Revision as of 00:59, 15 April 2014 editSitush (talk | contribs)Autopatrolled, Extended confirmed users, Page movers, File movers, Pending changes reviewers, Rollbackers260,192 edits →Raju caste and Kshatriya status: had enough of this← Previous edit | Revision as of 11:04, 15 April 2014 edit undoJoshua Jonathan (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers107,123 edits →Raju caste and Kshatriya status: rNext edit → | ||
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:That said, indicates a very definite academic expertise in the subject matter and thus we should not discard the source. The basic thesis - that Vedic Brahmanism, and thus the classic varna system, did not establish itself in southern India - is also widely accepted & by no means some sort of weird fringe opinion. There were, for example, some very long discussions about this at ] and, surely, you know about ]. Finally, since I can't be bothered repeating myself time and again in detail, the short answer is that your sources do not say what you think they say/they are not reliable/are cherrypicked - use your noodle to select which of those is appropriate in each case. - ] (]) 00:59, 15 April 2014 (UTC) | :That said, indicates a very definite academic expertise in the subject matter and thus we should not discard the source. The basic thesis - that Vedic Brahmanism, and thus the classic varna system, did not establish itself in southern India - is also widely accepted & by no means some sort of weird fringe opinion. There were, for example, some very long discussions about this at ] and, surely, you know about ]. Finally, since I can't be bothered repeating myself time and again in detail, the short answer is that your sources do not say what you think they say/they are not reliable/are cherrypicked - use your noodle to select which of those is appropriate in each case. - ] (]) 00:59, 15 April 2014 (UTC) | ||
::I ''am'' wasting my time on this topic; tge closer examination is revealing. Thurston (1909) makes clear that the kshatriya-claim is indeed just that, a ''claim''. And Randhawa (1961) states "The generic Raju indicating Kshatriya caste was appended to personal names of Brahamanas who were employed in in the royal court during the period of Eastern Gangas. Eg. Lakshmaraju, Kramaraju". So far for the kshatriya-status. ] -] 11:04, 15 April 2014 (UTC) |
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Sources on the Kshatriya-claim are examind at Misplaced Pages:Raju (Kshatriya) sources |
Quote from source
Provide actual quotes from the source provided for this statement "From the medieval period, the term "Andhra Kshatriya" has been used synonymously with Rachavaru, Rajus and Telugu Kshatriya." --Mayasutra (talk) 04:01, 2 October 2013 (UTC)Mayasutra
- I can't even see the term "Andhra Kshatriya" in the source. - Sitush (talk) 09:46, 3 October 2013 (UTC)
- That's long enough for this request. I've removed the statement. - Sitush (talk) 07:24, 21 February 2014 (UTC)
Recent edits by Sitush
This particular "Sitush" is wantedly removing the sources provided by people which are reliable.He had removed references by Famous Historians like Yashoda Devi & even K.S.Singh etc.Even he had recently removed the reference which is affiliated to Anthropological Survey in India.I Think this particular "Sitush" have personal grudge on "Rajus" Community as this particular Sitush belongs to "Kamma" caste of Shudra Varna.Do you think you can defame "Rajus" Community,even Britishers & Government has listed them as "Kshatriyas".On whatever castes you have grudge you are very particular about references.Then what about your "Kamma" page references, are they completely reliable ?? and accepted by foreign universities ?? "Kammavari Charitra (in Telugu language) by Kotha Bhavaiah Chowdary, 1939. Revised Edition (2006), Pavuluri Publishers, Guntur";"Telugu Vignana Sarvaswamu, Volume 2, History, Telugu University, Hyderabad";"A History of Telugu Literature, Chenchaiah Chowdary, B. and Bhujanga Rao, R. M., 1988, Asian Educational Services, p.50"??? and many more.You are very liberal in writing about your community and you have even removed their shudra varna classified by Britishers from that page.After i have entered in that page, you made it again appear on the page.As Rajus are Andhra Kshatriyas you are trying to defame them using wikipedia,it is your mere foolishness in thinking such way.You have provided books in favour of Dalits & Bahujans as references in "Rajus" page.They aren't reliable.You are talking about Sanskritisation & other topics etc. What is your knowledge in judging references, are you a social scientist or a great historian ??? Do You think that you can prove Kshatriya Castes as they are not Kshatriyas,you are after all a "Guano in a Ocean".Kshatriyas contain the gotras named after saptarishis & also other great sages i.e maharishis unlike the gotras of all other shudra castes.Kshatriyas don't need the acceptance of shudra caste person like you who have personal grudge on them.A number of communities claim the status of "Kshatriya Varna",but apart from "Rajput" they are very small.They are "Rajus"(Andhra Pradesh,Tamil Nadu),"Raghuvamsi Kshatriya"(Karnataka),"Kshatriya"(Kerala),"Koteyar"(Tamil Nadu,Karnataka),"Dal Kshatriya"(Bihar),"Aguri"(West Bengal) and "Kshatriya"(Orissa and Assam)-in all eight communities which are widely accepted in the references of "India's Communities" by K.S.Singh,Vol-V.p.1853,1856-1858","http://books.google.co.in/books?ei=A0O8UtD5Bo6IiQejnIHQCg&id=1lZuAAAAMAAJ&dq=india%27s+communities&focus=searchwithinvolume&q=aguri" This was the statement mentioned by K.S.Singh in his book.This statement of K.S.Singh is given as the Kshatriya Rajus asked their caste to be placed in Backward castes list in Tamil Nadu which can be seen in the following link "www.ncbc.nic.in/Pdf/Tamil%20Nadu/Tamilnadu-Vol2/7.pdf".You don't have the moral right for asking discussions & you should always feel ashamed of your heinous acts in editing caste articles with personal grudges.Please don't spoil the reputation of Misplaced Pages.Hence,it would be fair for you,if you don't vandalise this page any further. I am finally asking Misplaced Pages to take care in providing & maintaining articles especially castes articles in Misplaced Pages.Don't hand over these aricles for editing to the persons like "sitush" who have personal grudges on castes because of his low class mentality.
- I redacted your title. Falsely accusing someone from vandalism is disruptive and you can be blocked for it. And "low class mentality", that's a personal attack. Comment on the edits, if you can, not on the editor. And please try using paragraphs. Drmies (talk) 05:23, 21 February 2014 (UTC)
- We don't put varna in lead sections because it is outdated puffery, it is often contested (notably because of sanskritisation) and it is often a far more complex issue than can be done justice at the start of an article. For example, in this case, there were Brahmins who called themselves Raju, according to the sources cited in the article body. - Sitush (talk) 07:27, 21 February 2014 (UTC)
You(Sitush) are willingly doing this,you don't want this article to get developed,and you also tried before to create Rajus as peasants later you again changed to ex-warrior caste.you are deleting gotras,then if you know gotras of rajus,then you may write in this page.Only Indian Historians can explain about surnames & gotras.Your main motto is not to develop the article by deleting.You are a culprit,low class scoundrel and a cold blooded bastard who is doing all this.But,remember no one can improve or degrade a person or community's status,if you think so it is you mere foolishness and the time will come and then you have to pay for all this.
Copied from User talk:Joshua Jonathan#Provide justice for Rajus or Kshatriya Rajus Article
Copied from User talk:Joshua Jonathan#Provide justice for Rajus or Kshatriya Rajus Article
Summary of thread: According to 117, Sitush is deleting sourced statements with reliable sources:
1. Kshatriya Varna
- Sitush is removing Kshatriya Varna.
- Please verify this paragraph:
- "A number of communities claim the status of Kshatriya Varna, but apart from Rajput they are very small. They are Rajus (Andhra Pradesh, Tamil Nadu), Raghuvamsi Kshatriya (Karnataka), Kshatriya (Kerala), Koteyar (Tamil Nadu,Karnataka), Dal Kshatriya (Bihar), Aguri (West Bengal) and Kshatriya (Orissa and Assam)."
- All eight communities are widely accepted in the references of K.S.Singh', "India's Communities", Vol-V., p.1853, 1856-1858
2. Gotras (clan)
- Sitush removed Gotras (clan) in that page.
- Gotras are provided from the following 2 references:
- K.S.Singh is a great historian. These sources are reliable sources.
3. Kshatriya Rajus as Backward caste
- The Kshatriya Rajus asked their caste to be placed in Backward castes list in Tamil Nadu for the Backward Classes commission which can be seen in this link. This is a reliable source and sitush has removed this from the page.
Reply by JJ:
1. Kshatriya Varna - I'm sorry, I can't access this source. What I do find at Google books, though, is this: "In Andhra there is no real Kshatriya varna, but the locally dominant landed gentry known as Raju claimed Kshatriya status." Which is already being stated in the article.
2. Gotras (clan) - again, I can't access Singh.
3. Kshatriya Rajus as Backward caste - the link does not work, but Gopal K. Bhargava & S. C. Bhatt (2006), Land and people of Indian states and union territories. 13. Karnataka, p.145, does mention "Raju Kshatriya" as a backward class. Yet, this does not prove thet the Rajus were originally kshatriyas, does it?
I found something else: Sathya Sai Baba was a "Raju (Kshatriya)". See N. Suman Bhat (2005), Saints of the masses, Sura Books, p.82. Joshua Jonathan -Let's talk! 15:22, 27 February 2014 (UTC) This can be seen in the following link: http://books.google.co.in/books?id=hPgqk2UgcmAC&pg=PP4&dq=N.+Suman+Bhat+%282005%29,+Saints+of+the+masses,+Sura+Books&hl=en&sa=X&ei=aeoTU5OYMIL8rAfl0YCABw&ved=0CDMQ6AEwAA#v=onepage&q=raju&f=false
- Joshua Jonathan Sir,Rajus are described as Kshatriyas by Government of Andhra Pradesh and also a forward caste beacuse of their ancestry as Kings,rulers and warriors.But Kshatriya Rajus in Tamil Nadu due to their economic backwardness in the recent period asked themselves to be placed in backward class.What i mean to say is the statement given by K.S.Singh about 8 Kshatriya Castes is submitted to the Backward commission.I am saying that the article about 8 castes is deleted in this page not about the Tamil Kshatriya Rajus.Not about its usage i.e statements of book to backward commission.What i mean to say is these 8 communities are of real kshatriya varna .So,this statement of K.S.Singh is submmitted to Backward commission of Central Government. Sir, I am unable to enter the link here.But you can write it in google search as" Kshatriya Raju Backward class" then u will find the link for National Backward class commission at the first.You can download the pdf & see. If u beleive those are reliable u place only the paragraph of 8 communities of K.S.Singh in this Rajus page not the discussion in backward commission.
- Coming to the gotras of Rajus,see the following 2 links: (i)Tamil Nadu Part-2 Affiliated East-West Press Anthropological Survey of India, 1997. Kumar Suresh Singh, R. Thirumalai, S. Manoharan. 1997. p. 774. & http://books.google.co.in/books?ei=XM78UpaOGIulrQei84CYAQ&id=P3LiAAAAMAAJ&dq=kshatriya+rajus&focus=searchwithinvolume&q=gotras (ii)http://books.google.co.in/books?ei=UZAMU5WWGIyMrAecmYGICQ&id=1lZuAAAAMAAJ&dq=inauthor%3A%22Singh+K+S%22&focus=searchwithinvolume&q=chandravamsamu.Basically Kshatriya Rajus gotras are Vasishta,Dhanunjaya,Koundinya,Kasyapa,Pasupati & Bharadwaja which are gotras named after Saptarishis & also other great sages according to Hindu religion.Also u can find some common gotras between brahmins & kshatriyas.
- Kshatriya varna is described in the reference 1 in the rajus page and also u can find in the reference 11 of Overseas development institute in that page.But it is not mentioned in that page.Government describes Rajus as Kshatriyas in its caste list but it is not mentioned.Also Kshatriya varna is mentioned in the following references of government as "Kshatriya(Raju)" in the links : (i)http://books.google.co.in/books?ei=Zz4QU42NH4uYrgfb6oHIAQ&id=WN4cAQAAMAAJ&dq=rachavaru%2Frajus&focus=searchwithinvolume&q=kshatriya+rajus (ii)http://books.google.co.in/books?id=bYIdAAAAMAAJ&q=raju+term+is+used+for+kshatriyas&dq=raju+term+is+used+for+kshatriyas&hl=en&sa=X&ei=ND8QU8CHFYiVrAfgvYHgAQ&ved=0CFwQ6AEwBw.Also Historians of British period described them as Andhra Kshatriyas and also following statements (i)"The Raju term is today used to refer to a Telugu Kshatriya caste in Andhra Pradesh" supported by refernce 1 is removed. (ii)"From the medieval period, the term "Andhra Kshatriya" has been used synonymously with Rachavaru, Rajus and Telugu Kshatriya" this reliable statement supported by reliable reference "http://books.google.co.in/books?id=ONSCAAAAIAAJ&q=A+History+of+the+Early+Dynasties+of+Andhradesa&dq=A+History+of+the+Early+Dynasties+of+Andhradesa" is also removed.You please develop the article by studing these & by adding them.
- I'm really sorry, but none of those sources is accessible to me, due to the limitations Google has set on the use of Google Books. I did find a pdf for Kshatriya Raju Backward class, though. It does contain some information, on pages 6-9, on "Kshatriya Raju", or at least the opinions of Shri Venkatarama Raju, president of the "Kshatriya Raju Association", and quotations from Singh. The document cites Singh: "A varna category, there is no Kshatriya jati as such. However, a number of communities claim the status of Kshatriya. (p.8)" The documents says claim, not are. I'm afraid there's no more I can do. The only thing I can add, as a westerner, is that the value of people does not depend on their birth or jati, but on their being a human. But living in a rich society with equal opportunities for most people, it's easy to say something like that... Wish you all the best, Joshua Jonathan -Let's talk! 08:33, 28 February 2014 (UTC)
- Those 8 communities are real kshatriyas so they say i.e claim which is expressed by K.S.Singh and remember they are not interpreting false statements.Ok and anyway thank you Mr.Joshua Jonathan for the efforts and also spending your valuable time in trying to analyse and develop this article :)
- I'm really sorry, but none of those sources is accessible to me, due to the limitations Google has set on the use of Google Books. I did find a pdf for Kshatriya Raju Backward class, though. It does contain some information, on pages 6-9, on "Kshatriya Raju", or at least the opinions of Shri Venkatarama Raju, president of the "Kshatriya Raju Association", and quotations from Singh. The document cites Singh: "A varna category, there is no Kshatriya jati as such. However, a number of communities claim the status of Kshatriya. (p.8)" The documents says claim, not are. I'm afraid there's no more I can do. The only thing I can add, as a westerner, is that the value of people does not depend on their birth or jati, but on their being a human. But living in a rich society with equal opportunities for most people, it's easy to say something like that... Wish you all the best, Joshua Jonathan -Let's talk! 08:33, 28 February 2014 (UTC)
- Singh may be used by the government of India but he is not reliable for Misplaced Pages articles. Furthermore, there have been thousands of changes to the government classifications in the last ten years alone: they're always been adjusted back and forth. Singh merely trotted out the determinations made by the scientific racists of the British Raj era & he is used selectively by caste groups appealing their status, depending upon whether he supports their claim or otherwise. The Land & People book is, IIRC, published by Gyan and is also not reliable.
- Our article already points out the claim and puts it into context. That is in accordance with our neutrality policy and is as good as it is going to get. We can't ignore reliable sources but we must ignore unreliable ones. - Sitush (talk) 10:36, 28 February 2014 (UTC)
Mr.Sitush! Listen point by point: 1.You can't blame K.S.Singh & his sources are unreliable.Because no source can be treated more reliable than Central Government of Indian Organizations like Anthropological Survey of India and also State Government Sources.Because they can't employ Historians with poor knowledge in preparing articles.Historians with poor knowledge may be present wikipedia to edit and delete articles with their personal reasons.Great Historians are used by Governement of India and State to develop caste articles based on survey.You(Sitush) being an Indian treating Government of India's Department like AnSI as unreliable is an insult to our country and unconstitutional.Government sources are the most reliable for castes articles as Government provides different types of benefits to different castes for their development.Treating Government Sources as unreliable is mere foolishness and it is left to your ethics. 2.Second thing is thousands of changes can't happen in castes list or castes.As it is stupidity in thinking that new castes will be emerged in recent period after 1947 and particularly last 10 years.Castes and their varnas and also their occupations are prepared according to their ancestral history and profession from medieval period,they are organized into different classes i.e OC,BC,SC,ST etc according to AnSI in different states of India. 3.Then,finally K.S.Singh's reputation is questioned by you.How foolish it is ?.After all you don't have the eligibility or status to comment on a Great Historian and an IAS like him and he also acted as Director General for Anthropological Survey of India.It is nothing but a type of character assasination.K.S.Singh had written many books like castes,languages and about cultures of different states and people of different states and many more.All are accepted by AnSi and also verified by Oxford University Press.AnSI don't accept false theories and this is also verified by Oxford University Press.Caste Groups can't try to do anything in favour of them.Because AnSI classifies real ritual varna of Hinduism i.e. Brahmin,Kshatriya & Vaishya Varnas.And Sanskritisation can't be done in AnSI because only castes which are of their own real varna are accepted there.I am saying this because you are always using the term "Sanskritisation",it really means that a caste of shudra varna tries to improve their status to the above three varnas.But it is not at all accepted by AnSI.K.S.Singh provided 8 castes of Kshatriya Varna which are real varna.You also commented on ALL INDIA KSHATRIYA FEDERATION that is a advocacy group.AIKF membership is given to groups not individuals.Also Castes which Government accepted as Kshatriya Varna are present in the Group i.e. Rajputs & Rajus etc.Also the 8 Communities explained by K.S.Singh are real Kshatriyas who have ruling ancestry and dvijas and also they contain gotras named after Saptarishis and also other great sages.The problem is there with you and you don't want people to get aware of the History of lineages,gotras etc of Rajus caste because you don't like them i.e. may be your personal reasons.So,you are wantonly doing this and using wikipedia as medium.I don't like to comment on you further beacause it is left to your ethics. 4.Finally,Remember people are not fools to accept everything what you say.Iam again repeating again,no person or caste's status can be increased or decreased because of false statements or theories if you think in such a way it is your foolishness. Therefore,notice that if Government of India's sources like AnSI is not acceptable as reliable,then the problem is yours not any one else,but if wikipedia don't accept Indian Government's sources then the problem is with wikipedia that no one can help. At last i'm tired enough to say as a conclusion,only one thing i can say,please maintain the reputation of wikipedia.It is good if you provide true knowledge in articles for readers,otherwise what remains is only disputes and bad reputation for fake articles.Please take care in editing different pages in wikipedia.Thanks for your contributions to wikipedia whether they are genuine or fake..but they are mostly fake
- Government sources are often unreliable. The People of India has frequently suffered criticism from academics for being a political exercise. - Sitush (talk) 13:12, 3 March 2014 (UTC)
Article needs to be developed
Alluri Sitarama Raju freedom fighter belongs to the Rajus(Kshatriya) is present in many google books.His surname is Alluri and he is of west Godavari District.One of the link shows: http://books.google.co.in/books?ei=znsUU_KNMoGNrQfg_IGgAw&id=OEowAQAAIAAJ&dq=alluri+sitarama+raju+was+kshatriya&focus=searchwithinvolume&q=kshatriya and also http://books.google.co.in/books?ei=VHwUU4YNwYauB9PWgagE&id=XqoeAAAAMAAJ&dq=alluri+sitarama+raju+was+kshatriya+raju&focus=searchwithinvolume&q=kshatriya -Shvrs (talk) 13:04, 3 March 2014 (UTC)
- The article already says this, as you know. However, bearing in mind the title that you have given to this section, we cannot assume people are members of a caste group just because they bear a particular name. Nor can we use GBooks snippet views as sources. - Sitush (talk) 13:10, 3 March 2014 (UTC)
- I have just provided only 2 references but almost all the google books are saying that he belongs to Kshatriya Raju family.How can you say that all references of google books are snippet views and can't be accepted.Then what type of reference is needed for you - Shvrs (talk) 13:17, 3 March 2014 (UTC)
- One that we can read in context. It's dead simple: we don't use snippet views because we cannot read around more than a couple of sentences and thus we have no idea whether qualifications/developments of the statements are made. This has been discussed on umpteen occasions, including recently in a thread at WP:RSN. In the event that someone can see a better view, I'd appreciate a copy of the text because there is a ridiculous amount of POV-pushing and misrepresentation etc on caste articles - one of the reasons why WP:GS/Caste came about.
- In any event, these items would be a list of notable Rajus, not a means to push the kshatriya agenda: it is not unheard of for some families to adopt a varna that is not adopted by others of the same community. In fact, that is how sanskritisation begins. - Sitush (talk) 13:25, 3 March 2014 (UTC)
K why have u removed Krishna Rao source when it is already used in other sentence. -Shvrs (talk) 13:31, 3 March 2014 (UTC)
- B. V. Krishnarao is not reliable for statements of fact. I don't mind leaving in his statement that the Rajus believe themselves to be descended from X, Y and Z (because, I presume, he spoke with them) but Krishnarao was of the Hindu nationalist school of history that toyed with the Vijayanagara stuff in order to politicise the masses. See this for some background to the problems of with the historiography of Andhra Pradesh. There are similar issues with many sources of that pre-independence period concerning Orissa. As a general rule, we don't use sources from the Raj period or earlier because they simply are not reliable. - Sitush (talk) 13:40, 3 March 2014 (UTC)
- Then if you feel so in many of your articles you have provided such sources.And these statements were lasted for so long in this page.You can't delete them whenever you don't like. -Shvrs (talk) 13:50, 3 March 2014 (UTC)
- why aren't you answering on talk page ? -Shvrs (talk) 14:03, 3 March 2014 (UTC)
- Problems and solutions emerge all the time on Misplaced Pages because there is no deadline. I've explained some issues regarding the history of this article etc on your talk page and I urge you to self-revert your latest reinstatements and continue discussion here. The alternative is to be blocked and/or to find the article protected, preventing further contributions. Neither outcome is desirable. - Sitush (talk) 14:06, 3 March 2014 (UTC)
- why i have to revert,what you won't like,can't be deleted,this article needs to be developed,if you can help then allow it,oherwise remain silent,but you can't delete the sourced statements with reliable sources if you don't like them.Every editor has the equal right to develop the article -Shvrs (talk) 14:10, 3 March 2014 (UTC)
- Because you are not understanding our policies. There is all sorts of crap on Indian caste articles but that is not an excuse to perpetuate it here. Sources have to be reliable, not merely extant. By the way, here's a recent comment about pre-1945 sources from someone who has a lot of experience in the area. - Sitush (talk) 14:11, 3 March 2014 (UTC)
Fine,then it depends on the case,but that doesn't say that that they will not be definitely accepted.If sources are reliable and clearly explains that they are to be accepted.You don't need to be worried about that. -Shvrs (talk) 14:15, 3 March 2014 (UTC) This article's version is very clear and also reliable.So,you can remain cool about the article. -Shvrs (talk) 14:17, 3 March 2014 (UTC)
- I'm not cool about the article. It is pseudo-history and nonsense pushed by self-glorifying people who wouldn't know neutrality if it slapped them in the face. So please don't tell what I need or need not be worried about. You'll be reverted in due course, I'm sure. and if you reinstate again then you'll be blocked. - Sitush (talk) 14:25, 3 March 2014 (UTC)
- I know that how much so called neutrality you are following in each & every article in wikipedia.You even know about your edits that the reasons provided by you are genuine or not.You should also remember that you don't have the right to threaten any editor.This version is reliable and it is accepted even by you.you don't need to get over exited.Your personal opinion is immaterial.K then discuss it with other editors.Only your opinion about any article on wikipedia is not final,your personal likes or dislikes can't be satisfied by any one,there is no need of it even.Remember you are not monarch.If you feel it is not reliable take the issue to wikipedia sources noticeboard,but remember you don't have the right to delete anyone's article if you don't like them.The version is reliable. -Shvrs (talk) 14:34, 3 March 2014 (UTC)
- Now I'm getting really worried. The current version is not accepted by me and that you think otherwise makes me wonder whether you are proficient in reading English, let alone analysing sources. - Sitush (talk) 14:54, 3 March 2014 (UTC)
I have found out an other reliable source explaining about Rajus.This is a reliable source accepted by wikipedia which is also provided in Kapu(caste) page to explain about their varna category.The book is "Fertility and Familial Power Relations: Procreation in South India" By Minna Säävälä.This book explains that "Raju" caste as "Higher Caste of Traditional warriors and rulers;Kshatriya". -Shvrs (talk) 01:50, 4 March 2014 (UTC)
This is about the author of the book : http://www.vaestoliitto.fi/in_english/population_research_institute/contact_information/minna_saavala/ -Shvrs (talk) 02:17, 4 March 2014 (UTC)
- Yes, that source is reliable. It doesn't alter all the crap that you've reinstated, though, and it doesn't alter what the article already says. Therefore, it isn't needed. - Sitush (talk) 02:04, 4 March 2014 (UTC)
- I have already said that only the reference is to be checked whether it is reliable or not.But, i don't need the permission of you to develop the article because of your like or dislike.What an Indian Author Sathyanarayana,said about the caste is mentioned,then why can't a much better and great Anthropologist like Minna Säävälä be mentioned in this page. -Shvrs (talk) 02:10, 4 March 2014 (UTC)
- As far as I can tell Sitush never removed Säävälä from the article. Drmies (talk) 03:54, 4 March 2014 (UTC)
- Thank you Mr.Drmies for your contributions about Kakatiya Dynasty to this article and i wish a senior editor like you to involve in the further development of this article -Shvrs (talk) 04:21, 4 March 2014 (UTC)
- The quote you gave is from the glossary (p.xvi); it does not explain about "Raju". At page 15 the author speaks about "Raju (warrior caste)". "Caste" as in "varna", or as in "jati"? An author mixing up such basic notions raises my doubts about his reliablility on this topic. It looks more like he simply took over existing local interpretations, without contextualising or explaining them. Joshua Jonathan -Let's talk! 12:45, 5 March 2014 (UTC)
- Mr.Joshua Jonathan, the anthropologer Minna Säävälä has clarity about it, she described Rajus caste as traditional rulers and warriors and are Kshatriya that means they are of Kshatriya Varna and you can see that in her book, she also describes Rajus caste as "Raju Kulam(Kshatriyas)" in one sentence in that book.Here Kulam,jati,caste are synonyms.Kshatriya is their varna.In Ancient India,there are only four varnas or castes.But in present India,there are thousands of castes because many castes originated in shudra varna as they have classified due to their profession.In present India,there are castes of Brahmins,Kshatriyas,Vaishyas,Upper Shudras,Shudras,Dalits & Tribals/Adivasis.You can find these in many books.In present India,there are different Brahmin,Kshatriya & Vaishya castes that means those are the castes which comes under those three varnas.And the castes of those varnas will classified according to their respective varnas and they are called as Brahmins,Kshatriyas & Vaishyas.For example,Rajput & Rajus are Kshatriya Castes that means those are different castes but comes under Kshatriya Varna,that means they are called as Kshatriya Castes i.e. Kshatriyas.Also you can notice that gotras of Brahmins,Kshatriyas & Vaishyas are different from shudras.Also those three varnas are dvijas i.e. possess sacred thread and they also possess gotras named after rishis whether they are saptarishis(7 great sages) or other rishis(sages).Many Indian & Foreign Anthropologers made analysis about all these.Minna Säävälä-She is one of the great anthropologers who had written many books and analysed the castes of India. -Shvrs (talk) 04:28, 6 March 2014 (UTC)
Mr.Joshua Jonathan,I request you to please revise your edit because you have taken into consideration and given importance to the Indian author who wrote book in the favour of Dalit & bahujans.He stated that Rajus & Komatis claimed Kshatriya & Vaishya status.Even he did not provide any explanation or detailed reference and he simply said the statement that they claimed Kshatriya status because of author's idea to create them as they are not real Kshatriyas.You please analyse that Satyanarayana's Book.Thank You -Shvrs (talk) 02:46, 6 March 2014 (UTC)
According to AnSI, the Kshatriya Raju population is also distributed in Maharashtra State i.e. in Aurangabad,Beed,Jalna,Latur,Nanded,Osmanabad & Parbhani.This can be seen in the following link in Page No:583: http://books.google.co.in/books?ei=QsMfU6D0CIr9rAep54DgBw&id=bfAMAQAAMAAJ&dq=communities%2Csegments&focus=searchwithinvolume&q=Aurangabad. So,Maharashtra State is added.Thank You -Shvrs (talk) 02:26, 12 March 2014 (UTC)
valid proofs
What is more valid than the Government of Andhra Pradesh and Government of India which recognise rajus as Kshatriyas. Dear sitush,I am editing again with valid proofs. Just study them and if you have any doubts let me know. I doubt satyanarayana's standards and beleave in sherringHarshavardhanvarma (talk) 04:19, 21 March 2014 (UTC)
- The kshatriya bit is the least of my concerns right now. I've given you some links regarding problems with this stuff on your talk page. You'd be well-advised to spend a little of your two-day block period reading those links. Thanks. - Sitush (talk) 05:01, 21 March 2014 (UTC)
reliable source
@Harshavardhanvarma I want to know sitush, what do you mean by reliable source. Gurajada Appa Rao one the greats in Telugu literature wrote pusapati Rajula charitra.In the book he mentioned the same thing that which i added. I think he is more than a reliable source. And sisodia's say rajus of vizianagram are their branch with valid proofs,rajus say they are branched out from gahlot tribe of sisodiya's. I don't know why you trust satyanarayana to greats like gurajada and ramaswamy. And Serring is more than a valid historian.Harshavardhanvarma (talk) 04:17, 21 March 2014 (UTC)
- Please see WP:RS. As far as the British Raj writers go, there is a general consensus that we do not cite them. - Sitush (talk) 04:59, 21 March 2014 (UTC)
Recent edits by Sitush #2
Please don't change the article according to your likes.Your personal opinions or likes are immaterial & the article is according to the sources provided. I know that you are editing the article wantonly,why had you removed the word "Kshatriya" from "Raju(Kshatriya)" which is written about satya sai baba which is clearly stated in reference and many more edits you have done and provided fake reasons.The version created by Joshua Jonathan is the best version.Don't spoil it repeatedly,if any one adds new material analyse it and if it is not reliable then discuss it with senior editors(but not you alone) and remove it, but don't spoil the previous version.Definitely,your each & every edit for this article will be challenged by me if they are not justifiable.Because i personally feel that you can't develop this article,but the better don't spoil it.There are many senior editors that i believe can develop this article like Drmies,Joshua Jonathan etc., but i don't accept any of your edits which are mostly unjustifiable.You are not giving a chance for any other editor.You are simple making them get blocked and delete the sourced materials and by providing fake reasons.I am warning you for the last time and it would be fair if you don't repeat such type of acts.Thank You. -Shvrs (talk) 01:51, 23 March 2014 (UTC)
- If you can source it then that's fine; it you cannot then it goes. And trying to pepper the word "kshatriya" all over the article is typical of a POV-pushing single-purpose account. We don't need people like that editing this or any other article. If that is your purpose on Misplaced Pages then I suggest you find some other hobby. - Sitush (talk) 07:29, 23 March 2014 (UTC)
- Before asking me i have provided clearly sources of anthropological survey sources for infobox and then you are repeatedly removing pusapati kings which is an offence as i have clearly stated many times.
- K then first answer my question, you please see your Kamma (caste) page,there you have provided no source of info box(the source there is not valid) and also you have stated non-sense in Medeival History without sourced statements.If you really have moral values and you are a genuine editor you should definitely remove all the history of that page.As you were very particular about references in other caste pages and very interested in deleting sources of others.Then you first clean up that Kamma (caste) page completely.I know your poisonous mind won't accept the truth.
- But,remember this issue will be prolonged and i will take the dispute to the WP:RSN and also WT:ANB.
- Also remember,Misplaced Pages's caste articles can be taken to court and legal action can be taken against you.Thanks -Shvrs (talk) 09:18, 23 March 2014 (UTC)
- Firstly, no article is mine. Secondly, other stuff exists and there is no deadline. Thirdly, you can't take something to WP:RSN if it is unsourced - RSN is for evaluation of sources and so, by definition, cannot assist you. Fourth, I think you mean WP:ANI, not WT:ANB, but if you go there then I can tell you now that your rationale here means that you'll not get much satisfaction there. (People regularly take me there, they're almost always clue-less and it has gotten to the point where someone has actually set up WP:AN/S, a humourous page created because of the number of bad reports filed about me at ANI.) Finally, please read WP:NLT - say that again and you'll be blocked for chilling this discussion. It is your right to pursue legal action but you cannot contribute to Misplaced Pages while you do so.
- Frankly, when someone mentions legal action in relation to caste-related articles here, it almost always means they've reached the end of the road and have no desire to follow the Misplaced Pages "way". And, obviously, we don't need contributors like that because they are inherently disruptive. So, by all means go sue Misplaced Pages or myself but it is unlikely that you'll be accepted as a good-faith contributor at this article again and you'll not win your legal action because, even if the courts accept your ludicrous claim, I am not in the jurisdiction of the courts of India. Actually, your best bet might be to hope that the BJP win the forthcoming elections and decide to block Misplaced Pages access in India entirely on the grounds that it hosts "illegal" maps of India. - Sitush (talk) 10:04, 23 March 2014 (UTC)
Suman N. Bhat - Saints of the Masses
Who is Suman N. Bhat? Their book, Saints of the Masses, is cited in this article but is published by Sura Books, who seem to have no particular academic standing. I can't see any great citations for the thing and it looks to me like a set of potted biographies written by someone with no particular expertise, who gives no sources and may well have derived their content at least in part from our own articles. - Sitush (talk) 10:20, 23 March 2014 (UTC)
These are your personal opinions and what was explained which you don't like can't become unreliable.After all you are an editor with limited knowledge who edits & deletes articles with unjustifiable reasons.Your way of speaking about the book is like that your a great historian and you know every possible thing about history.Don't give reasons which are foolish & not valid. -Shvrs (talk) 07:12, 31 March 2014 (UTC)
Ethnonyms
I've just removed the entire section concerning ethnonyms. The claim was that names such as Ratsa, Rajavar, Ratsawar and Andhra Kshatriya (also, Raja caste) are variants for Raju that have been used at different times. I've done a fair bit of digging over many months and simply cannot find where the sources, or indeed any other sources, say this. Sure, it is possible but we can't assume that any of these are related terms unless we have a source that explicitly says so. It is particuarly awkward because "Raju" is often described as a title rather than a caste grouping, as indeed the article makes clear. - Sitush (talk) 11:08, 23 March 2014 (UTC)
What is the proof that you analysed and you are saying that "digging" which is not reliable.Your puppets may have faith in you but no one accepts your deletion and you don't have the right to delete.You can add or at the top of the page you can add POV at top of the page.But you can't delete.Because we don't have faith in your edits.Or else prove that the statements are wrong by showing reliable sources.Otherwise your reasons are not valid.You can't delete any statement by providing valid reasons in talk page. -Shvrs (talk) 07:18, 31 March 2014 (UTC)
Sitush Wantedly Removing Rajus History Added
Sitush Wantedly Removing Rajus History Added with all documents published and proofs,
He is editing raju wiki page from last 4 r 5 years, wantedly removing. — Preceding unsigned comment added by 178.250.118.227 (talk) 22:23, 23 March 2014 (UTC)
Yes,he has been doing it from 2011 because of his personal reasons i.e. hatred on Kshatriya Castes like Rajputs,Rajus etc. -Shvrs (talk) 08:59, 31 March 2014 (UTC)
For Sitush
sitush is trying to create that there are "no real kshatriya varna" in Andhra region by an unreliable source i.e a book written in favour of dalit & bahujans.Is satya narayana a reliable souce,definitely not.Because K S Singh : https://en.wikipedia.org/Kumar_Suresh_Singh clearly stated that in his books rajus are kshatriyas of Surya Vanshi & chandra vanshi who migrated from North India to South India in his Books "India's communities" and "people of India".He is an IAS & Director General of AnSI.And even B.V.Krishna Rao,Director of Andhra Historical Research Society stated the same as K S Singh said.Who is that fool satyanarayana and there is no necessity of his acceptance.Most of the historians including britishers made research on Rajus and their Gotras & Lineages and said the same as K.S.Singh & B.V.krishna Rao.The K S Singh's sources are not before 1945,they are the sources after 1980.Most of them are written after 1990.Therefore,Satya narayana's fake statement and sitush's plan to support is not accepted and not valid.Thats why i removed satyanarayana's statement.one more thing is Joshua Jonathan added the word "claims of Kshatriya status" and for Minna Savaala he added "no explanation" as it is not valid because he knew nothing about Rajus.So,that is deleted. -Shvrs (talk) 08:33, 31 March 2014 (UTC) Don't think that you own all the Indian articles & especially caste articles.I have observed you mostly delete the statements and clean them by saying your reasons by without discussing in talk pages of the particular wiki articles.Your contributions mostly incude deletions but not developing articles.You can be called better as a cleaner i.e.for unjustifiable deleting but not a good contributor.You yourself are violating wikipedia policies.This version is created by me and if you anyone has any problem including sitush add POV at the top of page or add for unsourced statements.But you don't have the right to delete them with personal reasons or else prove them that they are wrong by providing valid sources in talk page that you can't do beacause most of the historians explained what i have said.Unless otherwise You are not allowed to delete any statements. -Shvrs (talk) 08:33, 31 March 2014 (UTC)
- I suggest you read WP:NPA and WP:OWN. Dougweller (talk) 08:57, 31 March 2014 (UTC)
Those are made after losing patience and due to being vexed upon his behaviour from long time,but not in the motto to make a personal attack.Thank You. -Shvrs (talk) 09:05, 31 March 2014 (UTC)
Willfull defamation or undermining of Raju caste
Actually i had edited this article many times before providing evidences(similar to the once at present) of Rajus Khshatriya liniage but all of it was completely deleted and no reasons were ever provided, when i again re-edited the page they were immediately deleted, and reason provided was very vague or unjustified(he/she kept on insisting that it was deleted in "good Faith") , then i knew there was somthing fishy. as far as i remember it is not just one person but few others were also involved. at best i can say is that clearly these people have a anti Hindu/upper caste mentality as their wiki. account edit history does not show them editing other "kshatriya" castes of India. Once a friend of mine told me that for the past 5-6 years especially in coastel andhra christians missionaries nad anti hindu communal forces have been spreading hatred against Hindus. Panzerkampf1990 (talk) 11:58, 5 April 2014 (UTC)
Yes,what you said is probably right and it's been going here repeatedly. -Shvrs (talk) 09:11, 10 April 2014 (UTC)
Repeated insertion of info + "sources"
for the past few weeks info and sources have been inserted which don't support the kshatriya-claim. This has been explained several times, without avail. If some editors still want to insert those sources, please be so kind to discuss them here first, as asked before. Friendly regards, Joshua Jonathan -Let's talk! 07:55, 10 April 2014 (UTC)
- I wonder why you can't understand i have provided nine references that Rajus are Kshatriyas and also said they will be mentioned as kshatriyas in Government castes list and government of Andhra Pradesh's records.Thats why in forward castes list "Raju" term is not used and also in overseas development institute reference of srinivasulu there only it is mentioned there as "Kshatriya" and populated as 1.2% and it is also mentioned in other reference "Satyam Saga".If you knew nothing about this then please enquire by sending a person to andhra Pradesh if you have still doubt or otherwise ask your senior users from Andhra Pradesh that how "Rajus" will be mentioned in castes list.That's why overseas development institute mentions them as Kshatriyas in its forward castes list.This you can ask your sitush or senior editor like kumarrao etc.But, because of your foolishness or misunderstanding you can't delete that ""Rajus" are Kshatriyas" statement. -Shvrs (talk) 09:53, 10 April 2014 (UTC)
- I have already said your Satyanarayana reference is wrong and sitush's plan to support that reference above in preceing section.As it is completely false because Rajus are kshatriyas and migrated from north india but not locally dominant landed gentry according to K.S.Singh and you added "claims of Kshatriya status" i.e. your personal opinion of misunderstanding or whatever.
- Secondly, I have already stated to Mr.Dougweller that i have provided references from Kumar Suresh Singh's books i.e. from "India's Communities","People of India" & "Communities,segments,synonyms,surnames & titles" and also provided some government's references and also reference of Thurston.These clearly state that Rajus are of Suryavamsa and Chandravamsa.Their gotras are vasishta,dhanumjaya,Koundinya,Kasyapa,Pasupati.These five gotras you can clearly find in the sources i have provided there.
- Coming to the populated states i have already said that rajus are populated according to the Ansi reference of K.S.singh which you can again see here in K.S.Singh's book page no.583 : http://books.google.co.in/books?ei=QsMfU6D0CIr9rAep54DgBw&id=bfAMAQAAMAAJ&dq=communities%2Csegments&focus=searchwithinvolume&q=nanded
- Data from his book:
“Communities,Segments,Synonmys,Surnames and Titles” by K.S.Singh
- Kshatriyalu – POI Equivalent;Kshatriya raju/Raju
- Reported as Malayalam caste name in 1881 census
- Present distribution –
- Andhra Pradesh –adilabad, Hyderabd,Karimnagar,Khammam,Mahbubnagar, Medak, Nalgonda, Nizamabad,Rangareddi,Viziangaram,Warangal.
- Karnataka-Bidar,Gulbarga,Raichur
- Maharashtra –Aurangabad,Beed,Jalna,Latur,Nanded,Osmanabad,Parbhani
- Tamil Nadu – Throughout the state
- Synonyms:
- Andhra Kshatriya,Kshatriya
- Kshatriyaraju, Musugu rajulu,Rachevor,Ravikula Kshatriya, Suryavamsa Kshatriya
- Titles
- Raja,Raju
- Raju,Singh,Varma
Joshua Jonathan,If you are really a honest person then remember & accept this you have already read in preceding sections few months back when Rajus asked their caste to be placed in backward caste in Tamil Nadu but Backward commission kept that in pending and finally not added beacuse Rajus in Tamil Nadu migrated from Andhra Pradesh and thay are Kshatriyas which is forward caste in Andhra Pradesh -Shvrs (talk) 09:58, 10 April 2014 (UTC)
- If you have an anti hindu/anti upper caste/anti kshatriya castes attitude then it is your persnal opinion and keep it with you or else if you don't have such opinions then accept the truth.But don't act foolish.Nowcheck the Rajus version there everything will be according to the sources and you can check every statement.Thank you -Shvrs (talk) 09:58, 10 April 2014 (UTC)
- It is a claim and the article already says this. The Andhra Kshatriya title is claimed by at least three non-Raju communities also. And, of course, there were in fact no kshatriya in south India anyway because the Vedic Brahmanism did not apply there - this has been discussed repeatedly across numerous articles. We have a responsibility to present things neutrally and thus we cannot simply state the puffery/vanity of those who belong to the Raju community as if it were indubitable fact. Now back off, please, before you end up being blocked again. - Sitush (talk) 10:12, 10 April 2014 (UTC)
- I have already stated clearly that for proper understanding to users about population & forward caste i have written ""Kshatriya" i.e "Rajus" of Andhra Pradesh",it is necessary because name of this page is "Raju" but not "Andhra Kshatriya".Beacuse Government of andhra Pradesh and even overseas development institute mentions them as "Kshatriya" but not "Rajus" or "Kshatriya Rajus".As synonyms of 'Raju' or 'Kshatriya Raju' is "Kshatriya" & "Andhra Kshatriya" as stated above and according to anthroplgers & historians.And this truth is facing willful undermining from 4 years -Shvrs (talk) 11:18, 10 April 2014 (UTC)
- No,you are totally wrong the synonyms or terms of "Kshatriya" and "Andhra Kshatriya" was and is used for only "Rajus" but not other castes of Andhra Pradesh acording to Anthropological Survey of India by Kumar Suresh Singh which can be seen above and also in his other books.Because "Rajus" are kshatriyas and also called as "Rachavaru" in telugu in Medeival Period.Thats why Krishna Rao used the word "Rachavaru" and also he is not an ordinary man,B.V.Krishna Rao belongs to Andhra Historical Research society.According to Kumar Suresh Singh they are Kshatriyas who migrated from north india but not locals which is also supported by other anthropologers as the truth is Aryans initially entered into Indian Sub-continent and stayed in north india & north-east and then their castes i.e. Brahmins,Kshatriyas & Vaishyas gradually migrated and settled in south india.
- No,Rajus are Kshatriyas and if it is a claim then why Government mentions them as Kshatriyas in its caste list and its records and also why historians & anthropolgers i.e. Indians,Britishers & also other foreigners state them as "Kshatriya" or "Andhra Kshatriya".You are not a historian or a anthropolger.After all you are an ordinary user who edits with personal opinions not only in this article but many caste related articles especially Kshatriya Castes.Because of your dislike towards Rajus you can't delete by stating foolish reasons.I have clearly expained to Mr.Dougweller.Thank You -Shvrs (talk) 10:21, 10 April 2014 (UTC)
Rajus are Kshatriyas and it is not a claim and clarifications to the misconceptions or misunderstandings
As i have clearly stated many no. of times and i am again mentioning that Rajus are forward caste in Andhra Pradesh and they are clearly mentioned as "Kshatriya" in Government's caste list and government's records and also even in overseas development institute.Those who have misunderstandings please see the elections of Government of Andhra Pradesh there u can clearly understand that "Rajus" are mentioned as "Kshatriyas" by Government but not Rajus or Kshatriya Rajus.see in the link: http://books.google.co.in/books?ei=rIRGU-HwBsjirAfM5YHIDw&id=LSeOAAAAMAAJ&dq=inauthor%3A%22K.+Ramachandra+Murty%22&focus=searchwithinvolume&q=rajus
- Please analyse that book then you can get clear idea about the castes and you can know the truth that Government mentions them as "Kshatriya" while candidates from rajus caste contest in elections.Then,you can understand that Rajus are Kshatriyas in Andhra Pradesh. -Shvrs (talk) 12:35, 10 April 2014 (UTC)
- Another thing i have to say is "Kshatriya" is used for only "Rajus" and it is a forward caste mentioned as "Kshatriya".In the Medeival Period Rachavaru,Andhra Kshatriya & Telugu Kshatriya is used only for Rajus.But in the present period,Government of Andhra Pradesh mentions Rajus as "Kshatriyas". -Shvrs (talk) 12:35, 10 April 2014 (UTC)
Backward castes of Shudra varna in Andhra Pradesh who changed their caste names
- Other castes in Andhra Pradesh who are of Shudra varna but due to their succesful politicking in 1931 census changed their caste names.They are:
- Agnikulakshatriya,Palli,Vadabalija,besthaJalari,Gangavar,Gangaputra,Goondla, Vanyakulakshatriya(Vennakapu,vannereddi,pallikapu,pallireddi,neyyala & pattapu) whose occupation is fishing.
- Arya kshatriya,Chittari,Giniyar,Chitrakara,Nakhas whose occupation is painting & doll making.
- Perika(Perika balija,Puragiri Kshatriya) whose occupation is Jute weaving & gunny bag making.
- Thogata,Thogati or Thogata veera Kshatriya whose occupation is weavers.
- Rangrez or Bhavsara Kshatriya whose occupation is dyers & tailors.
These you can verify in the Backward castes lists & their occupations provided by the Government of Andhra Pradesh list in the following link: http://www.aponline.gov.in/APPORTAL/departments/BC%20Welfare%20Reports/BC-Projected%20figures-final.xls"'
- Government sources are rarely reliable for caste definitions and they are notoriously ambiguous in the case of the OBC lists etc. - Sitush (talk) 12:29, 10 April 2014 (UTC)
- your opinions doesn't matter only truth matters.your opinions in writing articles are not reliable but these government's sources are very much reliable.Thank you -Shvrs (talk) 12:38, 10 April 2014 (UTC)
Examination of sources
Misplaced Pages:Raju (Kshatriya) sources. Joshua Jonathan -Let's talk! 19:28, 10 April 2014 (UTC)
Sitush wantedly removing raju history added
Sitush wantedly removing raju history added — Preceding unsigned comment added by 178.250.118.227 (talk) 21:43, 10 April 2014 (UTC)
- Sitush removed fables and fantasies. Joshua Jonathan -Let's talk! 07:05, 11 April 2014 (UTC)
Edit Proposal (Posting it the second time after it was censored)
You were not censored. I've welcomed you and explained the issues on your talk page. - Sitush (talk) 00:21, 13 April 2014 (UTC) |
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I have been visiting this page since a few years. It was very informative a few years back. Now, it seems to be stripped of even the most basic essentials. I don't know who has been vandalizing it since then. Reason and common sense is enough to tell that the editors have made this article worse over time.As of now this article represents no real facts or substance about the real Raju Kshatriya community in Andhra Pradesh. The article begins with a derisive, poorly-informed, self-contradictory opinion of a Dalit sympathizer. All facts contradictory to his lies have been censored by the editors. It should give an indication on how 'neutral' this article is.
"The Rig Veda and Indo-European Society", Stonehenge and the Origins of Western Culture, Leon. E Stover and Bruce Kraig 1979 http://aryan-myth-and-metahistory.blogspot.com/2008/12/rig-veda-and-indo-european-society.html
http://genome.cshlp.org/content/11/6/994.abstract Rajus as Kshatriyas
"Kshatriya Raju, Dasari, Chakkiliyan, Arudathiyar and Gajulu Baliji. All these communities follow the norm of community endogamy." Tamil Nadu Part 1, Volume 40 - People of India, Kumar Suresh Singh, R. Thirumalai, S. Manoharan Affiliated East-West Press, Anthropological Survey of India, 1997 - Ethnology http://books.google.co.in/books?id=kXHiAAAAMAAJ&dq=kshatriya%20rajus&source=gbs_book_other_versions "The Kshatriya Raju were traditionally warriors and rulers... Even Today they practice subgroup endogamy while the southern district the Raju remain as an isolated endogamous group in the community. All gruops of the community have four common gotras, viz. Vasishta, Pasupati, Dhanumajay and Kashyapa." Tamil Nadu Part 2, Volume 40 - People of India, Kumar Suresh Singh, R. Thirumalai, S. Manoharan Affiliated East-West Press, Anthropological Survey of India, 1997 - Ethnology "The Raju, a warrior community and are also reffered to as Rajoo, Razu, Kshatriya, Rachavar, Rachevar, Rajawar" Tamil Nadu Part 3, Volume 40 - People of India, Kumar Suresh Singh, R. Thirumalai, S. Manoharan Affiliated East-West Press, Anthropological Survey of India, 1997 - Ethnology http://books.google.co.in/books?id=kXHiAAAAMAAJ&dq=kshatriya%20rajus&source=gbs_book_other_versions "Although the Gough article is ostensibly an ethnographic description of the traditional Brahmin family structure, it offers considerable information on both Brahmin and non-Brahmin Tamil kinship teminology. The Kumaraswamy article compares the Tirunelveli Tamil dialect's "personal" kinship terms with the Kshatriya Raju's Telugu dialect of Rajapalayam. Since there is evidence that the fused construction involving kinship terms (Old Tamil has /em-pi/ "my younger brother" /num-pi/ "your younger brother" etc) is a Proto-Dravidian feature, Raja raises the question of why this feature is preserved only in Tirunelveli Tamil and Kshatriya Raju Telugu, but neither in standard Tamil or standard Telugu." Language and society in South Asia, Michael C. Shapiro, Harold F. Schiffman "Caste Hindus- Brahmin, Vaishya, Kshatriya (Raju)etc., Scheduled Castes (1,132); and Scheduled Tribes (3)." Census of India, 1961: Andhra Pradesh India, Office of the Registrar General "They were Raju Kshatriyas, which in this regional setting meant they had inferior status. In North India, the Kshatriyas were a powerful group, traditionally part of the warrior caste, but here they had little to do" (Bangalore) India: A Portrait, Patrick French (Pg 230)
"Rajus, comparatively a little higher up in the social ladder among farming communities, Rajus belong to the Kshatriya caste. " Farmers of India: Madras, Andhra Pradesh, Mysore & Kerala, 1961 http://books.google.co.in/books?id=4P1IAAAAMAAJ&focus=searchwithinvolume&q=rajus
"The generic Raju indicating Kshatriya caste was appended to personal names of Brahamanas who were employed in in the royal court during the period of Eastern Gangas. Eg. Lakshmaraju, Kramaraju" http://books.google.co.in/books?id=4P1IAAAAMAAJ&focus=searchwithinvolume&q=rajus "Raju Kshatriyas demand 5 per cent reservation" The Rāzus, or Rājus, are stated, in the Madras Census Report, 1901, to be “perhaps descendants of the military section of the Kāpu, Kamma, and Velama castes. At their weddings they worship a sword, which is a ceremony which usually denotes a soldier caste. They say they are Kshatriyas, and at marriages use a string made of cotton and wool, the combination peculiar to Kshatriyas, to tie the wrist of the happy couple. But they eat fowls, which a strict Kshatriya would not do, and their claims are not universally admitted by other Hindus. It may be noted that some Konda Doras call themselves Rāja (= Rāzu) Kāpus or Reddis, and Sūryavamsam (of the solar race). “In the Godāvari delta,” Of the Rāzus, Mr. H. A. Stuart writes that “this is a Telugu caste, though represented by small bodies in some of the Tamil districts. They are most numerous in Cuddapah and North Arcot, to which districts they came with the Vijayanagar armies. It is evident that Rāzu has been returned by a number of individuals who, in reality, belong to other castes, but claim to be Kshatriyas. The true Rāzus also make this claim, but it is, of course, baseless, unless Kshatriya is taken to mean the military class without any reference to Aryan origin. In religion they are mostly Vaishnavites, and their priests are Brāhmans. They wear the sacred thread, and in most respects copy the marriage and other customs of the Brāhmans.” The Rāzus, Mr. Stuart writes further,7 are “the most numerous class of those who claim to be Kshatriyas in North Arcot. They are found almost entirely in the Karvetnagar estate, the zemindar being the head of the caste. As a class they are the handsomest and best developed men in the country, and differ so much in feature and build from other Hindus that they may usually be distinguished at a glance. They seem to have entirely abandoned the military inclinations of their ancestors, never enlist in the native army, and almost wholly occupy themselves in agriculture. In appearance they do not at all resemble the other claimants to Kshatriya descent, the Rāzus and Rājputs (On the 'Rangari' community) For the following note on the Rāzus of the Godāvari district, I am indebted to Mr. F. R. Hemingway. “They say they are Kshatriyas, wear the sacred thread, have Brāhmanical gōtras, decline to eat with other non-Brāhmans, and are divided into the three classes, Sūrya (sun), Chandra (moon), and Machi (fish). Of these, the first claim to be descended from the kings of Oudh, and to be of the same lineage as Rāma; the second, from the kings of Hastināpura, of the same line as the Pāndavas; and the third, from Hanumān (the monkey god) and a mermaid. Pūsapāti.—The family name of the Mahārājahs of Vizianagram. From the Kshatriyas in Rājputāna people of four gōtrams are said to have come to the Northern Circars several centuries ago, having the Pūsapāti family at their head. The name of the present Mahārāja is Mirza Rājah Srī Pūsapāti Viziarāma Gajapati Rāj Manya Sultān Bahādur Gāru. (237) It is noted, in connection with the battle of Padmanābham in the Vizagapatam district, in 1794, that “no correct list of the wounded was ever procured, but no less than three hundred and nine were killed. Of these two hundred and eight were Rājputs, and the bodies of forty Rājputs, of the first rank in the country, formed a rampart round the corpse of Viziarāma Rāzu. Padmanābham will long be remembered as the Flodden of the Rājputs of Vizianagram.” Castes and Tribes of Southern India, Edgar Thurston http://www.gutenberg.org/files/42996/42996-h/42996-h.htm (Pg 248) https://archive.org/stream/castestribesofso06thuriala#page/246/mode/2up Falling in the middle are the two remaining social types-reddis and rajus- who gave gifts to major and minor temples at about the average rate. Reddi is a name associated today with a dominant landowning caste-cluster in Andhra, but in the twelfth and thirteenth centuries the use of the term as a caste name had not yet fully evolved; it does appear to denote peasant origin or some connection with agriculture, however. Some reddis in both the Kakatiya and post-Kakatiya periods were eminent warriors and founded chiefly lineages; so the title was used even by persons who had transcended their peasant backgrounds. Unlike the royalty of the southern coastal districts, royal and noble lineages of the northern coastal districts rarely employed the kingly title maharaja in their inscriptions, relying instead on the Telugu variant raju. But not all rajus were of noble family, for approximately one-third of the people with this status name were of humbler ancestry and possessed administrative titles such as pradhdni (minister), mantri (minister), and karnam (accountant). Rdju may therefore designate a person (sometimes said to be brahmin) employed by a lord in a ministerial capacity, as well as a prince or lord, and perhaps referred to that group of brahmins, today called niyogi in Andhra, who engage in secular occupations as opposed to vaidiki or Vedic brahmins. Temples, Donors, and Gifts: Patterns of Patronage in Thirteenth-Century South India, Cynthia Talblot
Communities, segments, synonyms, surnames and titles
The Maharaja of Vizianagram is descended from the Ranas of Udaipur, one of the most ancient, and, in popular estimation, most illustrious families in India. He is consequently of the Grahilot tribe; and speaks of himself as belonging to the Sisodiya branch, and of the Vasisht gotra. According to the traditions of this famous house, Bijaibhup, one of its members, at a very early period, settled in Ajudhiya, the modern Oudh, whence, in the year 514 of the Saka era, corresponding to 592 A.D., his descendant, Madhavavarma, emigrated to the Telingana country, accompanied by representatives of the Vasisht, Dhanunjaya, Kaundinya, Kasyap, and Bharaddwaj gotras of his own tribe. Hindu Tribes and Castes, Volume 1, Matthew Atmore Sherring http://books.google.co.in/books?id=8V4IAAAAQAAJ&pg=PA125&vq=Vizianagram&output=html_text#PA125
Verses of Pusapati Madhavavarma, leader of South Indian Rajaputs https://archive.org/stream/studiesinsouthin00ramarich#page/23/mode/1up
Government sources are often unreliable. The People of India has frequently suffered criticism from academics for being a political exercise. - Sitush (talk) Government sources are rarely reliable for caste definitions and they are notoriously ambiguous in the case of the OBC lists etc. It is a claim and the article already says this. The Andhra Kshatriya title is claimed by at least three non-Raju communities also. And, of course, there were in fact no kshatriya in south India anyway because the Vedic Brahmanism did not apply there - this has been discussed repeatedly across numerous articles. We have a responsibility to present things neutrally and thus we cannot simply state the puffery/vanity of those who belong to the Raju community as if it were indubitable fact. Now back off, please, before you end up being blocked again - Prove it. Where did you get it from (Preferably Primary source, Secondary should be alright) The article already says this, as you know. However, bearing in mind the title that you have given to this section, we cannot assume people are members of a caste group just because they bear a particular name. Nor can we use GBooks snippet views as sources. - Sitush (talk) 13:10, 3 March 2014 (UTC) - If someone cited something and you disagree with it, the burden of proof then is on you. Contradict it with information, not your laziness to find the source. One that we can read in context. It's dead simple: we don't use snippet views because we cannot read around more than a couple of sentences and thus we have no idea whether qualifications/developments of the statements are made. - "The Raju caste, which A. Satyanarayana calls the locally dominant landed gentry, claims Kshatriya status in the varna system despite there being "no real Kshatriya varna" in the Andhra region." This first sentence in the article is absolutely erroneous when taken in context with the sources I provided. The amount of evidence that Rajus are 'historically' Kshatriya is abundant but that isn't the point. People can identify themselves however they want. That has been the case throughout history. No historian, politician or anthropologist has authority over others identity. Identity comes from group acceptance and consensus. It is a generally accepted fact that Rajus are Kshatriyas, both within and outside the community. Class resentment is not going to change that.I am sure you will find many sources from Dalit-sympthizers like Mr Satyanarayana to support your idea but the point is the truth often tends to overwhelm their lies.(http://en.wikipedia.org/Selective_exposure_theory). I'm really sorry, but none of those sources is accessible to me, due to the limitations Google has set on the use of Google Books. I did find a pdf for Kshatriya Raju Backward class, though. It does contain some information, on pages 6-9, on "Kshatriya Raju", or at least the opinions of Shri Venkatarama Raju, president of the "Kshatriya Raju Association", and quotations from Singh. The document cites Singh: "A varna category, there is no Kshatriya jati as such. However, a number of communities claim the status of Kshatriya. (p.8)" The documents says 'claim', not 'are'. I'm afraid there's no more I can do. The only thing I can add, as a westerner, is that the value of people does not depend on their birth or jati, but on their being a human. But living in a rich society with equal opportunities for most people, it's easy to say something like that... Wish you all the best, Joshua Jonathan -Let's talk! 08:33, 28 February 2014 (UTC)
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Raju caste and Kshatriya status
The comment by A. Satyanarayana is spurious. I have piles of contradictory facts against his statement. It should be removed as it has no substance and indicates a bias.
If you want to be neutral bring Minna Saavala's comments on the Etymology section and place Satyanarayana's comment in the references section. Saavala espouses the mainstream opinion.
" calls the "locally dominant landed gentry", claims Kshatriya status in the varna system despite there being "no real Kshatriya varna" in the Andhra region."
What is a 'real' varna? He clearly doesn't have an objective definition. — Preceding unsigned comment added by Logic12345 (talk • contribs) 00:44, 13 April 2014 (UTC)
- According to your reasoning historical facts don't matter here, only the claims being made. So, it makes perfect sense to state in the article that the Rajus claim to descent from the Kshatriya varna. Joshua Jonathan -Let's talk! 07:14, 14 April 2014 (UTC)
THE SENTENCE IN DISPUTE
The Raju caste, which A. Satyanarayana calls the "locally dominant landed gentry", claims Kshatriya status in the varna system despite there being "no real Kshatriya varna" in the Andhra region.
I have a few sources with me which I believe contradict that statement above.
I posted them on the page you created, Misplaced Pages:Raju (Kshatriya) sources
According to my sources, Rajus are
1) not local or confined to Andhra Pradesh.
2) not dominant.
3) not landed gentry.
According to me
1) Mr. A. Satyanarayana's statement is contradictory to the sources I provided. The sources I provided have equal or more credibility than Mr Satyanarayana's work. They reveal a deeper knowledge and understanding of the community.
2) "According to your reasoning historical facts don't matter here, only the claims being made. "
Yes, according to me the claim/identification is what matters the most. Irrespective of what I think, the evidence I cite is government classification, historical records, ethnographic records, newspapers, census, linguistic studies etc.
I request you to tell me
1) What does Mr. A. Satyanarayana mean by saying there is "no real Kshatriya varna" in the Andhra region. What is a 'real' Kshatriya varna?
2) What is the difference between claiming to be a Kshatriya and being a real Kshatriya?
3) What 'historical facts' am I missing from my reasoning?
4) Does Mr. Satyanarayana's statement reflect the mainstream consensus? Is the article neutral by having his statement right at the beginning?
5) Kindly verify my references.
--Logic12345 (talk) 23:40, 14 April 2014 (UTC)
- I am not going to waste too much of my time on this because the issues have been discussed time and again, this article is prone to POV-pushing by (often clueless) members of the Raju communuity and also to sock- and meatpuppetry. Basically, the community has shot itself in the foot as far as I am concerned - I pretty much have no good faith left in my store, sorry, and especially not when someone comes along more or less when another person is on the way out of the community due to tendentious behaviour about exactly the same points.
- That said, Satyanarayana's bio indicates a very definite academic expertise in the subject matter and thus we should not discard the source. The basic thesis - that Vedic Brahmanism, and thus the classic varna system, did not establish itself in southern India - is also widely accepted & by no means some sort of weird fringe opinion. There were, for example, some very long discussions about this at Talk:Tamil Kshatriya and, surely, you know about sanskritisation. Finally, since I can't be bothered repeating myself time and again in detail, the short answer is that your sources do not say what you think they say/they are not reliable/are cherrypicked - use your noodle to select which of those is appropriate in each case. - Sitush (talk) 00:59, 15 April 2014 (UTC)
- I am wasting my time on this topic; tge closer examination is revealing. Thurston (1909) makes clear that the kshatriya-claim is indeed just that, a claim. And Randhawa (1961) states "The generic Raju indicating Kshatriya caste was appended to personal names of Brahamanas who were employed in in the royal court during the period of Eastern Gangas. Eg. Lakshmaraju, Kramaraju". So far for the kshatriya-status. Joshua Jonathan -Let's talk! 11:04, 15 April 2014 (UTC)
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