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===First generation=== ===First generation===
⚫ *Rabbi ] (]–]). ] of the ] and also regarded symbolically by the latter ] as its first chief rabbi as well. He was steeped in ], ], and ], and was an adroit politician. He served as a guide to the ] ] movement. Advocate of urgent Jewish emigration ('']''), to then Palestine before ]. Perfected the art of winning the trust of the secular Jewish leadership in London, Europe, and Palestine. His warm and positive outlook to the secular pioneers (''halutzim'') won their loyalty to him and greater respect for Orthodox Judaism.
* Rabbi Shlomo Carlebach Definelty one of the most influental kiruv leaders of our generation, Shlomo Carlebach lead and inspired the famous "kiruv movement" in America today. Having learned under the direct tutelage of Rabbi Hutner and Rabbi Kotler, Shlomo became a tremendous talmid chacham and recived the blessing of the Amshinover Rebbe, Bobover Rebbe etc. to create the wonderful world of kiruv as we know it today. There are literally thousands of poeple in yeshiva such as Lakewood, Torah Vdas and Chaim Berlin, chassidim in Ger Bobov Breslov etc. because of the Mesirus Nefesh Rabbi Shlomo Carlebach invested in each individual neshama. Shlomo was also a noted musician, credited with the composition of most niggunim, jewish songs, sung today.
*Rabbi ] (]–]). The seventh ] of ] ]. He established a vast international educational, outreach, and community-building movement. In over 40 years, he trained about 5,000 young men and women to become rabbis and ] (a name for a rabbi's wife) as his personal emissaries all over the world, with the goal of attracting non-religious Jews towards a more intense religious life, as well as opening schools, mikvehs, synagogues, yeshivahs, etc. This campaign had notable success, as a large portion of Lubavitch hasidim today are ] or children of Baal teshuva parents. After R. Schneerson's death in 1994 his hassidim continued his work and hundreds of new emissaries continue to be sent to even the remotest places. *Rabbi ] (]–]). The seventh ] of ] ]. He established a vast international educational, outreach, and community-building movement. In over 40 years, he trained about 5,000 young men and women to become rabbis and ] (a name for a rabbi's wife) as his personal emissaries all over the world, with the goal of attracting non-religious Jews towards a more intense religious life, as well as opening schools, mikvehs, synagogues, yeshivahs, etc. This campaign had notable success, as a large portion of Lubavitch hasidim today are ] or children of Baal teshuva parents. After R. Schneerson's death in 1994 his hassidim continued his work and hundreds of new emissaries continue to be sent to even the remotest places.
⚫ *Rabbi ] (]–]). ] of the ] and also regarded symbolically by the latter ] as its first chief rabbi as well. He was steeped in ], ], and ], and was an adroit politician. He served as a guide to the ] ] movement. Advocate of urgent Jewish emigration ('']''), to then Palestine before ]. Perfected the art of winning the trust of the secular Jewish leadership in London, Europe, and Palestine. His warm and positive outlook to the secular pioneers (''halutzim'') won their loyalty to him and greater respect for Orthodox Judaism.
*Rabbi ] (]–]). The late ] of ] in ]. Moulder of many Orthodox rabbis in America. Author of ''Pachad Yitzchok'' ("Fear Isaac"). Arriving in New York in the 1930s, he attracted many young man and influenced them to study Talmud intensively in his "Chaim Berlin yeshiva". Many of them eventually became scholars and leaders of Orthodoxy active in education ('']'') and outreach (''kiruv''). He developed a unique Jewish philosophy combining mysticism, ethics, Talmud, hasidic thought, and Jewish law. His daughter, ] (b.]-), obtained a Ph.D. from Columbia University and became the dean of Bais Yakov of Jerusalem ("BJJ"), an influential seminary for Orthodox women. In the 1970s he moved to Jerusalem and established a new yeshiva called ''Pachad Yitzchok.'' *Rabbi ] (]–]). The late ] of ] in ]. Moulder of many Orthodox rabbis in America. Author of ''Pachad Yitzchok'' ("Fear Isaac"). Arriving in New York in the 1930s, he attracted many young man and influenced them to study Talmud intensively in his "Chaim Berlin yeshiva". Many of them eventually became scholars and leaders of Orthodoxy active in education ('']'') and outreach (''kiruv''). He developed a unique Jewish philosophy combining mysticism, ethics, Talmud, hasidic thought, and Jewish law. His daughter, ] (b.]-), obtained a Ph.D. from Columbia University and became the dean of Bais Yakov of Jerusalem ("BJJ"), an influential seminary for Orthodox women. In the 1970s he moved to Jerusalem and established a new yeshiva called ''Pachad Yitzchok.''
*Rabbi ]. Writer and spokesman for ] in America, and formerly '']'' ("spiritual supervisor") in Rabbi Hutner's Chaim Berlin yeshiva in Brooklyn. Reknowned for his over 2,500 taped lectures disseminated amongst, and influencing, many Jews; religious and non-religious alike. *Rabbi ]. Writer and spokesman for ] in America, and formerly '']'' ("spiritual supervisor") in Rabbi Hutner's Chaim Berlin yeshiva in Brooklyn. Reknowned for his over 2,500 taped lectures disseminated amongst, and influencing, many Jews; religious and non-religious alike.
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*Rabbi ]. Founder of NJOP, ]. *Rabbi ]. Founder of NJOP, ].
*Rabbi ]. Pioneer educator, orator, author, translator, and builder of Jewish communities in America and Israel. Also Dean of ]. *Rabbi ]. Pioneer educator, orator, author, translator, and builder of Jewish communities in America and Israel. Also Dean of ].
*Rabbi ]. The "Singing Rabbi", composer and performer of many now-popular Jewish religious songs.
*Rabbi ]. Founder and Rosh Yeshiva of ] the first serious full-time American yeshiva geared to newly observant Jewish young men. *Rabbi ]. Founder and Rosh Yeshiva of ] the first serious full-time American yeshiva geared to newly observant Jewish young men.
*Rabbi ]. Translator of Torah literature into modern English and author of booklets and books used for both introductory and in-depth presentations of Judaism. *Rabbi ]. Translator of Torah literature into modern English and author of booklets and books used for both introductory and in-depth presentations of Judaism.

Revision as of 23:24, 13 June 2006

Baal teshuva (baalat teshuvah for female, baalei teshuvah for plural) is a Hebrew term, translated literally as "master of repentance", or translated idiomatically as "one who has done repentance". The term has historically referred to a Jew who has transgressed the Halakha ("Jewish law") and has completed a process of introspection and "repentance". Modern day usage usually refers to a formerly non-Orthodox Jew who has adopted observance of Orthodox Judaism, although outside Orthodoxy some use this term to refer to an adoption of Conservative or Reform Judaism by one who was previously not observant at all. To connote the modern usage exclusively some use the term "Chozer bi'teshuva", or "one who returns in repentance".

Origins as a movement

Appearing in the 1960s, a growing number of young Jews who had previously been raised in non-religious homes in the United States started to develop a strong interest in becoming a part of observant Judaism; many of these people, in contrast to sociological expectations, became attracted to observant Judaism within Orthodoxy.

This trend was partly related to the prevailing anti-establishment atmosphere of the 1960s, and also to a great rise in Jewish pride in the wake of Israel's victory in 1967's Six-Day War. Although the effects of the Holocaust and the sway of the counter-culture led many to abandon their religious upbringing, others were willing to experiment with alternate 'liberated' life-styles, and it was thought to be 'cool' to experiment with Sabbath observance, intensive prayer, and deeper Torah and Talmud study. A great many of these people adopted a fully Orthodox Jewish way of life, and although some eventually dropped out entirely or found their path within Conservative Judaism, others remained.

Roots for this movement can also be seen in some pre-1960's organizations whose goals were not oriented towards attacting the non-observant to observance, but were more concerned with simply stemming the trend away from observance. These included the establishment of Young Israel in 1912, the rise of Chabad-Lubavitch in the 1940s, and youth organizations like the National Conference of Synagogue Youth and Yeshiva University's Torah Leadership Seminar in the 1950s.

In the former Soviet Union

This baal teshuva movement also appeared in the former Soviet Union, which at that time had almost completely secularized its Jewish population. The rise of Jewish pride came in response to the growth of the State of Israel, in reaction to the USSR's pro-Arab and anti-Zionist policies, and in reaction to the USSR's anti-Semitism. The return-to-Judaism movement was a spontaneous movement from the ground up; it came as a great surprise to the Soviet authorities, and even to the Jewish community outside the USSR. Young leaders included Yosef Mendelevich, Eliyahu Essas, Herman Branover, and Yitzchok Kogan, who all later made Aliyah and are now actively teaching other Russian emigres in Israel, aside from Kogan who leads a community in Moscow.

The Israeli victory of the Six Day War in 1967 ignited the pride of Jews in the Soviet Union, particularly in Russia. Suddenly there were hundreds of thousands of Jews wanting to go to Israel, although they dared not express their desire too openly. Several thousand applied for exit visas to Israel and were instantly ostracised by government organs including the KGB. Many hundreds became refuseniks (known as otkazniks in Russian), willing to suffer jail time to demonstrate their new-found longing for Zion. In the middle of this there arose a new interest in learning about and practicing Judaism, an urge that the Communist government had long attempted to stamp out.

Many Russian Jews began to study any Jewish texts they could lay their hands on. Foreign rabbis came on visits in order to teach how to learn Torah and how to observe Jewish law. Jewish ritual objects, such as Tefilin, Mezuzot, Siddurim, and even Matzah, were also smuggled into Russia. Now there is a rich resource of Russian religious texts that flourishes and caters to Russian Jews living in Russia, America, and Israel.

In Israel

During this time there was a movement among secular Israeli Jews that was essentially a search for spirituality. At the time, most Israeli parents were secular Zionists. While some Jews were hostile to traditional Judaism, a spiritual quest in the 1960s and 1970s caused some Israelis to seek answers in Jewish tradition.

In Israel, schools for the intensive study of Torah have been flourishing especially designed for the newly religious students who want to devote quality time to intensive study of classical texts with the ancient rabbinic commentaries. These schools opened in the early 1970s, mainly based in Jerusalem. Two significant institutions have been the Aish HaTorah Yeshiva headed by Rabbi Noach Weinberg, and the Ohr Somayach Yeshiva headed by Rabbi Nota Schiller. Both of these rabbis have degrees from American universities and are well able to speak to the modern mind-set.

Orthodox outreach organizations

Rabbi Menachem Mendel Schneerson, leader of the Chabad Lubavitch branch of Hasidic Judaism was responsible for turning Chabad's strength and activities towards outreach. He trained a large number of rabbinic emissaries who carried Chabad's understanding of Judaism across the world. Rabbis and their families were sent to teach college students, to build day schools, and to create youth camps. Most of these were geared towards their secular or less religious brethren. In the late 1960's the Chabad outreach model was, if not replicated, the inspiration in part for the founding of the non-hasidic, Haredi-affiliated institutions that eventually became the Aish HaTorah and Ohr Somayach yeshivas and outreach programs.

Aish HaTorah has had notable success. The Aish.com website attracts over 2 million visits each month, and 160,000 unique email subscribers. The site features articles, movies and audio segments on spirituality, parenting, dating, weekly Torah portion, Holocaust studies, and an "Ask the Rabbi" service. Spin-off sites in Hebrew, Spanish, Portuguese, French and Russian are all leading websites in their respective languages. At their Discovery Seminar (in different languages) they teach material by prepared by Orthodox scientists specifically prepared in accordance with Aish's educational aims to support the authenticity of Judaism and its relevance. More than 100,000 people have attended Discovery, at university campuses, Jewish Community Centers, and Reform, Conservative, and Orthodox synagogues.

Within Modern Orthodox Judaism, the Union of Orthodox Congregations created the National Conference of Synagogue Youth NCSY to reach Jewish teenagers in public schools. Founded by Rabbi Pinchas Stolper, himself a noted charismatic speaker and writer, the movement also developed its in-house literature geared to the newly observant mainly written by Rabbi Aryeh Kaplan. In addition, many Modern Orthodox professors have developed and used a sophisticated modern terminology to present Judaism in a scientific manner. Their books on Jewish sciences are the most readily accessible.

In 1987 an organization called National Jewish Outreach Program (NJOP) was founded. Headed by a leading outreach rabbi, Ephraim Buchwald, in the first 15 years of its existenace it had managed to create, co-ordinate and guide thousands of volunteer teachers and tens of thousands of Jewish adults. They participated in programs advertised via the mass media and taught at Reform, Conservative and Orthodox synagogues, as well as Jewish non-religious organizations, such as Jewish Community Centers.

Using mass marketing techniques, NJOP advertise via the media for the Crash Course in Hebrew Reading, Crash Course in Judaism and other programs. Headed by Rabbi Ephraim Buchwald they have won the support of major Jewish philanthropists, and an ever widening audience.

Kiruv professionals, also called outreach workers, have been convening national conventions to bring together the professional outreach workers with leading Orthodox rabbis. The Association for Jewish Outreach Professionals (later renamed The Association for Jewish Outreach Programs) (AJOP) was founded in 1988 and is based in Baltimore, Maryland.

Orthodox outreach to Jewish women

One of the earliest pioneers of outreach to men and women is Rebbetzin Esther Jungreis, the founder of the international Hineni movement in America. A Holocaust survivor she has made it her life's mission to bring back Jews to Orthodox Judaism. She has written popular books and made tapes. Another notable pioneer of women's Orthodox outreach education is Rebbetzin Leah Kohn founder of the Jewish Renaissance Center (JRC) in New York.

Neve Yerushalayim, founded in 1970, is an Orthodox school for secular Jewish women seeking a college level introductory program. Neve Yerushalayim College has a campus in Jerusalem. Its founder and guiding Dean is Rabbi Dr. Dovid Refson.

Orthodox day schools

Torah Umesorah (The National Society for Hebrew Day Schools), is an American Orthodox organization; it provides resources to many different Orthodox Jewish day schools. It has an outreach effort called Partners in Torah whereby volunteer Orthodox men and women learn on the phone for an hour a week with a non-Orthodox study-partner. A similar program is called Jnet. Torah Umesorah also sponsors the SEED Program whereby young Yeshiva students spend a few weeks during their summers teaching, this is similar to the Chabad Lubavitch "peace corps" which are Yeshiva-student pairs that visit remote Jewish communities over the summers to help develop Jewish communities by teaching.

Publishers of English outreach literature

English, Russian, French and other translations of classical rabbinic literature and modern Jewish works are crucial to the growth and popularity of the Ba'al teshuva Movement. Some of the most important publishers include:

  • Kehot Publications, which is the publishing wing of the Chabad Lubavitch movement, has been publishing basic Jewish texts, and Chasidic works since 1941.
  • Mesorah Publications, publishers of the ArtScroll series , including the Shottenstein English translation of the Talmud.
  • Feldheim, which offers a mixture of classical texts and lighter literature.
  • Merkos Publications, books on every subject
  • Shamir Books, all kinds of Jewish books in many languages.
  • Jason Aronson, which publishes texts from rabbis of all Jewish denominations.
  • Verdier in France published classical Jewish texts.

Orthodox rabbis in outreach

The following lists are not meant to be definitive, they are just a sampling of prominent personalities mainly in Israel and America.

First generation

  • Rabbi Menachem Mendel Schneerson (1902–1994). The seventh Rebbe of Chabad Lubavitch hasidism. He established a vast international educational, outreach, and community-building movement. In over 40 years, he trained about 5,000 young men and women to become rabbis and rebbitzins (a name for a rabbi's wife) as his personal emissaries all over the world, with the goal of attracting non-religious Jews towards a more intense religious life, as well as opening schools, mikvehs, synagogues, yeshivahs, etc. This campaign had notable success, as a large portion of Lubavitch hasidim today are Baalei teshuvah or children of Baal teshuva parents. After R. Schneerson's death in 1994 his hassidim continued his work and hundreds of new emissaries continue to be sent to even the remotest places.
  • Rabbi Abraham Isaac Kook (1864–1935). Chief rabbi of the British Mandate of Palestine and also regarded symbolically by the latter State of Israel as its first chief rabbi as well. He was steeped in Kabbalah, Talmud, and philosophy, and was an adroit politician. He served as a guide to the Mizrachi Religious Zionist movement. Advocate of urgent Jewish emigration (Aliyah), to then Palestine before the Holocaust. Perfected the art of winning the trust of the secular Jewish leadership in London, Europe, and Palestine. His warm and positive outlook to the secular pioneers (halutzim) won their loyalty to him and greater respect for Orthodox Judaism.
  • Rabbi Yitzchok Hutner (1906–1980). The late Rosh Yeshiva of Yeshiva Rabbi Chaim Berlin in Brooklyn. Moulder of many Orthodox rabbis in America. Author of Pachad Yitzchok ("Fear Isaac"). Arriving in New York in the 1930s, he attracted many young man and influenced them to study Talmud intensively in his "Chaim Berlin yeshiva". Many of them eventually became scholars and leaders of Orthodoxy active in education (chinuch) and outreach (kiruv). He developed a unique Jewish philosophy combining mysticism, ethics, Talmud, hasidic thought, and Jewish law. His daughter, Bruria Hutner David (b.1936-), obtained a Ph.D. from Columbia University and became the dean of Bais Yakov of Jerusalem ("BJJ"), an influential seminary for Orthodox women. In the 1970s he moved to Jerusalem and established a new yeshiva called Pachad Yitzchok.
  • Rabbi Avigdor Miller. Writer and spokesman for Haredi Judaism in America, and formerly mashgiach ruchani ("spiritual supervisor") in Rabbi Hutner's Chaim Berlin yeshiva in Brooklyn. Reknowned for his over 2,500 taped lectures disseminated amongst, and influencing, many Jews; religious and non-religious alike.
  • Rabbi Henoch Lebowitz. Head of the Yeshiva Chofetz Chaim: Rabbinical Seminary of America with its graduates, branches and schools all over the United States. Unique in that his yeshiva combines a maximal focus on becoming a "Lamdun" (deep scholar), together with a strong focus on outreach and reaching non-observant Jews. There are currently fifteen affiliates, including outreach centers and yeshivos, across the US and Canada with two more in Israel.

Second generation

External links

Full-time baal teshuva yeshivas

Part-time yeshivas

Organizations

Online resources

Categories: