to supporters of Étienne Cabet, a utopian socialist. In French, the root of the word "communism" could be interpreted to refer both to a commune, a self-governing village or community, and to communauté, common ownership. The later Marxist use of the word "communism" contains elements from both interpretations. "Communism" came into usage in England through the French exile community and had a connotation of militancy, as opposed to the milder connotation of "socialism". This is why Marx and Engels chose to use "communism" in the title of the Communist Manifesto.

"Communism" and "socialism"

Much confusion surrounds the words "communism" and "socialism", particularly in the United States. The aim of this paragraph is to dispel that confusion. In terms of ideology and politics, communism is a sub-category of socialism. Communist ideology is a specific branch of socialist ideology and the communist movement is a specific branch of the larger socialist movement. A person who calls himself or herself a "communist" is a certain kind of socialist; in other words, all communists are socialists but not all socialists are communists. In terms of socio-economic systems, communism and socialism are two different things. For example, socialism involves the existence of a state, while communism does not. Socialism involves public ownership of the means of production and private ownership of everything else, while communism abolishes private ownership altogether.

Communism and "communist states"

As noted several times above, a communist system does not involve the existence of a state. Thus, the term "communist state" is an oxymoron. No country ever called itself a "communist state" and no government ever claimed to have established a communist system (in fact, no government can ever claim to have established a communist system, since the very existence of that government shows that the system is not communist).

Nevertheless, there have been a number of countries ruled by Communist Parties, and those countries were often called "communist states" by people living in other parts of the world. They called themselves socialist countries, and their ruling Communist Parties claimed to have established a socialist, democratic system, with the aim of eventually reaching communism. However, these countries were generally not seen as democratic by anyone except their leadership, and were not seen as socialistic by any (non-communist) socialists living outside their borders. In fact, most socialists strongly opposed them. Due to these reasons (as well as a number of others), the term "communist states" was invented to refer to those countries.

However, the term "communist state" is itself quite inappropriate. Besides the problem noted above (the fact that "communist state" is technically an oxymoron), there is one further issue with this term: there were (and are) many communists who opposed the governments of those countries and who argued that their ruling parties were communist in name only. The best known of these dissenting communists are probably the Trotskyists.

A better term for "communist states" would be "states ruled by communist parties". But that name is generally considered too long to be practical. Another term could be "Stalinist states", since all of them were governed by communist parties that were either clearly Stalinist themselves or could trace their roots back to Stalinism.

Communism and Marxism

Today, the term "communism" is almost universally identified with its specifically Marxist meaning(s). However, the idea of a stateless, propertyless and classless society is not exclusively Marxist. In fact, the idea is much older (see for example religious communism). It is therefore possible to support communism without being a Marxist. Nevertheless, most people who support communism today are Marxists.

Communism and anarchism

A communist system is essentially identical to the kind of society that is advocated by anarchism. However, unlike communists, the anarchists do not believe that any other stage is needed between capitalism and the society they wish to establish. In other words, the anarchists wish to implement communism right away, without going through socialism first. This, as well as fundamental disagreements over how capitalism should be overthrown, has resulted in a very deep rift between communists and anarchists. Their ultimate goal is the same, but their proposed methods for reaching it are extremely different.

Writing "Communism" or "communism"

According to the 1996 third edition of Fowler's Modern English Usage, communism and derived words are written with the lowercase "c" except when they refer to a political party of that name, a member of that party, or a government led by such a party, in which case the word "Communist" is written with the uppercase "C".

Marxism and Leninism

Although many small communist societies have existed throughout human history, Karl Marx and Friedrich Engels were the first to write down a theoretical (and, according to them, scientific) basis for communism. The political ideology they created, namely Marxism, became the chief advocate of communism in the modern world.

Marxism seeks to explain historical phenomena in terms of class struggle. According to Marxists, human society consists of a number of social classes, which are differentiated by their relationship to the means of production. For example, capitalist society consists of the bourgeoisie (the capitalists; those who own the means of production) and the proletariat (the workers; those who must work for wages in order to make a living, because they do not posess any means of production of their own). One social class is the ruling class, and it uses its wealth and power to exploit the other class(es). For example, in capitalism, the bourgeoisie exploits the proletariat by drawing a profit from the proletariat's work (a business owner's profit equals what the workers produce minus what the workers get paid - thus, in order for the owner to make a profit, the workers must get paid less than what they deserve; see surplus value). Eventually, one of the exploited classes rises up to overthrow the ruling class and the existing system, establishing itself as the new ruling class of a new system (for example, capitalism was established when the bourgeoisie overthrew feudalism and the feudal ruling class - the aristocracy).

As a result of the process described above, class struggle is the engine of a cycle in which socio-economic systems are created, destroyed and replaced. Marxism identifies several systems that have been created and destroyed by it since the beginning of human history. However, social classes - and therefore class struggle - have not always existed. They were created at the dawn of human civilization, when nomadic tribes first settled down and started practicing agriculture. Before that, human beings lived in a kind of classless society that can be described as primitive communism. Primitive communism ended when agriculture created the conditions for private property over the means of production (which, at that time, simply meant private property over cultivated land). This private ownership of land differentiated people into land owners and those who needed to work other people's land for a living, and this in turn resulted in the slave-based system of the ancient world. That system eventually gave way to feudalism, which eventually gave way to capitalism.

According to Marxism, the class struggle within capitalism will eventually lead to the proletariat overthrowing the bourgeoisie and establishing socialism. Socialism, in turn, will result in the gradual fading of social classes (as the means of production are made public property), which will lead to the final stage of human society - communism.

And that is the Marxist foundation for communism. Communism cannot change into another system because class struggle - the mechanism that drives such changes - no longer exists.

Within Marxism, there are several different trends. The largest of these trends is Leninism, which was based on the writings and actions of Vladimir Lenin. According to Lenin, capitalism can only be overthrown by a proletarian revolution, not by parliamentary means. Furthermore, in opposition to Marx, Lenin argued that the revolution would occur first in the less developed nations, and that it would require a "vanguard of the proletariat" composed of a relatively small, tightly organized Communist Party of workers de-classed intellectuals (see the article on Leninism for an explanation of the differences between Lenin and Marx, and their basis).

Most (but by no means all) present-day communists are of the Leninist variety.

Leninism versus Democratic Socialism

As explained above, according to Marxism, the laws of class struggle would drive capitalism to evolve into socialism and then, eventually, into communism. However, Marx never claimed to know exactly how long this process would take, and Marxists have often made very different speculations on the subject. Some of the more optimistic ones believed that capitalism would begin to fall apart by the beginning of the 20th century. But as the years around 1900 came and went, with capitalist society showing no signs of collapse, these Marxists began to search for an explanation.

Some eventually concluded that a socialist society could be created without revolution, and could be brought about through the process of reforming existing capitalist institutions. This ideology became known as democratic socialism (not to be confused with social democracy) and formed the basis on which a number of political parties were founded, including the Social Democratic Party of Germany and the British Labour Party.

Others, however - including people such as Vladimir Lenin and Rosa Luxembourg - argued that Marx had failed to analyze capitalism as a global system (since he had concentrated on the issue of how capitalism works and develops inside a single country). They looked at the larger picture, and concluded that capitalism was entering a new stage (called "imperialism" by Lenin), in which rich countries colonized and exploited poorer ones (in much the same way as the rich exploited the poor within a single country). Therefore, a revolution in the poor countries - or a world revolution - was needed in order to begin the process of overthrowing capitalism and moving towards socialism (with the final aim of reaching communism). This ideology became known as Leninism, and formed the basis on which the political parties of the Communist International were founded.

Thus, by the 1920's, Marxism had split into three distinct branches: The "classical" Marxists (those who held the original 19th century Marxist views), the Democratic Socialists and the Leninists.

It was the Leninist branch of Marxism that used the terms "communism" and "communist" most extensively. All political parties calling themselves "The Communist Party of " were/are Leninist parties.

Stalinism versus Trotskyism

In the early 1930's, Leninism itself fractured in two distinct branches: Stalinism and Trotskyism. The reasons for this split revolved around the controversial policies of Joseph Stalin in the Soviet Union. Previous to Stalin's rise to power, the Communist Party of the Soviet Union functioned on a democratic system (known as democratic centralism) and members were encouraged to form their own opinions. It was believed that freedom of speech and diversity helped strengthen the Party (and Soviet society in general). As such, a number of different currents of opinion formed within the Communist Party. The two most prominent of these were headed by Joseph Stalin and Leon Trotsky, respectively. Stalin argued for the consolidation of socialism in one country (even one as underdeveloped as Russia was at that time) and claimed that, due to the aggravation of class struggle along with the development of socialism, it was necessary to enforce strict Party discipline and eliminate all dissent. Trotsky argued that the fate of socialism in the Soviet Union depended on the fate of socialist and communist revolutions around the world (therefore supporting the thesis of permanent revolution), and claimed that Stalin's authoritarian practices were harmful and dangerous (therefore calling for more democracy, both inside the Party and throughout the Soviet Union in general).

Stalin eventually succeeded in gaining full control of the Party and the Soviet government. He went ahead with his policies, which became known as Stalinism. Trotsky and his supporters organized into the so-called Left Opposition, and their platform became known as Trotskyism. However, their attempts to remove Stalin from power failed. Stalin imprisoned, executed or exiled all dissenters - especially the Trotskyists. Trotsky himself was exiled, and eventually assasinated in Mexico in 1940 by a Stalinist agent.

After World War II and during the Cold War, Stalinism spread to a number of new countries, and gave rise to a few different branches of its own. No country was ever ruled by Trotskyists.

Other forms of communism

Many communist societies (communes) have existed throughout history, and many non-Marxist (or pre-Marxist) Western intellectuals advocated ideas quite similar to what is today known as communism.

The first Christians, as well as many later groups of monks and nuns, lived in communities organized according to communist principles. See religious communism for more information.

Thomas More's 16th-century work Utopia depicted a society organised along communist lines.

Ideas of communal ownership evolved during the Enlightenment, exerting varying amounts of influence on the philosophes. The greatest of these influences were on Jean-Jacques Rousseau, the abbé de Mably, Morelly (whose thoughts extensively influenced the French Revolution, in particular the Jacobins) and other revolutionary egalitarian clubs embodied in persons like Jean Paul Marat.

Many 19th-century idealists, disgusted by the ongoing oppression and mass poverty created by the Industrial Revolution, broke away from society to form short-lived communal "utopias". An example was Robert Owen's New Harmony community in Indiana. People who believe that communism can be implemented in such a way are called utopian socialists by Marxists.

The French philosopher Étienne Cabet, in his book "Voyage et aventures de lord William Carisdall en Icarie" ("Travel and adventures of lord William Carisdall in Icaria") (1840), depicted an ideal society in which an elected government controlled all economic activity and supervised social affairs, the family remaining the only other independent unit. In 1848 he attempted to organize Icarian communities in the United States. His efforts were mostly in vain, but small Icarian communities existed even after his death, until 1898.

The short-lived Paris Commune (1871) was arguably the main example followed by revolutionaries of the early 20th Century, and also the largest historical example of a communist society. The Communards held Paris for two months against Prussian/German and French government soldiers. The Commune passed various laws reducing the power of property owners, such as cancelling rents and debts, before being bloodily suppressed. Marx later criticized the Commune for being too timid to secure its own survival, but praised it as the first successful revolution of the working class.

Today, a small number of people, primarily from industrialized nations, have, like the Owenites, opted to "drop out" of the existing society, preferring to live on communes of their own design. This movement saw its zenith during the counter-culture phenomenon of the 1960s and 70s in the West, and such people have been characterized as new bohemians or hippies.

Also in the present day, the tradition of religious communism continues in the form of Jewish kibbutzim.

The future of communism

As with all attempts to forsee the future, it is difficult to tell with any degree of confidence what is in store for communism. And, of course, any prediction depends on which "communism" we are talking about (the social system, the ideology, or the political movement).

As a political movement, made up of parties and individuals that consider themselves communist (in the Marxist-Leninist sense), communism is tied up practically and ideologically with the labor movement and the anti-globalization movement. The tide of the communist movement can generally be gauged by the success of the labor and anti-globalization movements.

Outside of the industrialized core of developed nations, the communist movement takes on legal and extra-legal dimensions. There are several dozen guerrilla groups in the world which identify themselves as communist in one form or another. In places like Peru, the Philippines, Nepal and south-east Asia, the success of communism can be gauged by the success of guerrilla wars. In countries with strong Communist Parties, such as India or Russia, the success of communism can be gauged by the success of those political parties.

As far as "communist states" are concerned, there are five countries still ruled by Communist Parties belonging to the Stalinist tradition: China (the PRC), Cuba, North Korea, Laos and Vietnam. However, the experiences of these five states have starkly diverged, especially since the dissolution of the Soviet Union in 1991. On the one hand, Cuba and North Korea were hit hard by the lack of Soviet economic assistance, trade and military support. On the other hand, the world's other three remaining communist states (all in East Asia) were far less dependent on Soviet subsidies (and in China's case, not at all, given the Sino-Soviet Split) at the time of the collapse of the Soviet bloc.

Following the lead of China under Deng Xiaoping, Vietnam and Laos have moved away from Soviet-style centralized planning, in favour of a private market economy that (at least in China's case) is very difficult to distinguish from outright capitalism. China has been particularly aggressive in its pursuit of "socialism with Chinese characteristics", even to the point of admitting entrepreneurs to the Communist Party. Therefore, China today is generally regarded as being capitalist de facto, with just a little higher degree of government control than is seen in conventional capitalist countries. Many Marxists also regard the other four remaining "communist states" as being state-capitalist rather than socialist.

In the early 21st century, some thinkers have seen the prospect of communism emerging from a different direction. Economic and technological development have always been seen as key prerequisites to communism (Marx himself insisted on this point), and certain scholars are wondering whether our current technological development is leading in the direction of something that will essentially be a form of communism.

This vision is slowly coming to fruition. While the majority of Western economists and politicians follow Francis Fukuyama in the belief that capitalism will endure forever, or simply do not have any theories spanning beyond it, some paint a vision not unlike the one described by Marx. In a particularly well-publicized example, Marshall Brain, a renowned web entrepreneur, described in his book Manna a world built with the help of robotics that fits the classic definition of communism perfectly. Thus, though they shy away from the word "communism" itself (because of its negative connotations), some authors today actually describe how communism could be built in the 21st century.

Critiques

Critiques of "communist states" are to be found at: Communist state - Criticism and Advocacy.

Economic development

According to Marxists, economic development is a major engine in human society. It can change the form of society and allow more efficient production. The Marxist case for communism is based not only on moral (ethical) concerns (i.e. "communism is good because it eliminates exploitation, gives most people a better life than in capitalism, etc."), but also on concerns of economic efficiency (i.e. "communism is good because it is more efficient than capitalism"). These claims regarding the superior efficiency of communism are highly contested by capitalist economists.

Also, number of arguments are presented against centrally planned economy, which was a base of most communist states.

Human nature

One line of criticism of communism has always been that it ignores (or pays attention to, but is wrong about) human nature -- for example, that it would remove incentives necessary for productivity, that it would require super-human calculational ability on the part of planners (or voters, or workers council members).

To such objections, communists reply that human nature is being misrepresented by capitalists.

Related topics

• Anarchism
• Anti-communism
• Communist state
• Communist party
• Council communism
• De Leonism
• Eurocommunism
• Festa del' unità
• Left communism
• Leninism
• Libertarian socialism
• Maoism
• Marxism
• Political models
• Post-Communism
• Situationism
• Socialism
• Stalinism
• Syndicalism
• Trotskyism

Personalia

• List of socialists
• List of Trotskyists
• Karl Marx, Friedrich Engels
• Rosa Luxemburg
• Vladimir Lenin, Leon Trotsky, Josef Stalin
• Klement Gottwald
• Antonio Gramsci
• Mao Zedong
• Ho Chi Minh
• Fidel Castro, Che Guevara
• Salvador Allende
• Mikhail Bakunin, Peter Kropotkin (libertanian socialism)
• Daniel De Leon

Further reading

• Rodney Carlisle and James H. Lide, Complete Idiot's Guide to Communism, Alpha Books, March, 2002, trade paperback, 362 pages, ISBN 0028643143
• Francois and Deborah Furet, Passing of an Illusion: The Idea of Communism in the Twentieth Century, University of Chicago Press, 1999, hardcover, 506 pages, ISBN 0226273407

External links

Online resources for original Marxist literature

• Marxists Internet Archive
• Marxist.net
• Theses on Feuerbach
• Principles of Communism
• The Communist Manifesto
• The Civil War in France
• Socialism: Utopian and Scientific
• Reform or Revolution?
• What is to be Done?
• One Step Forward, Two Steps Back
• Two Tactics of Social-Democracy in the Democratic Revolution
• Materialism and Empirio-Criticism
• The Right of Nations to Self-Determination
• Imperialism, The Highest Stage of Capitalism
• The State and Revolution
• The Military Programme of the Proletarian Revolution
• The Tasks of the Proletariat In Our Revolution
• Communism is not exactly dead!
• Economic and social roots of Communism

Communist Parties

Communist parties are too numerous and diverse to list here. See List of Communist parties.

Other

• Che-Lives - a Web site dedicated to Che Guevara, featuring the Internet's largest leftist, and particularly communist, forum.

minnan:Kiōng-sán-chú-gī

• Communism
• Political theories