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| The Arya Samaj was a ] reform movement in India under British Imperial rule. It was founded by ] in 1875. He was a sannyasin (renouncer who believed in the infallible authority of the ]. Dayananda advocated the doctrine of karma and rebirth, and emphasised the ideals of brahmacarya (chastity) and sanyasa (renunciation). | The Arya Samaj was a ] reform movement in India under British Imperial rule. It was founded by ] in 1875. He was a sannyasin (renouncer) who believed in the infallible authority of the ]. Dayananda advocated the doctrine of karma and rebirth, and emphasised the ideals of brahmacarya (chastity) and sanyasa (renunciation). | ||
| The doctrines of the Samaj are summed up in Ten Principles: | The doctrines of the Samaj are summed up in Ten Principles: | ||
| 1. God is the primary cause of all true science and of all that can be known through it. | 1. ] is the primary cause of all true science and of all that can be known through it. | ||
| 2. God is Existent, Intelligent and Blissful. He is Formless, Almighty, Just, Merciful, Unborn, Infinite, Unchallengeable, Beginningless, Incomparable, the Support and Lord of all, Omniscient, Imperishable, Immortal, Fearless, Eternal, Holy and the Maker of the universe. To Him alone worship is due. | 2. God is Existent, Intelligent and Blissful. He is Formless, Almighty, Just, Merciful, Unborn, Infinite, Unchallengeable, Beginningless, Incomparable, the Support and Lord of all, Omniscient, Imperishable, Immortal, Fearless, Eternal, Holy and the Maker of the universe. To Him alone worship is due. | ||
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| These ten commandment-like principles, the organisation of the Samaj, and its belief in the absolute authority of the Vedas had led to comparisons between the organisation and Christian Evangelism. While it is likely that Daynanda was influenced by such groups in the British Raj, his intention was to reform Hinduism in such a way that Protestants and Moslems could no longer reject Hinduism on the grounds of ‘pagan’ polytheism, idolatry and social inequity. Hence the Arya Samaj unequivocally condemned idolatry, animal sacrifices, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability and child marriages, on the grounds that all these lacked Vedic sanction. It aimed to be a universal "church" based on the authority of the Vedas. Dayanada stated that he wanted ‘to make the whole world Aryan’. That is, he wanted to develop a missionary Hinduism based on the universality of the Vedas, rejecting the claim that hereditary ] alone had the right to interpret the sacred books of the Hindus. | These ]-like principles, the organisation of the Samaj, and its belief in the absolute authority of the Vedas had led to comparisons between the organisation and Christian Evangelism. While it is likely that Daynanda was influenced by such groups in the British Raj, his intention was to reform Hinduism in such a way that Protestants and Moslems could no longer reject Hinduism on the grounds of ‘pagan’ polytheism, idolatry and social inequity. Hence the Arya Samaj unequivocally condemned idolatry, animal sacrifices, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability and child marriages, on the grounds that all these lacked Vedic sanction. It aimed to be a universal "church" based on the authority of the Vedas. Dayanada stated that he wanted ‘to make the whole world Aryan’. That is, he wanted to develop a missionary Hinduism based on the universality of the Vedas, rejecting the claim that hereditary ] alone had the right to interpret the sacred books of the Hindus. | ||
| To this ends the Arya Samaj set up schools and missionary organisations, extending its activities outside India. It now has branches around the world. | To this ends the Arya Samaj set up schools and missionary organisations, extending its activities outside India. It now has branches around the world. | ||
Revision as of 00:10, 24 January 2003
The Arya Samaj was a Hindu reform movement in India under British Imperial rule. It was founded by Swami Dayananda in 1875. He was a sannyasin (renouncer) who believed in the infallible authority of the Vedas. Dayananda advocated the doctrine of karma and rebirth, and emphasised the ideals of brahmacarya (chastity) and sanyasa (renunciation).
The doctrines of the Samaj are summed up in Ten Principles:
1. God is the primary cause of all true science and of all that can be known through it.
2. God is Existent, Intelligent and Blissful. He is Formless, Almighty, Just, Merciful, Unborn, Infinite, Unchallengeable, Beginningless, Incomparable, the Support and Lord of all, Omniscient, Imperishable, Immortal, Fearless, Eternal, Holy and the Maker of the universe. To Him alone worship is due.
3. The Vedas are scriptiors of true knowledge. It is the duty of all Aryas to read them, hear them being read and recite them to others.
4. We should always be ready to accept the truth and give up untruth.
5. All action should be performed in conformity with Dharma, that is, after due consideration of the right and wrong.
6. The primary aim of the Arya Samaj is to do good for all, that is, promote physical, spiritual and social well-being.
7. We should treat all people with love, fairness and due regard for their merit.
8. We should aim at dispelling ignorance and promoting knowledge.
9. One should not only be content with one's own welfare, but should look for it in the welfare for others also.
10. One should regard oneself under restriction to follow altruistic rulings of society, while all should be free in following the rules of individual welfare.
These ten commandment-like principles, the organisation of the Samaj, and its belief in the absolute authority of the Vedas had led to comparisons between the organisation and Christian Evangelism. While it is likely that Daynanda was influenced by such groups in the British Raj, his intention was to reform Hinduism in such a way that Protestants and Moslems could no longer reject Hinduism on the grounds of ‘pagan’ polytheism, idolatry and social inequity. Hence the Arya Samaj unequivocally condemned idolatry, animal sacrifices, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability and child marriages, on the grounds that all these lacked Vedic sanction. It aimed to be a universal "church" based on the authority of the Vedas. Dayanada stated that he wanted ‘to make the whole world Aryan’. That is, he wanted to develop a missionary Hinduism based on the universality of the Vedas, rejecting the claim that hereditary Brahmins alone had the right to interpret the sacred books of the Hindus.
To this ends the Arya Samaj set up schools and missionary organisations, extending its activities outside India. It now has branches around the world.